Mbi Liturgjin\u00eb Hyjnore<\/p>\n
\u201cLiturgjia Hyjnore \u00ebsht\u00eb me t\u00eb v\u00ebrtet\u00eb sh\u00ebrbimi i qiellit mbi tok\u00eb, gjat\u00eb t\u00eb cilit Per\u00ebndia vet\u00eb, n\u00eb nj\u00eb m\u00ebnyr\u00eb t\u00eb ve\u00e7ant\u00eb, t\u00eb menj\u00ebher- shme dhe t\u00eb af\u00ebrt, \u00ebsht\u00eb i prani- sh\u00ebm dhe banon me njer\u00ebzit, duke qen\u00eb vet\u00eb Ai Kremtuesi i paduk- sh\u00ebm q\u00eb blaton dhe blatohet. Nuk ka mbi tok\u00eb ndonj\u00eb gj\u00eb m\u00eb t\u00eb shenj- t\u00eb, m\u00eb madh\u00ebshtore, m\u00eb t\u00eb madhe, m\u00eb solemne, m\u00eb jet\u00ebdh\u00ebn\u00ebse se Li- turgjia. Kisha, n\u00eb k\u00ebt\u00eb \u00e7ast, b\u00ebhet nj\u00eb qiell tok\u00ebsor; ata q\u00eb kremtojn\u00eb p\u00ebrfaq\u00ebsojn\u00eb vet\u00eb Krishtin, engj\u00ebjt, Keruvimet, Serafimet dhe apostujt. Liturgjia \u00ebsht\u00eb madh\u00ebshtia pafu- nd\u00ebsisht e p\u00ebrs\u00ebritur e dashuris\u00eb s\u00eb Per\u00ebndis\u00eb p\u00ebr njer\u00ebzit, e nd\u00ebrhyrjes s\u00eb Tij t\u00eb gjith\u00ebfuqishme p\u00ebr shp\u00ebti- min e mbar\u00eb bot\u00ebs dhe t\u00eb \u00e7do an\u00eb-<\/p>\n
tari n\u00eb ve\u00e7anti: dasma e Qengjit, dasma e Birit t\u00eb Mbretit, ku \u00e7do shpirt q\u00eb beson \u00ebsht\u00eb e fejuara e Birit t\u00eb Per\u00ebndis\u00eb; dhe \u00ebsht\u00eb Fryma q\u00eb e sjell t\u00eb fejuar\u00ebn. Oh, sa shum\u00eb duhet t\u00eb p\u00ebrgatitemi, t\u00eb pastrohemi, t\u00eb lart\u00ebsojm\u00eb shpirtin q\u00eb t\u00eb marrim pjes\u00eb n\u00eb Liturgji, q\u00eb t\u00eb mos rreshto- hemi me ata q\u00eb nuk e kishin rrob\u00ebn e dasm\u00ebs, por kishin nj\u00eb veshje t\u00eb ndotur nga pasionet, t\u00eb cil\u00ebt u ho- dh\u00ebn k\u00ebmb\u00eb e duar t\u00eb lidhur jasht\u00eb nus\u00ebrores, n\u00eb err\u00ebsira.<\/p>\n
Por sot, p\u00ebr fat t\u00eb keq, shum\u00eb nje- r\u00ebz nuk marrin pjes\u00eb n\u00eb Liturgjin\u00eb Hyjnore. Disa shkojn\u00eb thjesht nga zakoni, dhe ka nga ata q\u00eb shkuan dhe nuk e lart\u00ebsuan dhe as e pastru- an zemr\u00ebn e tyre. Kur Zoti zbriti n\u00eb malin Sina, populli hebre kishte ma- rr\u00eb urdh\u00ebr t\u00eb p\u00ebrgatitej q\u00eb m\u00eb p\u00ebr-<\/p>\n
para dhe t\u00eb pastrohej. N\u00eb Liturgjin\u00eb Hyjnore, kemi m\u00eb shum\u00eb se zbritjen e Per\u00ebndis\u00eb n\u00eb malin Sina: k\u00ebtu, para nesh kemi fytyr\u00ebn e vet\u00eb Pe- r\u00ebndis\u00eb, i Cili e dha Ligjin. Kur Zoti iu shfaq Moisiut n\u00eb ferr\u00ebn e zjarrt\u00eb, e urdh\u00ebroi t\u00eb hiqte sandalet nga k\u00ebmb\u00ebt. K\u00ebtu, kemi nj\u00eb shfaqje t\u00eb Per\u00ebndis\u00eb e cila \u00ebsht\u00eb edhe m\u00eb e lart\u00eb se ajo n\u00eb Horeb: atje ishte ve- t\u00ebm fytyra, nd\u00ebrsa k\u00ebtu realisht Per\u00ebndia.<\/p>\n
Oh, sa t\u00eb lidhur jemi me gj\u00ebrat e tok\u00ebs! As edhe nj\u00eb or\u00eb t\u00eb vetme nuk ia kushtojm\u00eb Per\u00ebndis\u00eb! Edhe gjat\u00eb Liturgjis\u00eb Hyjnore, qiellore, e l\u00ebm\u00eb veten t\u00eb mendoj\u00eb, t\u00eb \u00ebnd\u00ebrro- j\u00eb p\u00ebr gj\u00ebrat e bot\u00ebs, dhe ndonj\u00ebhe- r\u00eb, e r\u00ebndojm\u00eb me imazhe t\u00eb papa- stra; nd\u00ebrkoh\u00eb q\u00eb duhet t\u00eb luteshim me zjarr, t\u00eb meditonim pa nd\u00ebr-<\/p>\n
prerje mbi k\u00ebt\u00eb mister, t\u00eb pendohe- shim p\u00ebr m\u00ebkatet, t\u00eb d\u00ebshironim me zell t\u00eb pastrat, t\u00eb shenjt\u00ebruarat, t\u00eb ndri\u00e7uarat dhe t\u00eb forcuarat n\u00eb je- t\u00ebn shpirt\u00ebrore si dhe p\u00ebrmbushjen e urdh\u00ebrimeve t\u00eb Krishtit; t\u00eb luteshim p\u00ebr t\u00eb gjall\u00ebt dhe p\u00ebr t\u00eb fjeturit. Pasi Liturgjia \u00ebsht\u00eb nj\u00eb sakrific\u00eb paq\u00ebsimi, i veprimit t\u00eb hirit, t\u00eb lav- d\u00ebrimit dhe nd\u00ebrmjetimit. O ma- dh\u00ebshti e Liturgjis\u00eb! Kujtojm\u00eb, jo jet\u00ebn e nj\u00eb njeriu t\u00eb madh, por Pe- r\u00ebndin\u00eb e mish\u00ebruar, i Cili vuajti dhe vdiq p\u00ebr ne, q\u00eb u ngjall, q\u00eb u ngjit n\u00eb qiej dhe do t\u00eb vij\u00eb p\u00ebr t\u00eb gjykuar bot\u00ebn e t\u00ebr\u00eb.<\/p>\n
Shkenca e shkencave, \u00ebsht\u00eb t\u00eb fitojm\u00eb mbi m\u00ebkatin q\u00eb banon tek ne, ose mbi pasionet q\u00eb veprojn\u00eb tek ne…\u201d.<\/p>\n
P\u00ebrktheu Eleni Pani<\/p>\n","protected":false},"excerpt":{"rendered":"
Material nga Nentor 2010.<\/p>\n","protected":false},"template":"","meta":{"_acf_changed":false,"inline_featured_image":false,"nentitulli":"","numri":"11 (214)","viti":"2010","muaji":"Nentor","muaji_numer":"11","dita":"","faqet":"[19]","fjale_kyce":"[\"Liturgjin\u00eb\", \"Hyjnore\"]","permbledhje":"Material nga Nentor 2010.","autori":"","kategoria":"Artikull","kryeredaktor":"Thoma Dhima"},"ngjallja_kategoria":[9653],"ngjallja_autori":[],"ngjallja_viti":[11328],"ngjallja_kryeredaktor":[9473],"class_list":["post-88813","ngjallja_article","type-ngjallja_article","status-publish","hentry","ngjallja_kategoria-artikull","ngjallja_viti-11328","ngjallja_kryeredaktor-thoma-dhima"],"acf":[],"yoast_head":"\n