{"id":87644,"date":"2026-06-01T03:27:36","date_gmt":"2026-06-01T01:27:36","guid":{"rendered":"https:\/\/orthodoxalbania.org\/2026\/ngjallja\/konferenca-e-dyte-e-rinise-orthodhokse-ne-konstandinopoje-anetare-te-kishes-qytetare-te-botes\/"},"modified":"2026-06-01T03:27:36","modified_gmt":"2026-06-01T01:27:36","slug":"konferenca-e-dyte-e-rinise-orthodhokse-ne-konstandinopoje-anetare-te-kishes-qytetare-te-botes","status":"publish","type":"ngjallja_article","link":"https:\/\/orthodoxalbania.org\/2026\/ngjallja\/konferenca-e-dyte-e-rinise-orthodhokse-ne-konstandinopoje-anetare-te-kishes-qytetare-te-botes\/","title":{"rendered":"Konferenca e Dyt\u00eb e Rinis\u00eb Orthodhokse n\u00eb Konstandinopoj\u00eb – \u201cAn\u00ebtar\u00eb t\u00eb Kish\u00ebs – qytetar\u00eb t\u00eb Bot\u00ebs\u201d"},"content":{"rendered":"

Konferenca e Dyt\u00eb e Rinis\u00eb Orthodhokse n\u00eb Konstandinopoj\u00eb<\/p>\n

\u201cAn\u00ebtar\u00eb t\u00eb Kish\u00ebs –
\nqytetar\u00eb t\u00eb Bot\u00ebs\u201d<\/p>\n

Rreth n\u00ebnt\u00ebqind t\u00eb rinj nga e gjith\u00eb bota u mblodh\u00ebn me ftes\u00eb t\u00eb Patriarkut Ekumenik, Vartholomeut I, n\u00eb Konferenc\u00ebn e Dyt\u00eb t\u00eb Rinis\u00eb Orthodhokse, q\u00eb u mbajt n\u00eb Konsta- ndinopoj\u00eb, nga 11-16 korrik. Tema kryesore e saj ishte \u201cAn\u00ebtar\u00eb t\u00eb Kish\u00ebs – qytetar\u00eb t\u00eb bot\u00ebs\u201d. Konferenca e par\u00eb ishte thirrur, p\u00ebr- s\u00ebri n\u00eb Konstandinopoj\u00eb, n\u00eb korrik 2000. T\u00eb rinjt\u00eb ishin p\u00ebrfaq\u00ebsues t\u00eb Kishave Orthodhokse q\u00eb jan\u00eb n\u00ebn juridiksionin e Patriar- kan\u00ebs Ekumenike anemban\u00eb globit, si edhe p\u00ebrfaq\u00ebsues t\u00eb Kishave Orthodhokse Auto- qefale simotra, nga Kisha t\u00eb tjera t\u00eb Kri- shtera, nga fakultete teologjike orthodhokse, akademi, institute e seminare, organizma nd\u00ebrkomb\u00ebtar\u00eb kishtar\u00eb, fondacione kultu- rore etj. Me bekim t\u00eb Kryepiskopit Anastas, Kish\u00ebn tone e p\u00ebrfaq\u00ebsoi nj\u00eb grup prej pes\u00eb t\u00eb rinjsh, q\u00eb aktualisht ndjekin studimet e larta teologjike.<\/p>\n

K<\/p>\n

onferenca ishte konceptuar nga organiza- tor\u00ebt si nj\u00eb rast njohjeje me nj\u00ebri-tjetrin, ko- munikimi dhe dialogu, mund\u00ebsie njohjeje me Ki- sh\u00ebn M\u00ebm\u00eb dhe personalisht me T\u00ebr\u00ebshenjt\u00ebrin\u00eb e Tij, Vartholomeun I. T\u00eb gjith\u00eb t\u00eb rinjt\u00eb pat\u00ebn mu- nd\u00ebsi t\u00eb p\u00ebrjetonin realitetin, t\u00eb cilin jeton Patriar- kana Ekumenike, e cila nuk \u00ebsht\u00eb thjesht nj\u00eb Ki- sh\u00eb komb\u00ebtare, por mish\u00ebron shpirtin ekumenik dhe dimensionet mbar\u00ebbot\u00ebrore t\u00eb Ungjillit.<\/p>\n

Ajo u mbajt n\u00eb sall\u00ebn luksoze t\u00eb konferen- cave (Convention Center) t\u00eb Hotel Hilton, nd\u00ebr- sa t\u00eb rinjt\u00eb ishin akomoduar n\u00eb hotele n\u00eb af\u00ebrsi. Organizimi i p\u00ebrkryer, mikpritja n\u00ebp\u00ebr hotele dhe koordinimi i sesioneve dhe ekskursioneve do t\u00eb merrte vler\u00ebsimin.maksimal t\u00eb t\u00eb gjith\u00eb t\u00eb rinjve.<\/p>\n

Hapjen e Konferenc\u00ebs e bekoi Patriarku Ekumenik, i cili u kujtoi t\u00eb rinjve se kan\u00eb nj\u00eb vend e rol personal brenda trupit per\u00ebndi-nje- r\u00ebzor t\u00eb Kish\u00ebs, sipas dhurat\u00ebs q\u00eb u ka besuar Per\u00ebndia. T\u00ebr\u00ebshenjt\u00ebria e Tij theksoi se secili prej t\u00eb rinjve duhej t\u00eb nd\u00ebrgjegj\u00ebsohej n\u00eb koh\u00ebn e duhur p\u00ebr talentin e tij t\u00eb ve\u00e7ant\u00eb dhe me gati- shm\u00ebri t\u2019i p\u00ebrgjigjej thirrjes s\u00eb Zotit. Si qytetar\u00eb t\u00eb Mbret\u00ebris\u00eb dhe nj\u00ebkoh\u00ebsisht qytetar\u00eb t\u00eb bot\u00ebs, nuk duhet t\u00eb indentifikohemi me bot\u00ebn, por as edhe ta refuzojm\u00eb at\u00eb, por t\u00eb kemi nj\u00eb \u201cq\u00ebndrim kritik\u201d kundrejt bot\u00ebs me mendimin se atdheu yn\u00eb \u201cndodhet n\u00eb qiejt\u00eb\u201d (Fil. 3, 20).<\/p>\n

Gjat\u00eb prezantimit t\u00eb grupeve t\u00eb t\u00eb rinjve, do t\u00eb na b\u00ebnte shum\u00eb p\u00ebrshtypje fakti, se kur u p\u00ebrmend emri i Kish\u00ebs s\u00eb Shqip\u00ebris\u00eb dhe Kryepiskopit Anastas, n\u00eb sall\u00eb shp\u00ebrthyen duartro- kitje t\u00eb fuqishme, gj\u00eb q\u00eb na b\u00ebri t\u00eb gjith\u00ebve t\u00eb ndienim vler\u00ebsimin e madh t\u00eb t\u00eb gjith\u00eb t\u00eb rinjve,<\/p>\n

t\u00eb cil\u00ebt ishin t\u00eb mirinformuar p\u00ebr historin\u00eb e Kish\u00ebs son\u00eb dhe p\u00ebr vepr\u00ebn me p\u00ebrmasa titani- ke t\u00eb rind\u00ebrtimit dhe ringritjes s\u00eb Kish\u00ebs. n\u00ebn drejtimin e frym\u00ebzuar t\u00eb Kryepiskopit ton\u00eb. Gji- thashtu do t\u00eb ndiheshim tep\u00ebr t\u00eb ve\u00e7ant\u00eb. gja- t\u00eb t\u00eb gjitha momenteve t\u00eb konferenc\u00ebs, ku refe- ruesit do t\u00eb ndaleshin dhe do t\u00eb citonin th\u00ebnie t\u00eb shk\u00ebputura nga artikujt dhe librat q\u00eb ka shkruar Kryepiskopi yn\u00eb. Sa her\u00eb q\u00eb fjala do t\u00eb binte p\u00ebr \u00e7\u00ebshtje t\u00eb hierapostolis\u00eb orthodhokse apo globalizmit. studiuesit do t\u00eb referonin me shum\u00eb respekt edhe q\u00ebndrimet e Kryepiskopit t\u00eb Shqi- p\u00ebris\u00eb. N\u00eb referatin e tij \u201cKisha dhe globalizmi”, Profesori i Filozofis\u00eb Kostandinos Dhelikosta- ndis. do t\u00eb ndalej gjer\u00ebsisht n\u00eb librin e Kryepiskopit Anastas, \u201cGlobalizmi dhe Orthodhoksia” dhe do t\u2019ua rekomandonte t\u00eb gjith\u00eb t\u00eb rinjve pjes\u00eb- \u2022 marr\u00ebs leximin e k\u00ebtij libri, me vler\u00ebsimin se aty do t\u00eb gjenin tekste t\u00eb mrekullueshme.<\/p>\n

Konferenca, gjat\u00eb t\u00eb gjitha dit\u00ebve. do t\u00eb zbu- lonte di\u00e7ka t\u00eb re p\u00ebr t\u00eb rinjt\u00eb pjes\u00ebmarr\u00ebs. Refe- ratet e ndryshme dhe bashk\u00ebbisedimet pas tyre, do ta b\u00ebnin pjes\u00ebmarrjen e t\u00eb rinjve m\u00eb t\u00eb drejt- p\u00ebrdrejt\u00eb. T\u00eb rinjt\u00eb zbuluan intensitetin kreativ dhe dialektik\u00ebn midis cil\u00ebsis\u00eb s\u00eb t\u00eb qenit An\u00ebtar\u00eb t\u00eb Kish\u00ebs e Qytetar\u00eb t\u00eb Bot\u00ebs. K\u00ebshtu ata do t\u00eb d\u00ebgjonin referate t\u00eb ndryshme. midis t\u00eb cilave edhe temat: \u201cT\u00eb rinjt\u00eb dhe pjes\u00ebmarrja e tyre n\u00eb<\/p>\n

misteret dhe adhurimin e Kish\u00ebs\u201d, “Formimi i moralit hierapostolik n\u00eb Kish\u00eb\u201d, \u201cArsimimi orthodhoks i t\u00eb rinjve n\u00eb Evrop\u00ebn Per\u00ebndimore”. \u201cKasha dhe globalizmi”, \u201cKisha dhe sekularizmi”, \u201cT\u00eb rinjt\u00eb dhe institucioni i familjes”, \u201cT\u00eb rinjt\u00eb dhe vetmia\u201d, si dhe tema q\u00eb kishin lidhje me \u00e7\u00ebshtje aktuale q\u00eb shqet\u00ebsojn\u00eb t\u00eb rinjt\u00eb n\u00eb lidhje me marr\u00ebdh\u00ebniet gjinore apo shoq\u00ebrore mes tyre.<\/p>\n

Nj\u00eb aspekt tjet\u00ebr i r\u00ebnd\u00ebsish\u00ebm i konfere- nc\u00ebs ishte edhe organizimi i ekskursioneve. K\u00ebshtu. t\u00eb rinjt\u00eb pat\u00ebn mund\u00ebsi t\u00eb vizitonin Ka- tedralen e Sh\u00ebn Sofis\u00eb q\u00eb sot \u00ebsht\u00eb shpallur mu- ze. Fakultetin Theologjik t\u00eb Halkit etj. Ishte e trishtueshme t\u00eb shikoje Kish\u00ebn q\u00eb dikur sh\u00ebrbe- nte me madh\u00ebshti n\u00eb adhurimin e Zotit. t\u00eb ishte n\u00eb nj\u00eb status heshtjeje dhe t\u00eb vizitoh^i vet\u00ebm si nj\u00eb monument i s\u00eb kaluar\u00ebs. Fakulteti Teologjik n\u00eb ishullin e Halkit ishte nd\u00ebrtuar mbi nj\u00eb kod\u00ebr. Shpresa e Patriarkan\u00ebs p\u00ebr t\u2019u hapur p\u00ebrs\u00ebri kjo shkoll\u00eb e famshme. q\u00eb ka nxjerr\u00eb breza e bre- za teolog\u00ebsh e madje edhe patriark\u00ebsh. ishte e madhe. Hapja e k\u00ebsaj shkolle \u00ebsht\u00eb p\u00ebrfshir\u00eb edhe n\u00eb k\u00ebrkesat q\u00eb Bashkimi Evropian i ka k\u00ebrkuar Turqis\u00eb n\u00eb kuad\u00ebr t\u00eb negociatave p\u00ebr integrimin e saj. Qet\u00ebsia dhe bukuria natyrore q\u00eb t\u00eb ofronte ky ishull do t\u00eb na linte ndjesin\u00eb se ora aty kishte ngelur pik\u00ebrisht n\u00eb vitin 1971, kur ai u mbyll me an\u00eb t\u00eb nj\u00eb ligji q\u00eb ndalonte aktivitetin e universiteteve private. Gjith\u00e7ka kishte ngelur si at\u00ebher\u00eb: klasat. bankat e vjetra me kapak\u00eb. fjetinat e student\u00ebve dhe mjediset e tjera. Por aty \u00e7do gj\u00eb ishte gati dhe n\u00ebse leja p\u00ebr rihapjen e saj do t\u00eb jepej, m\u00ebsimi do t\u00eb rifillonte menj\u00ebher\u00eb.<\/p>\n

P\u00ebr m\u00eb shum\u00eb informacion mbi konferen- c\u00ebn, organizator\u00ebt kan\u00eb hapur nj\u00eb site: http:\/\/ youth.ecupatriarchate.org ku do t\u00eb gjeni tekstet e referateve dhe material t\u00eb pasur fotografik.<\/p>\n

Nj\u00eb cast i paharruesh\u00ebm do t\u00eb ishte dita kur pat\u00ebm nj\u00eb audienc\u00eb me Patriarkun Ekumenik. Gjat\u00eb takimit. ai u interesua n\u00eb m\u00ebnyr\u00eb t\u00eb ve\u00e7ant\u00eb p\u00ebr gjithsecilin prej nesh.<\/p>\n

Aleks \u00c7uri<\/p>\n

Konferenca e Dyt\u00eb e Rinis\u00eb
\nOrthodhokse n\u00eb Konstandinopoj\u00eb
\n\u201cAn\u00ebtar\u00eb t\u00eb Kish\u00ebs –
\nqytetar\u00eb t\u00eb Bot\u00ebs\u201d
\nRreth n\u00ebnt\u00ebqind t\u00eb rinj nga e gjith\u00eb bota
\nu mblodh\u00ebn me ftes\u00eb t\u00eb Patriarkut Ekumenik,
\nVartholomeut I, n\u00eb Konferenc\u00ebn e Dyt\u00eb t\u00eb
\nRinis\u00eb Orthodhokse, q\u00eb u mbajt n\u00eb Konsta-
\nndinopoj\u00eb, nga 11-16 korrik. Tema kryesore
\ne saj ishte \u201cAn\u00ebtar\u00eb t\u00eb Kish\u00ebs – qytetar\u00eb t\u00eb
\nbot\u00ebs\u201d. Konferenca e par\u00eb ishte thirrur, p\u00ebr-
\ns\u00ebri n\u00eb Konstandinopoj\u00eb, n\u00eb korrik 2000.
\nT\u00eb rinjt\u00eb ishin p\u00ebrfaq\u00ebsues t\u00eb Kishave Ortho\u00ad
\ndhokse q\u00eb jan\u00eb n\u00ebn juridiksionin e Patriar-
\nkan\u00ebs Ekumenike anemban\u00eb globit, si edhe
\np\u00ebrfaq\u00ebsues t\u00eb Kishave Orthodhokse Auto-
\nqefale simotra, nga Kisha t\u00eb tjera t\u00eb Kri-
\nshtera, nga fakultete teologjike orthodho\u00ad
\nkse, akademi, institute e seminare, organizma
\nnd\u00ebrkomb\u00ebtar\u00eb kishtar\u00eb, fondacione kultu-
\nrore etj. Me bekim t\u00eb Kryepiskopit Anastas,
\nKish\u00ebn tone e p\u00ebrfaq\u00ebsoi nj\u00eb grup prej pes\u00eb
\nt\u00eb rinjsh, q\u00eb aktualisht ndjekin studimet e
\nlarta teologjike.
\nK
\nonferenca ishte konceptuar nga organiza-
\ntor\u00ebt si nj\u00eb rast njohjeje me nj\u00ebri-tjetrin, ko-
\nmunikimi dhe dialogu, mund\u00ebsie njohjeje me Ki-
\nsh\u00ebn M\u00ebm\u00eb dhe personalisht me T\u00ebr\u00ebshenjt\u00ebrin\u00eb
\ne Tij, Vartholomeun I. T\u00eb gjith\u00eb t\u00eb rinjt\u00eb pat\u00ebn mu-
\nnd\u00ebsi t\u00eb p\u00ebrjetonin realitetin, t\u00eb cilin jeton Patriar-
\nkana Ekumenike, e cila nuk \u00ebsht\u00eb thjesht nj\u00eb Ki-
\nsh\u00eb komb\u00ebtare, por mish\u00ebron shpirtin ekumenik
\ndhe dimensionet mbar\u00ebbot\u00ebrore t\u00eb Ungjillit.
\nAjo u mbajt n\u00eb sall\u00ebn luksoze t\u00eb konferen-
\ncave (Convention Center) t\u00eb Hotel Hilton, nd\u00ebr-
\nsa t\u00eb rinjt\u00eb ishin akomoduar n\u00eb hotele n\u00eb af\u00ebrsi.
\nOrganizimi i p\u00ebrkryer, mikpritja n\u00ebp\u00ebr hotele dhe
\nkoordinimi i sesioneve dhe ekskursioneve do t\u00eb
\nmerrte vler\u00ebsimin.maksimal t\u00eb t\u00eb gjith\u00eb t\u00eb rinjve.
\nHapjen e Konferenc\u00ebs e bekoi Patriarku
\nEkumenik, i cili u kujtoi t\u00eb rinjve se kan\u00eb nj\u00eb
\nvend e rol personal brenda trupit per\u00ebndi-nje-
\nr\u00ebzor t\u00eb Kish\u00ebs, sipas dhurat\u00ebs q\u00eb u ka besuar
\nPer\u00ebndia. T\u00ebr\u00ebshenjt\u00ebria e Tij theksoi se secili
\nprej t\u00eb rinjve duhej t\u00eb nd\u00ebrgjegj\u00ebsohej n\u00eb koh\u00ebn
\ne duhur p\u00ebr talentin e tij t\u00eb ve\u00e7ant\u00eb dhe me gati-
\nshm\u00ebri t\u2019i p\u00ebrgjigjej thirrjes s\u00eb Zotit. Si qytetar\u00eb
\nt\u00eb Mbret\u00ebris\u00eb dhe nj\u00ebkoh\u00ebsisht qytetar\u00eb t\u00eb
\nbot\u00ebs, nuk duhet t\u00eb indentifikohemi me bot\u00ebn,
\npor as edhe ta refuzojm\u00eb at\u00eb, por t\u00eb kemi nj\u00eb
\n\u201cq\u00ebndrim kritik\u201d kundrejt bot\u00ebs me mendimin
\nse atdheu yn\u00eb \u201cndodhet n\u00eb qiejt\u00eb\u201d (Fil. 3, 20).
\nGjat\u00eb prezantimit t\u00eb grupeve t\u00eb t\u00eb rinjve, do
\nt\u00eb na b\u00ebnte shum\u00eb p\u00ebrshtypje fakti, se kur u
\np\u00ebrmend emri i Kish\u00ebs s\u00eb Shqip\u00ebris\u00eb dhe Krye\u00ad
\npiskopit Anastas, n\u00eb sall\u00eb shp\u00ebrthyen duartro-
\nkitje t\u00eb fuqishme, gj\u00eb q\u00eb na b\u00ebri t\u00eb gjith\u00ebve t\u00eb
\nndienim vler\u00ebsimin e madh t\u00eb t\u00eb gjith\u00eb t\u00eb rinjve,
\nt\u00eb cil\u00ebt ishin t\u00eb mirinformuar p\u00ebr historin\u00eb e
\nKish\u00ebs son\u00eb dhe p\u00ebr vepr\u00ebn me p\u00ebrmasa titani-
\nke t\u00eb rind\u00ebrtimit dhe ringritjes s\u00eb Kish\u00ebs. n\u00ebn
\ndrejtimin e frym\u00ebzuar t\u00eb Kryepiskopit ton\u00eb. Gji-
\nthashtu do t\u00eb ndiheshim tep\u00ebr t\u00eb ve\u00e7ant\u00eb. gja-
\nt\u00eb t\u00eb gjitha momenteve t\u00eb konferenc\u00ebs, ku refe-
\nruesit do t\u00eb ndaleshin dhe do t\u00eb citonin th\u00ebnie t\u00eb
\nshk\u00ebputura nga artikujt dhe librat q\u00eb ka shkruar
\nKryepiskopi yn\u00eb. Sa her\u00eb q\u00eb fjala do t\u00eb binte
\np\u00ebr \u00e7\u00ebshtje t\u00eb hierapostolis\u00eb orthodhokse apo
\nglobalizmit. studiuesit do t\u00eb referonin me shum\u00eb
\nrespekt edhe q\u00ebndrimet e Kryepiskopit t\u00eb Shqi-
\np\u00ebris\u00eb. N\u00eb referatin e tij \u201cKisha dhe globalizmi”,
\nProfesori i Filozofis\u00eb Kostandinos Dhelikosta-
\nndis. do t\u00eb ndalej gjer\u00ebsisht n\u00eb librin e Kryepisko\u00ad
\npit Anastas, \u201cGlobalizmi dhe Orthodhoksia” dhe
\ndo t\u2019ua rekomandonte t\u00eb gjith\u00eb t\u00eb rinjve pjes\u00eb-
\n\u2022 marr\u00ebs leximin e k\u00ebtij libri, me vler\u00ebsimin se
\naty do t\u00eb gjenin tekste t\u00eb mrekullueshme.
\nKonferenca, gjat\u00eb t\u00eb gjitha dit\u00ebve. do t\u00eb zbu-
\nlonte di\u00e7ka t\u00eb re p\u00ebr t\u00eb rinjt\u00eb pjes\u00ebmarr\u00ebs. Refe-
\nratet e ndryshme dhe bashk\u00ebbisedimet pas tyre,
\ndo ta b\u00ebnin pjes\u00ebmarrjen e t\u00eb rinjve m\u00eb t\u00eb drejt-
\np\u00ebrdrejt\u00eb. T\u00eb rinjt\u00eb zbuluan intensitetin kreativ
\ndhe dialektik\u00ebn midis cil\u00ebsis\u00eb s\u00eb t\u00eb qenit An\u00ebtar\u00eb
\nt\u00eb Kish\u00ebs e Qytetar\u00eb t\u00eb Bot\u00ebs. K\u00ebshtu ata do t\u00eb
\nd\u00ebgjonin referate t\u00eb ndryshme. midis t\u00eb cilave
\nedhe temat: \u201cT\u00eb rinjt\u00eb dhe pjes\u00ebmarrja e tyre n\u00eb
\nmisteret dhe adhurimin e Kish\u00ebs\u201d, “Formimi i
\nmoralit hierapostolik n\u00eb Kish\u00eb\u201d, \u201cArsimimi
\northodhoks i t\u00eb rinjve n\u00eb Evrop\u00ebn Per\u00ebndimore”.
\n\u201cKasha dhe globalizmi”, \u201cKisha dhe sekularizmi”,
\n\u201cT\u00eb rinjt\u00eb dhe institucioni i familjes”, \u201cT\u00eb rinjt\u00eb
\ndhe vetmia\u201d, si dhe tema q\u00eb kishin lidhje me
\n\u00e7\u00ebshtje aktuale q\u00eb shqet\u00ebsojn\u00eb t\u00eb rinjt\u00eb n\u00eb lidhje
\nme marr\u00ebdh\u00ebniet gjinore apo shoq\u00ebrore mes ty\u00ad
\nre.
\nNj\u00eb aspekt tjet\u00ebr i r\u00ebnd\u00ebsish\u00ebm i konfere-
\nnc\u00ebs ishte edhe organizimi i ekskursioneve.
\nK\u00ebshtu. t\u00eb rinjt\u00eb pat\u00ebn mund\u00ebsi t\u00eb vizitonin Ka-
\ntedralen e Sh\u00ebn Sofis\u00eb q\u00eb sot \u00ebsht\u00eb shpallur mu-
\nze. Fakultetin Theologjik t\u00eb Halkit etj. Ishte e
\ntrishtueshme t\u00eb shikoje Kish\u00ebn q\u00eb dikur sh\u00ebrbe-
\nnte me madh\u00ebshti n\u00eb adhurimin e Zotit. t\u00eb ishte
\nn\u00eb nj\u00eb status heshtjeje dhe t\u00eb vizitoh^i vet\u00ebm si
\nnj\u00eb monument i s\u00eb kaluar\u00ebs. Fakulteti Teologjik
\nn\u00eb ishullin e Halkit ishte nd\u00ebrtuar mbi nj\u00eb kod\u00ebr.
\nShpresa e Patriarkan\u00ebs p\u00ebr t\u2019u hapur p\u00ebrs\u00ebri
\nkjo shkoll\u00eb e famshme. q\u00eb ka nxjerr\u00eb breza e bre-
\nza teolog\u00ebsh e madje edhe patriark\u00ebsh. ishte e
\nmadhe. Hapja e k\u00ebsaj shkolle \u00ebsht\u00eb p\u00ebrfshir\u00eb
\nedhe n\u00eb k\u00ebrkesat q\u00eb Bashkimi Evropian i ka
\nk\u00ebrkuar Turqis\u00eb n\u00eb kuad\u00ebr t\u00eb negociatave p\u00ebr
\nintegrimin e saj. Qet\u00ebsia dhe bukuria natyrore q\u00eb
\nt\u00eb ofronte ky ishull do t\u00eb na linte ndjesin\u00eb se ora
\naty kishte ngelur pik\u00ebrisht n\u00eb vitin 1971, kur ai
\nu mbyll me an\u00eb t\u00eb nj\u00eb ligji q\u00eb ndalonte aktivitetin
\ne universiteteve private. Gjith\u00e7ka kishte ngelur
\nsi at\u00ebher\u00eb: klasat. bankat e vjetra me kapak\u00eb.
\nfjetinat e student\u00ebve dhe mjediset e tjera. Por aty
\n\u00e7do gj\u00eb ishte gati dhe n\u00ebse leja p\u00ebr rihapjen e
\nsaj do t\u00eb jepej, m\u00ebsimi do t\u00eb rifillonte menj\u00ebher\u00eb.
\nP\u00ebr m\u00eb shum\u00eb informacion mbi konferen-
\nc\u00ebn, organizator\u00ebt kan\u00eb hapur nj\u00eb site: http:\/\/
\nyouth.ecupatriarchate.org ku do t\u00eb gjeni tekstet
\ne referateve dhe material t\u00eb pasur fotografik.
\nNj\u00eb cast i paharruesh\u00ebm do t\u00eb ishte dita
\nkur pat\u00ebm nj\u00eb audienc\u00eb me Patriarkun Eku\u00ad
\nmenik. Gjat\u00eb takimit. ai u interesua n\u00eb m\u00ebnyr\u00eb
\nt\u00eb ve\u00e7ant\u00eb p\u00ebr gjithsecilin prej nesh.
\nAleks \u00c7uri<\/p>\n","protected":false},"excerpt":{"rendered":"

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