\u03a4\u03b1 b\u00ebjm\u00eb vuajtjen kryq p\u00ebr shp\u00ebtimin ton\u00eb<\/p>\n
Vuajtja \u00ebsht\u00eb nj\u00eb realitet, nj\u00eb problem dhe nj\u00eb mister.<\/p>\n
Kur flasim p\u00ebr vuajtje nuk kuptojm\u00eb vet\u00ebm ato fizike, por edhe ato morale, sociale, katastrofat natyrore, shkurt, di\u00e7ka q\u00eb ne nuk do t\u00eb donim t\u00eb na ndodhnin. Q\u00eb n\u00eb mosh\u00eb t\u00eb njom\u00eb shum\u00eb njer\u00ebz k\u00ebrkojn\u00eb me vete se p\u00ebrse vuajn\u00eb. M\u00eb pas konstatojn\u00eb se p\u00ebr t\u00eb gjith\u00eb vuajtja \u00ebsht\u00eb nj\u00eb realitet, nj\u00eb problem, nj\u00eb mister. N\u00eb fakt, e r\u00ebnd\u00eb- sishme nuk \u00ebsht\u00eb se si e koncepto- jm\u00eb ne vuajtjen, por lidhja q\u00eb ne kemi personalisht me vuajtjen ton\u00eb. \u00c7far\u00eb t\u00eb b\u00ebjm\u00eb q\u00eb t\u00eb mos vuajm\u00eb?<\/p>\n
Kisha nuk do q\u00eb njer\u00ebzit t\u00eb vu- ajn\u00eb. Gjat\u00eb liturgjis\u00eb ne lutemi q\u00eb t\u00eb na jepet nj\u00eb \u201cmbarim i krishter\u00eb i jet\u00ebs son\u00eb pa dhimbje, faqebardh\u00eb para gjykatores s\u00eb trembshme t\u00eb Krishtit.\u201d Prandaj Kisha k\u00ebrkon q\u00eb besimtar\u00ebt t\u00eb kalojn\u00eb jet\u00ebn n\u00eb paqe.<\/p>\n
Nuk \u00ebsht\u00eb e th\u00ebn\u00eb q\u00eb t\u00eb gjith\u00eb njer\u00ebzit t\u00eb vuajn\u00eb. Disa ajo i ka kur- syer, disa kan\u00eb nj\u00eb vuajtje m\u00eb t\u00eb madhe. Nj\u00eb mjek rumun i krishter\u00eb thot\u00eb se ka dy gj\u00ebra q\u00eb p\u00ebr njeriun nuk mund t\u00eb b\u00ebhen pa besim: t\u00eb rri- t\u00ebsh f\u00ebmij\u00eb t\u00eb mir\u00eb dhe t\u00eb durosh nj\u00eb vuajtje t\u00eb madhe. Mendoj se t\u00eb gjith\u00eb njer\u00ebzit q\u00eb kan\u00eb nj\u00eb kryq t\u00eb madh p\u00ebr t\u00eb mbajtur, jan\u00eb njer\u00ebz plot besim tek Per\u00ebndia. Ata e kon-<\/p>\n
siderojn\u00eb k\u00ebt\u00eb vuajtje si t\u00eb ardhur nga duart e Zotit, sepse t\u00eb krishter\u00ebt e din\u00eb se \u00e7do gj\u00eb ndodh me lejen e Zotit. E r\u00ebnd\u00ebsishme nuk \u00ebsht\u00eb p\u00ebrse dhe nga vjen vuajtja, por si t\u00eb p\u00ebrballemi me t\u00eb. N\u00eb lidhje me k\u00ebt\u00eb nj\u00eb at\u00eb thot\u00eb: \u201cN\u00ebse ne duhet t\u00eb vuajm\u00eb, le t\u00eb mos vuajm\u00eb m\u00eb kot.\u201d Q\u00eb ta p\u00ebrdor\u00eb p\u00ebr mir\u00eb vuajtjen e tij, njeriu duhet t\u00eb besoj\u00eb se kjo vuajtje ka nj\u00eb kuptim p\u00ebr t\u00eb, edhe sikur t\u00eb mos e kuptoj\u00eb q\u00ebllimin. N\u00eb fakt, ai q\u00eb \u00ebsht\u00eb n\u00eb k\u00ebt\u00eb gjendje, dhe di si t\u00eb duroj\u00eb vuajtjen e tij apo dhimbjen, nuk vuan m\u00eb. Th\u00ebn\u00eb ndryshe, vuajtja \u00ebsht\u00eb nj\u00eb realitet q\u00eb nuk kemi t\u00eb drejt\u00eb ta shmangim, ajo \u00ebsht\u00eb nj\u00eb problem dhe ne kemi t\u00eb drejt\u00eb ta zgjidhim, por ne duhet t\u00eb p\u00ebrulemi para k\u00ebtij misteri dhe ta p\u00ebrdorim vuajtjen q\u00eb na \u00ebsht\u00eb dh\u00ebn\u00eb p\u00ebr p\u00ebrparimin ton\u00eb shpir- t\u00ebror. N\u00ebse nuk kuptojm\u00eb vuajtjen ton\u00eb, nuk mund t\u00eb kuptojm\u00eb as vuajtjen e tjetrit. Ne mund t\u00eb nd\u00ebrhyjm\u00eb p\u00ebr t\u00eb mir\u00ebn e tyre, p\u00ebr t\u2019i leht\u00ebsuar, p\u00ebr t\u2019i ndihmuar. Madje \u00ebsht\u00eb de- tyra jon\u00eb, sepse Zoti na th\u00ebrret t\u00eb jemi bashk\u00ebpun\u00ebtor\u00eb t\u00eb Tij p\u00ebr t\u00eb ndihmuar t\u00eb af\u00ebrmin ton\u00eb, dhe Ai na bekon n\u00ebse e leht\u00ebsojm\u00eb at\u00eb. Megjith\u00ebse nuk kemi fuqi t\u00eb sh\u00ebro- jm\u00eb, kemi fuqi t\u00eb ndihmojm\u00eb t\u00eb tjer\u00ebt p\u00ebr aq sa na takon ne. Le t\u00eb<\/p>\n
mendojm\u00eb kat\u00ebr burrat q\u00eb \u00e7uan tek Zoti t\u00eb paralizuarin e Kapernaumit. Ata ndijen\u00eb nevoj\u00ebn t\u00eb \u00e7onin mikun e tyre tek Krishti q\u00eb ta sh\u00ebronte. E kuptuan q\u00eb nuk mund ta sh\u00ebronin ata, por Krishti. Ata e b\u00ebn\u00eb pun\u00ebn q\u00eb u takonte, dhe Zoti i d\u00ebgjoi. Me- gjithat\u00eb Per\u00ebndia nuk sh\u00ebron gjith- mon\u00eb menj\u00ebher\u00eb. Disa Ai i l\u00eb t\u00eb vu- ajn\u00eb t\u00eb jetojn\u00eb dhimbjen e tyre me paqe. T\u00eb gjith\u00eb ne kemi p\u00ebrshtypjen se njer\u00ebzit q\u00eb kan\u00eb vuajtje t\u00eb m\u00eb- dha jan\u00eb m\u00eb t\u00eb fort\u00eb, ata kan\u00eb nj\u00eb v\u00ebshtrim tjet\u00ebr p\u00ebr jet\u00ebn dhe kan\u00eb cil\u00ebsi q\u00eb u mungojn\u00eb njer\u00ebzve q\u00eb nuk kan\u00eb kaq prova. Kjo n\u00ebnkupton se n\u00ebse vuajtja na \u00ebsht\u00eb dh\u00ebn\u00eb, le ta pranojm\u00eb duke menduar se do t\u00eb pasurohemi. Disa e ndiejn\u00eb vuajtjen si nj\u00eb padrejt\u00ebsi, si di\u00e7ka q\u00eb nuk duhet t\u2019iu ndodh\u00eb personalisht atyre. Secili prej nesh ka nj\u00eb lidhje me vuajtjen, secili mund t\u00eb p\u00ebrfitoj\u00eb prej saj. Ajo q\u00eb ndihmon m\u00eb shum\u00eb \u00ebsht\u00eb besimi n\u00eb Per\u00eb- ndin\u00eb, nd\u00ebrgjegjja se Per\u00ebndia e lejon k\u00ebt\u00eb vuajtje dhe se kjo ka nj\u00eb arsye p\u00ebr t\u00eb qen\u00eb. P\u00ebr aq koh\u00eb q\u00eb ka njer\u00ebz me vullnet t\u00eb mir\u00eb, vuajtja nuk do t\u00eb ekzistoj\u00eb, do t\u00eb minimi- zohet. Besimi i madh tek Zoti mund t\u00eb p\u00ebrballoj\u00eb nj\u00eb vuajtje t\u00eb madhe. Vuajtja \u00ebsht\u00eb nj\u00eb kryq p\u00ebr shp\u00ebti- min ton\u00eb, t\u00eb cilin nuk mund ta evi-<\/p>\n
tojm\u00eb. N\u00ebse e evitojm\u00eb, Per\u00ebndia nuk e bekon nj\u00eb q\u00ebndrim t\u00eb till\u00eb, pasi Ai k\u00ebrkon nga ne t\u00eb mbajm\u00eb kryqin ton\u00eb, kryqin e p\u00ebrpjekjeve q\u00eb ne duhet t\u00eb b\u00ebjm\u00eb p\u00ebr t\u00eb qen\u00eb m\u00eb t\u00eb mir\u00eb. Pa kryq nuk ka shp\u00ebtim, dhe shp\u00ebtimi nuk vjen vet\u00ebm nga Kryqi i Krishtit, por edhe nga fakti q\u00eb ne mbajm\u00eb kryqin ton\u00eb. Kur duhet t\u00eb kalojm\u00eb nj\u00eb prov\u00eb, nj\u00eb s\u00ebmundje, nj\u00eb dhimbje ne takohemi me kryqin q\u00eb duhet t\u00eb mbajm\u00eb, dhe ai b\u00ebhet me t\u00eb v\u00ebrtet\u00eb kryq i shp\u00ebtimit ton\u00eb. Le t\u2019i k\u00ebrkojm\u00eb Zotit t\u00eb pranojm\u00eb vuajtjen kur na vjen. Le t\u2019i k\u00ebrkoj- m\u00eb q\u00eb besimi yn\u00eb t\u00eb rritet, q\u00eb t\u00eb p\u00ebrballim \u00e7do situat\u00eb q\u00eb shfaqet n\u00eb jet\u00eb q\u00eb t\u00eb mos vuajm\u00eb m\u00eb kot. Le t\u2019i k\u00ebrkojm\u00eb Atij besim, q\u00eb t\u00eb mbaj- m\u00eb nj\u00eb vuajtje t\u00eb r\u00ebnd\u00eb. Sh\u00ebn Isak Siriani thoshte: \u201cK\u00ebrko nj\u00eb mjek para se t\u00eb s\u00ebmuresh dhe lutu para tundimit.\u201d<\/p>\n
Vuajtja \u00ebsht\u00eb mister p\u00ebr t\u00eb na lidhur me vuajtjen e Zotit, i Cili ka m\u00ebshir\u00eb p\u00ebr ne dhe na shp\u00ebton, sepse i do njer\u00ebzit edhe kur Ai iu jep vuajtje, dhe q\u00eb fshin lot\u00ebt e \u00e7do fytyre kur e di se ne po vuajm\u00eb p\u00ebr t\u00eb mir\u00ebn ton\u00eb.<\/p>\n
Nga At\u00eb Theofili i Sambat\u00ebs
\n(Rumani)<\/p>\n
P\u00ebrktheu: Eleni Pani<\/p>\n","protected":false},"excerpt":{"rendered":"
Material nga Mars 2007.<\/p>\n","protected":false},"template":"","meta":{"_acf_changed":false,"inline_featured_image":false,"nentitulli":"","numri":"3 (170)","viti":"2007","muaji":"Mars","muaji_numer":"3","dita":"","faqet":"[6]","fjale_kyce":"[\"b\u00ebjm\u00eb\", \"vuajtjen\", \"kryq\", \"shp\u00ebtimin\", \"ton\u00eb\"]","permbledhje":"Material nga Mars 2007.","autori":"","kategoria":"Artikull","kryeredaktor":"Thoma Dhima"},"ngjallja_kategoria":[9653],"ngjallja_autori":[],"ngjallja_viti":[11325],"ngjallja_kryeredaktor":[9473],"class_list":["post-87446","ngjallja_article","type-ngjallja_article","status-publish","hentry","ngjallja_kategoria-artikull","ngjallja_viti-11325","ngjallja_kryeredaktor-thoma-dhima"],"acf":[],"yoast_head":"\n