LUTJA, FORCA E
\nBESIMTARIT, thelbi i
\nnd\u00ebrgjegjes s\u00eb tij
\n– Refer at i mbajtur nga Hir\u00ebsia e Tij,
\nEpiskopi i Kruj\u00ebs ANDONI, n\u00eb Takimin
\nnd\u00ebrkonfesional t\u00eb Napolit –
\nK
\nur flasim p\u00ebr lutjen pa dyshim q\u00eb n\u00eb t\u00eb p\u00ebrfshi-
\nhet lut\u00ebsi besimtari dhe d\u00ebgjuesi Zoti. Njeriut si krijesa
\nm\u00eb e p\u00ebrsosur e Per\u00ebndis\u00eb, krijuar n\u00eb sh\u00ebmb\u00eblltyr\u00ebn dhe
\nngjashm\u00ebrin\u00eb e Tij, i \u00ebsht\u00eb dh\u00ebn\u00eb aft\u00ebsia dhe liria p\u00ebr t\u00eb
\nkomunikuar me Krijuesin e tij, komunikim, i cili ka filluar
\nme fjal\u00ebt q\u00eb vet\u00eb Krijuesi u ka m\u00ebsuar, si nj\u00eb prind i v\u00ebrtet\u00eb
\ne i dashur. Mrekullia e krijimit t\u00eb njeriut nuk q\u00ebndron n\u00eb
\naft\u00ebsin\u00eb e tij p\u00ebr t\u00eb folur, por n\u00eb aft\u00ebsin\u00eb e tij p\u00ebr t\u00eb komuni\u00ad
\nkuar e bashk\u00ebbiseduar me Per\u00ebndin\u00eb.
\nShum\u00eb mir\u00eb pra, lutja mund t\u00eb konsiderohet bashk\u00eb-
\nbisedim me Per\u00ebndin\u00eb. Lutja si bashk\u00ebbisedim me Krijue\u00ad
\nsin e gjith\u00ebsis\u00eb, \u00ebsht\u00eb privilegji m\u00eb i madh q\u00eb i \u00ebsht\u00eb b\u00ebr\u00eb
\nnjeriut. Bashk\u00ebbisedimi n\u00ebnkupton bised\u00eb, njohje,
\n(vijon n\u00eb faqen 8)<\/p>\n
LUTJA, FORCA E BESIMTARIT, thelbi i nd\u00ebrgjegjes s\u00eb tij
\n(vijon nga faqja 7)
\nmir\u00ebbesim, vler\u00ebsim e k\u00ebshtu me radh\u00eb si \u00e7do marr\u00ebdh\u00ebnie tjet\u00ebr q\u00eb ne
\nsi njer\u00ebz njohim e p\u00ebrjetojm\u00eb p\u00ebrdit\u00eb. Dhe jo vet\u00ebm kaq, por Jisui m\u00ebsoi
\ndishepujt e tij se mund t\u2019i drejtoheshin Per\u00ebndis\u00eb me fjal\u00ebn \u201cAt\u00eb\u201d
\n(Mt. 6:9-13), praprindi i tyre. Lutja si bashk\u00ebbisedim me Krijuesin \u00ebsht\u00eb
\nn\u00eb thelb shoq\u00ebria me Atin.
\nParafytyroni nj\u00eb grup nx\u00ebn\u00ebsish t\u00eb nj\u00eb shkolle fillore t\u00eb cil\u00ebt instink-
\ntivisht kur p\u00ebrballen me drejtorin e shkoll\u00ebs ndiejn\u00eb nj\u00ebkoh\u00ebsisht pas-
\niguri e frik\u00eb, p\u00ebrve\u00e7 nj\u00ebrit prej tyre, ai \u00ebsht\u00eb djali i drejtorit. Pas figur\u00ebs
\ns\u00eb drejtorit, serioz e ndonj\u00ebher\u00eb t\u00eb ashp\u00ebr, ai sheh njeriun e tij m\u00eb t\u00eb da-
\nshur, babain i tij. Drejtor e baba, kombinim i \u00e7uditsh\u00ebm; por q\u00eb p\u00ebr f\u00ebmij\u00ebn
\ne vog\u00ebl nuk p\u00ebrb\u00ebn asnj\u00eb komplikim. Babai i tij \u00ebsht\u00eb drejtor dhe drejtori
\n\u00ebsht\u00eb babai e tij, \u00ebsht\u00eb kaq e thjesht\u00eb.
\n\u00c7far\u00eb dua t\u00eb them m\u00eb k\u00ebt\u00eb?!
\nPer\u00ebndia \u00ebsht\u00eb krijuesi yn\u00eb i shenjt\u00eb, i gjith\u00ebfuqish\u00ebm, i kudondodhur,
\ni p\u00ebrjetsh\u00ebm e mund t\u00eb vazhdojm\u00eb k\u00ebshtu me radh\u00eb, por Ai \u00ebsht\u00eb
\ngjithashtu Ati yn\u00eb, \u00ebsht\u00eb kaq e thjesht\u00eb. N\u00eb Ungjill Krishti u thot\u00eb
\nd\u00ebgjuesve t\u00eb tij se q\u00eb t\u2019i kuptojn\u00eb gj\u00ebrat e Mbret\u00ebris\u00eb s\u00eb Qiellit dhe q\u00eb t\u00eb
\nhyjn\u00eb n\u00eb t\u00eb, duhet t\u00eb b\u00ebhen si f\u00ebmij\u00ebt e vegj\u00ebl (Mt. 18:2). Marr\u00ebdh\u00ebnia
\nme Per\u00ebndin\u00eb k\u00ebrkon para s\u00eb gjithash \u00e7ilt\u00ebrsi, thjesht\u00ebsi e besueshm\u00ebri,
\nk\u00ebto edhe nga t\u00eb \u201crriturit\u201d.
\nZoti dhe besimtari, Krijuesi dhe krijesa, Ati dhe f\u00ebmija. Per\u00ebndia n\u00eb
\nmadh\u00ebshtin\u00eb e Tij b\u00ebhet i vog\u00ebl, n\u00eb pafund\u00ebsin\u00eb e Tij b\u00ebhet i kufizuar, n\u00eb
\nlarg\u00ebsin\u00eb e Tij b\u00ebhet i preksh\u00ebm dhe kjo, v\u00ebllez\u00ebr e motra, p\u00ebrmes lutjes.
\nLutja \u00ebsht\u00eb thirrja e njeriut drejt Krijuesit, \u00ebsht\u00eb thirrja e tij drejt Atit \u201cDo
\nt\u00eb k\u00ebndoj t\u00ebr\u00eb jet\u00ebn himnet e tua, o Zot, me goj\u00ebn time brez pas brezi do
\nt\u00eb d\u00ebftej t\u00eb v\u00ebrtet\u00ebn t\u00ebnde\u201d (Ps..88:l). Njeriu ndien nevoj\u00ebn e tij t\u00eb
\npaz\u00ebvend\u00ebsueshme p\u00ebr t\u00eb komunikuar me Krijuesin e tij. Destinacioni i
\ntij \u00ebsht\u00eb takimi me T\u00eb, plot\u00ebsia e tij gjendet n\u00eb bashkimin me T\u00eb. Malli i
\ntij shuhet vet\u00ebm n\u00eb pranin\u00eb e Atit.
\nP\u00ebr k\u00ebt\u00eb shum\u00eb mir\u00eb udh\u00ebtimin n\u00eb tok\u00eb t\u00eb njeriut mund ta mendojm\u00eb
\nsi nj\u00eb k\u00ebrkim t\u00eb tij p\u00ebr t\u00eb gjetur Atin, p\u00ebr t\u2019u kthyer tek Ai, p\u00ebr t\u00eb qen\u00eb
\npran\u00eb tij. N\u00eb k\u00ebt\u00eb udh\u00ebtim, ai nuk \u00ebsht\u00eb i vet\u00ebm, n\u00eb k\u00ebrkimin e tij ai nuk<\/p>\n
\u00ebsht\u00eb i humbur, Ati \u00ebsht\u00eb n\u00eb k\u00ebrkim t\u00eb tij. N\u00eb gjith\u00eb udh\u00ebtimin e tij, besimtari
\nndien ndihm\u00ebn dhe forc\u00ebn q\u00eb Per\u00ebndia i jep, ndien kuraj\u00ebn dhe mb\u00ebsh-
\ntetjen q\u00eb vjen nga Ai.
\nLutja si forc\u00eb e besimtarit, mb\u00ebshtetet n\u00eb k\u00ebt\u00eb lidhje t\u00eb fort\u00eb, q\u00ebndron
\nn\u00eb k\u00ebt\u00eb p\u00ebrkushtim t\u00eb dyansh\u00ebm, lidhur fort me litarin e dashuris\u00eb
\nprind\u00ebrore. N\u00eb lutjen e tij besimtari i drejtohet Atit t\u00eb tij, ai ndien pranin\u00eb e
\nTij, ai \u00ebsht\u00eb i sigurt n\u00eb d\u00ebgjimin e lutjeve dhe t\u00eb k\u00ebrkesave t\u00eb tij. Ai e di se
\nAti d\u00ebgjon gjith\u00eb p\u00ebshp\u00ebritjet e tij, ai \u00ebsht\u00eb i bindur se edhe n\u00eb zhg\u00ebnjimet
\ne n\u00eb d\u00ebshp\u00ebrimet e tij, Ati \u00ebsht\u00eb aty p\u00ebr ta ndihmuar, p\u00ebr ta ngush\u00eblluar.
\nN\u00eb marr\u00ebdh\u00ebnien e lutjes ka shum\u00eb dashuri, p\u00ebr k\u00ebt\u00eb Evagri i Ve\u00e7uar
\ne quan: \u201cLutja \u00ebsht\u00eb lulja e mir\u00ebsis\u00eb dhe \u00e7lirim nga ankthi\u201d. Aty gjejn\u00eb
\np\u00ebrgjigje n\u00ebnat p\u00ebr f\u00ebmij\u00ebt e tyre, aty gjejn\u00eb frym\u00ebzim artist\u00ebt, aty fshihet
\nmisteri i sh\u00ebrimit, aty \u201cfshihet\u201d vet\u00eb Zoti. Aty gjejm\u00eb at\u00eb q\u00eb kemi humbur,
\nAi p\u00ebr t\u00eb cilin kemi mail. K\u00ebtu q\u00ebndron \u00e7udia dhe bukuria nj\u00ebkoh\u00ebsisht,
\ndhe besoj se k\u00ebtu t\u00eb gjith\u00eb do t\u00eb biem dakord, se lutjet m\u00eb t\u00eb bukura jan\u00eb
\nato t\u00eb f\u00ebmij\u00ebve.
\n\u00cbsht\u00eb pak sa e \u00e7uditshme sa her\u00eb q\u00eb ndalemi dhe p\u00ebrpiqemi t\u00eb
\nrivler\u00ebsojm\u00eb gj\u00ebra dhe koncepte t\u00eb cilat jan\u00eb kaq familjare p\u00ebr ne, p\u00ebr t\u00eb
\ncilat mendojm\u00eb se i njohim e i kuptojm\u00eb ndoshta m\u00eb mir\u00eb se \u00e7do gj\u00eb
\ntjet\u00ebr. Me t\u00eb drejt\u00eb mund t\u00eb shtronim pyetjen: \u00c7far\u00eb \u00ebsht\u00eb lutja? \u00cbsht\u00eb
\nlutja k\u00ebrkes\u00eb, \u00ebsht\u00eb ajo lavd\u00ebrim, apo \u00ebsht\u00eb ajo detyr\u00eb? Patjet\u00ebr p\u00ebr t\u00eb
\ngjitha k\u00ebto do t\u00eb ishim dakord. Por nuk do t\u00eb isha kund\u00ebr n\u00ebse dikush do
\nt\u00eb p\u00ebrgjigjej se lutja \u00ebsht\u00eb \u201cudha\u201d (rruga). Ajo na ndihmon, jo vet\u00ebm t\u00eb
\nk\u00ebrkojm\u00eb ashtu si\u00e7 duhet, jo vet\u00ebm t\u00eb m\u00ebsojm\u00eb disa rregulla ose t\u00eb kalisim
\ndisiplin\u00ebn shpirt\u00ebrore, pasi t\u00eb gjitha k\u00ebto mund t\u2019i konsiderojm\u00eb mjete p\u00ebr
\nt\u00eb na \u00e7uar tek ajo q\u00eb \u00ebsht\u00eb m\u00eb e r\u00ebnd\u00ebsishmja, tek NJOHJA.
\nLutjen si njohje do t\u00eb doja ta shtroja sot k\u00ebtu p\u00ebrpara nesh si p\u00ebrpjekje,
\nsi k\u00ebrkim i njeriut, i besimtarit p\u00ebr t\u00eb zbuluar Per\u00ebndin\u00eb, p\u00ebr t\u00eb njohur
\nAtin, prindin e tij. K\u00ebrkimi yn\u00eb \u00ebsht\u00eb konkret, udh\u00ebtimi yn\u00eb ka nj\u00eb
\ndestinacion t\u00eb caktuar, personi q\u00eb duam t\u00eb takojm\u00eb \u00ebsht\u00eb sa i v\u00ebrtet\u00eb aq
\nedhe i gjall\u00eb. N\u00eb takimin e tij me Krijuesin, Atin, besimtari gjen sigurin\u00eb
\ne shp\u00ebtimit t\u00eb tij, gjen kuptimin e jet\u00ebs dhe ekzistenc\u00ebs s\u00eb tij, p\u00ebrjeton
\ndashurin\u00eb Hyjnore, e cila nuk mund t\u00eb krahasohet me asgj\u00eb tok\u00ebsore.
\nLutjapra, na drejton p\u00ebr tek Krijuesi, ajo na afron pran\u00eb Tij, na mban
\nn\u00eb pranin\u00eb eTij. Me an\u00eb t\u00eb saj ndri\u00e7ohemi dhe diturohemi. P\u00ebr k\u00ebt\u00eb lutja
\nme t\u00eb drejt\u00eb mund t\u00eb quhet aktiviteti m\u00eb i lart\u00eb, angazhimi m\u00eb i p\u00ebrsosur,
\np\u00ebrjetimi m\u00eb i plot\u00eb njer\u00ebzor. Ajo drejton n\u00eb njohje, ajo zbulon me
\nthjesht\u00ebsi, n\u00eb t\u00eb p\u00ebrmbahet e gjitha. Lutja ngre besimtarin nga thell\u00ebsit\u00eb
\ne tok\u00ebs n\u00eb pafund\u00ebsit\u00eb qiellore. Lutja si bashk\u00ebbisedim, si shoq\u00ebri, si
\nudh\u00ebtim, lutja si njohje \u00ebsht\u00eb motivi i besimtarit, \u00ebsht\u00eb forca e tij.
\nAndoni, Episkop i Kruj\u00ebs<\/p>\n","protected":false},"excerpt":{"rendered":"
Material nga Nentor 2007.<\/p>\n","protected":false},"template":"","meta":{"_acf_changed":false,"inline_featured_image":false,"nentitulli":"","numri":"11 (178)","viti":"2007","muaji":"Nentor","muaji_numer":"11","dita":"","faqet":"[7, 8]","fjale_kyce":"[\"LUTJA\", \"FORCA\", \"BESIMTARIT\", \"thelbi\", \"nd\u00ebrgjegjes\"]","permbledhje":"Material nga Nentor 2007.","autori":"","kategoria":"Artikull","kryeredaktor":"Thoma Dhima"},"ngjallja_kategoria":[9653],"ngjallja_autori":[],"ngjallja_viti":[11325],"ngjallja_kryeredaktor":[9473],"class_list":["post-87689","ngjallja_article","type-ngjallja_article","status-publish","hentry","ngjallja_kategoria-artikull","ngjallja_viti-11325","ngjallja_kryeredaktor-thoma-dhima"],"acf":[],"yoast_head":"\n