Mesazhi i Krishtlindjeve<\/p>\n
D\u00cbLIR\u00cbSI – KORRUPSION<\/p>\n
t Anastasi<\/p>\n
Kryepiskop i Tiran\u00ebs, Durr\u00ebsit dhe i gjith\u00eb Shqip\u00ebris\u00eb<\/p>\n
N\u00eb ashp\u00ebrsin\u00eb q\u00eb mbizot\u00ebron n\u00eb bot\u00eb, Shp\u00ebtimtari vjen si \u201cf\u00ebmij\u00eb\u201d, duke theksuar q\u00eb n\u00eb \u00e7astin e par\u00eb d\u00eblir\u00ebsin\u00eb, q\u00eb ka n\u00eb vet- vete dinamik\u00eb mistike dhe mund\u00ebsi t\u00eb pa- num\u00ebrta. Me k\u00ebt\u00eb pafaj\u00ebsi t\u00eb qet\u00eb dhe pa frik\u00eb, Fjala e mish\u00ebruar e Per\u00ebndis\u00eb e shi- kon realitetin njer\u00ebzor t\u00eb korruptuar e t\u00eb mbushur me djall\u00ebzi dhe intrig\u00eb. \u201cSepse f\u00ebmija i sapolindur \u00ebsht\u00eb simboli i palig\u00eb- sis\u00eb – meq\u00eb f\u00ebmija \u00ebsht\u00eb krijes\u00eb e re\u201d, thek- son sh\u00ebn Kirilli i Aleksandris\u00eb. F\u00ebmija ka nj\u00eb bukuri me fuqi sa origjinale, aq edhe t\u00eb brisht\u00eb.<\/p>\n
Shp\u00ebtimtari i bot\u00ebs k\u00ebrkoi nga t\u00eb Tijt\u00eb d\u00eblir\u00ebsin\u00eb e zemr\u00ebs – atje ku lindin d\u00ebshirat dhe predispozitat. Ai nuk k\u00ebrkoi nj\u00eb shpre- s\u00ebtari sip\u00ebrfaq\u00ebsore, por past\u00ebrtin\u00eb e the- ll\u00ebsis\u00eb s\u00eb qenies. M\u00eb von\u00eb, n\u00eb mosh\u00eb t\u00eb pje- kur, kur Krishti u p\u00ebrball me polemik\u00ebn e<\/p>\n
farisenjve, t\u00eb cil\u00ebt gjoja kishin frik\u00eb Per\u00eb- ndie, dhe t\u00eb saducenjve skeptik\u00eb, para- lajm\u00ebroi: \u201cN\u00ebse nuk ktheheni dhe nuk lindni si f\u00ebmij\u00ebt, nuk do t\u00eb hyni n\u00eb Mbre- t\u00ebrin\u00eb e qiejve\u201d. Dhe i bekoi e i p\u00ebrqafoi f\u00ebmij\u00ebt, e tha: \u201cSepse e k\u00ebtyre \u00ebsht\u00eb mbre- t\u00ebria e Per\u00ebndis\u00eb\u201d (Mark. 10:14), e gjith\u00eb atyre q\u00eb jan\u00eb si f\u00ebmij\u00eb n\u00eb thjesht\u00ebsi, n\u00eb mir\u00ebsi. \u201cE tyrja \u00ebsht\u00eb, pra e gjith\u00eb atyre q\u00eb<\/p>\n
Historia e Krishtlindjes zbulon fare qart\u00eb konfliktin: Korrup- sioni kund\u00ebr d\u00eblir\u00ebsis\u00eb dhe, d\u00eb- lir\u00ebsia e mendimeve, predispozi- tave, shtysave kund\u00ebr korrupsio- nit – t\u00eb \u00e7do lloj pushteti, t\u00eb madh apo t\u00eb vog\u00ebl.<\/p>\n
\\\t\t\t\/<\/p>\n
\u201cF\u00ebmij\u00eb na lindi ne\u201d (Is. 9:6) kan\u00eb nd\u00ebrtuar, prej natyr\u00ebs, palig\u00ebsin\u00eb e shpirtit dhe p\u00ebrul\u00ebsin\u00eb me an\u00eb t\u00eb vullnetit, gj\u00eb q\u00eb f\u00ebmij\u00ebt e kan\u00eb nga vet\u00eb natyra e tyre\u201d, shpjegon kryepiskopi Theofilakt. Dhe Krishti k\u00ebmb\u00ebngul: \u201cMe t\u00eb v\u00ebrtet\u00eb, po ju them juve, ai q\u00eb nuk e pranon mbre- t\u00ebrin\u00eb e Per\u00ebndis\u00eb si f\u00ebmij\u00eb, nuk ka p\u00ebr t\u00eb hyr\u00eb n\u00eb at\u00eb\u201d (Mark. 10:15, Lluk. 18:17).<\/p>\n
N\u00eb nj\u00eb rast tjet\u00ebr, duke p\u00ebrshkruar moralin, q\u00ebndrimin ndaj jet\u00ebs s\u00eb atyre q\u00eb i njeh si t\u00eb Tijt\u00eb, siguron: \u201clum ata q\u00eb kan\u00eb zem\u00ebr t\u00eb past\u00ebr, se ata do t\u00eb shikojn\u00eb Per\u00ebndin\u00eb\u201d (Matth. 5:8). Pra, sa kan\u00eb zem\u00ebr t\u00eb past\u00ebr, do t\u00eb shikojn\u00eb Per\u00ebndin\u00eb ball\u00eb p\u00ebr ball\u00eb dhe do t\u00eb ken\u00eb marr\u00ebdh\u00ebnie t\u00eb v\u00ebrtet\u00eb kungimi me At\u00eb. K\u00ebta jan\u00eb me t\u00eb v\u00ebrtet\u00eb t\u00eb lumur.<\/p>\n
(vijon n\u00eb faqen 6)<\/p>\n
Mesazhi i Krishtlindjeve<\/p>\n
D\u00cbLIR\u00cbSI – KORRUPSION<\/p>\n
(vijon nga faqja 1)
\n* * *<\/p>\n
\u201cF\u00ebmij\u00eb na lindi ne\u201d. Pafaj\u00ebsia dhe d\u00eb- lir\u00ebsia e \u201cf\u00ebmij\u00ebs\u201d, e Fjal\u00ebs s\u00eb mish\u00ebruar t\u00eb Per\u00ebndis\u00eb, e \u201cAdamit t\u00eb ri\u201d, shpejt do t\u00eb p\u00ebrballej me zem\u00ebrashp\u00ebrsin\u00eb dhe djall\u00eb- zin\u00eb e Adamit t\u00eb vjet\u00ebr dhe t\u00eb r\u00ebn\u00eb, t\u00eb cilat dalin n\u00eb pah me t\u00eb gjith\u00eb intensitetin e tyre n\u00eb personin e Herodit. \u201cShkoni e v\u00ebzhgoni mir\u00eb p\u00ebr djalin\u201d, u k\u00ebrkoi mbreti djall\u00ebzor \/\t\\<\/p>\n
N\u00eb ashp\u00ebrsin\u00eb q\u00eb mbizot\u00ebron n\u00eb bot\u00eb, Shp\u00ebtimtari vjen si \u201cf\u00ebmij\u00eb\u201d, duke theksuar q\u00eb n\u00eb \u00e7astin e par\u00eb d\u00eblir\u00ebsin\u00eb, q\u00eb ka n\u00eb vetvete dinamik\u00eb mistike dhe mund\u00ebsi t\u00eb panum\u00ebrta.<\/p>\n
<\t> t\u00eb diturve t\u00eb Lindjes, Mag\u00ebve. \u201cEdhe si ta gjeni, t\u00eb m\u00eb lajm\u00ebroni, q\u00eb t\u00eb vij edhe un\u00eb e t\u2019i falem atij\u201d (Matth.2:8). Pushtetari i korruptuar dhe i pandalsh\u00ebm para asgj\u00ebje, b\u00ebn plane p\u00ebr t\u00eb mbaruar pun\u00eb sa m\u00eb shpejt me k\u00ebrc\u00ebnimin q\u00eb mbart Jisui i sapolindur, d\u00eblir\u00ebsia e mish\u00ebruar. Historia e Krishtlindjes zbulon fare qart\u00eb konflik- tin: Korrupsioni kund\u00ebr d\u00eblir\u00ebsis\u00eb dhe, d\u00eblir\u00ebsia e mendimeve, predispozitave, shtysave kund\u00ebr korrupsionit – t\u00eb \u00e7do lloj pushteti, t\u00eb madh apo t\u00eb vog\u00ebl.<\/p>\n
N\u00eb pamje t\u00eb par\u00eb, p\u00ebrfundimi i kon- fliktit duket se \u00ebsht\u00eb i paracaktuar. Shka- t\u00ebrrimi i d\u00eblir\u00ebsis\u00eb, mbizot\u00ebrimi i korrup- sionit duken t\u00eb pashmangshme. Por, n\u00eb k\u00ebndv\u00ebshtrimin afatgjat\u00eb, n\u00eb nd\u00ebrgjegjen mbar\u00ebbot\u00ebrore imponohet past\u00ebrtia e kri- stalt\u00eb e Jisuit, nd\u00ebrsa figura e korruptuar e Herodit zhytet n\u00eb p\u00ebrbuzje. Sepse ky \u201cf\u00ebmij\u00eb\u201d q\u00eb lind \u00ebsht\u00eb n\u00eb t\u00eb v\u00ebrtet\u00eb Biri i Per\u00ebndis\u00eb q\u00eb ka pushtetin e v\u00ebrtet\u00eb: \u201c…. e do t\u00eb quhet emri i tij engj\u00eblli i k\u00ebshill\u00ebs s\u00eb madhe, k\u00ebshilltar i mrekulluesh\u00ebm, Per\u00eb- ndi i fuqish\u00ebm, pushtetar, princ i paqes, at\u00eb ijet\u00ebs s\u00eb ardhshme\u201d (Is.9:6).<\/p>\n
Past\u00ebrtia e Jisuit, shenjt\u00ebria e shpirtit t\u00eb Tij, nuk ka asnj\u00eb lidhje me naivitetin dhe pafuqin\u00eb. P\u00ebrkundrazi, ajo shfaqet e<\/p>\n
guximshme dhe e pal\u00ebkundur. Jisu Krishti godet hipokrizin\u00eb, padrejt\u00ebsit\u00eb, korrupti- min. Kritika e Tij kumbon n\u00eb m\u00ebnyr\u00eb p\u00ebr- caktuese n\u00eb vazhd\u00ebn e historis\u00eb s\u00eb bot\u00ebs, duke p\u00ebrmbysur sisteme t\u00eb fuqishme e t\u00eb korruptuara.<\/p>\n
* * *<\/p>\n
Lindja e \u201cf\u00ebmij\u00ebs\u201d Jisu na \u00e7el syt\u00eb p\u00ebr t\u00eb p\u00ebrqendruar v\u00ebmendjen ton\u00eb n\u00eb pafa- j\u00ebsin\u00eb dhe past\u00ebrtin\u00eb e syve f\u00ebmij\u00ebror\u00eb, n\u00eb \u00e7do qoshe t\u00eb planetit ton\u00eb ku ata pan\u00eb drit\u00ebn p\u00ebr her\u00eb t\u00eb par\u00eb. T\u2019i shikojm\u00eb me respekt e dhembshuri dhe t\u00eb shprehim p\u00ebr sa m\u00eb shum\u00eb f\u00ebmij\u00eb q\u00eb mundemi inte- resim johipokrit dhe me vepra.<\/p>\n
Por m\u00eb kryesorja, t\u00eb k\u00ebrkojm\u00eb p\u00ebrbre- nda nesh, n\u00eb thell\u00ebsin\u00eb e shpirtit ton\u00eb, \u201cf\u00eb- mij\u00ebn\u201d, d\u00eblir\u00ebsin\u00eb, e cila e ndjekur nga ana egoiste e vetes son\u00eb – gj\u00eb q\u00eb t\u00eb kujton nj\u00eb Herod t\u00eb korruptuar – \u00ebsht\u00eb m\u00ebrguar n\u00eb ndonj\u00eb cep t\u00eb subkoshienc\u00ebs son\u00eb. Me gjith\u00eb ndryshimet q\u00eb sjell jeta, \u00e7do njeri fsheh n\u00eb ndonj\u00eb an\u00eb t\u00eb shpirtit t\u00eb tij di\u00e7ka nga pafaj\u00ebsia e tij fillestare f\u00ebmij\u00ebrore. Le t\u2019i japim past\u00ebrtis\u00eb dhe d\u00eblir\u00ebsis\u00eb – s\u00eb me- ndimeve, predispozitave, shtysave – vendin e duhur n\u00eb jet\u00ebn ton\u00eb.<\/p>\n
Sigurisht, jan\u00eb t\u00eb mira shpalljet dhe t\u00eb dobishme vendimet p\u00ebr t\u00eb luftuar korrup- sionin. \u00cbsht\u00eb i nevojsh\u00ebm k\u00ebrkimi i meto- dave dhe sistemeve p\u00ebr ta mundur at\u00eb. Por, nga sa dalin n\u00eb drit\u00eb \u00e7do dit\u00eb, \u00ebsht\u00eb treguar qartazi, se m\u00ebnyrat dhe metodat e shmangies s\u00eb masave ligjore jan\u00eb m\u00eb t\u00eb shumta. Korrupsioni buron nga mendja dhe zemra. Dhe pik\u00ebrisht atje duhet, n\u00eb \/\t\\<\/p>\n
Past\u00ebrtia e Jisuit, shenjt\u00ebria e shpirtit t\u00eb Tij, nuk ka asnj\u00eb li- dhje me naivitetin dhe pafuqin\u00eb. P\u00ebrkundrazi, ajo shfaqet e gu- ximshme dhe e pal\u00ebkundur. Jisu Krishti godet hipokrizin\u00eb, padrejt\u00ebsit\u00eb, korruptimin.<\/p>\n
m\u00ebnyr\u00eb afatgjat\u00eb, bashk\u00eb me mjetet tek- nike t\u00eb drejtp\u00ebrdrejta, t\u00eb drejtohet trajtimi kurues i shoq\u00ebris\u00eb son\u00eb. Duke filluar nga edukimi i drejt\u00eb i f\u00ebmij\u00ebve, i t\u00eb vegj\u00eblve dhe t\u00eb m\u00ebdhenjve, duke i b\u00ebr\u00eb ata t\u00eb duan bukurin\u00eb e d\u00eblir\u00ebsis\u00eb dhe t\u00eb ndershm\u00ebris\u00eb. T\u00eb m\u00ebsojn\u00eb t\u00eb urrejn\u00eb mashtrimin dhe jo t\u00eb mburren p\u00ebr t\u00eb. T\u00eb nd\u00ebrgjegj\u00ebsohen se sinqeriteti, karakteri i pal\u00ebkundur dhe \/\t\\<\/p>\n
N\u00eb k\u00ebt\u00eb t\u00eb kremte t\u00eb madhe t\u00eb Krishtlindjeve, le t\u00eb lutemi me p\u00ebrgj\u00ebrat\u00eb, q\u00eb Fjala e mish\u00eb- ruar e Per\u00ebndis\u00eb t\u00eb na ndri\u00e7oj\u00eb me fuqin\u00eb e s\u00eb v\u00ebrtet\u00ebs dhe t\u00eb dashuris\u00eb s\u00eb Tij, t\u00eb rezistojm\u00eb fort ndaj \u00e7do forme korrupsioni – t\u00eb jasht\u00ebm apo t\u00eb brendsh\u00ebm.<\/p>\n
V\t\t\/<\/p>\n
drejt\u00ebsia, t\u00eb gjitha k\u00ebto forma t\u00eb d\u00eblir\u00ebsis\u00eb edhe kur dikush \u00ebsht\u00eb n\u00eb mosh\u00eb t\u00eb pjekur, nuk jan\u00eb dob\u00ebsi, por cil\u00ebsit\u00eb e karakterit fisnik dhe t\u00eb paepur- q\u00eb si p\u00ebrfundim mbetet gj\u00ebja m\u00eb e vyer p\u00ebr familjen, shoq\u00ebrin\u00eb dhe qytet\u00ebrimin.<\/p>\n
* * *<\/p>\n
\u201cF\u00ebmij\u00eb na lindi ne\u201d. N\u00eb k\u00ebt\u00eb t\u00eb kremte t\u00eb madhe t\u00eb Krishtlindjeve, le t\u00eb lutemi me p\u00ebrgj\u00ebrat\u00eb, q\u00eb Fjala e mish\u00ebruar e Per\u00eb- ndis\u00eb t\u00eb na fal\u00eb di\u00e7ka nga pafaj\u00ebsia e urt\u00eb dhe d\u00eblir\u00ebsia e Tij e patrembur. Le t\u00eb na dhuroj\u00eb past\u00ebrti n\u00eb q\u00ebllimet, n\u00eb ndjenjat, n\u00eb shtysat dhe veprimet tona. Dhe t\u00eb na ndri\u00e7oj\u00eb me fuqin\u00eb e s\u00eb v\u00ebrtet\u00ebs dhe t\u00eb dashuris\u00eb s\u00eb Tij, t\u00eb rezistojm\u00eb fort ndaj \u00e7do forme korrupsioni- t\u00eb jasht\u00ebm apo t\u00eb brendsh\u00ebm.<\/p>\n
Krishtlindje t\u00eb bekuara! Viti i Ri qoft\u00eb i mbushur me drit\u00eb dhe shpres\u00eb!<\/p>\n
Me dashuri t\u00eb thell\u00eb m\u00eb Krishtin,
\ntAnastasi<\/p>\n
Dhjetor 2010<\/p>\n
Klerit dhe besimtar\u00ebve shpres\u00ebtar\u00eb Orthodhoks\u00eb,
\nBij t\u00eb shtrenjt\u00eb m\u00eb Zotin,<\/p>\n
tAnastasi<\/p>\n","protected":false},"excerpt":{"rendered":"
Material nga Janar 2011.<\/p>\n","protected":false},"template":"","meta":{"_acf_changed":false,"inline_featured_image":false,"nentitulli":"","numri":"1 (216)","viti":"2011","muaji":"Janar","muaji_numer":"1","dita":"","faqet":"[1, 6]","fjale_kyce":"[\"Mesazhi\", \"Krishtlindjeve\", \"D\u00cbLIR\u00cbSI\", \"KORRUPSION\"]","permbledhje":"Material nga Janar 2011.","autori":"","kategoria":"Artikull","kryeredaktor":"Thoma Dhima"},"ngjallja_kategoria":[9653],"ngjallja_autori":[],"ngjallja_viti":[11329],"ngjallja_kryeredaktor":[9473],"class_list":["post-88847","ngjallja_article","type-ngjallja_article","status-publish","hentry","ngjallja_kategoria-artikull","ngjallja_viti-11329","ngjallja_kryeredaktor-thoma-dhima"],"acf":[],"yoast_head":"\n