{"id":87528,"date":"2026-06-01T03:25:25","date_gmt":"2026-06-01T01:25:25","guid":{"rendered":"https:\/\/orthodoxalbania.org\/2026\/ngjallja\/mbi-misterin-e-rrefimit-2\/"},"modified":"2026-06-01T03:25:25","modified_gmt":"2026-06-01T01:25:25","slug":"mbi-misterin-e-rrefimit-2","status":"publish","type":"ngjallja_article","link":"https:\/\/orthodoxalbania.org\/2026\/ngjallja\/mbi-misterin-e-rrefimit-2\/","title":{"rendered":"Mbi Misterin e Rr\u00ebfimit"},"content":{"rendered":"

Mbi Misterin e Rr\u00ebfimit<\/p>\n

(Vijon nga numri i kaluar)<\/p>\n

Prifti nuk \u00ebsht\u00eb ve\u00e7se \u201croj\u00eb i Per\u00ebndis\u00eb\u201d q\u00eb e fut birin n\u00eb pranin\u00eb hyjnore. Sipas nj\u00eb metafore mjek\u00eb- sore, ai \u00ebsht\u00eb recepsionisti n\u00eb sall\u00ebn e pritjes. I rr\u00ebfehemi Krishtit dhe jo priftit: \u201cKrishti \u00ebsht\u00eb i pranish\u00ebm padukurisht e pret rr\u00ebfimin t\u00ebnd\u201d; falja vjen nga Krishti dhe jo nga prifti. Q\u00eb nga momenti q\u00eb e shikoj- m\u00eb rr\u00ebfimin thell\u00ebsi sht si nj\u00eb veprim t\u00eb Krishtit dhe jo tonin misteri na duket pozitiv. Nuk p\u00ebrjetojm\u00eb ve- t\u00ebm dezintegrimin dhe dob\u00ebsin\u00eb ton\u00eb, por dashurin\u00eb dhe faljen ku- ruese t\u00eb Per\u00ebndis\u00eb. Do t\u00eb shikojm\u00eb jo vet\u00ebm birin plangprish\u00ebs, q\u00eb ec\u00ebn ngadal\u00eb dhe me nj\u00eb r\u00ebndes\u00eb n\u00eb rrug\u00ebn e gjat\u00eb t\u00eb kthimit n\u00eb sht\u00ebpi, por dhe t\u00eb atit q\u00eb e shikon nga larg dhe q\u00eb vrapon ta takoj\u00eb. Si\u00e7 na shkruan edheTito Koliand\u00ebr: \u201cN\u00eb- se b\u00ebjm\u00eb nj\u00eb hap drejt Per\u00ebndis\u00eb, Ai do t\u00eb b\u00ebj\u00eb dhjet\u00eb drejt nesh.\u201d Pik\u00ebrisht k\u00ebt\u00eb p\u00ebrjetojm\u00eb n\u00eb rr\u00ebfim. Si gjith\u00eb misteret e tjera, rr\u00ebfimi \u00ebsht\u00eb nj\u00eb veprim hyjnor-njer\u00ebzor, n\u00eb t\u00eb cilin ka nj\u00eb \u201ckooperim\u201d mes hirit t\u00eb Per\u00ebndis\u00eb dhe vullnetit ton\u00eb t\u00eb lir\u00eb. T\u00eb dy jan\u00eb t\u00eb nevojsh\u00ebm, por<\/p>\n

ajo q\u00eb b\u00ebn Per\u00ebndia \u00ebsht\u00eb m\u00eb e r\u00eb- nd\u00ebsishme. Pendimi dhe rr\u00ebfimi \u00ebsht\u00eb di\u00e7ka q\u00eb Per\u00ebndia b\u00ebn me ne dhe n\u00eb ne. Ashtu si\u00e7 thot\u00eb dhe sh\u00ebn Joan Gojarti: \u201cLe ta administrojm\u00eb ila\u00e7in shp\u00ebtues t\u00eb pendimit; le t\u00eb pra- nojm\u00eb nga Per\u00ebndia pendimin q\u00eb na sh\u00ebron. Nuk jemi ne ata q\u00eb ia ofroj- m\u00eb Atij, por \u00ebsht\u00eb Ai q\u00eb na i jep.\u201d<\/p>\n

Vlen t\u00eb kujtojm\u00eb k\u00ebtu se n\u00eb gre- qisht fjala exomologesis do t\u00eb thot\u00eb n\u00eb t\u00eb nj\u00ebjt\u00ebn koh\u00eb rr\u00ebfim i m\u00ebka- teve dhe veprim i hirit p\u00ebr dhuratat e marra. Por cila \u00ebsht\u00eb specifikisht pjesa e priftit? T\u00eb gjith\u00eb ata q\u00eb kan\u00eb patur bekim t\u00eb ken\u00eb si rr\u00ebfyes nj\u00eb person q\u00eb ka dhuntin\u00eb e at\u00ebsis\u00eb shpirt\u00ebrore, do t\u00eb d\u00ebshmojn\u00eb p\u00ebr r\u00eb- nd\u00ebsin\u00eb q\u00eb ka roll i priftit. Funksioni i tij nuk \u00ebsht\u00eb vet\u00ebm t\u00eb jap\u00eb k\u00ebshilla. Falja e m\u00ebkateve nuk ka t\u00eb b\u00ebj\u00eb me di\u00e7ka automatike. Ashtu si mund t\u00eb lidh\u00eb ashtu edhe mund t\u00eb zgjidh\u00eb. Ai mund ta refuzoj\u00eb faljen e m\u00ebka- teve – megjith\u00ebse ndodh rrall\u00eb – apo t\u2019i caktoj\u00eb birit nj\u00eb kanon, p\u00ebr she- mbull t\u2019i ndaloj\u00eb kungimin p\u00ebr nj\u00eb koh\u00eb t\u00eb caktuar apo t\u2019i jap\u00eb t\u00eb kryej\u00eb nj\u00eb pun\u00eb, dhe prifti e zot\u00ebron k\u00ebt\u00eb t\u00eb drejt\u00eb. N\u00eb kishat e shekuj-<\/p>\n

ve t\u00eb par\u00eb kanonet ishin zakonisht t\u00eb r\u00ebnda. P\u00ebr imoralitetin, sh\u00ebn Vasili i Madh cakton shtat\u00eb vjet larg kungat\u00ebs dhe sh\u00ebn Grigori i Nis\u00ebs jep n\u00ebnt\u00eb vjet; n\u00eb legjislacionin kanonik m\u00eb t\u00eb fundit nga sh\u00ebn Joan Kreshmuesi, d\u00ebnimi u reduktua n\u00eb dy vjet shoq\u00ebruar nga nj\u00eb kreshm\u00eb e ashp\u00ebr. P\u00ebr nj\u00eb vrasje t\u00eb pavull- netshme – p\u00ebr shembull – sot, t\u00eb vras\u00ebsh dik\u00eb n\u00eb nj\u00eb aksident me makin\u00eb – sh\u00ebn Vasili jepte dhjet\u00eb deri n\u00eb nj\u00ebmb\u00ebdhjet\u00eb vjet pa marr\u00eb kungat\u00ebn dhe sh\u00ebn Grigori n\u00ebnt\u00eb vjet, nd\u00ebrsa sh\u00ebn Joan Kreshmuesi e reduktoi deri n\u00eb tre vjet. Sa p\u00ebr prind\u00ebrit f\u00ebmij\u00ebt e t\u00eb cil\u00ebve vdisnin pa pag\u00ebzuar, privoheshin nga kungata p\u00ebr tre vjet. Megjithat\u00eb prifti e modifikonte d\u00ebnimin sipas gjendjes s\u00eb ve\u00e7ant\u00eb t\u00eb secilit, sipas parimeve t\u00eb \u201cekonomis\u00eb\u201d dhe ela- sticitetit baritor. Sot nuk aplikohen gjith\u00eb k\u00ebto kanone, prifti \u00ebsht\u00eb p\u00ebrgjegj\u00ebs para Per\u00ebndis\u00eb sa p\u00ebr m\u00ebnyr\u00ebn e administrimit t\u00eb misterit dhe ruan t\u00eb drejt\u00ebn t\u00eb vendos\u00eb d\u00ebnime q\u00eb p\u00ebrfshijn\u00eb nj\u00eb periudh\u00eb largimi nga kungimi. P\u00ebr shembull zakonisht sot n\u00eb kish\u00eb nj\u00eb grua q\u00eb<\/p>\n

ka kryer abort d\u00ebnohet me nj\u00eb vit pa marr\u00eb kungat\u00ebn – kanonet e vje- tra caktonin nj\u00eb periudh\u00eb shum\u00eb m\u00eb t\u00eb gjat\u00eb. N\u00eb nj\u00eb rast t\u00eb till\u00eb, prifti gjithashtu mund t\u00eb propozoj\u00eb nj\u00eb form\u00eb aktive t\u00eb pendimit: \u201cp\u00ebrde- risa keni shkat\u00ebrruar nj\u00eb embrion, mund t\u00eb punoni vullnetarisht p\u00ebr nj\u00eb vit n\u00eb nj\u00eb qend\u00ebr f\u00ebmij\u00ebsh t\u00eb para- lizuar p\u00ebr disa or\u00eb.\u201d<\/p>\n

Kanoni nuk duhet marr\u00eb si nj\u00eb d\u00ebnim, por si nj\u00eb sh\u00ebrim. Shp\u00ebtimi \u00ebsht\u00eb nj\u00eb dhurat\u00eb e lir\u00eb e hirit. Vet\u00ebm me p\u00ebrpjekjet tona nuk mund t\u00eb fshijm\u00eb gabimin ton\u00eb. Krishti \u00ebsht\u00eb korrigjimi yn\u00eb; ose na fal fa- las, ose nuk jemi aspak t\u00eb falur. Nuk marrim merita duke p\u00ebrmbushur kanonin, pasi n\u00eb marr\u00ebdh\u00ebnien me Per\u00ebndin\u00eb njeriu kurr\u00eb nuk mund t\u00eb k\u00ebrkoj\u00eb nj\u00eb merit\u00eb vetjake. N\u00ebse rr\u00ebfimi i v\u00ebrtet\u00eb \u00ebsht\u00eb nj\u00eb operacion, kanoni \u00ebsht\u00eb fortifikuesi q\u00eb.i jep sh\u00ebndet pacientit gjat\u00eb sh\u00ebrimit. Pra, kjo disiplin\u00eb e dh\u00ebn\u00eb \u00ebsht\u00eb pozitive n\u00eb q\u00ebllimin e saj: ajo nuk vendos nj\u00eb barrier\u00eb mes m\u00ebkatarit dhe Per\u00eb- ndis\u00eb, por sh\u00ebrben si ur\u00eb mes tyre.<\/p>\n

(vijon)<\/p>\n

P\u00ebrktheu: Eleni Pani<\/p>\n

Mbi Misterin e Rr\u00ebfimit
\n(Vijon nga numri i kaluar)
\nPrifti nuk \u00ebsht\u00eb ve\u00e7se \u201croj\u00eb i
\nPer\u00ebndis\u00eb\u201d q\u00eb e fut birin n\u00eb pranin\u00eb
\nhyjnore. Sipas nj\u00eb metafore mjek\u00eb-
\nsore, ai \u00ebsht\u00eb recepsionisti n\u00eb sall\u00ebn
\ne pritjes. I rr\u00ebfehemi Krishtit dhe
\njo priftit: \u201cKrishti \u00ebsht\u00eb i pranish\u00ebm
\npadukurisht e pret rr\u00ebfimin t\u00ebnd\u201d;
\nfalja vjen nga Krishti dhe jo nga
\nprifti. Q\u00eb nga momenti q\u00eb e shikoj-
\nm\u00eb rr\u00ebfimin thell\u00ebsi sht si nj\u00eb veprim
\nt\u00eb Krishtit dhe jo tonin misteri na
\nduket pozitiv. Nuk p\u00ebrjetojm\u00eb ve-
\nt\u00ebm dezintegrimin dhe dob\u00ebsin\u00eb
\nton\u00eb, por dashurin\u00eb dhe faljen ku-
\nruese t\u00eb Per\u00ebndis\u00eb. Do t\u00eb shikojm\u00eb
\njo vet\u00ebm birin plangprish\u00ebs, q\u00eb ec\u00ebn
\nngadal\u00eb dhe me nj\u00eb r\u00ebndes\u00eb n\u00eb
\nrrug\u00ebn e gjat\u00eb t\u00eb kthimit n\u00eb sht\u00ebpi,
\npor dhe t\u00eb atit q\u00eb e shikon nga larg
\ndhe q\u00eb vrapon ta takoj\u00eb. Si\u00e7 na
\nshkruan edheTito Koliand\u00ebr: \u201cN\u00eb-
\nse b\u00ebjm\u00eb nj\u00eb hap drejt Per\u00ebndis\u00eb,
\nAi do t\u00eb b\u00ebj\u00eb dhjet\u00eb drejt nesh.\u201d
\nPik\u00ebrisht k\u00ebt\u00eb p\u00ebrjetojm\u00eb n\u00eb rr\u00ebfim.
\nSi gjith\u00eb misteret e tjera, rr\u00ebfimi
\n\u00ebsht\u00eb nj\u00eb veprim hyjnor-njer\u00ebzor, n\u00eb
\nt\u00eb cilin ka nj\u00eb \u201ckooperim\u201d mes hirit
\nt\u00eb Per\u00ebndis\u00eb dhe vullnetit ton\u00eb t\u00eb
\nlir\u00eb. T\u00eb dy jan\u00eb t\u00eb nevojsh\u00ebm, por
\najo q\u00eb b\u00ebn Per\u00ebndia \u00ebsht\u00eb m\u00eb e r\u00eb-
\nnd\u00ebsishme. Pendimi dhe rr\u00ebfimi
\n\u00ebsht\u00eb di\u00e7ka q\u00eb Per\u00ebndia b\u00ebn me ne
\ndhe n\u00eb ne. Ashtu si\u00e7 thot\u00eb dhe sh\u00ebn
\nJoan Gojarti: \u201cLe ta administrojm\u00eb
\nila\u00e7in shp\u00ebtues t\u00eb pendimit; le t\u00eb pra-
\nnojm\u00eb nga Per\u00ebndia pendimin q\u00eb na
\nsh\u00ebron. Nuk jemi ne ata q\u00eb ia ofroj-
\nm\u00eb Atij, por \u00ebsht\u00eb Ai q\u00eb na i jep.\u201d
\nVlen t\u00eb kujtojm\u00eb k\u00ebtu se n\u00eb gre-
\nqisht fjala exomologesis do t\u00eb thot\u00eb
\nn\u00eb t\u00eb nj\u00ebjt\u00ebn koh\u00eb rr\u00ebfim i m\u00ebka-
\nteve dhe veprim i hirit p\u00ebr dhuratat
\ne marra. Por cila \u00ebsht\u00eb specifikisht
\npjesa e priftit? T\u00eb gjith\u00eb ata q\u00eb kan\u00eb
\npatur bekim t\u00eb ken\u00eb si rr\u00ebfyes nj\u00eb
\nperson q\u00eb ka dhuntin\u00eb e at\u00ebsis\u00eb
\nshpirt\u00ebrore, do t\u00eb d\u00ebshmojn\u00eb p\u00ebr r\u00eb-
\nnd\u00ebsin\u00eb q\u00eb ka roll i priftit. Funksioni
\ni tij nuk \u00ebsht\u00eb vet\u00ebm t\u00eb jap\u00eb k\u00ebshilla.
\nFalja e m\u00ebkateve nuk ka t\u00eb b\u00ebj\u00eb me
\ndi\u00e7ka automatike. Ashtu si mund t\u00eb
\nlidh\u00eb ashtu edhe mund t\u00eb zgjidh\u00eb.
\nAi mund ta refuzoj\u00eb faljen e m\u00ebka-
\nteve – megjith\u00ebse ndodh rrall\u00eb – apo
\nt\u2019i caktoj\u00eb birit nj\u00eb kanon, p\u00ebr she-
\nmbull t\u2019i ndaloj\u00eb kungimin p\u00ebr nj\u00eb
\nkoh\u00eb t\u00eb caktuar apo t\u2019i jap\u00eb t\u00eb
\nkryej\u00eb nj\u00eb pun\u00eb, dhe prifti e zot\u00ebron
\nk\u00ebt\u00eb t\u00eb drejt\u00eb. N\u00eb kishat e shekuj-
\nve t\u00eb par\u00eb kanonet ishin zakonisht
\nt\u00eb r\u00ebnda. P\u00ebr imoralitetin, sh\u00ebn Va\u00ad
\nsili i Madh cakton shtat\u00eb vjet larg
\nkungat\u00ebs dhe sh\u00ebn Grigori i Nis\u00ebs
\njep n\u00ebnt\u00eb vjet; n\u00eb legjislacionin
\nkanonik m\u00eb t\u00eb fundit nga sh\u00ebn Joan
\nKreshmuesi, d\u00ebnimi u reduktua n\u00eb
\ndy vjet shoq\u00ebruar nga nj\u00eb kreshm\u00eb
\ne ashp\u00ebr. P\u00ebr nj\u00eb vrasje t\u00eb pavull-
\nnetshme – p\u00ebr shembull – sot, t\u00eb
\nvras\u00ebsh dik\u00eb n\u00eb nj\u00eb aksident me
\nmakin\u00eb – sh\u00ebn Vasili jepte dhjet\u00eb
\nderi n\u00eb nj\u00ebmb\u00ebdhjet\u00eb vjet pa marr\u00eb
\nkungat\u00ebn dhe sh\u00ebn Grigori n\u00ebnt\u00eb
\nvjet, nd\u00ebrsa sh\u00ebn Joan Kreshmuesi
\ne reduktoi deri n\u00eb tre vjet. Sa p\u00ebr
\nprind\u00ebrit f\u00ebmij\u00ebt e t\u00eb cil\u00ebve vdisnin
\npa pag\u00ebzuar, privoheshin nga
\nkungata p\u00ebr tre vjet. Megjithat\u00eb
\nprifti e modifikonte d\u00ebnimin sipas
\ngjendjes s\u00eb ve\u00e7ant\u00eb t\u00eb secilit, sipas
\nparimeve t\u00eb \u201cekonomis\u00eb\u201d dhe ela-
\nsticitetit baritor. Sot nuk aplikohen
\ngjith\u00eb k\u00ebto kanone, prifti \u00ebsht\u00eb
\np\u00ebrgjegj\u00ebs para Per\u00ebndis\u00eb sa p\u00ebr
\nm\u00ebnyr\u00ebn e administrimit t\u00eb misterit
\ndhe ruan t\u00eb drejt\u00ebn t\u00eb vendos\u00eb
\nd\u00ebnime q\u00eb p\u00ebrfshijn\u00eb nj\u00eb periudh\u00eb
\nlargimi nga kungimi. P\u00ebr shembull
\nzakonisht sot n\u00eb kish\u00eb nj\u00eb grua q\u00eb
\nka kryer abort d\u00ebnohet me nj\u00eb vit
\npa marr\u00eb kungat\u00ebn – kanonet e vje-
\ntra caktonin nj\u00eb periudh\u00eb shum\u00eb m\u00eb
\nt\u00eb gjat\u00eb. N\u00eb nj\u00eb rast t\u00eb till\u00eb, prifti
\ngjithashtu mund t\u00eb propozoj\u00eb nj\u00eb
\nform\u00eb aktive t\u00eb pendimit: \u201cp\u00ebrde-
\nrisa keni shkat\u00ebrruar nj\u00eb embrion,
\nmund t\u00eb punoni vullnetarisht p\u00ebr nj\u00eb
\nvit n\u00eb nj\u00eb qend\u00ebr f\u00ebmij\u00ebsh t\u00eb para-
\nlizuar p\u00ebr disa or\u00eb.\u201d
\nKanoni nuk duhet marr\u00eb si nj\u00eb
\nd\u00ebnim, por si nj\u00eb sh\u00ebrim. Shp\u00ebtimi
\n\u00ebsht\u00eb nj\u00eb dhurat\u00eb e lir\u00eb e hirit.
\nVet\u00ebm me p\u00ebrpjekjet tona nuk mund
\nt\u00eb fshijm\u00eb gabimin ton\u00eb. Krishti
\n\u00ebsht\u00eb korrigjimi yn\u00eb; ose na fal fa-
\nlas, ose nuk jemi aspak t\u00eb falur. Nuk
\nmarrim merita duke p\u00ebrmbushur
\nkanonin, pasi n\u00eb marr\u00ebdh\u00ebnien me
\nPer\u00ebndin\u00eb njeriu kurr\u00eb nuk mund t\u00eb
\nk\u00ebrkoj\u00eb nj\u00eb merit\u00eb vetjake. N\u00ebse
\nrr\u00ebfimi i v\u00ebrtet\u00eb \u00ebsht\u00eb nj\u00eb operacion,
\nkanoni \u00ebsht\u00eb fortifikuesi q\u00eb.i jep
\nsh\u00ebndet pacientit gjat\u00eb sh\u00ebrimit. Pra,
\nkjo disiplin\u00eb e dh\u00ebn\u00eb \u00ebsht\u00eb pozitive
\nn\u00eb q\u00ebllimin e saj: ajo nuk vendos nj\u00eb
\nbarrier\u00eb mes m\u00ebkatarit dhe Per\u00eb-
\nndis\u00eb, por sh\u00ebrben si ur\u00eb mes tyre.
\n(vijon)
\nP\u00ebrktheu: Eleni Pani<\/p>\n","protected":false},"excerpt":{"rendered":"

Material nga Maj 2007.<\/p>\n","protected":false},"template":"","meta":{"_acf_changed":false,"inline_featured_image":false,"nentitulli":"","numri":"5 (172)","viti":"2007","muaji":"Maj","muaji_numer":"5","dita":"","faqet":"[11]","fjale_kyce":"[\"Misterin\", \"Rr\u00ebfimit\"]","permbledhje":"Material nga Maj 2007.","autori":"","kategoria":"Artikull","kryeredaktor":"Thoma Dhima"},"ngjallja_kategoria":[9653],"ngjallja_autori":[],"ngjallja_viti":[11325],"ngjallja_kryeredaktor":[9473],"class_list":["post-87528","ngjallja_article","type-ngjallja_article","status-publish","hentry","ngjallja_kategoria-artikull","ngjallja_viti-11325","ngjallja_kryeredaktor-thoma-dhima"],"acf":[],"yoast_head":"\nMbi Misterin e Rr\u00ebfimit - Kisha Orthodhokse Autoqefale e Shqip\u00ebris\u00eb<\/title>\n<meta name=\"description\" content=\"Life, faith and witness of the Orthodox Church in Albania.\" \/>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/orthodoxalbania.org\/2026\/ngjallja\/mbi-misterin-e-rrefimit-2\/\" \/>\n<meta property=\"og:locale\" content=\"en_GB\" \/>\n<meta property=\"og:type\" content=\"website\" \/>\n<meta property=\"og:title\" content=\"Orthodox Autocephalous Church of Albania\" \/>\n<meta property=\"og:description\" content=\"Life, faith and witness of the Orthodox Church in Albania.\" \/>\n<meta property=\"og:url\" content=\"https:\/\/orthodoxalbania.org\/2026\/wp-json\/wp\/v2\/ngjallja-articles\/87528\" \/>\n<meta property=\"og:site_name\" content=\"Orthodox Autocephalous Church of Albania\" \/>\n<meta property=\"article:publisher\" content=\"https:\/\/www.facebook.com\/koash1991\" \/>\n<meta property=\"og:image\" content=\"https:\/\/orthodoxalbania.org\/2026\/wp-content\/themes\/orthodoxalbania-agent-6\/assets\/social-share-official-logo-v0528.png\" \/>\n\t<meta property=\"og:image:width\" content=\"1200\" \/>\n\t<meta property=\"og:image:height\" content=\"630\" \/>\n\t<meta property=\"og:image:type\" content=\"image\/png\" \/>\n<meta name=\"twitter:card\" content=\"summary_large_image\" \/>\n<meta name=\"twitter:title\" content=\"Orthodox Autocephalous Church of Albania\" \/>\n<meta name=\"twitter:description\" content=\"Life, faith and witness of the Orthodox Church in Albania.\" \/>\n<meta name=\"twitter:image\" content=\"https:\/\/orthodoxalbania.org\/2026\/wp-content\/themes\/orthodoxalbania-agent-6\/assets\/social-share-official-logo-v0528.png\" \/>\n<meta name=\"twitter:label1\" content=\"Est. reading time\" \/>\n\t<meta name=\"twitter:data1\" content=\"9 minutes\" \/>\n<script type=\"application\/ld+json\" class=\"yoast-schema-graph\">{\"@context\":\"https:\/\/schema.org\",\"@graph\":[{\"@type\":\"WebPage\",\"@id\":\"https:\/\/orthodoxalbania.org\/2026\/ngjallja\/mbi-misterin-e-rrefimit-2\/\",\"url\":\"https:\/\/orthodoxalbania.org\/2026\/ngjallja\/mbi-misterin-e-rrefimit-2\/\",\"name\":\"Mbi Misterin e Rr\u00ebfimit - 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