{"id":88718,"date":"2026-06-01T07:29:59","date_gmt":"2026-06-01T05:29:59","guid":{"rendered":"https:\/\/orthodoxalbania.org\/2026\/ngjallja\/paraqitje-te-skenes-se-lindjes-se-krishtit-ne-pikturen-mesjetare-te-shqiperise\/"},"modified":"2026-06-01T07:29:59","modified_gmt":"2026-06-01T05:29:59","slug":"paraqitje-te-skenes-se-lindjes-se-krishtit-ne-pikturen-mesjetare-te-shqiperise","status":"publish","type":"ngjallja_article","link":"https:\/\/orthodoxalbania.org\/2026\/ngjallja\/paraqitje-te-skenes-se-lindjes-se-krishtit-ne-pikturen-mesjetare-te-shqiperise\/","title":{"rendered":"Paraqitje t\u00eb sken\u00ebs s\u00eb lindjes s\u00eb Krishtit n\u00eb piktur\u00ebn mesjetare t\u00eb Shqip\u00ebris\u00eb"},"content":{"rendered":"<p>PARAQITJE T\u00cb SKEN\u00cbS S\u00cb LINDJES S\u00cb KRISHTIT N\u00cb PIKTUR\u00cbN<br \/>\nMESJETARE T\u00cb SHQIP\u00cbRIS\u00cb<\/p>\n<p>Viktori Puzanova<\/p>\n<p>Q\u00ebH<\/p>\n<p>n\u00eb dit\u00ebt e para t\u00eb krijimit t\u00eb Sektorit t\u00eb istoris\u00eb s\u00eb Artit Mesjetar, v\u00ebmendjen e \u00ebpun\u00ebtor\u00ebve e t\u00ebrhoq\u00ebn, krahas me pikturat murale, edhe ikonat e vjetra q\u00eb gjenden me shumic\u00eb n\u00ebp\u00ebr t\u00eb gjitha kishat e vendit ton\u00eb.<\/p>\n<p>Mbasi u pastruan disa prej tyre dol\u00ebn n\u00eb drit\u00eb modele t\u00eb shk\u00eblqyeshme arti mesjetar me ngjy- ra t\u00eb ndritshme dhe t\u00eb gjalla, t\u00eb punuara me nj\u00eb fines\u00eb shum\u00eb t\u00eb madhe. Nd\u00ebr tiparet kryesore t\u00eb tyre shquajm\u00eb: kompozimin e p\u00ebrsosur, nj\u00eb rit\u00ebm dhe raport rigoroz t\u00eb pjes\u00ebve t\u00eb ndryshme, gam\u00ebn e p\u00ebrmbajtur t\u00eb ngjyrave n\u00eb lidhje me vizatimin e im\u00ebt, si p\u00eblhura e merimang\u00ebs e mjaft cil\u00ebsi t\u00eb tjera, q\u00eb i shnd\u00ebrrojn\u00eb ato n\u00eb vepra arti t\u00eb shk\u00eblqyera.<\/p>\n<p>N\u00eb gjendjen q\u00eb jan\u00eb sot (p\u00ebrderisa mos t\u00eb pas- trohen t\u00eb gjitha ikonat, gj\u00eb q\u00eb do t\u00eb jap\u00eb mund\u00ebsi t\u00eb sakt\u00ebsohen datat dhe t\u00eb mund t\u00eb b\u00ebhen disa korrigjime n\u00eb p\u00ebrshkrimin e ngjyrave, ne mund t\u2019i ndajm\u00eb t\u00eb gjitha k\u00ebto monumente t\u00eb artit t\u00eb vjet\u00ebr t\u00eb piktur\u00ebs s\u00eb vendit ton\u00eb n\u00eb disa grupe, duke u mb\u00ebshtetur n\u00eb tiparet e tyre specifike.<\/p>\n<p>Element m\u00eb i r\u00ebnd\u00ebsish\u00ebm, m\u00eb i vlefsh\u00ebm dhe grup m\u00eb interesant p\u00ebr artin n\u00eb p\u00ebrgjith\u00ebsi (aq i pasur tek ne) jan\u00eb monumentet e shekullit XIV. N\u00eb nj\u00eb grup tjet\u00ebr duhen p\u00ebrmendur monumentet, q\u00eb u aforizohen shum\u00eb k\u00ebtyre dhe q\u00eb ruajn\u00eb e zhvillojn\u00eb traditat bizantine n\u00eb shekujt e pushtimit otoman. Midis ikonave tona t\u00eb k\u00ebsaj periudhe gjejm\u00eb ekzemplar\u00eb arti t\u00eb lart\u00eb. N\u00eb to mund t\u00eb shquhen mjaft imt\u00ebsi krejt lokale, specifike. K\u00ebto ikona paraqesin nj\u00eb suk-ses t\u00eb posa\u00e7\u00ebm p\u00ebr artin e Shqip\u00ebris\u00eb, mbasi japin mund\u00ebsi t\u00eb zbulohen ve\u00e7orit\u00eb e shkollave lokale.<\/p>\n<p>Si\u00e7 dihet ikona \u00ebsht\u00eb fryt i pun\u00ebs krijuese t\u00eb nj\u00eb vargu shekujsh dhe i shum\u00eb brezave. Kjo duhet t\u00eb plot\u00ebsonte shum\u00eb k\u00ebrkesa, qoft\u00eb kleri- ke, qoft\u00eb laike. Detyrat e saj u nd\u00ebrlikuan gjith- nj\u00eb e m\u00eb shum\u00eb. Perandoria bizantine diti ta shfryt\u00ebzonte at\u00eb p\u00ebr q\u00ebllime politike, nd\u00ebrsa ki- sha p\u00ebr q\u00ebllime didaktike, duke e b\u00ebr\u00eb at\u00eb \u201cnj\u00eb predikim t\u00eb heshtur\u201d t\u00eb Bibl\u00ebs p\u00ebr analfabet\u00ebt.<\/p>\n<p>Ikona ka nj\u00eb stil epik; lirika mungon thuajse krejt. Ritmi i brendsh\u00ebm i ikon\u00ebs \u00ebsht\u00eb plot ma- dh\u00ebshti, pa pasion dhe paraqet pushim dhe hesh- tje. Bota e paraqitur n\u00eb t\u00eb k\u00ebrkon p\u00ebrpikm\u00ebri. Interesant \u00ebsht\u00eb ligji i simbolik\u00ebs s\u00eb ngjyrave dhe vizatimeve, q\u00eb vepron n\u00eb t\u00eb plot me holl\u00ebsi q\u00eb shpjegohen me v\u00ebshtir\u00ebsi. Po \u00e7do gj\u00eb k\u00ebtu, kishte arsyen e veto Subjektet ishin gjithmon\u00eb<\/p>\n<p>tradicionale, mish\u00ebrimi i tyre urdh\u00ebrohej me kanon\u00eb, ligji i t\u00eb cilave duhej t\u2019u n\u00ebnshtrohej pa fjal\u00eb artisti. Piktori duhej t\u00eb ruante tradit\u00ebn e konsakruar skem\u00ebn e p\u00ebrgjithshme t\u00eb vepr\u00ebs s\u00eb tij, po n\u00eb punimin e ikon\u00ebs ai aplikonte t\u00eb gjitha aft\u00ebsit\u00eb e tij artistike, ku mund t\u00eb paraqiste lirisht ndjenjat personale t\u00eb ritmit, si e kuptonte koloritin dhe njohjen e ligjeve t\u00eb struktur\u00ebs.<\/p>\n<p>Fuqia e shprehjes, bukuria e siluetave, kolo- riti-k\u00ebto ishin momentet n\u00eb t\u00eb cilat mund t\u00eb paraqiste egon e tij piktori i lasht\u00eb. K\u00ebshtu lind\u00ebn ato ve\u00e7ori t\u00eb ikon\u00ebs, q\u00eb nuk jan\u00eb shkruar asgj\u00eb- kundi: ligji i l\u00ebvizjes s\u00eb vijave e fuqis\u00eb s\u00eb tyre shpreh\u00ebse dhe ligji i ritmit t\u00eb brendsh\u00ebm. Ve\u00e7ori q\u00eb krijojn\u00eb variacione t\u00eb pafund n\u00eb skicat e si- luetave, qoft\u00eb si kompozim, qoft\u00eb si kolorit.<\/p>\n<p>M\u00eb posht\u00eb do t\u00eb p\u00ebrshkruajm\u00eb tri paraqitje t\u00eb tem\u00ebs s\u00eb lindjes s\u00eb Krishtit, ashtu si\u00e7 i ka p\u00ebrfytyruar talenti i mjeshtrit t\u00eb lasht\u00eb.<\/p>\n<p>Skema e tem\u00ebs s\u00eb lindjes s\u00eb Krishtit, q\u00eb u shpik n\u00eb Bizant, \u00ebsht\u00eb shum\u00eb interesant dhe plot me holl\u00ebsi origjinale. T\u00eb gjitha grupet e ikonave kan\u00eb si baz\u00eb Ungjillin ose, epokrif\u00ebt &#8211; legjendat.<\/p>\n<p>P\u00ebrsip\u00ebr vihet zakonisht nj\u00eb grup engj\u00ebjsh q\u00eb i k\u00ebndojn\u00eb himne lindjes s\u00eb Krishtit. Shpesh- her\u00eb, ata bisedojn\u00eb me barinjt\u00eb dhe u tregojn\u00eb lajmin e lindjes (Lluka II1-17). Qendr\u00ebn e ikon\u00ebs e z\u00eb zakonisht pamja e shpell\u00ebs, ku q\u00ebndron shtri- r\u00eb Sh\u00ebn Maria. Rreth saj gjendet grazhdi i Krishtit t\u00eb vog\u00ebl (Lluka, II 1-7). N\u00eb shumic\u00ebn e rasteve mbi grazhd gjenden nj\u00eb ka dhe nj\u00eb gomar. Ata e ngrohin Krishtin e vog\u00ebl me frym\u00ebn e tyre (Apo- krif). P\u00ebrjashta shpell\u00ebs nxitojn\u00eb \u201cmbret\u00ebrit\u201dp\u00ebr t\u2019iu falur dhe p\u00ebr t\u2019i dh\u00ebn\u00eb dhurata.<\/p>\n<p>(vijon n\u00eb numrin e ardhsh\u00ebm)<\/p>\n<p>Marr\u00eb nga revista \u201cTempulli\u201d, nr.15.<\/p>\n","protected":false},"excerpt":{"rendered":"<p>Material nga Gusht 2010.<\/p>\n","protected":false},"template":"","meta":{"_acf_changed":false,"inline_featured_image":false,"nentitulli":"","numri":"8 (211)","viti":"2010","muaji":"Gusht","muaji_numer":"8","dita":"","faqet":"[8]","fjale_kyce":"[\"Paraqitje\", \"sken\u00ebs\", \"lindjes\", \"Krishtit\", \"piktur\u00ebn\"]","permbledhje":"Material nga Gusht 2010.","autori":"","kategoria":"Artikull","kryeredaktor":"Thoma Dhima"},"ngjallja_kategoria":[9653],"ngjallja_autori":[],"ngjallja_viti":[11328],"ngjallja_kryeredaktor":[9473],"class_list":["post-88718","ngjallja_article","type-ngjallja_article","status-publish","hentry","ngjallja_kategoria-artikull","ngjallja_viti-11328","ngjallja_kryeredaktor-thoma-dhima"],"acf":[],"yoast_head":"<!-- This site is optimized with the Yoast SEO plugin v27.2 - 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