SHENIME PER LIBRIN ME TE RI TE KRYEPISKOPIT ANASTAS<\/p>\n
Nga DIONIS QIRZIDHI<\/p>\n
T<\/p>\n
ek po \u00e7oja n\u00eb shtyp nj\u00eb repor- tazh, n\u00eb vitrinat e nj\u00eb librarie m\u00eb t\u00ebrhoqi v\u00ebmendjen libri \u201cVepra apostolike n\u00eb gjurm\u00ebt e Krishtit\u201d, me autor Prof. Dr. Anastas Jannullatos. Vura re se n\u00eb t\u00eb jan\u00eb p\u00ebrmbledhur shkrime, studime theologjike, q\u00eb p\u00ebrfshijn\u00eb nj\u00eb periudh\u00eb t\u00eb gjat\u00eb ko- hore, nga viti 1967 deri n\u00eb 2003.<\/p>\n
N\u00eb korpusin e madh t\u00eb veprave t\u00eb tij, q\u00eb n\u00eb fillim t\u00eb krijimtaris\u00eb Kryepiskopi spikat si nj\u00eb k\u00ebrkues i pasionuar i sintezave kristologjike, me nj\u00eb pasuri bibliografike kronolo- gjike t\u00eb referencave, e cila i b\u00ebhet nj\u00eb tipologji e p\u00ebrhershme e pun\u00ebs k\u00ebrkimore.<\/p>\n
Sot kemi n\u00ebp\u00ebr duar librin m\u00eb t\u00eb ri t\u00eb eruditit, me nj\u00eb pasuri mesa- zhesh q\u00eb na i kumton me emocion. I p\u00ebrjetojm\u00eb ato si d\u00ebshmi vetjake, atje ku bashkohen dashuria, mir\u00eb- sia, paqja dhe frytet e tjera t\u00eb Tij (Gal. 5:22). Atje ku secili ka p\u00ebr t\u00eb dalluar gjurm\u00ebt e veprimit t\u00eb Tij.<\/p>\n
Jan\u00eb mesazhe mbar\u00ebnjer\u00ebzore t\u00eb kodifikuara n\u00eb Shkrimet e Shenjta. Detyra e besimtarit \u00ebsht\u00eb q\u00eb: Ai \u00e7do njeriu \u201ct\u2019i b\u00ebhet i af\u00ebrm\u201d, pava- r\u00ebsisht nga raca, feja, gjuha. M\u00eb ka l\u00ebn\u00eb mbres\u00eb fjala e veprimi i pre- r\u00eb e pa ekuivoke i Prof. Dr. Anastasit ndaj shfaqjeve t\u00eb racizmit, kseno- fobis\u00eb apo kriptoracizmit, si dukuri q\u00eb koncentrohen n\u00eb shoq\u00ebrin\u00eb ba- shk\u00ebkohore. Ai me argumente dhe bindsh\u00ebm merr dy shembuj kuptim- plot\u00eb: at\u00eb t\u00eb Krishtit q\u00eb lindi si i huaj n\u00eb Vithlehem dhe shembullin e nx\u00ebn\u00ebsit t\u00eb Tij, Apostull Pavlit, q\u00eb emigron n\u00eb kombe e popuj t\u00eb ndry- sh\u00ebm, torturohet, fyhet, sakrifiko- het q\u00eb t\u00eb predikoj\u00eb m\u00ebsimet e M\u00eb- suesit t\u00eb Kryq\u00ebzuar dhe t\u00eb Ringja- llur, e m\u00eb n\u00eb fund iu b\u00ebhet t\u00eb \u201chuaj ve\u201d m\u00eb i af\u00ebrt i t\u00eb af\u00ebrmye.<\/p>\n
N\u00eb k\u00ebt\u00eb vep\u00ebr gjen t\u00eb p\u00ebrfshira edhe studime t\u00eb botuara m\u00eb par\u00eb, si p.sh. gjat\u00eb viteve 1959-1969, kur ideoi dhe botoi periodikun n\u00eb gre- qisht e anglisht \u201cPorevthentes- Go Ye\u201d. Em\u00ebrtimin e p\u00ebrzgjodhi nga Dhiata e Re, fjal\u00ebt e Krishtit drej- tuar nx\u00ebn\u00ebsve t\u00eb Tij: \u201cShkoni pra,<\/p>\n
e m\u00ebsoni gjith\u00eb kombet…\u201d (Mat- theu faq. 96,19 Dhiata e Re, botim i Kish\u00ebs Orthodhokse Autoqefale t\u00eb Shqip\u00ebris\u00eb).<\/p>\n
I frym\u00ebzuar nga kjo porosi e p\u00ebijetshme botoi n\u00eb vitin 1972 librin \u201cIndiferentizmi p\u00ebr vepr\u00ebn apostolike do t\u00eb thot\u00eb mohim i Orthodho- ksis\u00eb\u201d. N\u00eb k\u00ebt\u00eb lib\u00ebr pata n\u00ebnvi- zuar shprehjen e hipokrizis\u00eb si p\u00ebr- thithje egoiste p\u00ebr nevojat vetjake dhe lokale, indiferentizmi p\u00ebr nevo- jat jet\u00ebsore t\u00eb tjetrit…, mendim q\u00eb riciklohet e thellohet, dhe q\u00eb e gjej- m\u00eb m\u00eb pikant n\u00eb shfaqjet e nj\u00eb kri- ze autenticiteti n\u00eb kushtet e sotme t\u00eb qytet\u00ebrimit teknologjik bot\u00ebror; \u201c…hipokrizia nd\u00ebrkomb\u00ebtare n\u00eb p\u00ebrballimin e t\u00eb drejtave t\u00eb njeriut u b\u00eb ironia m\u00eb cinike e k\u00ebtij sheku- lli.\u201d; \u201c …Me tmerr konstatojm\u00eb se n\u00eb rrug\u00eb, n\u00eb pun\u00eb, n\u00eb familje, shto- hen \u201cmaskat\u201d dhe zhduken \u201cfyty- rat\u201d; njer\u00ebzit kan\u00eb role, zakonisht t\u00eb pashpirt. Ata ngjajn\u00eb me pajisje makinerish, zakonisht t\u00eb pashpirt. Ata ngjajn\u00eb me pajisje makinerish, nuk jan\u00eb \u201cpersona\u201d. Shpesh t\u00eb kri- johet p\u00ebrshtypja se gjendesh n\u00eb nj\u00eb<\/p>\n
ballo me maska, ku pjes\u00ebmarr\u00ebsit fshehin identitetin e tyre, por me nj\u00eb dukuri origjinale: sa her\u00eb q\u00eb hiqet nj\u00eb mask\u00eb, zbulohet nj\u00eb mas- k\u00eb tjet\u00ebr.\u201d(\u201cGlobalizmi dhe Ortho- dhoksia\u201dfq. 101,33).<\/p>\n
\u201cSynimi dhe nxitja p\u00ebr veprim- tari apostolike\u201d (me pik\u00ebnisje Theologjin\u00eb), \u00ebsht\u00eb p.sh. nj\u00eb nga broshurat q\u00eb u botua 30 vite m\u00eb par\u00eb, ku autori p\u00ebrfshin ide dhe me- ndime q\u00eb nga vitet e para t\u00eb dor\u00eb- zimit prift.<\/p>\n
Ishte viti 1964, kurAnastasi ski- conte synimin e jet\u00ebs s\u00eb tij, dhe n\u00eb mbr\u00ebmje t\u00eb asaj dite maji t\u00eb dor\u00eb- zimit si prift niset p\u00ebr n\u00eb Afrik\u00eb, p\u00ebr t\u2019iu p\u00ebrkushtuar krijimit t\u00eb nj\u00eb sho- q\u00ebrie t\u00eb dashuris\u00eb, e perceptuar si prej nj\u00eb vizionari aktiv, q\u00eb mbi t\u00eb gjitha k\u00ebrkon t\u00eb jetoj\u00eb e punoj\u00eb midis njer\u00ebzve, t\u2019i ndihmoj\u00eb nga af\u00ebr n\u00eb \u00e7do vend t\u00eb bot\u00ebs, atje ku edhe v\u00ebshtir\u00ebsit\u00eb paraqiten m\u00eb t\u00eb m\u00eb- dha. N\u00eb rrug\u00ebn e tij jet\u00ebgjat\u00eb prej kristologu, nj\u00eb nga shkrimet m\u00eb t\u00eb bukura q\u00eb dua t\u00eb ve\u00e7oj, shkruar n\u00eb vitet 70-t\u00eb, \u00ebsht\u00eb broshura \u201cLeo-<\/p>\n
(vijon n\u00eb faqen 8)<\/p>\n
SHENIME PER LIBRIN ME TE RI TE KRYEPISKOPIT ANASTAS<\/p>\n
(vijon nga faqja 7) nidha lo. Filipidhis – Shkenc\u00ebtari, njeriu\u201d e cila, mua si m\u00ebsues m\u00eb emocionoi edhe m\u00eb shum\u00eb. Ajo \u00ebsht\u00eb nj\u00eb himn p\u00ebr detyr\u00ebn e m\u00eb- suesit, i cili kultivon te nx\u00ebn\u00ebsit dhe studiuesit e ardhsh\u00ebm pasionin e k\u00ebrkimit dhe t\u00eb krijimit, q\u00eb g\u00ebzohet kur nx\u00ebn\u00ebsi ec\u00ebn n\u00eb gjurm\u00ebt e tij, dhe n\u00eb ve\u00e7anti lumturohet kur e kap\u00ebrcen dhe vet\u00eb m\u00ebsuesin.<\/p>\n
N\u00eb faqen e fundit t\u00eb librit (fq. 331) p\u00ebrjetova ngjarjen e dhimb- shme dhe n\u00eb ve\u00e7anti m\u00eb emocionoi kur shkrimtari u hap zemr\u00ebn lexu- esve, si n\u00eb nj\u00eb rr\u00ebfim t\u00eb sinqert\u00eb shpirt\u00ebror, duke u treguar nj\u00eb nga \u00e7astet e jet\u00ebs s\u00eb tij. Na tregon se vetura i p\u00ebrplaset nj\u00eb mbr\u00ebmje mesmeridiane n\u00eb Kaballa t\u00eb Uga- nd\u00ebs dhe dhjet\u00ebra cifla xhami i hyj- n\u00eb n\u00eb sy. Nuk kishte pran\u00eb as mje- k\u00eb, as infermier\u00eb, as uj\u00eb t\u00eb distiluar, as dhe uj\u00eb t\u00eb pijsh\u00ebm. Verbimi ishte i plot\u00eb. \u201cNuk shihja asgj\u00eb. N\u00eb ato \u00e7as- te tragjike m\u00eb erdhi nder mend py- etja jet\u00ebsore, me t\u00eb cil\u00ebn pata nisur veprimtarin\u00eb apostolike: T\u00eb mja- fton Zoti? Mbas saj nj\u00eb paqe e paku- fishme vet\u00ebp\u00ebrfshiu shpirtin tim…\u201d<\/p>\n
Vazhdimin e k\u00ebtij rr\u00ebfimi e rigjej n\u00eb sh\u00ebnimet e mia, kur Eksarku Anastas ma pati th\u00ebn\u00eb n\u00eb intervis- t\u00ebn e par\u00eb q\u00eb kam marr\u00eb n\u00eb fund t\u00eb qershorit 1991. Aty gjej: \u201c Njer\u00eb- zit e thjesht\u00eb erdh\u00ebn me dhjet\u00ebra atje ku rrija dhe n\u00eb radh\u00eb luteshin q\u00eb Zoti t\u00eb m\u00eb shp\u00ebtonte t\u00eb mos verbohesha e t\u00eb sh\u00ebrohesha… Ishte kjo dashuri e cila veproi si nj\u00eb forc\u00eb<\/p>\n
hyjnore dhe b\u00ebri \u00e7udin\u00eb q\u00eb m\u00eb shp\u00eb- toi… Dashuria dhe G\u00ebzimi, biri im, jan\u00eb t\u00eb vetmet ndjenja t\u00eb cilat kur i ndan me t\u00eb tjer\u00ebt, n\u00eb vend q\u00eb t\u00eb pak\u00ebsohen shumohen. (Ngablloku i sh\u00ebnimeve, 1991).<\/p>\n
Sa her\u00eb q\u00eb na bie n\u00eb dor\u00eb e le- xojm\u00eb nj\u00eb lib\u00ebr t\u00eb mir\u00eb, p\u00ebrballemi me dilem\u00ebn q\u00eb ka sakt\u00ebsuar filozofi Bakon para shum\u00eb shekujsh. Ai ka th\u00ebn\u00eb, se kush jep k\u00ebshilla t\u00eb mira e n\u00eb jet\u00eb b\u00ebn t\u00eb kund\u00ebrt\u00ebn, me nj\u00eb dor\u00eb nd\u00ebrton e me tjetr\u00ebn shkat\u00eb- rron. Nd\u00ebrsa kush jep k\u00ebshilla t\u00eb mira e i v\u00eb ato n\u00eb jet\u00eb, nd\u00ebrton me t\u00eb dyja duart. Secili nga librat e Anastasit \u00ebsht\u00eb mbres\u00ebl\u00ebn\u00ebs, se vepra konsi- derohet si nj\u00eb nd\u00ebrtes\u00eb, e send\u00ebr- tuar me t\u00eb dyja duart dhe shpirt\u00eb- zuar me shpirt t\u00eb past\u00ebr. Ke ndjesi- n\u00eb e send\u00ebrtimit t\u00eb tempullit t\u00eb mi- r\u00ebsis\u00eb me fjal\u00eb n\u00eb shpirtin e njer\u00eb- zve. Jo vet\u00ebm n\u00eb shkrimet me kara- kter fetar, por dhe n\u00eb ato historike, ai mbetet nj\u00eb shembull i ve\u00e7ant\u00eb n\u00eb krijimin e shoq\u00ebris\u00eb s\u00eb dashuris\u00eb.<\/p>\n
Tek po shkruaja k\u00ebto rreshta m\u00eb erdhi nd\u00ebr mend mendimi i men\u00e7ur i nj\u00eb historiani bashk\u00ebkohor, Kuetin Skiner, profesor i Historis\u00eb Mo- derne n\u00eb Universitetin e Kembri- xhit, i cili mediton me dhimbje p\u00ebr t\u00eb shkruarit e historis\u00eb n\u00eb m\u00ebnyr\u00eb etnocentrike, ku ndarja mes \u201cnesh\u201d dhe t\u00eb \u201ctjer\u00ebve\u201d pjell, n\u00eb ve\u00e7anti n\u00eb Ballkan, armiq.<\/p>\n
K\u00ebto meditime t\u00eb Skinerit m\u00eb b\u00ebn\u00eb t\u00eb risjell n\u00eb kujtes\u00eb intervist\u00ebn n\u00eb revist\u00ebn \u201cKlan\u201d, brilante p\u00ebr llo- jin e vet, dh\u00ebn\u00eb nga Kryepiskopi<\/p>\n
mikut ton\u00eb, gazetarit t\u00eb talentuar, Dritan Haxhija: \u201cKa njer\u00ebz q\u00eb p\u00ebr- piqen t\u00eb krijojn\u00eb armiq dhe q\u00eb nuk mund t\u00eb ekzistojn\u00eb pa armiq. Popujt e tjer\u00eb evropian\u00eb, si p.sh. francez\u00ebt, gjerman\u00ebt, anglez\u00ebt, pas Luft\u00ebs s\u00eb Dyt\u00eb Bot\u00ebrore i tejkaluan diver- gjencat e tyre, q\u00eb kishin b\u00ebr\u00eb t\u00eb der- dhej gjak n\u00eb mbar\u00eb njer\u00ebzimin dhe tani ecin s\u00eb bashku n\u00eb nj\u00eb Evrop\u00eb t\u00eb bashkuar. P\u00ebrse vall\u00eb ne popujt ballkanik\u00eb, duhet t\u00eb d\u00ebnojm\u00eb veten t\u00eb jetojm\u00eb n\u00eb mes t\u00eb nj\u00eb dyshimi inat\u00e7or, mendjemadh\u00ebsie t\u00eb padobi- shme apo n\u00eb armiq\u00ebsi? Besoj n\u00eb pajtimin dhe n\u00eb bashk\u00ebpunimin krijues, n\u00eb t\u00eb ardhmen e p\u00ebrbash- k\u00ebt, n\u00eb p\u00ebrparimin e p\u00ebrbashk\u00ebt. Pik\u00ebrisht n\u00eb k\u00ebt\u00eb pik\u00eb synojn\u00eb t\u00eb gjitha propozimet dhe p\u00ebrpjekjet e mia\u201d (\u201cKlan\u201d nr. 467,7 korrik 2006)<\/p>\n
N\u00eb faqen e par\u00eb t\u00eb librit \u201cVepra apostolike n\u00eb gjurm\u00ebt e Krishtit\u201d le- xuesi ka p\u00ebr t\u00eb gjetur: \u201cLet\u00ebrk\u00ebmbim -Prolog t\u00eb T\u00ebr\u00ebshenjt\u00ebris\u00eb s\u00eb Tij, Pa- triarkut Ekumenik Vartholomeut\u201d. N\u00eb mes t\u00eb tjerave ai shkruan: \u201cI shu- mansh\u00ebm dhe frytdh\u00ebn\u00ebs \u00ebsht\u00eb pa- dyshim kontributi i Fortlumturis\u00eb Suaj karizmatik n\u00eb Kish\u00ebn Orthodhokse, ve\u00e7an\u00ebrisht pas marrjes s\u00eb cil\u00ebsis\u00eb prift\u00ebrore dhe kryeprift\u00ebrore, t\u00eb cil\u00ebn Fortlumturia Juaj e pa q\u00eb n\u00eb fillim dhe e p\u00ebrjetoi si nj\u00eb vep\u00ebr t\u00eb nj\u00eb dhjakonie t\u00eb dobishme e sakrifikue- se.\u201d<\/p>\n
Mandej Patriarku shkruan: \u201c…Ju urojm\u00eb p\u00ebrzem\u00ebrsisht q\u00eb Zoti yn\u00eb i v\u00ebrtet\u00eb i l\u00ebvduar n\u00eb Trinin\u00eb e Shenjt\u00eb, q\u00eb Ju ua predikoni kom-<\/p>\n
beve, n\u00eb Afrik\u00eb e n\u00eb Shqip\u00ebri dhe kudo gjetk\u00eb, n\u00ebp\u00ebrmjet Dhjakonis\u00eb Apostolike, t\u2019i jap\u00eb fuqi Fortlumtu- ris\u00eb Suaj, sh\u00ebndet e forc\u00eb shpirt\u00ebro- re p\u00ebr t\u00eb vazhduar vepr\u00ebn rim\u00ebk\u00eb- mb\u00ebse n\u00eb Kish\u00ebn mot\u00ebr t\u00eb Shqip\u00eb- ris\u00eb, t\u00ebcil\u00ebn mor\u00ebtp\u00ebrsip\u00ebr… n\u00eb ato koh\u00eb t\u00eb v\u00ebshtira, kur mungonte drita shpres\u00ebdh\u00ebn\u00ebse dhe rezultoi se kishit plot\u00ebsisht t\u00eb drejt\u00eb.\u201d<\/p>\n
N\u00ebp\u00ebr rreshtat e librit e dallon menj\u00ebher\u00eb stilin q\u00eb e ve\u00e7on shkrim- tarin Anastas. Nj\u00eb lib\u00ebr i shkruar artistikisht, me nj\u00eb pasuri gjuh\u00ebsore e metafora poetike. Kjo m\u00ebnyr\u00eb t\u00eb shkruari \u00ebsht\u00eb her\u00eb, her\u00eb meditative e qet\u00eb, her\u00eb, her\u00eb dallg\u00ebzuese, nj\u00eb lum\u00eb i rr\u00ebmbyesh\u00ebm, nj\u00eb lum\u00eb q\u00eb e admiron se ia ke zbuluar t\u00eb tre burimet: T\u00eb v\u00ebrtet\u00ebn, T\u00eb buku- r\u00ebn dhe Mir\u00ebsin\u00eb. Nj\u00eb lum\u00eb q\u00eb ten- ton t\u00eb shkul\u00eb rr\u00ebnj\u00ebt e s\u00eb keqes, t\u00eb cilat ndodhen thell\u00eb n\u00eb humner\u00ebn e egoizmit njer\u00ebzor. Nga \u00e7do ve- prim e fjal\u00eb e shkrimtarit gufon d\u00ebshira e mir\u00eb q\u00eb ta shohim fytyr\u00ebn e Krishtit tek \u00e7do i varf\u00ebr, i vuajtur, i huaj e azilant. Q\u00eb kushdo i hutuar n\u00eb qorrsokakun e qytet\u00ebrimit teknik t\u00eb gjej\u00eb bukurin\u00eb e mesazhit p\u00ebr I metamorfoz\u00ebn thelb\u00ebsore t\u00eb qenies njer\u00ebzore dhe t\u00eb shoq\u00ebris\u00eb me fuqin\u00eb e tejskajshme t\u00eb Dashuris\u00eb.<\/p>\n
Q\u00eb secili t\u00eb kontribuoj\u00eb si paqe- dash\u00ebs, kur paqja e sotme mish\u00eb- rohet, e as nuk mund t\u00eb kuptohet pa drejt\u00ebsin\u00eb e zhvillimin, na k\u00ebshi- llon Prof. Dr. Anastasi, si frym\u00ebzues i Dashuris\u00eb dhe i Progresit.<\/p>\n
Athin\u00eb, 17 qershor 2007<\/p>\n","protected":false},"excerpt":{"rendered":"
Material nga Korrik 2007.<\/p>\n","protected":false},"template":"","meta":{"_acf_changed":false,"inline_featured_image":false,"nentitulli":"","numri":"7 (174)","viti":"2007","muaji":"Korrik","muaji_numer":"7","dita":"","faqet":"[7, 8]","fjale_kyce":"[\"Sh\u00ebnime\", \"librin\", \"Kryepiskopit\", \"Anastas\"]","permbledhje":"Material nga Korrik 2007.","autori":"","kategoria":"Artikull","kryeredaktor":"Thoma Dhima"},"ngjallja_kategoria":[9653],"ngjallja_autori":[],"ngjallja_viti":[11325],"ngjallja_kryeredaktor":[9473],"class_list":["post-87577","ngjallja_article","type-ngjallja_article","status-publish","hentry","ngjallja_kategoria-artikull","ngjallja_viti-11325","ngjallja_kryeredaktor-thoma-dhima"],"acf":[],"yoast_head":"\n