Fjala e mbajtur n\u00eb Asamblen\u00eb Nd\u00ebrfetare
\nt\u00eb Sibiut nga Kryepiskopi i Tiran\u00ebs
\ndhe i gjith\u00eb Shqip\u00ebris\u00eb
\nProf. Dr. Anastasi<\/p>\n
Z\u00ebvend\u00ebspresident i Konferenc\u00ebs
\nEvropiane t\u00eb Kishave<\/p>\n
N<\/p>\n
\u00eb fillimet e shekullit t\u00eb kaluar, Oswald<\/p>\n
Spengler mb\u00ebshteste tez\u00ebn se qytet\u00ebrimi ka nj\u00eb evolution historik t\u00eb natyrsh\u00ebm: lindje, zhvillim, dh\u00ebnia e fryteve dhe r\u00ebnia, q\u00eb pasohet prej vdekjes. Kjo pik\u00ebpamje mbronte mendimin se qytet\u00ebrimi per\u00ebndimor i ishte afruar etap\u00ebs s\u00eb fundit. Arnold Toynbee, megjithat\u00eb, theksoi diferenc\u00ebn midis zhvillimit teknologjik n\u00eb nj\u00ebr\u00ebn an\u00eb dhe n\u00eb an\u00ebn tjet\u00ebr t\u00eb progresit t\u00eb past\u00ebr, q\u00eb ai e quan \u201cshpirt\u00ebzim\u201d. Ai i shikonte rr\u00ebnj\u00ebt e kriz\u00ebs n\u00eb bot\u00ebn per\u00ebndimore n\u00eb t\u00eb b\u00ebrit e saj t\u00eb huaj ndaj eksperienc\u00ebs fetare dhe n\u00eb p\u00ebrshtatjen e saj me kultin e teknologjis\u00eb, me nacionalizmin dhe militarizmin. Kund\u00ebr modelit t\u00eb degradimit biologjik ai kund\u00ebrvuri pozicionimin voliti v, q\u00eb \u00ebsht\u00eb i bazuar n\u00eb forc\u00ebn dhe n\u00eb vitalitetin e minora- ncave krijuese dhe t\u00eb personaliteteve t\u00eb jasht\u00eb- zakonshme.<\/p>\n
N\u00eb fillim t\u00eb mij\u00ebvje\u00e7arit t\u00eb tret\u00eb, ne jemi mbledhur k\u00ebtu n\u00eb Asamblen\u00eb e Tret\u00eb Ekumenike, n\u00eb sigurin\u00eb se k\u00ebtu ka shpres\u00eb p\u00ebr nj\u00eb lul\u00ebzim t\u00eb ri t\u00eb qytet\u00ebrimit n\u00eb Evrop\u00eb. P\u00ebr k\u00ebt\u00eb arsye kjo shpres\u00eb jeton e vepron brenda drit\u00ebs s\u00eb Krishtit. Gjithashtu edhe ne t\u00eb krishter\u00ebt \u201csi bij t\u00eb drit\u00ebs\u201d, (Efes. 5:8), qoft\u00eb n\u00eb shumic\u00eb apo n\u00eb pakic\u00eb n\u00eb shoq\u00ebrit\u00eb tona – duhet t\u00eb jemi faktor\u00eb kreativiteti n\u00eb nj\u00eb Evrop\u00eb me t\u00eb v\u00ebrtet\u00eb t\u00eb ndri\u00e7uar.<\/p>\n
I<\/p>\n
Lidhja midis drit\u00ebs dhe Transhendentales, Hyjnores, ka qen\u00eb e njohur n\u00eb mbar\u00eb fet\u00eb, n\u00eb nj\u00eb shum\u00ebllojshm\u00ebri imazhesh dhe kombinimesh t\u00eb ndryshme. Kjo gj\u00eb buron drejtp\u00ebrs\u00ebdrejti nga tekstet biblike, literatura e Et\u00ebrve t\u00eb Kish\u00ebs dhe himnologjiaesaj.<\/p>\n
Imazhi i drit\u00ebs u adoptua n\u00eb m\u00ebnyr\u00eb t\u00eb drejtp\u00ebrdrejt\u00eb nga Jisui, meq\u00eb \u00ebsht\u00eb Fjala, \u201cnga<\/p>\n
i cili u b\u00ebn\u00eb t\u00eb gjitha\u201d (Jn. 1:3), personi i Trinis\u00eb s\u00eb Shenjt\u00eb, Krishti q\u00eb \u201c\u00ebsht\u00eb drita e v\u00ebrtet\u00eb q\u00eb ndri\u00e7on \u00e7do njeri, q\u00eb vjen n\u00eb bot\u00eb\u201d (Jn. 1:9). Ai deklaroi n\u00eb m\u00ebnyr\u00eb t\u00eb p\u00ebrs\u00ebritur dhe t\u00eb qart\u00eb: \u201cUn\u00eb jam drita e bot\u00ebs\u201d (Jn. 8:12,9:5). Drita q\u00eb lidhet drejp\u00ebrs\u00ebdrejti me jet\u00ebn: \u201cAi q\u00eb m\u00eb ndjek mua, nuk do t\u00eb ec\u00eb n\u00eb err\u00ebsir\u00eb, por do t\u00eb ket\u00eb drit\u00ebn e jet\u00ebs\u201d (Jn. 8:12).<\/p>\n
N\u00eb Tabor lidhja midis Krishtit dhe drit\u00ebs u b\u00eb e dukshme: \u201cFytyra e tij shk\u00eblqeu si dielli dhe rrobat e tij u b\u00ebn\u00eb t\u00eb bardha si drita\u201d (Matth. 17:2). Pas ballafaqimit, n\u00eb kryq me forcat e err\u00ebsir\u00ebs, Ai i mbushi t\u00eb gjitha gj\u00ebrat me drit\u00ebn e Ngjalljes s\u00eb Tij. N\u00eb p\u00ebrfundim t\u00eb historis\u00eb s\u00eb shp\u00ebtimit, krijesa e re do t\u00eb ket\u00eb vet\u00eb Per\u00ebndin\u00eb si drit\u00eb (Zbul. 21:33). K\u00ebshtu nga drita e natyrshme, e cila k\u00ebtu posht\u00eb alternohet me hijet e nat\u00ebs, ne duhet t\u00eb kalojm\u00eb te drita, q\u00eb nuk per\u00ebndon, e cila \u00ebsht\u00eb vet\u00eb Per\u00ebndia (1 Jn. 1:5). Ne t\u00eb krishter\u00ebt deklarojm\u00eb se Krishti \u201c\u00ebsht\u00eb drit\u00eb prej drite\u201d, q\u00eb Trinia \u00ebsht\u00eb drit\u00eb n\u00eb t\u00ebr\u00ebsi. \u201cDrit\u00eb \u00ebsht\u00eb Ati, drit\u00eb \u00ebsht\u00eb Biri, Drit\u00eb \u00ebsht\u00eb Shpirti i Shenjt\u00eb\u201d.<\/p>\n
Shkenca bashk\u00ebkohore i jep nj\u00eb theks t\u00eb ve\u00e7ant\u00eb marr\u00ebdh\u00ebnies s\u00eb qart\u00eb midis Krishtit<\/p>\n
dhe drit\u00ebs. Natyra e drit\u00ebs ka qen\u00eb gjithmon\u00eb n\u00eb qend\u00ebr t\u00eb k\u00ebrkimit shkencor. Zhvillimi i shkenc\u00ebs ka qen\u00eb lidhur me k\u00ebt\u00eb k\u00ebrkim. Zbu- lime t\u00eb reja shkencore, t\u00eb mrekullueshme, e zgjerojn\u00eb m\u00eb tej nocionin biblik t\u00eb drit\u00ebs. Shkenca na thot\u00eb se drita \u00ebsht\u00eb nj\u00eb val\u00eb elektro- magnetike, q\u00eb udh\u00ebton me nj\u00eb shpejt\u00ebsi kolosale. Por n\u00eb t\u00eb nj\u00ebjt\u00ebn koh\u00eb \u00ebsht\u00eb e p\u00ebrb\u00ebr\u00eb nga th\u00ebrr- mij\u00ebza. Fotoni, th\u00ebrrmij\u00ebza e drit\u00ebs, z\u00eb nj\u00eb vend t\u00eb ve\u00e7ant\u00eb midis th\u00ebrrmij\u00ebzave t\u00eb materies dhe t\u00eb energjis\u00eb, q\u00eb p\u00ebrb\u00ebjn\u00eb bot\u00ebn, si\u00e7 G. Gramma- tikakis, nj\u00eb shkenc\u00ebtar i shk\u00eblqyer nxjerr n\u00eb pah. Ai shpjegon se kuantumi elektrodinamik p\u00ebr- shkruan nd\u00ebrveprimet e fotonit me materien dhe vazhdon duke th\u00ebn\u00eb: \u201cMund t\u00eb duket e pamu- ndur, drita transformohet n\u00eb materie\u201d.<\/p>\n
Pasuria jon\u00eb e re e dituris\u00eb rreth drit\u00ebs s\u00eb natyrshme zgjeron m\u00eb tej simbolizmin e efekteve t\u00eb mrekullueshme t\u00eb drit\u00ebs shpirt\u00ebrore n\u00eb bot\u00eb. Krishti, \u201cDrita e bot\u00ebs\u201d, \u00ebsht\u00eb ende i mundsh\u00ebm p\u00ebr t\u2019u njohur dhe familjar, meq\u00eb \u00ebsht\u00eb drit\u00eb e natyrshme, por \u00ebsht\u00eb n\u00eb t\u00eb nj\u00ebjt\u00ebn koh\u00eb i pakonceptuesh\u00ebm dhe i paafmesh\u00ebm n\u00eb thelbin e tij. Per\u00ebndia \u00ebsht\u00eb quajtur drit\u00eb jo n\u00eb p\u00ebrputhje<\/p>\n
(vijon n\u00eb faqen 8)<\/p>\n
(vijon ngafaqja 7)<\/p>\n
me esenc\u00ebn e Tij, por sipas energy is\u00eb s\u00eb Tij, si\u00e7 shpjegon sh\u00ebn Grigor Pallamai. Dhe nd\u00ebrkoh\u00eb q\u00eb esenca e Per\u00ebndis\u00eb ngelet e paafrueshme, kushdo q\u00eb d\u00ebshiron mund t\u00eb marr\u00eb pjes\u00eb n\u00eb energy it\u00eb eTij.<\/p>\n
II<\/p>\n
Evropa u bekua duke u formuar dhe duke u zhvilluar gjat\u00eb shekuj ve n\u00eb drit\u00ebn shpirt\u00eb- rore t\u00eb Krishtit. Ashtu si procesi i mrekulluesh\u00ebm i fotosintez\u00ebs mir\u00ebmban ciklin e jet\u00ebs, n\u00eb t\u00eb nj\u00ebjt\u00ebn m\u00ebnyr\u00eb, drita shpirt\u00ebrore e Krishtit i ka dh\u00ebn\u00eb jet\u00eb qytet\u00ebrimit t\u00eb Evrop\u00ebs. Natyrisht, ka shum\u00eb shembuj ku re t\u00eb ngrysura dhe net t\u00eb err\u00ebta t\u00eb arroganc\u00ebs, mosbesimit, urrejtjes dhe interesave t\u00eb paligjshme e kan\u00eb penguar drit\u00ebn e Ungyillit q\u00eb t\u00eb shndris\u00eb n\u00eb Evrop\u00eb. Kjo \u00ebsht\u00eb di\u00e7ka, q\u00eb \u00ebsht\u00eb identifikuar n\u00eb koh\u00eb t\u00eb ndryshme me an\u00eb t\u00eb autokritik\u00ebs s\u00eb t\u00eb krishter\u00ebve dhe ne- vojave p\u00ebr ta nxjerr\u00eb n\u00eb pah nj\u00eb gj\u00eb t\u00eb till\u00eb, me q\u00ebllimin e mosp\u00ebrs\u00ebritjes s\u00eb k\u00ebtyre dukurive.<\/p>\n
Por edhe n\u00eb koh\u00eb t\u00eb err\u00ebsir\u00ebs dhe t\u00eb tri- shtimit, drita derdhet n\u00eb atmosfer\u00eb n\u00eb shum\u00eb m\u00ebnyra. Shkenca moderne, duke zbuluar m\u00eb- nyrat e shum\u00ebllojta me t\u00eb cilat dep\u00ebrton drita natyrore, na inkurajon t\u00eb besojm\u00eb se si ne mund t\u00eb jemi t\u00eb nd\u00ebrgyegysh\u00ebm p\u00ebr format e fshehta t\u00eb drit\u00ebs s\u00eb Krishtit, me t\u00eb cilat ajo futet n\u00eb rru- g\u00ebn, ku bota l\u00ebviz, edhe kur koh\u00ebt duken t\u00eb err\u00ebta.<\/p>\n
Sot ne jetojm\u00eb n\u00eb nj\u00eb Evrop\u00eb q\u00eb ka nj\u00eb kuptim multifetar, – duke kuptuar me k\u00ebt\u00eb t\u00eb- r\u00ebsin\u00eb e kontinentit evropian dhe jo vet\u00ebm Ba- shkimin Evropian- dhe karakteristika baz\u00eb e qytet\u00ebrimit t\u00eb sot\u00ebm \u00ebsht\u00eb sekularizmi i saj.<\/p>\n
Q\u00ebndrimi i v\u00ebrtet\u00eb i Krishterimit brenda Evrop\u00ebs nuk duhet t\u00eb jet\u00eb nj\u00eb konflikt me ata, q\u00eb nuk ndajn\u00eb t\u00eb nj\u00ebjtat shpresa me ne, ose nuk duhet t\u00eb k\u00ebrkojm\u00eb q\u00eb Kisha t\u00eb ket\u00eb nj\u00eb pozit\u00eb dominuese n\u00eb shoq\u00ebri. Detyrimi i dishepujve t\u00eb Krishtit, t\u00eb cil\u00ebt Ai vet\u00eb i siguroi se \u201cju jeni drita e bot\u00ebs\u201d (Matth 5:14 Jn. 12:36) \u00ebsht\u00eb d\u00ebshmia e past\u00ebr, sh\u00ebrbimi v\u00ebllaz\u00ebror dhe asistenc\u00eb te- rapeutike. D\u00ebshmitar\u00eb t\u00eb siguris\u00eb son\u00eb se Krishti nuk \u00ebsht\u00eb thjesht nj\u00eb \u201cm\u00ebsues i madh\u201d, nj\u00eb profet i r\u00ebnd\u00ebsish\u00ebm apo \u201cnj\u00eb mistik\u201d, por \u00ebsht\u00eb Biri i Per\u00ebndis\u00eb s\u00eb gyall\u00eb, \u201cdrita e bot\u00ebs\u201d.<\/p>\n
Krishti e lidhi rrezatimin e drit\u00ebs s\u00eb Tij jo me gjendje ekstaze, si p.sh. ato t\u00eb neoplatonizmit ose t\u00eb tipit indian, por e lidhi me veprat. \u201cK\u00ebshtu le t\u00eb shndris\u00eb drita juaj p\u00ebrpara njer\u00ebzve, q\u00eb ata t\u00eb shikojn\u00eb veprat tuaja t\u00eb mira dhe t\u00eb lavd\u00ebrojn\u00eb Atin tuaj, q\u00eb \u00ebsht\u00eb n\u00eb qiell\u201d. (Matth 5:16). Kisha \u00ebsht\u00eb ftuar sa her\u00eb t\u00eb shpreh\u00eb besimin e saj me vepra t\u00eb sh\u00ebrbimit, p\u00ebr t\u00eb mir\u00ebn e t\u00eb gjith\u00ebve, pa b\u00ebr\u00eb p\u00ebrjashtime. T\u00eb gjitha iniciativat humani- tare dhe strukturat q\u00eb kan\u00eb lindur n\u00eb Evrop\u00eb p\u00ebr<\/p>\n
leht\u00ebsimin e dhimbjes, s\u00ebmundjes, pleq\u00ebris\u00eb, vetmis\u00eb dhe plaga e jetim\u00ebve dhe e t\u00eb huajve, burojn\u00eb nga ide dhe p\u00ebrpjekje t\u00eb inspiruara nga besimi i krishter\u00eb. Ato u adoptuan nga shteti. Kjo tradit\u00eb dhe dinamik\u00eb duhet t\u00eb vazhdohet me ide krijuese dhe nisma t\u00eb guximshme.<\/p>\n
Sa i takon asistenc\u00ebs sh\u00ebruese, kjo nuk ku- fizohet vet\u00ebm n\u00eb trajtimin e s\u00ebmundjeve q\u00eb na mundojn\u00eb, por e shtrin sh\u00ebrimin e piag\u00ebve n\u00eb trupin e shoq\u00ebris\u00eb dhe n\u00eb marr\u00ebdh\u00ebniet midis popuj ve. Ajo zgjerohet n\u00eb gjetjen e sh\u00ebrimit p\u00ebr urrejtjen, mosbesimin, ksenofobin\u00eb, racizmin dhe \u00e7do lloj armiq\u00ebsie.<\/p>\n
Mb\u00ebshtetja dhe forcimi i vlerave t\u00eb krishtera q\u00eb formuan qytet\u00ebrimin evropian, duhet t\u00eb jet\u00eb aspiratajon\u00eb e qart\u00eb. Gj\u00ebra t\u00eb tilla si: a) theksimi i dinjitetit t\u00eb personit njer\u00ebzor si baza e t\u00eb drejtave t\u00eb njeriut b) respekti p\u00ebr lirin\u00eb e \u00e7do individi, pa dallim origjine, race, edukimi ose bindjeje fetare, c) shenjt\u00ebria e martes\u00ebs dhe e familjes, \u00e7) p\u00ebrgje-<\/p>\n
gj\u00ebsia e \u00e7do qytetari p\u00ebr progresin e mbar\u00eb sho- q\u00ebris\u00eb; d) solidariteti shoq\u00ebror dhe drejt\u00ebsia, dh) pushteti i p\u00ebrul\u00ebsis\u00eb dhe r\u00ebnd\u00ebsia primare e kap\u00ebrcimit t\u00eb egotizmit.<\/p>\n
Dhe le t\u00eb mos harrojm\u00eb ekumenicitetin e dri- t\u00ebs. Ne evropian\u00ebt, q\u00eb kemi shijuar p\u00ebrpar\u00ebsit\u00eb e t\u00eb qenit vende t\u00eb pasura, jemi t\u00eb ftuar t\u00eb shikoj- m\u00eb p\u00ebrgjegj\u00ebsit\u00eb tona n\u00eb drit\u00ebn rrezatuese t\u00eb Krishtit, i Cili \u00ebsht\u00eb \u201cdrita e bot\u00ebs\u201d; ftohemi t\u00eb sho- him p\u00ebrgjegj\u00ebsin\u00eb ton\u00eb p\u00ebr njer\u00ebzit e kontine-<\/p>\n
nteve t\u00eb tjera dhe t\u00eb shprehim n\u00eb m\u00ebnyr\u00eb fisnike ndjenjat tona miq\u00ebsore karshi tyre. P\u00ebr m\u00eb tep\u00ebr jemi t\u00eb thirrur t\u00eb punojm\u00eb krah p\u00ebr krah me ata, n\u00eb nj\u00eb terren t\u00eb nj\u00ebjt\u00eb, p\u00ebr zhvillimin e mbar\u00eb bot\u00ebs si nj\u00eb e t\u00ebr\u00eb.<\/p>\n
Por, n\u00ebse Kishat duhet t\u00eb p\u00ebrmbushin rolin e tyre thelb\u00ebsor dhe t\u00eb kontribuojn\u00eb n\u00eb rrug\u00ebn shpirt\u00ebrore q\u00eb do t\u00eb marr\u00eb Evropa, para s\u00eb gjithash ato duhet t\u00eb jen\u00eb t\u00eb v\u00ebrteta ndaj karakterit t\u00eb<\/p>\n
tyre sakramentalo-sotiriologjik. N\u00eb k\u00ebt\u00eb m\u00ebnyr\u00eb ato nuk duhet t\u00eb katandisen t\u00eb jen\u00eb thjesht OJQ. Kisha duhet t\u00eb ngelet shfaqja e \u201cekonomis\u00eb\u201d s\u00eb Per\u00ebndis\u00eb n\u00eb Krishtin me an\u00eb t\u00eb Shpirtit t\u00eb Shenjt\u00eb. \u201cTrupi i Krishtit\u201d, vendi ku kryhet transformimi njer\u00ebzor, bashkimi me Per\u00ebndin\u00eb e dashuris\u00eb.<\/p>\n
N\u00eb shikim t\u00eb par\u00eb, rrezatimi i drit\u00ebs, si ne t\u00eb gjith\u00eb e dim\u00eb, \u00ebsht\u00eb n\u00eb fakt sinteza e shtat\u00eb ngjyrave t\u00eb ndryshme. N\u00eb m\u00ebnyr\u00eb t\u00eb ngjashme, edhe Drita e Krishtit mund t\u00eb ndahet n\u00eb shum\u00eb m\u00ebnyra dhe rrezatime t\u00eb drit\u00ebs. Ne t\u00eb krishter\u00ebt, si \u201cbij t\u00eb drit\u00ebs\u201d jemi t\u00eb ftuar t\u00eb nxjerrim n\u00eb pah t\u00eb gjitha dritat e spektrit t\u00eb drit\u00ebs s\u00eb bardh\u00eb me:<\/p>\n
Drit\u00ebn e paqes, me veten ton\u00eb, me ata q\u00eb na rrethojne dhe mbar\u00eb bot\u00ebn.<\/p>\n
Drit\u00ebn e drejt\u00ebsis\u00eb, p\u00ebr t\u00eb luftuar p\u00ebr nj\u00eb sho- q\u00ebri t\u00eb drejt\u00eb n\u00eb nivel lokal, panevropian e global.<\/p>\n
Drit\u00ebn e s\u00eb v\u00ebrtet\u00ebs, p\u00ebr t\u00eb analizuar histo- rin\u00eb dhe p\u00ebr t\u00eb par\u00eb realitetin social.<\/p>\n
-Drit\u00ebn e shpirtit t\u00eb krijimit, q\u00eb i jep forc\u00eb me- ndimi origjinal n\u00eb shkenca, n\u00eb arte e n\u00eb kultur\u00eb.<\/p>\n
Drita e shpres\u00ebs p\u00ebr bashkimin e t\u00eb gjith\u00eb njer\u00ebzve n\u00eb kontinentin ton\u00eb, ku pajtohen dhe harmonizohen diferencat.<\/p>\n
– Drita e Dashuris\u00eb, n\u00eb kuptimin dhe fuqin\u00eb q\u00eb i \u00ebsht\u00eb dh\u00ebn\u00eb nga besimi i krishter\u00eb dhe shembulli i gjall\u00eb i t\u00eb gjith\u00eb atyre q\u00eb e kan\u00eb p\u00ebrjetuar. P\u00ebrgjegj\u00ebsia m\u00eb e madhe q\u00eb ka Kisha \u00ebsht\u00eb t\u00eb ofroj\u00eb dashuri, t\u2019i bashkoj\u00eb njer\u00ebzit me burimin e dashuris\u00eb. Nuk ka asnj\u00eb institucion tjet\u00ebr social q\u00eb mund ta z\u00ebv\u00ebnd\u00ebsoj\u00eb At\u00eb.<\/p>\n
Drit\u00eb paskale q\u00eb nuk per\u00ebndon, e cila shfaq fitoren p\u00ebrfundimtare mbi m\u00ebkatin dhe vdekjen me an\u00eb t\u00eb fuqis\u00eb s\u00eb Kryqit dhe t\u00eb Ngjalljes s\u00eb Krishtit.<\/p>\n
Duke jetuar dhe vepruar n\u00eb k\u00ebt\u00eb m\u00ebnyr\u00eb, ne duhet t\u2019u takojm\u00eb strukturave njer\u00ebzore krijuese, q\u00eb si shumica apo pakica, kan\u00eb aft\u00ebsin\u00eb p\u00ebr t\u00eb shfryt\u00ebzuar plot\u00ebsin\u00eb e elementeve m\u00eb t\u00eb mira t\u00eb trash\u00ebgimis\u00eb evropiane dhe ta udh\u00ebheqin kontinentin drejt nj\u00eb gjendjeje ku fuqia shpirt\u00ebrore duhet t\u00eb rip\u00ebrt\u00ebrihet.<\/p>\n","protected":false},"excerpt":{"rendered":"
Material nga Dhjetor 2007.<\/p>\n","protected":false},"template":"","meta":{"_acf_changed":false,"inline_featured_image":false,"nentitulli":"","numri":"12 (179)","viti":"2007","muaji":"Dhjetor","muaji_numer":"12","dita":"","faqet":"[7, 8]","fjale_kyce":"[\"\u201cDrita\", \"Krishtit\", \"Evropa\u201d\", \"Fjala\", \"mbajtur\"]","permbledhje":"Material nga Dhjetor 2007.","autori":"","kategoria":"Artikull","kryeredaktor":"Thoma Dhima"},"ngjallja_kategoria":[9653],"ngjallja_autori":[],"ngjallja_viti":[11325],"ngjallja_kryeredaktor":[9473],"class_list":["post-87717","ngjallja_article","type-ngjallja_article","status-publish","hentry","ngjallja_kategoria-artikull","ngjallja_viti-11325","ngjallja_kryeredaktor-thoma-dhima"],"acf":[],"yoast_head":"\n