N\u00eb kish\u00ebn e Ungjill\u00ebzimit n\u00eb Divjak\u00eb<\/p>\n
S<\/p>\n
apo d\u00ebgjon Divjak\u00eb menj\u00ebher\u00eb t\u00eb shkon mendja te plazhi me r\u00ebr\u00eb t\u00eb mir\u00eb, te laguna me gjallesat e saj, te pylli i ve\u00e7ant\u00eb me pisha, te prodhimet e fresk\u00ebta, t\u00eb bollshme, t\u00eb ushqyeshme e plot shije etj., etj. Por kur vete atje sheh nj\u00eb qytet me plot sht\u00ebpi – vila t\u00eb reja, nj\u00eb qytet q\u00eb po urbanizohet.. .dhe pik\u00ebrisht n\u00eb qend\u00ebr t\u00eb tij dallon kish\u00ebn me ka- mbanoren e saj. E pra, ky \u00ebsht\u00eb q\u00eb- llimi p\u00ebr t\u00eb cilin kemi vajtur. I drej- tohemi asaj dhe shohim nj\u00eb kom- pleks t\u00eb t\u00ebr\u00eb, q\u00eb pasi e viziton t\u00eb nge- let n\u00eb mendje: nj\u00eb hyrje me nj\u00eb por- t\u00eb t\u00eb kompozuar bukur; sapo kalon port\u00ebn v\u00eb re lule me ngjyra lloj-llo- jesh e pra nj\u00eb lulishte t\u00eb sistemuar e t\u00eb mir\u00ebmbajtur; sheh past\u00ebrti… nj\u00eb kish\u00eb t\u00eb vendosur n\u00eb fillimet e nj\u00eb oborri me sip\u00ebrfaqe mjaft t\u00eb madhe, kish\u00eb t\u00eb ve\u00e7ant\u00eb p\u00ebr nga lart\u00ebsia, por dhe nga \u00e7atia mjaft e pjerr\u00ebt….<\/p>\n
Hyn n\u00eb kish\u00eb, merr qirinjt\u00eb n\u00eb banak, ku jan\u00eb t\u00eb ekspozuara p\u00ebr shitje mjaft libra e pajime kishtare; kryen ritet dhe fillon e p\u00ebrqendro- hesh n\u00eb Liturgjin\u00eb Hyjnore, t\u00eb cil\u00ebn po e zhvillojn\u00eb at\u00eb Ilia Goga dhe at\u00eb Pandi Sota me psalt z. Jani Lala. Mediton…, por nd\u00ebrkoh\u00eb t\u00eb t\u00ebr- heq v\u00ebmendjen ikonostasi i ri, i gdhendur bukur dhe i kompletuar me ikona, t\u00eb pikturuara nga ikono- graf\u00ebt e Kish\u00ebs son\u00eb n\u00eb Nazaret; t\u00eb b\u00ebjn\u00eb p\u00ebrshtypje pikturat e pjes- shme murale t\u00eb koh\u00ebve t\u00eb vjetra n\u00eb muret an\u00ebsore, megjith\u00ebse t\u00eb d\u00ebmtu- ara r\u00ebnd\u00eb, por kan\u00eb mbetur m\u00eb shu- m\u00eb sesa gjurm\u00eb, t\u00eb t\u00ebrheq tavani i drunjt\u00eb n\u00eb at\u00eb lart\u00ebsi… Esht\u00eb nj\u00eb kish\u00eb, q\u00eb ndoshta si shumica e ki- shave t\u00eb Myzeqes\u00eb do jet\u00eb e nd\u00ebr- tuar n\u00eb shekullin e XVIII-t\u00eb.<\/p>\n
Esht\u00eb dit\u00eb jave e zakonshme, por kremtohet Sh\u00ebn Pandelejmoni (pra feston edhe at\u00eb Pandi, famullitari i kish\u00ebs. Kjo ishte arsyeja q\u00eb kishte ardhur nga Krutja at\u00eb Ilia, p\u00ebr t\u00eb meshuar p\u00ebr kolegun, por nj\u00ebkoh\u00eb- sisht edhe p\u00ebr t\u00eb takuar besimtar\u00ebt e Divjak\u00ebs e t\u00eb zon\u00ebs p\u00ebrreth, se- pse u kishte sh\u00ebrbyer atyre p\u00ebr rreth 2 vjet; po k\u00ebshtu edhe ikonom at\u00eb Tertio Gjoka nga Lushnja). N\u00eb kish\u00eb v\u00eb re nj\u00eb pjes\u00ebmarrje t\u00eb k\u00ebnaq- shme si nga besimtar\u00ebt vend\u00ebs, ash- tu edhe nga pushuesit e radh\u00ebs n\u00eb plazh. Pasi kryen dhe sh\u00ebrbimet e<\/p>\n
\u00e7astit, prifti merr urimet e besimta- r\u00ebve q\u00eb rrinin e bisedonin n\u00eb hajatin e kish\u00ebs. Aty takojm\u00eb edhe Aleksin me Vasilin, personat q\u00eb merren me llogarit\u00eb, (duhet theksuar se t\u00eb dy jan\u00eb nd\u00ebr m\u00eb t\u00eb rregulltit sekretar\u00eb – llogaritar\u00eb dhe jan\u00eb shum\u00eb t\u00eb kuj- dessh\u00ebm n\u00eb detyrat e tyre, sidomos n\u00eb shlyerjen e detyrimeve).<\/p>\n
L\u00ebviz n\u00eb oborrin e kish\u00ebs; k\u00ebna- qesh me at\u00eb jeshill\u00ebk dhe nd\u00ebrkoh\u00eb m\u00ebson se divjakasit jan\u00eb shum\u00eb besimtar\u00eb. Nd\u00ebrmjet tyre ka mjaft t\u00eb devotsh\u00ebm q\u00eb b\u00ebjn\u00eb shum\u00eb p\u00ebr kish\u00ebn. Fjal\u00ebt m\u00eb t\u00eb mira thuheshin ve\u00e7an\u00ebrisht p\u00ebr Anastas Priftin apo inxhiniere Pellagjin\u00eb…. Kontributi i tyre shihet qartazi: te shat\u00ebrvani i nd\u00ebrtuar bukur, n\u00eb lulishten q\u00eb po sistemohet anash dhe pas kish\u00ebs, te pusi i shpuar p\u00ebr uj\u00eb, por dhe te shtrirja e sistemit t\u00eb vaditjes me pika, te zona memoriale pas altarit<\/p>\n
me pllak\u00ebn p\u00ebrkujtimore p\u00ebr t\u00eb fje- turit, q\u00eb ishin t\u00eb par\u00ebt e besimtar\u00ebve t\u00eb sot\u00ebm, ku n\u00eb t\u00eb ve\u00e7ohen emrat e tre prift\u00ebrinjve ikonom\u00eb, vendalinj: at\u00eb Aleks Lala, at\u00eb Spiro Prifti dhe at\u00eb Isak Tani – si simbol i t\u00eb t\u00ebr\u00eb atyre q\u00eb e desh\u00ebn kish\u00ebn, punuan p\u00ebr t\u00eb dhe fundja fjet\u00ebn t\u00eb nderuar e respektuar nga shoq\u00ebria dhe q\u00eb pat\u00ebn fatin t\u00eb p\u00ebrcillen sipas riteve orthodhokse. Sistemi i kaluar nuk i ka trembur besimtar\u00ebt divjakas; ata vazhdonin n\u00eb fsheht\u00ebsi ritet e fes\u00eb s\u00eb tyre.<\/p>\n
D\u00ebgjon plane p\u00ebr disa nd\u00ebrtime, p\u00ebr restaurime t\u00eb muraleve (jan\u00eb ofruar shum\u00eb familje p\u00ebr t\u00eb kontri- buuar, madje duke zbatuar tradit\u00ebn e hershme t\u00eb pikturimit t\u00eb kish\u00ebs sipas shenjtor\u00ebve mbrojt\u00ebs t\u00eb fa- miljes….), dhe… konkludon se prifti me k\u00ebshillin e kish\u00ebs, t\u00eb mb\u00ebshte- tur fuqimisht dhe nga besimtar\u00ebt,<\/p>\n
kan\u00eb b\u00ebr\u00eb dhe b\u00ebjn\u00eb nj\u00eb pun\u00eb t\u00eb mir\u00eb p\u00ebr mbar\u00ebvajtjen e fes\u00eb. Edhe marr\u00ebdh\u00ebnia me t\u00eb zgjedhurit e qytetit i ka dh\u00ebn\u00eb zgjidhje disa problemeve…., po ashtu edhe mb\u00eb- shtetja e vazhdueshme e Mitropoli- s\u00eb s\u00eb Beratit dhe e Kryepiskopat\u00ebs s\u00eb Hirshme ka ndikuar n\u00eb k\u00ebto arritje.<\/p>\n
Megjithat\u00eb k\u00ebrkohet m\u00eb tep\u00ebr ndihm\u00eb, sidomos n\u00eb nd\u00ebrtimin e ndonj\u00eb objekti social – kulturor q\u00eb ta zbukuroj\u00eb t\u00ebr\u00eb at\u00eb oborr dhe t\u00eb jap\u00eb ndikim n\u00eb jetes\u00ebn e p\u00ebrdit- shme; fonde n\u00eb z\u00ebnien e rrjedhjeve nga \u00e7atia, q\u00eb po shkakton mjaft d\u00ebm; por k\u00ebrkohet edhe mb\u00ebshtetja e B\u00ebrtham\u00ebs s\u00eb Trash\u00ebgimis\u00eb p\u00ebr t\u00eb shfryt\u00ebzuar sa m\u00eb drejt gatish- m\u00ebrin\u00eb e mjaft familjeve divjakase q\u00eb ofrohen p\u00ebr t\u00eb restauruar pikturat murale n\u00eb muret an\u00ebsore t\u00eb kish\u00ebs.<\/p>\n
Kristofor Beduli<\/p>\n","protected":false},"excerpt":{"rendered":"
Material nga Gusht 2010.<\/p>\n","protected":false},"template":"","meta":{"_acf_changed":false,"inline_featured_image":false,"nentitulli":"","numri":"8 (211)","viti":"2010","muaji":"Gusht","muaji_numer":"8","dita":"","faqet":"[9]","fjale_kyce":"[\"kish\u00ebn\", \"Ungjill\u00ebzimit\", \"Divjak\u00eb\"]","permbledhje":"Material nga Gusht 2010.","autori":"","kategoria":"Artikull","kryeredaktor":"Thoma Dhima"},"ngjallja_kategoria":[9653],"ngjallja_autori":[],"ngjallja_viti":[11328],"ngjallja_kryeredaktor":[9473],"class_list":["post-88719","ngjallja_article","type-ngjallja_article","status-publish","hentry","ngjallja_kategoria-artikull","ngjallja_viti-11328","ngjallja_kryeredaktor-thoma-dhima"],"acf":[],"yoast_head":"\n