Sot Kisha \u00ebsht\u00eb m\u00eb efort\u00eb se kurr\u00eb!…<\/p>\n
P<\/p>\n
as nj\u00eb periudhe nj\u00ebvje\u00e7are pune intensive, gjat\u00eb s\u00eb cil\u00ebs Eksarku i Patrikan\u00ebs Ekumenike n\u00eb Shqip\u00ebri, episkopi i Andhrus\u00ebs Anastasi p\u00ebrmbushi me sukses detyr\u00ebn e ngar- kuar, orthbdhoks\u00ebt e Shqip\u00ebris\u00eb, n\u00ebp\u00ebrmjet nj\u00eb p\u00ebrfaq\u00ebsie t\u00eb K\u00ebshillit t\u00eb P\u00ebrgjithsh\u00ebm Kishtar t\u00eb Kish\u00ebs Orthodhokse Autoqefale t\u00eb Shqip\u00eb- ris\u00eb, i parashtruan m\u00eb 30 maj 1992 Kish\u00ebs s\u00eb Madhe t\u00eb Krishtit k\u00ebrkes\u00ebn dhe d\u00ebshir\u00ebn q\u00eb nje- riu i cili ringriti nga themelet Kish\u00ebn e tyre t\u00eb shkat\u00ebrruar nga diktatura komuniste t\u00eb q\u00ebndro- nte p\u00ebrgjithmon\u00eb mes tyre, p\u00ebr t\u00eb vazhduar misionin e tij historik si at\u00eb dhe kryebari.<\/p>\n
M\u00eb 17 korrik t\u00eb po atij viti Sinodi i Shenjt\u00eb i Patrikan\u00ebs Ekumenike, duke marr\u00eb parasysh k\u00ebt\u00eb k\u00ebrkes\u00eb, si dhe duke vler\u00ebsuar n\u00eb t\u00eb nj\u00ebjt\u00ebn koh\u00eb vepr\u00ebn kishtare q\u00eb ishte kryer deri at\u00ebher\u00eb, zgjodhi me vota unanime ImzotAnastasin, Krye- piskop t\u00eb Kish\u00ebs son\u00eb Orthodhokse Autoqefale.<\/p>\n
Ceremonia e Fron\u00ebzimit u zhvillua m\u00eb 2 gusht 1992, n\u00eb Kish\u00ebn e Ungjill\u00ebzimit n\u00eb Tiran\u00eb, n\u00eb nj\u00eb atmosfer\u00eb festive, n\u00eb prani t\u00eb qindra be- simtar\u00ebve t\u00eb ardhur nga t\u00eb kat\u00ebr dioqezat e Shqi- p\u00ebris\u00eb. Merrnin pjes\u00eb gjithashtu dy an\u00ebtar\u00eb t\u00eb Sinodit t\u00eb Patrikan\u00ebs Ekumenike, mitropoliti i Filadelfis\u00eb Melitoni dhe mitropoliti i Perg\u00ebs Eva- ngjeli, miq e dashamir\u00ebs t\u00eb shumt\u00eb dhe persona- l|tete fetare nga Evropa dhe bota, p\u00ebrfaq\u00ebsues t\u00eb trupit diplomatik t\u00eb akredituar n\u00eb Shqip\u00ebri, personalitete t\u00eb shquara t\u00eb jet\u00ebs s\u00eb vendit etj., prania e t\u00eb cil\u00ebve d\u00ebshmonte qart\u00eb e n\u00eb m\u00ebnyr\u00eb t\u00eb pap\u00ebrg\u00ebnjeshtrueshme miratimin e popullit shpres\u00ebtar orthodhoks e t\u00eb t\u00eb gjith\u00eb atyre q\u00eb d\u00ebshironin mbar\u00ebvajtjen dhe p\u00ebrparimin e Ki- sh\u00ebs Orthodhokse p\u00ebr Fron\u00ebzimin e Imzot Anastasit si Kryepiskop i Shqip\u00ebris\u00eb.<\/p>\n
Ashtu si\u00e7 ishte paralajm\u00ebruar, k\u00ebt\u00eb atmos- fer\u00eb u p\u00ebrpoq\u00ebn ta prishin disa persona q\u00eb nuk kishin asnj\u00eb lidhje shpirt\u00ebrore me orthodhoksin\u00eb, madje shumica u p\u00ebrkisnin besimeve t\u00eb tjera. Argument! i vet\u00ebm q\u00eb ngrit\u00ebn kund\u00ebr Fron\u00ebzimit t\u00eb Imzot Anastasit ishte komb\u00ebsia e tij. Sipas tyre, fakti q\u00eb ai ishte grek \u00abvinte n\u00eb rrezik auto- qefalin\u00eb e Kish\u00ebs Shqiptare, e n\u00ebnshtronte k\u00ebt\u00eb t\u00eb fundit ndaj Patrikan\u00ebs greke t\u00eb Konstandi- nopoj\u00ebs dhe e b\u00ebnte pre t\u00eb interesave shoviniste t\u00eb saj n\u00eb favor t\u00eb Greqis\u00eb\u00bb. Me kalimin e koh\u00ebs reagimet u b\u00ebn\u00eb m\u00eb t\u00eb shumta e m\u00eb intensive. Madje edhe n\u00eb dit\u00ebt tona d\u00ebgjohet nga njer\u00ebz \u00abkompetent\u00eb\u00bb, se do t\u00eb ishte m\u00eb mir\u00eb q\u00eb Imzot Anastasi t\u00eb vazhdonte t\u00eb q\u00ebndronte Eksark, deri sa t\u00eb gjendej nj\u00eb shqiptar p\u00ebr postin e lart\u00eb t\u00eb Kryepiskopit.<\/p>\n
Nd\u00ebrkaq mund t\u00eb kuptohet leht\u00eb se pas rea- gimeve ndaj Fron\u00ebzimit t\u00eb Kryepiskopit Anastas fshiheshin interesa, t\u00eb cilat vet\u00ebm si \u00abatdhe- dash\u00ebse\u00bb nuk mund t\u00eb etiketohen. Duhet qa- rt\u00ebsuar tashm\u00eb se prania e nj\u00eb eksarku t\u00eb Patri- kan\u00ebs Ekumenike pran\u00eb Kish\u00ebs Orthodhokse<\/p>\n
t\u00eb Shqip\u00ebris\u00eb do t\u00eb thoshte q\u00eb kjo e fundit nuk mund t\u00eb ishte n\u00eb thelb autoqefale, sepse nuk siguronte nj\u00eb s\u00ebr\u00eb premisash p\u00ebr t\u00eb qen\u00eb e till\u00eb, prandaj dhe praktikisht nuk mund t\u00eb konsi- derohej si Kish\u00eb mot\u00ebr, d.m.th. e barabart\u00eb me Kishat e tjera Autoqefale t\u00eb bot\u00ebs. Me fjal\u00eb t\u00eb tjera, nuk mund t\u00eb ishte ve\u00e7se nj\u00eb provinc\u00eb kishtare n\u00ebn mbik\u00ebqyrjen dhe juridiksionin e drejt- p\u00ebrdrejt\u00eb t\u00eb Patrikan\u00ebs Ekumenike. Si\u00e7 \u00ebsht\u00eb th\u00ebn\u00eb edhe her\u00eb tjet\u00ebr, pa zgjedhjen dhe<\/p>\n
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Pa zgjedhjen dhe Fron\u00ebzimin e Imzot Anastasit n\u00eb krye t\u00eb Kish\u00ebs son\u00eb nuk mund t\u00eb b\u00ebhej i mundur rip\u00ebrjetimi i autoqefalis\u00eb, e cila p\u00ebr ne orthodhok- s\u00ebt konceptohet vet\u00ebm n\u00eb dimensionin e saj kishtar, d.m.th. sip\u00ebrmbushje kri- teresh t\u00eb caktuara, q\u00eb presupozojn\u00eb besnik\u00ebri t\u00eb Kish\u00ebs vendore ndaj dog- mave dhe traditave t\u00eb Kish\u00ebs Orthodhokse.<\/p>\n
s\t_____\t><\/p>\n
Fron\u00ebzimin e Imzot Anastasit n\u00eb krye t\u00eb Kish\u00ebs son\u00eb nuk mund t\u00eb b\u00ebhej i mundur rip\u00ebrjetimi i autoqefalis\u00eb, e cila p\u00ebr ne orthodhoks\u00ebt konceptohet vet\u00ebm n\u00eb dimensionin e saj kishtar, d.m.th. si p\u00ebrmbushje kriteresh t\u00eb caktuara, q\u00eb presupo- zojn\u00eb besnik\u00ebri t\u00eb Kish\u00ebs vendore ndaj dogmave dhe traditave t\u00eb Kish\u00ebs Orthodhokse, l\u00ebvrim t\u00eb vepr\u00ebs didaktike kishtare, p\u00ebrgatitje t\u00eb infra- struktur\u00ebs s\u00eb nevojshme, formim t\u00eb klerik\u00ebve dhe t\u00eb kuadrove kishtar\u00eb, zhvillim t\u00eb monakizmit, p\u00ebrgatitje t\u00eb klerit t\u00eb lart\u00eb etj.<\/p>\n
Gjith\u00eb sa u than\u00eb e u b\u00ebn\u00eb kund\u00ebr Fron\u00ebzimit t\u00eb Kryepiskopit, edhe pse n\u00eb mask\u00ebn e nj\u00eb na- cionalizmi t\u00eb skajsh\u00ebm, kishin thjesht karakter ideologjik, me autor\u00eb p\u00ebrfaq\u00ebsues t\u00eb elit\u00ebs intelektuale komuniste, demagog\u00eb fanatik\u00eb e t\u00eb papenduar, bashk\u00ebfajtor\u00eb n\u00eb krimet e regjimit kund\u00ebr popullit shqiptar, protagonist\u00eb t\u00eb zellsh\u00ebm t\u00eb terrorit ateist, shkel\u00ebs t\u00eb nd\u00ebrgjegjsh\u00ebm t\u00eb t\u00eb drejtave m\u00eb themelore t\u00eb njeriut. N\u00eb periudh\u00ebn e p\u00ebrpjekjeve p\u00ebr liri e demokraci, t\u00eb cilat arrit\u00ebn kulmin me l\u00ebvizjen antidiktatoriale studentore n\u00eb dhjetor t\u00eb vitit 1990, u rreshtuan her\u00eb hapur e her\u00eb n\u00eb m\u00ebnyr\u00eb t\u00eb kamufluar p\u00ebr t\u00eb penguar hapjen e shqiptar\u00ebve dhe t\u00eb Shqip\u00ebris\u00eb ndaj Per\u00ebndimit. Me po aq forc\u00eb reaguan edhe ndaj ardhjes dhe vendosjes n\u00eb Shqip\u00ebri t\u00eb imzot Anastasit, t\u00eb nj\u00eb per\u00ebndimori, i cili vinte nga i vetmi shtet an\u00ebtar i TPE-s\u00eb (sot BE) dhe i Aleanc\u00ebs Atlantike, t\u00eb cilin e ndante n-ga Shqip\u00ebria vet\u00ebm nj\u00eb fije peri. Aq m\u00eb tep\u00ebr q\u00eb b\u00ebhej fjal\u00eb p\u00ebr nj\u00eb personalitet fetar, me autoritet dhe popullaritet t\u00eb padiskutuesh\u00ebm n\u00eb aren\u00ebn nd\u00ebrkomb\u00ebtare.<\/p>\n
Zyrtarizimi i q\u00ebndrimit t\u00eb Kryepiskopit Anastas n\u00eb Shqip\u00ebri n\u00ebp\u00ebrmjet Fron\u00ebzimit t\u00eb tij, m\u00eb 2 gusht 1992, shkaktoi panik n\u00eb radh\u00ebt e kast\u00ebs s\u00eb intelektual\u00ebve enverist\u00eb. Tashm\u00eb ata kishin p\u00ebrball\u00eb jo vet\u00ebm nj\u00eb njeri me kultur\u00eb t\u00eb gjer\u00eb, por edhe nj\u00eb personalitet t\u00eb afirmuar si bart\u00ebs vlerash demokratike. N\u00eb t\u00eb nj\u00ebjt\u00ebn koh\u00eb prania e tij fitonte dashje pa dashje karakter monitorues n\u00eb em\u00ebr t\u00eb komunitetit nd\u00ebrkomb\u00ebtar n\u00eb nj\u00eb nga fushat m\u00eb t\u00eb ndjeshme t\u00eb t\u00eb drejtave t\u00eb njeriut, at\u00eb t\u00eb lirive fetare. N\u00eb fakt jeta e tij n\u00eb Shqip\u00ebri ka qen\u00eb gjithmon\u00eb barometri q\u00eb i ka treguar bot\u00ebs ecurin\u00eb e proceseve demokratike dhe shkall\u00ebn e p\u00ebrkushtimit t\u00eb shoq\u00ebris\u00eb shqiptare ndaj proceseve integruese euroatla- ntike. Sa her\u00eb q\u00eb Kryepiskopi Anastas ka qen\u00eb objekt sulmesh e fushatash denigruese, po kaq her\u00eb Shqip\u00ebria \u00ebsht\u00eb b\u00ebr\u00eb objekt kritikash t\u00eb ashpra nga ana e organizmave nd\u00ebrkomb\u00ebtar\u00eb, madje jo vet\u00ebm n\u00eb fush\u00ebn e lirive fetare, por n\u00eb t\u00eb gjitha aspektet e jet\u00ebs s\u00eb vendit.<\/p>\n
Sot, 15 vjet nga zgjedhja dhe Fron\u00ebzimi i Imzot Anastasit si Kryepiskop i Shqip\u00ebris\u00eb, kur Kisha Orthodhokse \u00ebsht\u00eb forcuar m\u00eb shum\u00eb se kurr\u00eb, t\u00eb gjith\u00eb jemi t\u00eb bindur se, n\u00eb thelb, lu- fta kund\u00ebr tij prej 2 gushtit 1992 e n\u00eb vijim ishte nj\u00eb pretekst p\u00ebr t\u00eb p\u00ebrligjur luft\u00ebn kund\u00ebr rehabi- litimit t\u00eb institucionit t\u00eb fes\u00eb. K\u00ebt\u00eb e v\u00ebrteton m\u00eb s\u00eb miri edhe k\u00ebrkesa para pak koh\u00ebsh e disa prej tyre drejtuar zyrtar\u00ebve t\u00eb lart\u00eb t\u00eb shtetit p\u00ebr shnd\u00ebrrimin s\u00ebrish t\u00eb kish\u00ebs s\u00eb Sh\u00ebn Maris\u00eb t\u00eb P\u00ebrmetit n\u00eb sht\u00ebpi kulture! P\u00ebr fat t\u00eb mir\u00eb, grahmat e tyre q\u00eb ndjellin t\u00eb kaluar\u00ebn e hidhur nuk i d\u00ebgjon m\u00eb askush, aq m\u00eb tep\u00ebr brezi i sot\u00ebm, nj\u00eb brez q\u00eb d\u00ebshiron me gjith\u00eb shpirt t\u00eb jetoj\u00eb n\u00eb paqe, n\u00eb liri e demokraci.<\/p>\n
K.<\/p>\n","protected":false},"excerpt":{"rendered":"
Material nga Korrik 2007.<\/p>\n","protected":false},"template":"","meta":{"_acf_changed":false,"inline_featured_image":false,"nentitulli":"","numri":"7 (174)","viti":"2007","muaji":"Korrik","muaji_numer":"7","dita":"","faqet":"[4]","fjale_kyce":"[\"Kisha\", \"\u00ebsht\u00eb\", \"fort\u00eb\", \"kurr\u00eb\"]","permbledhje":"Material nga Korrik 2007.","autori":"","kategoria":"Artikull","kryeredaktor":"Thoma Dhima"},"ngjallja_kategoria":[9653],"ngjallja_autori":[],"ngjallja_viti":[11325],"ngjallja_kryeredaktor":[9473],"class_list":["post-87570","ngjallja_article","type-ngjallja_article","status-publish","hentry","ngjallja_kategoria-artikull","ngjallja_viti-11325","ngjallja_kryeredaktor-thoma-dhima"],"acf":[],"yoast_head":"\n