Jeta mbas vdekjes e DHIMIT\u00cbR BEDULIT<\/p>\n
Nga parath\u00ebnia e librit \u201cKish\u00eb dhe
\nkultur\u00eb\u201d e z. Aurel Plasari<\/p>\n
N<\/p>\n
\u00eb k\u00ebt\u00eb v\u00ebllim, q\u00eb po botohet mbas vdekjes s\u00eb dijetarit, p\u00ebrmblidhen disa nga punimet e tij t\u00eb fushave t\u00eb kultur\u00ebs kishtare, posa\u00e7\u00ebrisht t\u00eb tradit\u00ebs bizantine dhe mbasbizantine n\u00eb Shqip\u00ebri. T\u00eb shkruara n\u00eb periudha t\u00eb ndryshme t\u00eb jet\u00ebs s\u00eb autorit, k\u00ebto punime jan\u00eb p\u00ebrzgjedhur nga botimet e tij t\u00eb hershme ose t\u00eb pjes\u00ebshme, nga dor\u00ebshkrimet e l\u00ebna pa botuar, nga bashk\u00eb- punimet me Institutin e Studimeve Shqiptare, mandej me Institutin e Shkencave, m\u00eb mbas me Institutin e Historis\u00eb dhe t\u00eb Gjuh\u00ebsis\u00eb, me Fakul- tetin e Historis\u00eb e t\u00eb Filologjis\u00eb etj. Ato p\u00ebrfaq\u00eb- sojn\u00eb, sikurse shpresojn\u00eb p\u00ebrgatit\u00ebs e botues, pjes\u00ebn m\u00eb substanciale t\u00eb k\u00ebrkimeve shkencore t\u00eb Dhimit\u00ebr Bedulit dhe, nj\u00ebher\u00ebsh, at\u00eb m\u00eb pak t\u00eb njohur t\u00eb bashk\u00ebndihm\u00ebs s\u00eb tij n\u00eb kultur\u00ebn ton\u00eb…<\/p>\n
…Jeta e tij e dyt\u00eb do t\u00eb niste n\u00eb shkurtin e 1991- shit, kur do t\u00eb shfaqej, s\u00eb toku me bashk\u00eb- nism\u00ebtar\u00ebt e tjer\u00eb, n\u00eb rihapjen e kish\u00ebs katedrale t\u00eb Ungjill\u00ebzimit, n\u00eb Tiran\u00eb, n\u00eb dat\u00ebn historike 31 mars, gjat\u00eb s\u00eb cil\u00ebs do t\u00eb mbante fjal\u00ebn e hapjes. Vet\u00ebm pak muaj m\u00eb von\u00eb, mbr\u00ebmanet, i kthyer n\u00eb sht\u00ebpi nga mesha solemne p\u00ebr pritjen e Eksarkut, \u00e7do t\u00eb p\u00ebrth\u00ebrriste n\u00eb sh\u00ebnimet e veta: \u201cO Irine [Banushi], O Theofan [Popa]! Sot qa- va. \u00cbndrr\u00ebn ton\u00eb q\u00eb, kur t\u00eb hapej Kisha, ta hap- nim duke k\u00ebnduar \u201cKrishti u ngjall\u201d, e plot\u00ebsoi sot Eksarku, i ndri\u00e7uar prej Zotit… Dhe un\u00eb qava nga g\u00ebzimi, duke iu kujtuar juve, O shpirt\u00ebra t\u00eb ndritur, O Irene, O Theofan! \u00cbndrrajon\u00eb u plot\u00eb- sua. E kisha si pesh\u00eb n\u00eb shpirt. Tani u leht\u00ebso- va\u201d. N\u00eb Konferenc\u00ebn e Par\u00eb t\u00eb Kish\u00ebs Ortodo- kse Autoqefale t\u00eb Shqip\u00ebris\u00eb, m\u00eb 1992, do t\u00eb zgjidhej an\u00ebtar i K\u00ebshillit t\u00eb P\u00ebrgjithsh\u00ebm t\u00eb saj, nd\u00ebrsa m\u00eb 1993 Sekretar i P\u00ebrgjithsh\u00ebm i atij K\u00ebshilli. Rihapja e Seminarit do ta kthente, ashtu si gati 50 vjet t\u00eb shkuar, n\u00eb pupitrin e pedagogut. Do t\u00eb ishin, p\u00ebr teologun tanim\u00eb t\u00eb r\u00ebnduar s\u00eb- mundjesh, vite t\u00eb ethshme t\u00eb nj\u00eb veprimtarie me intensitet t\u00eb pabesuesh\u00ebm p\u00ebr mosh\u00ebn e tij.<\/p>\n
Befasues do t\u00eb ishte edhe p\u00ebr mua, ndoshta nj\u00eb nd\u00ebr dhjet\u00ebra ose qindra t\u00eb tjer\u00eb t\u00eb kaluar n\u00ebp\u00ebr \u201cateizmin zyrtar\u201d, identifikimi i tij. Ai ishte trajtuesi i Himnit Akathist, t\u00eb till\u00eb si\u00e7 e mbaja mend nga vog\u00eblia, kur m\u00ebma m\u00eb merrte p\u00ebrdore dhe venim n\u00eb \u201ckish\u00ebn ton\u00eb\u201d, dhe q\u00eb lypsej k\u00ebn- duar vet\u00ebm m\u00eb k\u00ebmb\u00eb. Ai do t\u00eb m\u00eb lidhej me k\u00ebng\u00ebn \u201cO Zot, thirra\u201d, t\u00eb p\u00ebrkthyer po prej tij dhe s\u00eb cil\u00ebs n\u00eb at\u00eb mosh\u00eb mezi ia merrja vesh fjal\u00ebt e rralla, apo me \u201cMesh\u00ebn e Sh\u00ebn Joan Gojartit\u201d me tre z\u00ebra etj. Po ashtu edhe me lib\u00ebrthin me titull t\u00eb pakuptuesh\u00ebm at\u00ebher\u00eb, Engolpion i \u00e7do orthodhoksi, p\u00ebr t\u00eb cilin tani do t\u00eb m\u00ebsoja q\u00eb ishte gjithashtu vep\u00ebr e Bedulit t\u00eb urt\u00eb, dhe q\u00eb do t\u00eb m\u00eb kthente ore\u00e7ast te krem- tet \u201cme kisha\u201d. Dhe ja ku ishte Beduli dijetar, autor i studimit t\u00eb Kodikut t\u00eb Sh\u00ebn Prokopit (Bashk\u00ebsia ortodokse e Tiran\u00ebs), q\u00eb do t\u00eb m\u00eb l\u00ebvizte tani \u00e7el\u00ebsin magjik t\u00eb kuptimit t\u00eb dokeve<\/p>\n
t\u00eb pritjes e t\u00eb p\u00ebrcjelljes, kur venim p\u00ebrdore gjith- nj\u00eb me m\u00ebm\u00ebn te \u201ct\u00eb vet\u00ebt\u201d: n\u00eb dit\u00ebt e Emrit, n\u00eb Krishtlindjet, n\u00eb Pashk\u00ebt e M\u00ebdha, n\u00eb dasmat me kurora q\u00eb shpesh viheshin n\u00ebp\u00ebr sht\u00ebpi, n\u00eb Rr\u00ebshaj\u00ebt e deri te \u201ct\u00eb shtunat e t\u00eb vdekurve\u201d me grur\u00eb t\u00eb zier, arra e rrush t\u00eb that\u00eb. N\u00eb kish\u00ebn katedrale t\u00eb Ungjill\u00ebzimit, ku e pati ofruar veten p\u00ebr 50 vjet si psalt i par\u00eb, tanim\u00eb t\u00eb rihapur, dijetari modest do t\u00eb vijonte t\u00eb psalte me z\u00ebrin e \u00ebmb\u00ebl rinor deri m\u00eb 25 dhjetor 1995, p\u00ebr t\u00eb nd\u00ebrruar jet\u00eb, i s\u00ebmur\u00eb r\u00ebnd\u00eb, m\u00eb 16 janar 1996.<\/p>\n
\u201cSot, kur m\u00ebsova se Per\u00ebndia e mori pran\u00eb Vetes, provova ndjesin\u00eb se u dogj nj\u00eb bibliote- k\u00eb e gjall\u00eb\u201d, thoshte n\u00eb fjal\u00ebn p\u00ebrkujtimore n\u00eb ceremonin\u00eb e p\u00ebrmortshme p\u00ebr t\u00eb Kryepeshko- pi i Kish\u00ebs Ortodokse Auotoqefale t\u00eb Shqip\u00ebris\u00eb. Duke pasur mund\u00ebsi tanim\u00eb t\u00eb njoh, me sa kam mundur, punimet tij t\u00eb fushave t\u00eb ndryshme t\u00eb dijes, p\u00ebrkthimet e tij dhe, fal\u00eb gatishm\u00ebris\u00eb s\u00eb t\u00eb birit, z. Kristofor Beduli, edhe pjes\u00eb t\u00eb dor\u00eb- shkrimeve t\u00eb tij, t\u00eb skedave, t\u00eb sh\u00ebnimeve apo t\u00eb let\u00ebrk\u00ebmbimit, si dhe vlera t\u00eb rralla t\u00eb biblio- tek\u00ebs s\u00eb tij, jam n\u00eb gjendje ta pohoj p\u00ebrjetimin e ndjesis\u00eb s\u00eb djegies s\u00eb asaj \u201cbiblioteke t\u00eb gjall\u00eb\u201d. Tani, kur teologu i madh \u00ebsht\u00eb lindur p\u00ebr s\u00eb treti, mund t\u00eb themi: \u201cNj\u00eb dijetar i mir\u00eb kaloi pran\u00eb nesh… nd\u00ebrsa ne nuk e dit\u00ebm\u201d.<\/p>\n
Punimet e Dhimit\u00ebr Bedulit q\u00eb k\u00ebtu po boto- hen, posa\u00e7\u00ebrisht ato q\u00eb kan\u00eb t\u00eb b\u00ebjn\u00eb me hulum- timin e tradit\u00ebs bizantine e mbasbizantine n\u00eb Shqip\u00ebri, t\u00eb monumenteve t\u00eb saj, si kodik\u00eb, kisha, manastire n\u00eb vendin ton\u00eb etj., i p\u00ebrkasin historis\u00eb s\u00eb kultur\u00ebs si shkenc\u00eb humaniste par excellence. Pa e kuptuar studimin e historis\u00eb s\u00eb kultur\u00ebs si nj\u00eb \u201cperandori mandarin\u00ebsh\u201d, sikurse e quante Nikolla Jorga, q\u00eb japin e marrin mes tyre nga zyra n\u00eb zyr\u00eb n\u00ebp\u00ebrmjet zhargonit t\u00eb nj\u00eb esnafi t\u00eb \u00e7interesuar p\u00ebr nevojat e lexu- esve jasht\u00eb, prej t\u00eb cil\u00ebve i ndan \u201cmuri i madh\u201d, Beduli i p\u00ebrket nj\u00eb shkolle studimore t\u00eb p\u00ebrku- nd\u00ebrt, themeluar nga Jorga pik\u00ebrisht n\u00eb rastin e \u201cstudimeve bizantine\u201d: asaj t\u00eb shembjes s\u00eb murit dhe prirjes p\u00ebr t\u2019iu afruar, m\u00eb shum\u00eb se \u201cesna- fit\u201d, lexuesve p\u00ebr t\u00eb cil\u00ebt tradita \u00ebsht\u00eb sa histori e kaluar, aq edhe realitet ende sot e gjith\u00eb dit\u00ebn. Dijetar\u00eb si ai as nuk ndiejn\u00eb nevoj\u00ebn t\u00eb duken \u201ct\u00eb mod\u00ebs\u201d, as nuk kan\u00eb frik\u00eb se mos ngjajn\u00eb demodes. Mund t\u00eb b\u00ebhet ky edhe shkak q\u00eb nj\u00eb studiues i k\u00ebtill\u00eb, i parap\u00eblqyer p\u00ebr t\u2019u mbuluar me heshtje prej \u201cesnafit\u201d, ta ket\u00eb jet\u00ebn e vet jo aq mes tij, se sa n\u00eb mesin e lexuesve t\u00eb dashuru- ar mbas historis\u00eb s\u00eb kultur\u00ebs s\u00eb tyre.<\/p>\n
Pavar\u00ebsisht kalimit t\u00eb viteve dhe dhjet\u00ebvje\u00e7a- r\u00ebve, pavar\u00ebsisht t\u00eb dh\u00ebnave t\u00eb reja dal\u00eb tanim\u00eb n\u00eb drit\u00eb, si dhe qortimeve, p\u00ebrsakt\u00ebsimeve etj., q\u00eb edhe punimeve t\u00eb tij, si atyreve t\u00eb \u00e7do dijetari, mund t\u2019u b\u00ebhen, pjesa m\u00eb e mir\u00eb syresh mbeten me vler\u00eb t\u00eb mir\u00ebfillt\u00eb referative. Jo aq nx\u00ebn\u00ebs i Descartes-it n\u00eb k\u00ebrkimin shkencor, se sa i Et\u00ebrve t\u00eb Kish\u00ebs, Beduli hulumtues ngjan i vet\u00ebdijsh\u00ebm q\u00eb l\u00ebviz brenda nj\u00eb historie, nj\u00eb tra- dite k\u00ebrkimore-shkencore, prej s\u00eb cil\u00ebs ka mjaft p\u00ebr t\u00eb nx\u00ebn\u00eb. Te nj\u00eb \u201cnx\u00ebn\u00ebs\u201d i till\u00eb sensi i vijim\u00eb- sis\u00eb \u00ebsht\u00eb thuajse kudo i ndjesh\u00ebm si kriter p\u00ebr- \u00e7ues i nj\u00eb metodologjie jo thjesht- e- vet\u00ebm t\u00eb k\u00ebrkimit shkencor, por edhe t\u00eb veprimtaris\u00eb intelektuale n\u00eb p\u00ebrgjith\u00ebsi. T\u00eb mos ngrihesh mbi tematikat e trajtuara duke e mbajtur veten p\u00ebr kulm t\u00eb mendimit, por ta kuptosh veten dhe me- ndimin t\u00ebnd brendap\u00ebrbrenda nj\u00eb tematike t\u00eb rrahur prej shum\u00eb t\u00eb tjer\u00ebsh para teje, qoft\u00eb p\u00ebr t\u00eb vler\u00ebsuar vijim\u00ebsin\u00eb, qoft\u00eb p\u00ebr t\u00eb v\u00ebn\u00eb n\u00eb pah dallimet: ky \u00ebsht\u00eb nj\u00eb nga m\u00ebsimet intelektuale q\u00eb mund t\u00eb nxirret prej modelit k\u00ebrkimor- shkencor t\u00eb Bedulit. Kjo, me sa duket, ia jep edhe stilit t\u00eb tij tonin e qet\u00eb t\u00eb t\u00eb argumentuarit, thuajse asnj\u00ebher\u00eb t\u00eb shenjuar ideologjikisht. Ndoshta edhe kjo nevoj\u00eb – e ruajtjes s\u00eb parimit t\u00eb vijim\u00ebsi- s\u00eb n\u00eb k\u00ebrkimin shkencor dhe e mosp\u00ebrdhunimit t\u00eb k\u00ebtij parimi – qe nj\u00eb nga shkaset e p\u00ebrgatitjes s\u00eb p\u00ebrmbledhjes \u201cKish\u00eb dhe kultur\u00eb\u201d.<\/p>\n
\u00c7far\u00eb t\u00eb shpresohet, m\u00eb n\u00eb fund, me k\u00ebt\u00eb botim t\u00eb saj? Q\u00eb me punimet e zgjedhura t\u00eb p\u00ebr- mbledhura k\u00ebtu t\u00eb ndikoj\u00eb p\u00ebr njohjen e \u201cdijetarit t\u00eb mir\u00eb\u201d, q\u00eb sapo kaloi pran\u00eb nesh, n\u00eb rrafsh komb\u00ebtar dhe, ndoshta, edhe m\u00eb p\u00ebrtej, fal\u00eb bashk\u00ebndihm\u00ebs s\u00eb tij t\u00eb vyer n\u00eb ato fusha studimi ku shok\u00ebt i pati t\u00eb pakt\u00eb.<\/p>\n
Aurel Plasari<\/p>\n
Jeta mbas vdekjes e DHIMIT\u00cbR BEDULIT
\nNga parath\u00ebnia e librit \u201cKish\u00eb dhe
\nkultur\u00eb\u201d e z. Aurel Plasari
\nN
\n\u00eb k\u00ebt\u00eb v\u00ebllim, q\u00eb po botohet mbas vdekjes
\ns\u00eb dijetarit, p\u00ebrmblidhen disa nga punimet
\ne tij t\u00eb fushave t\u00eb kultur\u00ebs kishtare, posa\u00e7\u00ebrisht
\nt\u00eb tradit\u00ebs bizantine dhe mbasbizantine n\u00eb
\nShqip\u00ebri. T\u00eb shkruara n\u00eb periudha t\u00eb ndryshme
\nt\u00eb jet\u00ebs s\u00eb autorit, k\u00ebto punime jan\u00eb p\u00ebrzgjedhur
\nnga botimet e tij t\u00eb hershme ose t\u00eb pjes\u00ebshme,
\nnga dor\u00ebshkrimet e l\u00ebna pa botuar, nga bashk\u00eb-
\npunimet me Institutin e Studimeve Shqiptare,
\nmandej me Institutin e Shkencave, m\u00eb mbas me
\nInstitutin e Historis\u00eb dhe t\u00eb Gjuh\u00ebsis\u00eb, me Fakul-
\ntetin e Historis\u00eb e t\u00eb Filologjis\u00eb etj. Ato p\u00ebrfaq\u00eb-
\nsojn\u00eb, sikurse shpresojn\u00eb p\u00ebrgatit\u00ebs e botues,
\npjes\u00ebn m\u00eb substanciale t\u00eb k\u00ebrkimeve shkencore
\nt\u00eb Dhimit\u00ebr Bedulit dhe, nj\u00ebher\u00ebsh, at\u00eb m\u00eb pak t\u00eb
\nnjohur t\u00eb bashk\u00ebndihm\u00ebs s\u00eb tij n\u00eb kultur\u00ebn ton\u00eb…
\n…Jeta e tij e dyt\u00eb do t\u00eb niste n\u00eb shkurtin e
\n1991- shit, kur do t\u00eb shfaqej, s\u00eb toku me bashk\u00eb-
\nnism\u00ebtar\u00ebt e tjer\u00eb, n\u00eb rihapjen e kish\u00ebs katedrale
\nt\u00eb Ungjill\u00ebzimit, n\u00eb Tiran\u00eb, n\u00eb dat\u00ebn historike
\n31 mars, gjat\u00eb s\u00eb cil\u00ebs do t\u00eb mbante fjal\u00ebn e hapjes.
\nVet\u00ebm pak muaj m\u00eb von\u00eb, mbr\u00ebmanet, i kthyer
\nn\u00eb sht\u00ebpi nga mesha solemne p\u00ebr pritjen e
\nEksarkut, \u00e7do t\u00eb p\u00ebrth\u00ebrriste n\u00eb sh\u00ebnimet e veta:
\n\u201cO Irine [Banushi], O Theofan [Popa]! Sot qa-
\nva. \u00cbndrr\u00ebn ton\u00eb q\u00eb, kur t\u00eb hapej Kisha, ta hap-
\nnim duke k\u00ebnduar \u201cKrishti u ngjall\u201d, e plot\u00ebsoi
\nsot Eksarku, i ndri\u00e7uar prej Zotit… Dhe un\u00eb qava
\nnga g\u00ebzimi, duke iu kujtuar juve, O shpirt\u00ebra t\u00eb
\nndritur, O Irene, O Theofan! \u00cbndrrajon\u00eb u plot\u00eb-
\nsua. E kisha si pesh\u00eb n\u00eb shpirt. Tani u leht\u00ebso-
\nva\u201d. N\u00eb Konferenc\u00ebn e Par\u00eb t\u00eb Kish\u00ebs Ortodo-
\nkse Autoqefale t\u00eb Shqip\u00ebris\u00eb, m\u00eb 1992, do t\u00eb
\nzgjidhej an\u00ebtar i K\u00ebshillit t\u00eb P\u00ebrgjithsh\u00ebm t\u00eb saj,
\nnd\u00ebrsa m\u00eb 1993 Sekretar i P\u00ebrgjithsh\u00ebm i atij
\nK\u00ebshilli. Rihapja e Seminarit do ta kthente, ashtu
\nsi gati 50 vjet t\u00eb shkuar, n\u00eb pupitrin e pedagogut.
\nDo t\u00eb ishin, p\u00ebr teologun tanim\u00eb t\u00eb r\u00ebnduar s\u00eb-
\nmundjesh, vite t\u00eb ethshme t\u00eb nj\u00eb veprimtarie me
\nintensitet t\u00eb pabesuesh\u00ebm p\u00ebr mosh\u00ebn e tij.
\nBefasues do t\u00eb ishte edhe p\u00ebr mua, ndoshta
\nnj\u00eb nd\u00ebr dhjet\u00ebra ose qindra t\u00eb tjer\u00eb t\u00eb kaluar
\nn\u00ebp\u00ebr \u201cateizmin zyrtar\u201d, identifikimi i tij. Ai ishte
\ntrajtuesi i Himnit Akathist, t\u00eb till\u00eb si\u00e7 e mbaja
\nmend nga vog\u00eblia, kur m\u00ebma m\u00eb merrte p\u00ebrdore
\ndhe venim n\u00eb \u201ckish\u00ebn ton\u00eb\u201d, dhe q\u00eb lypsej k\u00ebn-
\nduar vet\u00ebm m\u00eb k\u00ebmb\u00eb. Ai do t\u00eb m\u00eb lidhej me
\nk\u00ebng\u00ebn \u201cO Zot, thirra\u201d, t\u00eb p\u00ebrkthyer po prej tij
\ndhe s\u00eb cil\u00ebs n\u00eb at\u00eb mosh\u00eb mezi ia merrja vesh
\nfjal\u00ebt e rralla, apo me \u201cMesh\u00ebn e Sh\u00ebn Joan
\nGojartit\u201d me tre z\u00ebra etj. Po ashtu edhe me
\nlib\u00ebrthin me titull t\u00eb pakuptuesh\u00ebm at\u00ebher\u00eb,
\nEngolpion i \u00e7do orthodhoksi, p\u00ebr t\u00eb cilin tani
\ndo t\u00eb m\u00ebsoja q\u00eb ishte gjithashtu vep\u00ebr e Bedulit
\nt\u00eb urt\u00eb, dhe q\u00eb do t\u00eb m\u00eb kthente ore\u00e7ast te krem-
\ntet \u201cme kisha\u201d. Dhe ja ku ishte Beduli dijetar,
\nautor i studimit t\u00eb Kodikut t\u00eb Sh\u00ebn Prokopit
\n(Bashk\u00ebsia ortodokse e Tiran\u00ebs), q\u00eb do t\u00eb m\u00eb
\nl\u00ebvizte tani \u00e7el\u00ebsin magjik t\u00eb kuptimit t\u00eb dokeve<\/p>\n
t\u00eb pritjes e t\u00eb p\u00ebrcjelljes, kur venim p\u00ebrdore gjith-
\nnj\u00eb me m\u00ebm\u00ebn te \u201ct\u00eb vet\u00ebt\u201d: n\u00eb dit\u00ebt e Emrit, n\u00eb
\nKrishtlindjet, n\u00eb Pashk\u00ebt e M\u00ebdha, n\u00eb dasmat
\nme kurora q\u00eb shpesh viheshin n\u00ebp\u00ebr sht\u00ebpi, n\u00eb
\nRr\u00ebshaj\u00ebt e deri te \u201ct\u00eb shtunat e t\u00eb vdekurve\u201d
\nme grur\u00eb t\u00eb zier, arra e rrush t\u00eb that\u00eb. N\u00eb kish\u00ebn
\nkatedrale t\u00eb Ungjill\u00ebzimit, ku e pati ofruar veten
\np\u00ebr 50 vjet si psalt i par\u00eb, tanim\u00eb t\u00eb rihapur,
\ndijetari modest do t\u00eb vijonte t\u00eb psalte me z\u00ebrin
\ne \u00ebmb\u00ebl rinor deri m\u00eb 25 dhjetor 1995, p\u00ebr t\u00eb
\nnd\u00ebrruar jet\u00eb, i s\u00ebmur\u00eb r\u00ebnd\u00eb, m\u00eb 16 janar 1996.
\n\u201cSot, kur m\u00ebsova se Per\u00ebndia e mori pran\u00eb
\nVetes, provova ndjesin\u00eb se u dogj nj\u00eb bibliote-
\nk\u00eb e gjall\u00eb\u201d, thoshte n\u00eb fjal\u00ebn p\u00ebrkujtimore n\u00eb
\nceremonin\u00eb e p\u00ebrmortshme p\u00ebr t\u00eb Kryepeshko-
\npi i Kish\u00ebs Ortodokse Auotoqefale t\u00eb Shqip\u00ebris\u00eb.
\nDuke pasur mund\u00ebsi tanim\u00eb t\u00eb njoh, me sa kam
\nmundur, punimet tij t\u00eb fushave t\u00eb ndryshme t\u00eb
\ndijes, p\u00ebrkthimet e tij dhe, fal\u00eb gatishm\u00ebris\u00eb s\u00eb
\nt\u00eb birit, z. Kristofor Beduli, edhe pjes\u00eb t\u00eb dor\u00eb-
\nshkrimeve t\u00eb tij, t\u00eb skedave, t\u00eb sh\u00ebnimeve apo
\nt\u00eb let\u00ebrk\u00ebmbimit, si dhe vlera t\u00eb rralla t\u00eb biblio-
\ntek\u00ebs s\u00eb tij, jam n\u00eb gjendje ta pohoj p\u00ebrjetimin e
\nndjesis\u00eb s\u00eb djegies s\u00eb asaj \u201cbiblioteke t\u00eb gjall\u00eb\u201d.
\nTani, kur teologu i madh \u00ebsht\u00eb lindur p\u00ebr s\u00eb treti,
\nmund t\u00eb themi: \u201cNj\u00eb dijetar i mir\u00eb kaloi pran\u00eb
\nnesh… nd\u00ebrsa ne nuk e dit\u00ebm\u201d.
\nPunimet e Dhimit\u00ebr Bedulit q\u00eb k\u00ebtu po boto-
\nhen, posa\u00e7\u00ebrisht ato q\u00eb kan\u00eb t\u00eb b\u00ebjn\u00eb me hulum-
\ntimin e tradit\u00ebs bizantine e mbasbizantine n\u00eb
\nShqip\u00ebri, t\u00eb monumenteve t\u00eb saj, si kodik\u00eb, ki\u00ad
\nsha, manastire n\u00eb vendin ton\u00eb etj., i p\u00ebrkasin
\nhistoris\u00eb s\u00eb kultur\u00ebs si shkenc\u00eb humaniste par
\nexcellence. Pa e kuptuar studimin e historis\u00eb
\ns\u00eb kultur\u00ebs si nj\u00eb \u201cperandori mandarin\u00ebsh\u201d,
\nsikurse e quante Nikolla Jorga, q\u00eb japin e marrin
\nmes tyre nga zyra n\u00eb zyr\u00eb n\u00ebp\u00ebrmjet zhargonit
\nt\u00eb nj\u00eb esnafi t\u00eb \u00e7interesuar p\u00ebr nevojat e lexu-
\nesve jasht\u00eb, prej t\u00eb cil\u00ebve i ndan \u201cmuri i madh\u201d,
\nBeduli i p\u00ebrket nj\u00eb shkolle studimore t\u00eb p\u00ebrku-
\nnd\u00ebrt, themeluar nga Jorga pik\u00ebrisht n\u00eb rastin e
\n\u201cstudimeve bizantine\u201d: asaj t\u00eb shembjes s\u00eb murit
\ndhe prirjes p\u00ebr t\u2019iu afruar, m\u00eb shum\u00eb se \u201cesna-
\nfit\u201d, lexuesve p\u00ebr t\u00eb cil\u00ebt tradita \u00ebsht\u00eb sa histori
\ne kaluar, aq edhe realitet ende sot e gjith\u00eb dit\u00ebn.
\nDijetar\u00eb si ai as nuk ndiejn\u00eb nevoj\u00ebn t\u00eb duken
\n\u201ct\u00eb mod\u00ebs\u201d, as nuk kan\u00eb frik\u00eb se mos ngjajn\u00eb
\ndemodes. Mund t\u00eb b\u00ebhet ky edhe shkak q\u00eb nj\u00eb
\nstudiues i k\u00ebtill\u00eb, i parap\u00eblqyer p\u00ebr t\u2019u mbuluar
\nme heshtje prej \u201cesnafit\u201d, ta ket\u00eb jet\u00ebn e vet jo
\naq mes tij, se sa n\u00eb mesin e lexuesve t\u00eb dashuru-
\nar mbas historis\u00eb s\u00eb kultur\u00ebs s\u00eb tyre.
\nPavar\u00ebsisht kalimit t\u00eb viteve dhe dhjet\u00ebvje\u00e7a-
\nr\u00ebve, pavar\u00ebsisht t\u00eb dh\u00ebnave t\u00eb reja dal\u00eb tanim\u00eb
\nn\u00eb drit\u00eb, si dhe qortimeve, p\u00ebrsakt\u00ebsimeve etj.,
\nq\u00eb edhe punimeve t\u00eb tij, si atyreve t\u00eb \u00e7do
\ndijetari, mund t\u2019u b\u00ebhen, pjesa m\u00eb e mir\u00eb syresh
\nmbeten me vler\u00eb t\u00eb mir\u00ebfillt\u00eb referative. Jo aq
\nnx\u00ebn\u00ebs i Descartes-it n\u00eb k\u00ebrkimin shkencor, se
\nsa i Et\u00ebrve t\u00eb Kish\u00ebs, Beduli hulumtues ngjan i
\nvet\u00ebdijsh\u00ebm q\u00eb l\u00ebviz brenda nj\u00eb historie, nj\u00eb tra-
\ndite k\u00ebrkimore-shkencore, prej s\u00eb cil\u00ebs ka mjaft
\np\u00ebr t\u00eb nx\u00ebn\u00eb. Te nj\u00eb \u201cnx\u00ebn\u00ebs\u201d i till\u00eb sensi i vijim\u00eb-
\nsis\u00eb \u00ebsht\u00eb thuajse kudo i ndjesh\u00ebm si kriter p\u00ebr-
\n\u00e7ues i nj\u00eb metodologjie jo thjesht- e- vet\u00ebm t\u00eb
\nk\u00ebrkimit shkencor, por edhe t\u00eb veprimtaris\u00eb
\nintelektuale n\u00eb p\u00ebrgjith\u00ebsi. T\u00eb mos ngrihesh mbi
\ntematikat e trajtuara duke e mbajtur veten p\u00ebr
\nkulm t\u00eb mendimit, por ta kuptosh veten dhe me-
\nndimin t\u00ebnd brendap\u00ebrbrenda nj\u00eb tematike t\u00eb
\nrrahur prej shum\u00eb t\u00eb tjer\u00ebsh para teje, qoft\u00eb p\u00ebr
\nt\u00eb vler\u00ebsuar vijim\u00ebsin\u00eb, qoft\u00eb p\u00ebr t\u00eb v\u00ebn\u00eb n\u00eb pah
\ndallimet: ky \u00ebsht\u00eb nj\u00eb nga m\u00ebsimet intelektuale
\nq\u00eb mund t\u00eb nxirret prej modelit k\u00ebrkimor- shke\u00ad
\nncor t\u00eb Bedulit. Kjo, me sa duket, ia jep edhe
\nstilit t\u00eb tij tonin e qet\u00eb t\u00eb t\u00eb argumentuarit, thuajse
\nasnj\u00ebher\u00eb t\u00eb shenjuar ideologjikisht. Ndoshta
\nedhe kjo nevoj\u00eb – e ruajtjes s\u00eb parimit t\u00eb vijim\u00ebsi-
\ns\u00eb n\u00eb k\u00ebrkimin shkencor dhe e mosp\u00ebrdhunimit
\nt\u00eb k\u00ebtij parimi – qe nj\u00eb nga shkaset e p\u00ebrgatitjes
\ns\u00eb p\u00ebrmbledhjes \u201cKish\u00eb dhe kultur\u00eb\u201d.
\n\u00c7far\u00eb t\u00eb shpresohet, m\u00eb n\u00eb fund, me k\u00ebt\u00eb
\nbotim t\u00eb saj? Q\u00eb me punimet e zgjedhura t\u00eb p\u00ebr-
\nmbledhura k\u00ebtu t\u00eb ndikoj\u00eb p\u00ebr njohjen e \u201cdijetarit
\nt\u00eb mir\u00eb\u201d, q\u00eb sapo kaloi pran\u00eb nesh, n\u00eb rrafsh
\nkomb\u00ebtar dhe, ndoshta, edhe m\u00eb p\u00ebrtej, fal\u00eb
\nbashk\u00ebndihm\u00ebs s\u00eb tij t\u00eb vyer n\u00eb ato fusha studimi
\nku shok\u00ebt i pati t\u00eb pakt\u00eb.
\nAurel Plasari<\/p>\n","protected":false},"excerpt":{"rendered":"
Material nga Qershor 2007.<\/p>\n","protected":false},"template":"","meta":{"_acf_changed":false,"inline_featured_image":false,"nentitulli":"","numri":"6 (173)","viti":"2007","muaji":"Qershor","muaji_numer":"6","dita":"","faqet":"[6]","fjale_kyce":"[\"Jeta\", \"mbas\", \"vdekjes\", \"DHIMIT\u00cbR\", \"BEDULIT\"]","permbledhje":"Material nga Qershor 2007.","autori":"","kategoria":"Artikull","kryeredaktor":"Thoma Dhima"},"ngjallja_kategoria":[9653],"ngjallja_autori":[],"ngjallja_viti":[11325],"ngjallja_kryeredaktor":[9473],"class_list":["post-87543","ngjallja_article","type-ngjallja_article","status-publish","hentry","ngjallja_kategoria-artikull","ngjallja_viti-11325","ngjallja_kryeredaktor-thoma-dhima"],"acf":[],"yoast_head":"\n