Uji e gjen past\u00ebrtin\u00eb e tij kur kalon p\u00ebrmes filtrit shpirt\u00ebror t\u00eb pendimit. K\u00ebshtu, kur rr\u00ebfe- hem, e akuzoj veten p\u00ebr \u00e7do t\u00eb keqe, sepse nuk ka ndonj\u00eb m\u00ebkat n\u00eb bot\u00eb q\u00eb nuk e kam b\u00ebr\u00eb qoft\u00eb dhe me mendim n\u00eb nj\u00eb fije t\u00eb sekond\u00ebs. T\u00eb tilla l\u00ebvizje t\u00eb shpirtit zbulojn\u00eb qart\u00ebsisht gjendjen time t\u00eb m\u00ebkatit. M\u00ebgjithat\u00eb, derisa jemi n\u00eb jet\u00eb kemi mund\u00ebsi t\u00eb korrigjohemi. Ungjilli fillon e mbaron me nj\u00eb thirrje p\u00ebr pendim. M\u00ebsi- mi i asket\u00ebve t\u00eb shenjt\u00eb dhe i Et\u00ebrve t\u00eb Kish\u00ebs tregon se kur njeriu i ofron Per\u00ebndis\u00eb lutjen e tij jo si m\u00ebkatar, por si i drejt\u00eb, ajo nuk ngjitet n\u00eb Fronin e Per\u00ebndis\u00eb, sepse Biri i Per\u00ebndis\u00eb nuk erdhi t\u00eb th\u00ebrras\u00eb t\u00eb drejt\u00ebt (Un 1 :8),dhe ata q\u00eb ndodhen p\u00ebr pasoj\u00eb larg s\u00eb v\u00ebrtet\u00ebs, por ata q\u00eb njohin m\u00ebkatet e tyre. \u00abNe nuk mund t\u00eb p\u00ebr- shkruajm\u00eb oqeanin q\u00eb na ndan nga Parajsa shpirt\u00ebrore pa pasur anijen e pendimit drejtuar nga frika e Per\u00ebndis\u00eb, dhe pa k\u00ebta drejtues oqeani i madh do t\u00eb na p\u00ebrpij\u00eb. Pendimi, \u00ebsht\u00eb anija ; frika \u00ebsht\u00eb timoni; sa p\u00ebr dashurin\u00eb, \u00ebsht\u00eb porti hyjnor […] ky \u00ebsht\u00eb porti drejt t\u00eb cilit shkoj- n\u00eb t\u00eb gjith\u00eb ata q\u00eb mundohen dhe lodhen p\u00ebr pendimin; por kur t\u00eb arrijm\u00eb tek dashuria, kemi mb\u00ebrritur tek Per\u00ebndia.\u00bb<\/p>\n
Pendimi \u00ebsht\u00eb p\u00eblhura e fundit e jet\u00ebs son\u00eb asketike. Sh\u00ebn Efrem Siriani na ka l\u00ebn\u00eb k\u00ebt\u00eb lutje t\u00eb domosdoshme \u00abvler\u00ebsom\u00eb t\u00eb shikoj fajet e mia\u00bb. T\u00eb shikosh m\u00ebkatet e tua \u00ebsht\u00eb nj\u00eb akt shpirt\u00ebror i nj\u00eb r\u00ebnd\u00ebsie themelore p\u00ebr cilindo q\u00eb k\u00ebrkon t\u00eb shikoj\u00eb fytyr\u00ebn e Per\u00ebndis\u00eb s\u00eb Gjall\u00eb. Ky akt \u00ebsht\u00eb veprimi i vet\u00eb Per\u00ebndis\u00eb tek ne. T\u00eb rrall\u00eb jan\u00eb njer\u00ebzit q\u00eb kapin me intu- it\u00ebn e zemr\u00ebs natyr\u00ebn e v\u00ebrtet\u00eb t\u00eb m\u00ebkatit. Zako- nisht, ata vendosen n\u00eb nivelin e moralit njer\u00ebzor, dhe n\u00ebse ndonj\u00ebher\u00eb ngrihen p\u00ebrmbi t\u00eb, gjithsesi nuk \u00ebsht\u00eb e mjaftueshme.<\/p>\n
P\u00ebrmes rrug\u00ebve q\u00eb na lejojn\u00eb t\u00eb njohim m\u00ebka- tet tona, m\u00eb e r\u00ebnd\u00ebsishmja \u00ebsht\u00eb besimi n\u00eb hyjshm\u00ebrin\u00eb e Krishtit; fal\u00eb k\u00ebtij besimi, dashuria e Frym\u00ebs s\u00eb Shenjt\u00eb zbret tek njeriu. Ai q\u00eb njeh nga p\u00ebrvoja e tij zjarrin e shenjt\u00eb t\u00eb Dashu- ris\u00eb hyjnore, natyrisht p\u00ebrpiqet t\u00eb mbetet n\u00eb k\u00ebt\u00eb gjendje t\u00eb bekuar. N\u00ebse ai kryen ndonj\u00eb veprim, ose thjesht ndonj\u00eb l\u00ebvizje e brendshme q\u00eb ka p\u00ebr efekt t\u00eb dob\u00ebsoj\u00eb ndjenj\u00ebn e dashuris\u00eb hyjnore, ky pak\u00ebsim i hirit na zbulon nj\u00eb dhunim tonin ndaj Drejt\u00ebsis\u00eb hyjnore. At\u00ebher\u00eb ai kthehet drejt Zotit me nj\u00eb lutje t\u00eb zjarrt\u00eb pendimi; fal\u00eb k\u00ebsaj lutjeje, merr faljen. Sa m\u00eb i madh ka qen\u00eb hiri n\u00eb or\u00ebt e vizitave t\u00eb Shpirtit t\u00eb Shenjt\u00eb, m\u00eb i dhimbsh\u00ebm dhe m\u00eb i thell\u00eb do t\u00eb jet\u00eb pendimi. Nj\u00eb njeri i till\u00eb jeton para Per\u00ebndis\u00eb me thjesht\u00ebsi duke e l\u00ebn\u00eb veten t\u00eb drejtohet nga dashuria dhe frika e Zotit; ky njeri mund t\u00eb lart\u00ebsohet deri n\u00eb p\u00ebrsosm\u00ebrin\u00eb e shenjt\u00ebrimit pa e kuptuar at\u00eb.<\/p>\n
Nj\u00eb tjet\u00ebr rrug\u00eb p\u00ebr t\u00eb njohur m\u00ebkatin \u00ebsht\u00eb q\u00eb t\u00eb vendosim veten n\u00ebn gjykimin e fjal\u00ebs hyjnore. P\u00ebr nj\u00eb shqyrtim t\u00eb past\u00ebr t\u00eb gjendjes s\u00eb tij t\u00eb brendshme, shpirti i njeriut bindet q\u00eb nuk i zbaton urdh\u00ebrimet, prandaj dhe pendohet. Q\u00eb kjo nug\u00eb ta afroj\u00eb me q\u00ebllimin e k\u00ebrkuar, \u00ebsht\u00eb e domosdoshme t\u00eb studioj\u00eb me zell ligjin e Zotit, sepse \u00abi madh dhe pa fund \u00ebsht\u00eb ligji yt\u00bb (Ps.118 :96) dhe \u00absa t\u00eb thella jan\u00eb mendimet e tua o, Zot.\u00bb (Ps. 91 :6) Nd\u00ebrgjegjja dhe intelekti i njer\u00ebzve q\u00ebndrojn\u00eb n\u00eb nj\u00eb nivel m\u00eb inferior nga urdh\u00ebrimet, p\u00ebr vet\u00eb aft\u00ebsin\u00eb dep\u00ebrtuese n\u00eb fush\u00ebn e Shpirtit. Q\u00eb t\u00eb arrijm\u00eb n\u00eb gjendjen e pendimit duhet t\u00eb p\u00ebrparojm\u00eb n\u00eb k\u00ebto dy rrug\u00eb: zemra dhe mendja; m\u00eb pas, n\u00eb jet\u00ebn e p\u00ebrjet- shme, autentike, ato do t\u00eb bashkohen dhe do t\u00eb formojn\u00eb nj\u00eb t\u00eb vetme. \u00abPer\u00ebndia \u00ebsht\u00eb da- shuri\u00bb(Un. 1 :5)Ainanjehnet\u00ebgjith\u00ebvedhe n\u00eb T\u00eb gjith\u00e7ka \u00ebsht\u00eb nj\u00eb. Po ashtu edhe njeriu duhet t\u00eb arrij\u00eb gjendjen e dashuris\u00eb hyjnore, e cila do t\u00eb pasohet nga njohja e Per\u00ebndis\u00eb dhe e vetes s\u00eb tij.<\/p>\n
T\u00eb gjitha p\u00ebrvojat tona tok\u00ebsore jan\u00eb t\u00eb p\u00ebr- kohshme, por marr\u00ebdh\u00ebniet tona me Per\u00ebndin\u00eb e kap\u00ebrcejn\u00eb koh\u00ebn. T\u00eb l\u00ebshuar n\u00eb hap\u00ebsirat e Frym\u00ebs s\u00eb p\u00ebrjetshme me nj\u00eb lutje q\u00eb lind nga urrejtja p\u00ebr veten, ne lutemi pa e l\u00ebn\u00eb v\u00ebmendjen ton\u00eb t\u00eb rikthehet s\u00ebrisht tek ne. N\u00eb fillim t\u00eb pendimit ton\u00eb dominon hidh\u00ebrimi, por m\u00eb pas shohim t\u00eb veproj\u00eb tek ne energjia e nj\u00eb jete t\u00eb re e cila prodhon nj\u00eb transformim t\u00eb mrekulluesh\u00ebm t\u00eb frym\u00ebs son\u00eb.[…] L\u00ebvizja e pendimit paraqitet vet\u00eb si zbulimi i Per\u00ebndis\u00eb s\u00eb dashuris\u00eb. Na paraqitet gjithmon\u00eb e m\u00eb qart\u00eb imazhi i pap\u00ebr- shkruesh\u00ebm, madh\u00ebshtor i Njeriut t\u00eb lindur para koh\u00ebrave. Duke soditur k\u00ebt\u00eb bukuri, fillojm\u00eb t\u00eb kuptojm\u00eb se n\u00eb \u00e7far\u00eb prishje t\u00eb tmerrshme jemi katandisur. Dhe ne vuajm\u00eb p\u00ebrs\u00ebri, por me nj\u00eb vuajtje e panjohur deri m\u00eb at\u00ebher\u00eb. Kjo vuajtje nuk na g\u00eblltit, por na frym\u00ebzon. Tashm\u00eb jemi hedhur n\u00eb hap\u00ebsirat hyjnore. Jemi zhytur n\u00eb habi p\u00ebr shkak t\u00eb asaj q\u00eb po ndodh me ne, e cila po na tejkalon. Jemi b\u00ebr\u00eb shum\u00eb t\u00eb vegj\u00ebl, jemi p\u00ebrulur deri n\u00eb limitin m\u00eb ekstrem t\u00eb opinionit ton\u00eb p\u00ebr veten, por nd\u00ebrkoh\u00eb, Zoti vjen t\u00eb na p\u00ebrqafoj\u00eb si Ati i plangprish\u00ebsit. Frika dhe tur- bullimi largohen. Per\u00ebndia na zbukuron me dhurata madh\u00ebshtore, nd\u00ebr m\u00eb t\u00eb \u00e7muarat \u00ebsht\u00eb dashuria q\u00eb p\u00ebrmbledh t\u00eb gjitha. Nga vuajtje n\u00eb fillim, pendimi kthehet n\u00eb g\u00ebzim dhe but\u00ebsi t\u00eb dashuris\u00eb, dhe dashuria merr nj\u00eb form\u00eb t\u00eb re: dhembshuri p\u00ebr \u00e7do qenie t\u00eb privuar nga Drita hyjnore.<\/p>\n
Arkimandrit Sofron Sakharov (Material i shk\u00ebputur nga libri \u201cT\u00eb shikosh Zotin ashtu si \u00ebsht\u00eb\u201d)<\/p>\n
P\u00ebrktheu: Eleni Pani<\/p>\n","protected":false},"excerpt":{"rendered":"
Material nga Shkurt 2007.<\/p>\n","protected":false},"template":"","meta":{"_acf_changed":false,"inline_featured_image":false,"nentitulli":"","numri":"2 (169)","viti":"2007","muaji":"Shkurt","muaji_numer":"2","dita":"","faqet":"[11]","fjale_kyce":"[\"Ungjilli\", \"fillon\", \"mbaron\", \"thirrje\", \"pendim\"]","permbledhje":"Material nga Shkurt 2007.","autori":"","kategoria":"Artikull","kryeredaktor":"Thoma Dhima"},"ngjallja_kategoria":[9653],"ngjallja_autori":[],"ngjallja_viti":[11325],"ngjallja_kryeredaktor":[9473],"class_list":["post-87434","ngjallja_article","type-ngjallja_article","status-publish","hentry","ngjallja_kategoria-artikull","ngjallja_viti-11325","ngjallja_kryeredaktor-thoma-dhima"],"acf":[],"yoast_head":"\n