\u201cShko tek ati me besim dhe do t\u00eb marr\u00ebsh parajs\u00ebn\u201d<\/p>\n
\u201c\u00c7far\u00eb do t\u00eb d\u00ebshironim m\u00eb shum\u00eb se nj\u00eb at\u00eb t\u00eb v\u00ebrtet\u00eb, nj\u00eb at\u00eb n\u00eb Zotin, n\u00eb Per\u00ebndin\u00eb?\u201d, pyet Sh\u00ebn Theodhor Studiti (759-826). Kjo lidhje personale mes atit shpir- t\u00ebror dhe f\u00ebmij\u00ebs s\u00eb tij n\u00eb Zotin \u00ebsht\u00eb thelb\u00ebsore p\u00ebr jet\u00ebn e krishte- r\u00eb. Funksioni i atit shpirt\u00ebror \u00ebsht\u00eb skicuar n\u00eb Dhiat\u00ebn e Re: \u201c… sepse un\u00eb ju kam dh\u00ebn\u00eb jet\u00eb n\u00eb Krishtin Jisu me an\u00eb t\u00eb Ungjillit\u201d (I Kor. 4.15). Sh\u00ebn Pavli ishte nj\u00eb shpall\u00ebs i Ungjillit, por nd\u00ebrkoh\u00eb kishte p\u00ebr- gjegj\u00ebsi konstante kundrejt atyre q\u00eb ai ka \u201clindur\u201d n\u00eb jet\u00ebn e krishter\u00eb; ai ndihej i p\u00ebrfshir\u00eb n\u00eb luft\u00ebrat q\u00eb f\u00ebmij\u00ebt e tij kryenin. Duke kaluar nga nj\u00eb imazh at\u00ebror n\u00eb nj\u00eb imazh n\u00ebnor sh\u00ebn Pavli shkruan tek Galatian\u00ebt: \u201cF\u00ebmij\u00ebt e mi q\u00eb un\u00eb ju lind p\u00ebrs\u00ebri derisa t\u00eb formohet Krishti n\u00eb ju\u201d (Gal. 4.19). Ai<\/p>\n
nuk kufizohet vet\u00ebm n\u00eb predikimin e Fjal\u00ebs, por mban barr\u00ebt e tyre duke i b\u00ebr\u00eb mundimet dhe g\u00ebzimet e tyre t\u00eb tijat: \u201cKush \u00ebsht\u00eb i dob\u00ebt q\u00eb t\u00eb mos jem edhe un\u00eb? Kush ra dhe nuk m\u00eb dogji zjarri?\u201d (II Kor. 11.19). E gjitha kjo vlen p\u00ebr atin n\u00eb \u00e7do epok\u00eb. Funksioni i tij \u00ebsht\u00eb p\u00ebr- shkruar n\u00eb Aleksandri gjat\u00eb she- kujve t\u00eb dyt\u00eb dhe t\u00eb tret\u00eb. Roli i m\u00eb- suesit ashtu si\u00e7 e kan\u00eb kuptuar Pan- teni, Klementi dhe Origjeni, nuk ku- fizohet vet\u00ebm t\u00eb jap\u00eb nj\u00eb m\u00ebsim n\u00eb kuptimin akademik, por ai \u00ebsht\u00eb nj\u00eb drejtues shpirt\u00ebror p\u00ebr nx\u00ebn\u00ebsit e tij, nj\u00eb model i gjall\u00eb shembullor. Nuk Iu jep vet\u00ebm informacion, por i inte- gron n\u00eb lidhjen personale q\u00eb p\u00ebrfa- q\u00ebson gjith\u00e7ka. K\u00ebshtu, Klementi e krahason lidhjen m\u00ebsues-nx\u00ebn\u00ebs me at\u00eb t\u00eb at\u00eb-bir. Ai p\u00ebrmend se kate- kist\u00ebt n\u00eb Aleksandri quheshin \u201cet\u00ebr\u201d.<\/p>\n
Fjal\u00ebt q\u00eb i kushtohen sh\u00ebn An- donit n\u00eb fillim t\u00eb Apoftegmave (histori t\u00eb shkurtra nga Urt\u00ebsia e Et\u00ebrve) n\u00ebnvizojn\u00eb karakterin qe- ndror t\u00eb atit shpirt\u00ebror. Njoh murgj q\u00eb pasi duruan shum\u00eb mundime ra- n\u00eb dhe arrit\u00ebn n\u00eb krenari, sepse kishin vendosur shpres\u00ebn n\u00eb p\u00ebr- pjekjet e tyre dhe kishin neglizhuar urdh\u00ebrimin e atij q\u00eb thot\u00eb: \u201cPyet atin t\u00ebnd dhe ai do t\u00eb m\u00ebsoj\u00eb\u201d. Le t\u00eb shohim nj\u00eb shembull tjet\u00ebr. K\u00ebshilla e m\u00ebposhtme \u00ebsht\u00eb dh\u00ebn\u00eb n\u00eb nj\u00eb tekst rus t\u00eb shekullit t\u00eb 11-t\u00eb. \u201cDo t\u00eb tregoj biri im streh\u00eb t\u00eb v\u00ebr- tet\u00eb: sht\u00ebpit\u00eb e shenjtor\u00ebve. K\u00ebr- koju atyre ndihm\u00eb, dhe do t\u00eb t\u00eb ngush\u00ebllojn\u00eb; l\u00ebri mundimet e tua n\u00eb k\u00ebmb\u00ebt e tua, dhe do t\u00eb leht\u00eb- sohesh. Pasi ata jan\u00eb bij t\u00eb pa- pasionshm\u00ebris\u00eb dhe din\u00eb si t\u00eb t\u00eb ngush\u00ebllojn\u00eb. N\u00eb qytetin ku jeton<\/p>\n
apo p\u00ebrreth k\u00ebrko nj\u00eb njeri q\u00eb i ka frik\u00eb Per\u00ebndis\u00eb dhe i sh\u00ebrben me gjith\u00eb fuqit\u00eb. Gjete nj\u00eb njeri t\u00eb till\u00eb, nuk do t\u00eb jesh m\u00eb i hidh\u00eb- ruar, sepse do kesh gjetur \u00e7el\u00eb- sin e mbret\u00ebris\u00eb s\u00eb qiejve. Jep trupin dhe shpirtin tek ato q\u00eb thot\u00eb. V\u00ebzhgo jet\u00ebn e tij, si ec\u00ebn, si ulet, si shikon, si ha dhe studio zakonet. Mbi t\u00eb gjitha biri im, ruaji fjal\u00ebt e tij. Mos lejo t\u00eb bjer\u00eb asnj\u00eb. Fjal\u00ebt e shenjtor\u00ebve jan\u00eb m\u00eb t\u00eb \u00e7muara se perlat\u201d.<\/p>\n
Stareci nuk i jep dishepullit vet\u00ebm k\u00ebshilla, por i ofron atij modelin e gjith\u00eb jet\u00ebs. Sh\u00ebn Joani i Shkall\u00ebs dhe sh\u00ebn Simeon Theolo- gu i Ri p\u00ebrcaktojn\u00eb pes\u00eb kritere themelore q\u00eb karakterizojn\u00eb atin shpir- t\u00ebror: mjek, k\u00ebshillues, nd\u00ebrmjetues dhe kumbar.<\/p>\n
(vijon n\u00eb faqen 10)<\/p>\n
(vijon nga faqja 9)<\/p>\n
Ati shpirt\u00ebror sh\u00ebron jo vet\u00ebm me fjal\u00eb e k\u00ebshilla, por edhe me lu- tje. Lutja nd\u00ebrmjetuese e atit p\u00ebr f\u00ebmij\u00ebn e tij \u00ebsht\u00eb nj\u00eb tem\u00eb ky\u00e7 dhe e gjejm\u00eb n\u00eb p\u00ebrgjigjet e Varsanufit dhe t\u00eb Joan profetit: \u201cNat\u00eb e dit\u00eb i lutem Per\u00ebndis\u00eb pa pushim p\u00ebr ty\u201d. Shkalla e Joanit afirmon: \u201cBari i v\u00ebrtet\u00eb \u00ebsht\u00eb ai q\u00eb nga mir\u00ebsia, zelli dhe lutja e tij \u00ebsht\u00eb i aft\u00eb t\u00eb k\u00ebrkoj\u00eb dhe t\u2019i vendos\u00eb n\u00eb udh\u00eb t\u00eb drejt\u00eb delet q\u00eb kan\u00eb humbur\u201d. Ati shpirt\u00eb- ror \u00ebsht\u00eb miku i mbretit, sepse ka hyrje t\u00eb lir\u00eb n\u00eb pranin\u00eb mbret\u00ebrore, mund t\u00eb mbroj\u00eb me forc\u00eb e kuraj\u00eb t\u00eb tjer\u00ebt: \u201cAta q\u00eb pan\u00eb fytyr\u00ebn e mbretit dhe q\u00eb fituan miq\u00ebsin\u00eb e tij mund t\u00eb pajtojn\u00eb me T\u00eb ofice- r\u00ebt e tij, madje dhe t\u00eb huaj apo armiq, dhe t\u2019i b\u00ebj\u00eb t\u00eb fitojn\u00eb nga lavdia e Tij, mendoj se k\u00ebshtu \u00ebsht\u00eb me shenjtor\u00ebt\u201d – thot\u00eb Joani i Shkall\u00ebs. Gjithashtu ai propozon: \u201cM\u00ebsues i v\u00ebrtet\u00eb \u00ebsht\u00eb ai q\u00eb mbart librin shpirt\u00ebror t\u00eb njohjes shkruar me gishtin e Per\u00ebndis\u00eb, d.m.th. nga veprimi dhe ndri\u00e7imi q\u00eb vjen prej Tij, dhe q\u00eb s\u2019ka m\u00eb nevoj\u00eb p\u00ebr lib\u00ebr tjet\u00ebr. \u201d<\/p>\n
Nj\u00eb her\u00eb, ava Loti i tha nj\u00eb v\u00ebllai q\u00eb nuk mund t\u00eb gjente paqen n\u00eb nd\u00ebrgjegjen e tij: \u201cRr\u00ebfema m\u00ebkatin dhe un\u00eb do ta mbaj\u201d; gjithashtu Varsanufi i shkruan k\u00ebto fjal\u00eb nj\u00ebrit prej f\u00ebmij\u00ebve t\u00eb tij shpirt\u00ebror\u00eb: \u201cSi- pas imazhit t\u00eb Krishtit shtriva krah\u00ebt e mi mbi ty deri n\u00eb k\u00ebt\u00eb dit\u00eb, mbaj barr\u00ebn dhe gabimet e tua. I pash\u00eb dhe i mbulova t\u00eb gji-<\/p>\n
tha ashtu si Per\u00ebndia shikon dhe mbulon gabimet tona. […] N\u00eb em\u00ebr t\u00eb Zotit po t\u00eb jap nj\u00eb urdh\u00eb- rim p\u00ebr shp\u00ebtimin t\u00ebnd; n\u00ebse e ruan do ta marr mbi vete d\u00ebnimin t\u00ebnd dhe nuk do t\u00eb t\u00eb braktis as n\u00eb k\u00ebt\u00eb bot\u00eb, as n\u00eb tjetr\u00ebn, nga hiri i Krishtit. […] E mora barr\u00ebn, pesh\u00ebn dhe borxhin t\u00ebnd, dhe ja, t\u00eb shikoj t\u00eb jesh i ri, i pafajsh\u00ebm, i past\u00ebr\u201d. Ati shpirt\u00ebror \u00ebsht\u00eb ve- \u00e7an\u00ebrisht nj\u00eb ikon\u00eb e Krishtit, si ba- riu i mir\u00eb q\u00eb mban delen e humbur n\u00eb supe dhe jep jet\u00ebn p\u00ebr to. Pa mbajtur k\u00ebt\u00eb barr\u00eb dhe pa sakrifi- kuar, askush nuk mund t\u00eb jet\u00eb nj\u00eb at\u00eb. Karakteristik\u00eb p\u00ebr atin \u00ebsht\u00eb vuajtja me dhe p\u00ebr tjetrin. Ai mund t\u2019i b\u00ebj\u00eb t\u00eb tijat g\u00ebzimet dhe mundi- met e tyre. Dashuria sakrifikuese dhe dhembshuria \u00ebsht\u00eb shenj\u00eb thel- b\u00ebsore e atit t\u00eb v\u00ebrtet\u00eb. Sh\u00ebn Sime- oni ndihej i lidhur ngusht\u00eb me f\u00ebmi- j\u00ebt shpirt\u00ebror\u00eb, aq saq\u00eb shp\u00ebtimin e tij e konsideronte t\u00eb pandash\u00ebm prej tyre. Ja sesi shkruan: \u201cKam par\u00eb nj\u00eb nj\u00ebri q\u00eb donte me zell t\u00eb madh shp\u00ebtimin e v\u00ebllez\u00ebrve, saq\u00eb shpesh k\u00ebrkonte me gjith\u00eb shpirt e me lot te Per\u00ebndia, miku i njer\u00ebzve ose t\u2019i shp\u00ebtonte bashk\u00eb me t\u00eb ose ta d\u00ebnonte me ta, duke refuzuar t\u00eb shp\u00ebtohej i vet\u00ebm, sepse i lidhur shpirt\u00ebrisht me ta n\u00ebp\u00ebrmjet dashuris\u00eb s\u00eb shenjt\u00eb n\u00eb Shpirtin e Shenjt\u00eb nuk donte t\u00eb hynte n\u00eb mbret\u00ebrin\u00eb e qiejve i ndar\u00eb nga ata.\u201d Varsanufi ofron t\u00eb nj\u00ebjt\u00ebn lutje: \u201cM\u00ebsues, ose futi me mua f\u00ebmij\u00ebt e mi n\u00eb mbret\u00ebrin\u00eb t\u00ebnde, ose m\u00eb fshi nga libri Yt\u201d.<\/p>\n
\u201cSi nj\u00eb pishtar i ndezur, thot\u00eb sh\u00ebn Grigori i Nis\u00ebs, flaka jepet n\u00eb llambat q\u00eb i afrohen, k\u00ebshtu dhe jeta shpirt\u00ebrore jepet tek ai q\u00eb e je- toi me sakt\u00ebsi p\u00ebr ata q\u00eb i afrohen\u201d.<\/p>\n
Kisha Orthodhokse e ruan k\u00ebt\u00eb thesar q\u00eb \u00ebsht\u00eb marr\u00ebdh\u00ebnia at\u00eb- bir. N\u00ebse Kisha \u00ebsht\u00eb pak a shum\u00eb si nj\u00eb gjerdan i stolisur nga shum\u00eb gur\u00eb t\u00eb \u00e7muar t\u00eb formave t\u00eb ndry- shme e me ngjyra, roli i atit \u00ebsht\u00eb t\u00eb ndihmoj\u00eb \u00e7do gur t\u00eb gjej\u00eb vendin q\u00eb i p\u00ebrket q\u00eb i t\u00ebri t\u00eb jet\u00eb n\u00eb ima- zhin e bukuris\u00eb hyjnore.<\/p>\n
Sh\u00ebn Benedikti thot\u00eb se ai q\u00eb merr emrin at\u00eb duhet t\u2019u tregoj\u00eb nx\u00ebn\u00ebsve t\u00eb tij \u00e7far\u00eb \u00ebsht\u00eb e mir\u00eb dhe e shenjt\u00eb n\u00ebp\u00ebrmjet veprave t\u00eb tij t\u2019u m\u00ebsoj\u00eb t\u00eb evitojn\u00eb gjith\u00e7ka q\u00eb \u00ebsht\u00eb n\u00eb kund\u00ebrshtim me Per\u00eb- ndin\u00eb. At\u00eb Sofroni mendonte se \u00ebsht\u00eb \u201ce domosdoshme q\u00eb ati t\u00eb njo- h\u00eb nga p\u00ebrvoja personale n\u00ebse \u00ebsh- t\u00eb e mundur gjith\u00eb gam\u00ebn e gjendje- ve shpirt\u00ebrore, q\u00eb t\u00eb mund t\u2019u flas\u00eb t\u00eb tjer\u00ebve\u201d. E gjejm\u00eb t\u00eb nj\u00ebjt\u00ebn bindje te sh\u00ebn Pais Veli\u00e7kovski n\u00eb Moldavi (shek. 18): \u201c\u00cbsht\u00eb e v\u00eb- shtir\u00eb t\u00eb drejtosh dik\u00eb n\u00eb udh\u00ebt q\u00eb nuk i njohim vet\u00eb. Vet\u00ebm ai q\u00eb ka b\u00ebr\u00eb nj\u00eb luft\u00eb t\u00eb gjat\u00eb ku- nd\u00ebr pasioneve dhe mundi me ndihm\u00ebn e Krishtit d\u00ebshirat tru- pore, zem\u00ebrimin, kot\u00ebsin\u00eb dhe ko- prracin\u00eb, q\u00eb sh\u00ebroi shpirtin e tij fal\u00eb p\u00ebrul\u00ebsis\u00eb dhe lutjes, dhe q\u00eb me dashuri e ndoqi n\u00eb gjith\u00e7ka Zotin, ky njeri mund t\u00eb tregoj\u00eb ur- dh\u00ebrimet dhe virtytet e Krishtit\u201d.<\/p>\n
P\u00ebrktheu Eleni Pani<\/p>\n","protected":false},"excerpt":{"rendered":"
Material nga Tetor 2010.<\/p>\n","protected":false},"template":"","meta":{"_acf_changed":false,"inline_featured_image":false,"nentitulli":"","numri":"10 (213)","viti":"2010","muaji":"Tetor","muaji_numer":"10","dita":"","faqet":"[9, 10]","fjale_kyce":"[\"\u201cShko\", \"besim\", \"marr\u00ebsh\", \"parajs\u00ebn\u201d\"]","permbledhje":"Material nga Tetor 2010.","autori":"","kategoria":"Artikull","kryeredaktor":"Thoma Dhima"},"ngjallja_kategoria":[9653],"ngjallja_autori":[],"ngjallja_viti":[11328],"ngjallja_kryeredaktor":[9473],"class_list":["post-88783","ngjallja_article","type-ngjallja_article","status-publish","hentry","ngjallja_kategoria-artikull","ngjallja_viti-11328","ngjallja_kryeredaktor-thoma-dhima"],"acf":[],"yoast_head":"\n