Emanueli<\/p>\n
\u201cJa virgj\u00ebresha tek do t\u00eb mbarset, dhe do t\u00eb lind\u00eb djal\u00eb, dhe do t\u2019ia v\u00ebn\u00eb emrin EMANUEL\u201d (Matth. 1. 23)<\/p>\n
Festa e bukur e Krishtlindjeve, t\u00eb cil\u00ebn e festojm\u00eb \u00e7do vit ne t\u00eb krishter\u00ebt orthodhoks\u00eb, \u00ebsht\u00eb e bazuar n\u00eb ngjarjen m\u00eb t\u00eb madhe t\u00eb histo- ris\u00eb njer\u00ebzore, n\u00eb Lindjen e Shp\u00ebtimtarit Krisht. P\u00ebrmbledh nj\u00eb nga dogmat m\u00eb kryesore t\u00eb besi- mit t\u00eb krishter\u00eb, Mish\u00ebrimin e Fjal\u00ebs s\u00eb Per\u00eb- ndis\u00eb, \u201cFjala u b\u00eb mish dhe q\u00ebndroi nd\u00ebr ne^\u201d (Jn. 1. 14).<\/p>\n
Pritja e kombeve arriti p\u00ebrmbushjen e saj. Profecit\u00eb u p\u00ebrqendruan n\u00eb q\u00ebllimin e tyre. Pro- feti i madh, Isaia, paralajm\u00ebroi ardhjen e Me- sias, t\u00eb cilit i jep emrin \u201cEmanuel\u201d. Shkruan se tek Ai do t\u00eb prehet \u201cfryma e Per\u00ebndis\u00eb dhe fryma e urt\u00ebsis\u00eb, fryma e vullnetit dhe e fuqis\u00eb, fryma e dituris\u00eb dhe e shpres\u00ebta- ris\u00eb… fryma e frik\u00ebs s\u00eb Per\u00ebndis\u00eb\u201d (Is. 11:2).<\/p>\n
Dhe kur erdhi \u201cp\u00ebrmbushja e koh\u00ebs\u201d, Pe- r\u00ebndia i paduksh\u00ebm u b\u00eb njeri i duksh\u00ebm. Mori trup dhe iu predikoi njer\u00ebzve. \u00cbsht\u00eb i nj\u00ebjti trup, i cili do t\u00eb ofrohej sakrific\u00eb p\u00ebr larjen e m\u00ebkateve dhe p\u00ebr shp\u00ebtimin e njer\u00ebzve. Tani shtrihet n\u00eb grazhd. M\u00eb von\u00eb do t\u00eb ndehet n\u00eb Kryq dhe m\u00eb pas do t\u00eb hyj\u00eb brenda Potirit t\u00eb Shenjt\u00eb q\u00eb q\u00ebndron sip\u00ebr Tryez\u00ebs s\u00eb Shenjt\u00eb. Do jet\u00eb \u201cEMANUELI\u201d i t\u00eb krishter\u00ebve t\u00eb t\u00eb gjith\u00eb shekujve.<\/p>\n
N\u00eb Shkrimin e Shenjt\u00eb gjejm\u00eb emra t\u00eb ndry- sh\u00ebm t\u00eb Birit t\u00eb Per\u00ebndis\u00eb. Secili prej tyre korre- spondon me nj\u00eb realitet q\u00eb p\u00ebrmendet n\u00eb mreku- llit\u00eb ose n\u00eb vepr\u00ebn e Tij. K\u00ebshtu dhe emri i Tij profetik \u201cEMANUEL\u201d, i cili p\u00ebrkthehet, ashtu si na thot\u00eb teksti i shenjt\u00eb, \u201cPer\u00ebndia [\u00ebsht\u00eb] bashk\u00eb me ne\u201d, i referohet vepr\u00ebs shp\u00ebtimta- re t\u00eb \u201chyjnis\u00eb\u201d s\u00eb njeriut. Me k\u00ebt\u00eb em\u00ebr shpallet bashkimi personal i natyr\u00ebs hyjnore dhe njer\u00eb- zore \u201cm\u00eb Krishtin\u201d. \u201cNuk \u00ebsht\u00eb Per\u00ebndi i ndar\u00eb nga natyra njer\u00ebzore, as njeri i zhve-<\/p>\n
shur nga hyjnia\u201d, shkruan Kirilli i Aleksandris\u00eb. Nga shum\u00eb et\u00ebr dhe sidomos nga epoka e diskutimeve kristologjike mendohet se emri \u201cEmanuel\u201d p\u00ebrmbledh m\u00ebsimdh\u00ebnien mbi dy natyrat e Krishtit, t\u00eb natyr\u00ebs njer\u00ebzore, \u201cbash- k\u00eb me ne\u201d dhe t\u00eb [natyr\u00ebs] hyjnore, \u201cPer\u00eb- ndia\u201d.<\/p>\n
Mish\u00ebrimi i Krishtit – Emanuel, p\u00ebrmbledh realizimin e shpres\u00ebs s\u00eb Dhiat\u00ebs s\u00eb Vjet\u00ebr mbi Mbret\u00ebrin\u00eb e Per\u00ebndis\u00eb. Me Lindjen e Zotit Jisu mbaroi koha e parap\u00ebrgatitjes dhe pritjes. Me \u201cEmanuelin\u201d midis nesh, p\u00ebrfundoi koha dhe filloi p\u00ebrjet\u00ebsia p\u00ebr ne t\u00eb krishter\u00ebt. Ne nuk je- tojm\u00eb m\u00eb brenda koh\u00ebs s\u00eb prishjes, por jetojn\u00eb q\u00eb tani brenda p\u00ebrjet\u00ebsis\u00eb.<\/p>\n
P\u00ebrb\u00ebjm\u00eb ngjarjen mbinatyrore t\u00eb Mish\u00ebrimit hyjnor, thjesht\u00ebsin\u00eb e saj madh\u00ebshtore dhe ndiej- m\u00eb g\u00ebzimin e thell\u00eb mistik n\u00eb thell\u00ebsit\u00eb e shpirtit ton\u00eb. Per\u00ebndia zbret dhe vjen tek njeriu, q\u00eb ta lart\u00ebsoj\u00eb n\u00eb vendin e gj\u00ebrave mbinatyrore. Mi- sh\u00ebrimi i Per\u00ebndis\u00eb u b\u00eb p\u00ebr \u201chyjnizimin\u201d e nje- riut. \u201cPer\u00ebndia ka b\u00ebr\u00eb kaq shum\u00eb p\u00ebr nje- riun, sa u b\u00eb dhe njeri\u201d, shkruan sh\u00ebn Maksim Konfesori.<\/p>\n
Por paraqitja e \u201cEmanuelit\u201d mbi tok\u00eb ka kuptimin e asaj \u201cndiqm\u00eb\u201d, q\u00eb iu drejtoi nx\u00eb- n\u00ebsve t\u00eb Tij t\u00eb par\u00eb dhe apostujve dhe t\u00eb cil\u00ebn e drejton gjithmon\u00eb ndaj t\u00eb gjith\u00ebve ne. Ai, Misterin e t\u00eb Lindjes s\u00eb t\u00eb cilit festojm\u00eb, d\u00ebshiron t\u00eb kryej\u00eb dhe tek ne misterin e hyjnizimit, duke i b\u00ebr\u00eb bindje ftes\u00ebs s\u00eb Tij hyjnore. D\u00ebshira e Tij hyjnore \u00ebsht\u00eb t\u00eb b\u00ebhemi \u201cBij Per\u00ebndie\u201d. Pra- ndaj u b\u00eb i dob\u00ebt q\u00eb t\u00eb na fuqizoj\u00eb, dhe u mb\u00eb- shtoll me shp\u00ebrg\u00ebnj q\u00eb t\u00eb na \u00e7liroj\u00eb nga prangat e m\u00ebkatit. Shpirti yn\u00eb k\u00ebrkon g\u00ebzimin, paqen, shp\u00ebtimin. K\u00ebrkon \u201cEmanuelin\u201d. Nuk e ngo- pin p\u00ebrparimi, jeta moderne, komoditetet dhe<\/p>\n
d\u00ebfrimet, t\u00eb cilat mbizot\u00ebrojn\u00eb p\u00ebr sa i p\u00ebrket an\u00ebs sip\u00ebrfaq\u00ebsore t\u00eb jet\u00ebs s\u00eb p\u00ebrditshme. Gjat\u00eb koh\u00ebs s\u00eb Lindjes s\u00eb Zotit Jisu, njer\u00ebzit q\u00eb udh\u00eb- tonin m\u00eb k\u00ebmb\u00eb ose me kuaj, kishin pasion tep\u00ebr t\u00eb thell\u00eb t\u00eb shp\u00ebtimit dhe t\u00eb paqes s\u00eb brend- shme. Por dhe njeriu i epok\u00ebs son\u00eb, i cili udh\u00ebton me makina moderne dhe p\u00ebrshkon pafund\u00ebsin\u00eb me avion\u00eb, ka t\u00eb nj\u00ebjt\u00ebn nevoj\u00eb t\u00eb thell\u00eb p\u00ebr \u00e7lirim dhe shp\u00ebtim.<\/p>\n
T\u00eb dashur besimtar\u00eb. Shpirti yn\u00eb do ta shuaj\u00eb gjithmon\u00eb etjen e tij, vet\u00ebm pran\u00eb EMANUELIT, i cili \u00ebsht\u00eb burim i \u201cujit t\u00eb gjall\u00eb\u201d. Vet\u00ebm pran\u00eb Tij mund t\u00eb rim\u00ebk\u00ebmbim p\u00ebr\u00e7arjet e personalitetit ton\u00eb dhe t\u00eb risjellim ikon\u00ebn e Per\u00ebndis\u00eb n\u00eb \u201cbukurin\u00eb fillestare\u201d.<\/p>\n
Le ta ftojm\u00eb n\u00eb k\u00ebto Dit\u00eb t\u00eb Shenjta q\u00eb t\u00eb hyj\u00eb brenda nesh n\u00ebp\u00ebrmjet Kungat\u00ebs Hyjnore, mbasi t\u00eb pastrojm\u00eb grazhdin e shpirtit ton\u00eb me Rr\u00ebfimin e Shenjt\u00eb.<\/p>\n
Le ta ftojm\u00eb t\u00eb zbus\u00eb instinktet e egra q\u00eb nxiten \u00e7do dit\u00eb me interesin dhe egoizmin ton\u00eb.<\/p>\n
N\u00eb k\u00ebt\u00eb m\u00ebnyr\u00eb do t\u00eb lind\u00eb brenda nesh njeriu i ri, njeriu i pasioneve t\u00eb m\u00ebdha dhe i d\u00ebshirave t\u00eb shenjta dhe para grazhdit t\u00eb shenjt\u00eb do t\u00eb psal\u00eb me mall\u00ebngjim dhe g\u00ebzim: \u201cI falem Lindjes Sate, o Krisht…\u201d. Amin.<\/p>\n
Protopresviter Emanuil Gavrilaqi<\/p>\n
Marr\u00eb nga \u201cKiriktiki Dhiakonia\u201d<\/p>\n
P\u00ebrktheu: Rozeta Baba<\/p>\n","protected":false},"excerpt":{"rendered":"
Material nga Dhjetor 2010.<\/p>\n","protected":false},"template":"","meta":{"_acf_changed":false,"inline_featured_image":false,"nentitulli":"","numri":"12 (215)","viti":"2010","muaji":"Dhjetor","muaji_numer":"12","dita":"","faqet":"[5]","fjale_kyce":"[\"Emanueli\"]","permbledhje":"Material nga Dhjetor 2010.","autori":"","kategoria":"Artikull","kryeredaktor":"Thoma Dhima"},"ngjallja_kategoria":[9653],"ngjallja_autori":[],"ngjallja_viti":[11328],"ngjallja_kryeredaktor":[9473],"class_list":["post-88829","ngjallja_article","type-ngjallja_article","status-publish","hentry","ngjallja_kategoria-artikull","ngjallja_viti-11328","ngjallja_kryeredaktor-thoma-dhima"],"acf":[],"yoast_head":"\n