{"id":87428,"date":"2026-06-01T03:23:34","date_gmt":"2026-06-01T01:23:34","guid":{"rendered":"https:\/\/orthodoxalbania.org\/2026\/ngjallja\/tempulli-dhe-qellimi-i-ekzistences\/"},"modified":"2026-06-01T03:23:34","modified_gmt":"2026-06-01T01:23:34","slug":"tempulli-dhe-qellimi-i-ekzistences","status":"publish","type":"ngjallja_article","link":"https:\/\/orthodoxalbania.org\/2026\/ngjallja\/tempulli-dhe-qellimi-i-ekzistences\/","title":{"rendered":"Tempulli dhe q\u00ebllimi i ekzistenc\u00ebs"},"content":{"rendered":"

Nga Hir\u00ebsia e Tij,
\nMitropoliti i Kor\u00e7\u00ebs JOANI<\/p>\n

Cili \u00ebsht\u00eb q\u00ebllimi i ekzistenc\u00ebs individual, apo cila \u00ebsht\u00eb arsyeja q\u00eb ekziston gjith\u00ebsia, jan\u00eb pyetje q\u00eb duhet t\u00eb ngrihen n\u00eb \u00e7do shpirt e mendje njer\u00ebzore, sepse kjo \u00ebsht\u00eb pyetja kryesore e jet\u00ebs. Nj\u00eb jet\u00eb q\u00eb t\u00eb jet\u00eb e plot\u00eb duhet t\u00eb ket\u00eb patjet\u00ebr nj\u00eb q\u00ebllim, sepse pa t\u00eb jeta humbet vet\u00eb jet\u00ebn, duke u kthyer n\u00eb nj\u00eb jet\u00eb t\u00eb kot\u00eb. \u00cbsht\u00eb nj\u00ebsoj si nj\u00eb udh\u00ebtim, q\u00eb n\u00ebse nuk ka nj\u00eb destrnacion p\u00ebrfundimtar, ai fillon e b\u00ebhet i lodhsh\u00ebm, i m\u00ebrzitsh\u00ebm dhe i kot\u00eb.<\/p>\n

Jeta e njeriut \u00ebsht\u00eb me t\u00eb v\u00ebrtet\u00eb nj\u00eb udh\u00ebtim dhe udh\u00ebtimi presu- pozon se ka nj\u00eb destinacion p\u00ebrfu- ndimtar. Vlerat universale t\u00eb njer\u00eb- zimit jan\u00eb formuar pik\u00ebrisht nga ideja e destinacionit t\u00eb tij p\u00ebrfu- ndimtar dhe nga p\u00ebrmbushja e k\u00ebtij destinacioni. Ato jan\u00eb konsoliduar nga p\u00ebrgjigjet q\u00eb \u00e7do qytet\u00ebrim i ka dh\u00ebn\u00eb q\u00ebllimit t\u00eb ekzistenc\u00ebs, duke e b\u00ebr\u00eb njeriun q\u00eb t\u00eb kuptoj\u00eb se ek- zistenca e tij \u00ebsht\u00eb p\u00ebrtej thjesht gjalles\u00ebs. Jeta e tij \u00ebsht\u00eb nj\u00eb udh\u00eb- tim dhe nj\u00eb k\u00ebrkim. Koha dhe ha- p\u00ebsira jan\u00eb korniza e p\u00ebrmbushjes s\u00eb ekzistenc\u00ebs s\u00eb tij, por q\u00ebllimi i ekzistenc\u00ebs \u00ebsht\u00eb p\u00ebr ta kap\u00ebrcyer koh\u00ebn dhe hap\u00ebsir\u00ebn: njeriu \u00ebsht\u00eb nj\u00eb qenie transhendentale. la vlen t\u00eb p\u00ebrmendet th\u00ebnia e Pompeit t\u00eb Madh se t\u00eb jetosh nuk \u00ebsht\u00eb e r\u00eb- nd\u00ebsishme, por t\u00eb udh\u00ebtosh \u00ebsht\u00eb, q\u00eb do t\u00eb thot\u00eb se n\u00ebse jeta nuk \u00ebsht\u00eb nj\u00eb udh\u00ebtim, por \u00ebsht\u00eb vet\u00ebm<\/p>\n

thjesht nj\u00eb gjallim, at\u00ebher\u00eb ajo \u00ebsht\u00eb nj\u00eb jet\u00eb e gjymtuar. Pa k\u00ebt\u00eb dimension t\u00eb jet\u00ebs vlerat e saj do t\u00eb humb- nin kuptimin dhe dal\u00ebngadal\u00eb do t\u00eb thaheshin, duke e b\u00ebr\u00eb njeriun t\u00eb humb\u00eb jo vet\u00ebm q\u00ebllimin e ekzisten- c\u00ebs, por edhe njerishm\u00ebrin\u00eb e tij.<\/p>\n

Fatkeq\u00ebsisht, ne jetojm\u00eb sot n\u00eb nj\u00eb koh\u00eb kur njeriu e ka humbur nocionin e q\u00ebllimit t\u00eb ekzistenc\u00ebs. Nga t\u00eb gjitha qytet\u00ebrimet q\u00eb kan\u00eb ekzistuar n\u00eb historin\u00eb bot\u00ebrore ve- t\u00ebm ky i sotmi nuk ka m\u00eb nj\u00eb p\u00ebrgji- gje p\u00ebr pyetjen bazike t\u00eb jet\u00ebs. Qy- tet\u00ebrimet e m\u00ebparshme n\u00eb forma t\u00eb ndryshme i p\u00ebrgjigjeshin k\u00ebsaj pyetjeje. Madje ato ishin formuar nga m\u00ebnyra sesi i p\u00ebrgjigjeshin k\u00ebsaj pyetjeje. Nd\u00ebrsa sot ne jemi para nj\u00eb fakti trondit\u00ebs. Duke mos pasur p\u00ebrgjigje rreth k\u00ebsaj pyetjeje jeta jon\u00eb po \u00e7oroditet dhe duke u \u00e7oroditur po gjymtohet dhe, n\u00ebse ne nuk kemi m\u00eb as pyetje, do t\u00eb<\/p>\n

thot\u00eb q\u00eb ne po humbasim humani- tetin ton\u00eb, thelbin e asaj q\u00eb e b\u00ebn njeriun njeri.<\/p>\n

Sepse, tragjikisht, jo vet\u00ebm q\u00eb nuk ka m\u00eb p\u00ebrgjigje p\u00ebr k\u00ebto \u00e7\u00eb- shtje, por shihet q\u00eb as nuk ka m\u00eb pyetje p\u00ebr k\u00ebto. Pyetja p\u00ebr q\u00ebllimin e ekzistenc\u00ebs s\u00eb njeriut sa po vjen e po rrallohet. Gjithmon\u00eb e m\u00eb pak njer\u00ebz i drejtojn\u00eb vetes k\u00ebt\u00eb pyetje. N\u00ebse ne nuk do t\u00eb kemi m\u00eb k\u00ebt\u00eb pyetje, p\u00ebr q\u00ebllimin e ekzistenc\u00ebs son\u00eb, at\u00ebher\u00eb si do kemi nj\u00eb p\u00ebrgji- gje? P\u00ebrgjigjja \u00ebsht\u00eb e domosdo- shme p\u00ebr ekzistenc\u00ebn e njeriut dhe p\u00ebr p\u00ebrmbushjen e k\u00ebsaj ekzisten- ce. Ajo nuk \u00ebsht\u00eb thjesht nj\u00eb shpje- gim teorik p\u00ebr t\u00eb k\u00ebnaqur intelektin njer\u00ebzor, por \u00ebsht\u00eb nj\u00eb ndihmes\u00eb e domosdoshme p\u00ebr ta ndihmuar njeriun q\u00eb t\u00eb p\u00ebrmbush\u00eb k\u00ebt\u00eb q\u00ebllim ekzistence. Dimension! i saj \u00ebsht\u00eb nj\u00eb dimension ontologjik, pa t\u00eb d\u00ebm- tohet vet\u00eb qenia. Prandaj p\u00ebrgjigjja ndaj k\u00ebsaj pyetjeje ishte bazike. Tempulli i \u00e7do besimi apo qytet\u00ebrimi ishte p\u00ebr t\u2019 i dh\u00ebn\u00eb p\u00ebrgjigje k\u00ebtyre pyetjeve. Madje ai nuk ishte thjesht vet\u00ebm p\u00ebr t\u2019 i dh\u00ebn\u00eb njeriut kuptimin e tij t\u00eb v\u00ebrtet\u00eb t\u00eb ekzistenc\u00ebs, por<\/p>\n

(vijon n\u00eb faqen 10)<\/p>\n

ishte edhe vendi ku njeriu mund ta p\u00ebrmbushte k\u00ebt\u00eb q\u00ebllim, p\u00ebr ta b\u00ebr\u00eb at\u00eb nj\u00eb qenie t\u00eb plot\u00eb, nj\u00eb qenie transhendentale dhe p\u00ebr ta kthyer at\u00eb nga nj\u00eb homo animalis n\u00eb homo humanus.<\/p>\n

Gjat\u00eb zhvillimit t\u00eb qytet\u00ebrimeve t\u00eb ndryshme dhe t\u00eb zhvillimit t\u00eb mendimit njer\u00ebzor mund t\u00eb themi se ka pasur tri rryma kryesore n\u00eb lidhje me q\u00ebllimin e ekzistenc\u00ebs s\u00eb jijeriut dhe t\u00eb universit. Nd\u00ebr to dy i japin njeriut nj\u00eb p\u00ebrgjigje p\u00ebr q\u00ebllimin e ekzistenc\u00ebs s\u00eb tij dhe t\u00eb universit, nd\u00ebrsa e treta jo.<\/p>\n

E para, filozofia e vjet\u00ebr antike, e cila shikonte nj\u00eb harmoni n\u00eb t\u00ebr\u00eb universin, ndon\u00ebse p\u00ebr at\u00eb universi (e t\u00ebra) ishte mbi individin, sepse pjesa (n\u00eb kuptimin ton\u00eb njeriu) ishte p\u00ebr hir t\u00eb s\u00eb t\u00ebr\u00ebs. \u201cTi harron se krijimi nuk \u00ebsht\u00eb p\u00ebr p\u00ebrfitimin t\u00ebnd: ti ekziston p\u00ebr hir t\u00eb universit.\u201d Njeriu ishte vet\u00ebm nj\u00eb pjes\u00eb e universit dhe pesha e k\u00ebtij universi e shtypte njeriun n\u00eb ekzistenc\u00ebn e tij. Ky lloj vizioni e \u00e7onte njeriun leht\u00ebsisht n\u00eb d\u00ebshp\u00ebrim dhe n\u00eb anonimat. Nganj\u00eb vizion i till\u00eb ishte i pashmangsh\u00ebm stoicizmi apo hedonizmi, dy an\u00ebt e ndryshme t\u00eb s\u00eb nj\u00ebjt\u00ebs medalje.<\/p>\n

Nd\u00ebrsa pik\u00ebpamja fetare n\u00eb p\u00ebrgjith\u00ebsi dhe sidomos ajo biblike n\u00eb ve\u00e7anti i jep m\u00eb p\u00ebrpar\u00ebsi njeriut: bota \u00ebsht\u00eb krijuar p\u00ebr hir t\u00eb tij. Kjo pik\u00ebpamje jo vet\u00ebm q\u00eb i jep njeriut nj\u00eb q\u00ebllim t\u00eb ekzistenc\u00ebs s\u00eb tij dhe t\u00eb universit, por i jep atij edhe nj\u00eb p\u00ebrgjegj\u00ebsi p\u00ebr p\u00ebrmbushjen e ekzistenc\u00ebs s\u00eb tij. N\u00eb k\u00ebt\u00eb m\u00ebnyr\u00eb ajo e vendoste njeriun n\u00eb pozicionin optimal t\u00eb qenies: n\u00eb at\u00eb transhendentale.<\/p>\n

Linja e tret\u00eb, materializmi, duke p\u00ebrjashtuar ekzistenc\u00ebn e nj\u00eb inteli- gjencie n\u00eb formimin dhe drejtimin e universit, e p\u00ebrjashton n\u00eb vetvete ekzistenc\u00ebn e nj\u00eb q\u00ebllimi. P\u00ebr njeriun e sot\u00ebm, jo vet\u00ebm q\u00eb bota nuk \u00ebsht\u00eb p\u00ebr hir t\u00eb tij, por as ai p\u00ebr hir t\u00eb bot\u00ebs. P\u00ebr at\u00eb, fatkeq\u00eb- sisht, universi nuk ka ndonj\u00eb q\u00ebllim. Sepse n\u00ebse nuk do t\u00eb kishte nj\u00eb ar- sye n\u00eb krijimin e universit at\u00ebher\u00eb si do t\u00eb kishte nj\u00eb q\u00ebllim n\u00eb jet\u00eb? Ja si shprehet nj\u00eb ateist i madh, por fatmir\u00ebsisht i sinqert\u00eb. \u201cPyetja,<\/p>\n

\u2018Kush \u00ebsht\u00eb q\u00ebllimi i jet\u00ebs njer\u00eb- zore?\u2019 \u00ebsht\u00eb b\u00ebr\u00eb shum\u00eb her\u00eb; kurr\u00eb nuk ka marr\u00eb ndonj\u00eb p\u00ebr- gjigje t\u00eb k\u00ebnaqshme… K\u00ebshtu, p\u00ebrs\u00ebri, vet\u00ebm feja \u00ebsht\u00eb n\u00eb gje- ndje t\u2019i p\u00ebrgjigjet pyetjes s\u00eb q\u00eb- Uimit t\u00eb jet\u00ebs. V\u00ebshtir\u00eb se do t\u00eb ishte gabim t\u00eb konkludoje, se ideja e nj\u00eb q\u00ebllimi n\u00eb jet\u00eb q\u00ebn- dron apo bie me sistemin fetarP Duke r\u00ebn\u00eb ky si stem fetar, \u00e7do njeri me nj\u00eb logjik\u00eb normale do t\u00eb mendonte, n\u00eb nj\u00eb m\u00ebnyr\u00eb t\u00eb natyr- shme, se nuk ka m\u00eb nj\u00eb q\u00ebllim n\u00eb jet\u00eb. Vet\u00ebm feja, e cila e shikon je- t\u00ebn si nj\u00eb udh\u00ebtim drejt nj\u00eb desti- nacioni p\u00ebrfundimtar, mund t\u2019i jap\u00eb njeriut nj\u00eb q\u00ebllim n\u00eb ekzistenc\u00ebn e tij dhe n\u00ebse humbet feja, at\u00ebher\u00eb humbet edhe destinacioni p\u00ebrfu-<\/p>\n

Vet\u00ebmfeja, e cila e shikon jet\u00ebn si nj\u00eb udh\u00ebtim drejt nj\u00eb destinacioni p\u00ebrfundimtar, mund t\u2019i jap\u00eb njeriut nj\u00eb q\u00eb- llim n\u00eb ekzistenc\u00ebn e tij dhe n\u00ebse humbet feja, at\u00ebher\u00eb humbet edhe destinacioni p\u00ebrfundimtar. Duke humbur destinacioni p\u00ebrfundimtar ka humbur edhe q\u00ebllimi i ekzi- stenc\u00ebs dhe k\u00ebshtu ka hum- bur edhe vet\u00eb jeta e njeriut.<\/p>\n

ndimtar. Duke humbur destinacioni p\u00ebrfundimtar ka humbur edhe q\u00eb- llimi i ekzistenc\u00ebs dhe k\u00ebshtu ka humbur edhe vet\u00ebjeta e njeriut. N\u00ebse nuk ka nj\u00eb q\u00ebllim, at\u00ebher\u00eb nuk ka m\u00eb as edhe nj\u00eb t\u00eb v\u00ebrtet\u00eb dhe gjith- \u00e7ka mund t\u00eb b\u00ebhet q\u00ebllim dhe e v\u00ebrtet\u00eb. Dhe pik\u00ebrisht \u00ebsht\u00eb kjo q\u00eb ka krijuar t\u00ebr\u00eb k\u00ebt\u00eb konfuzion men- dor dhe moral n\u00eb bot\u00ebn e sotme. \u00c7far\u00eb mund t\u00eb b\u00ebj\u00eb nj\u00eb njeri i cili nuk beson n\u00eb nj\u00eb destinacion p\u00ebr- fundimtar t\u00eb tij? Jeta e tij dal\u00eb- ngadal\u00eb do t\u00eb humbas\u00eb t\u00eb gjitha vle- rat e krijuara, t\u00eb cilat jan\u00eb bazuar n\u00eb q\u00ebllimin e ekzistenc\u00ebs njer\u00ebzore dhe si pasoj\u00eb do t\u00eb degradohet ve- t\u00ebm n\u00eb nivelin e gjalles\u00ebs. Duke humbur q\u00ebllimin e ekzistenc\u00ebs njeriu humbet thelbin e jet\u00ebs s\u00eb tij dhe d\u00ebm- ton r\u00ebnd\u00eb, ontologjikisht, qenien e tij.<\/p>\n

Humbja e q\u00ebllimit t\u00eb ekzisten- c\u00ebs, q\u00eb vjen si rezultat i humbjes s\u00eb fes\u00eb, ka pasoja katastrofike p\u00ebr<\/p>\n

qeniet njer\u00ebzore. Sepse shum\u00eb vle- ra, t\u00eb cilat e mbajn\u00eb akoma shoq\u00ebri- n\u00eb njer\u00ebzore, mendimin dhe etik\u00ebn e saj, jan\u00eb formuar pik\u00ebrisht nga be- simi n\u00eb nj\u00eb destinacion t\u00eb njeriut dhe nga nj\u00eb q\u00ebllim real n\u00eb ekzistenc\u00ebn. Ja si shprehet nj\u00eb tjet\u00ebr ateist i madh:<\/p>\n

\u201cPer\u00ebndia nuk ekziston… dhe ne duhet t\u00eb p\u00ebrballemi me t\u00eb gjitha konsekuencat e k\u00ebsaj Ekzi- stencialisti i kund\u00ebrvihet fuqi- sh\u00ebm nj\u00eb lloji t\u00eb etik\u00ebs sekulare q\u00eb do t\u00eb donte ta hiqte Per\u00ebndin\u00eb me koston sa m\u00eb t\u00eb vog\u00ebl… P\u00ebr- kundrazi, ekzistencialisti, me- ndon se \u00ebsht\u00eb shum\u00eb e dhimb- shme q\u00eb Per\u00ebndia nuk ekziston, sepse e gjith\u00eb mund\u00ebsia e gjetjes s\u00eb vlerave n\u00eb nj\u00eb qiell t\u00eb ideve hiqet s\u00eb bashku me At\u00eb; nuk mund t\u00eb ket\u00eb nj\u00eb t\u00eb Mir\u00eb a priori meqen\u00ebse nuk ka nj\u00eb nd\u00ebrgjegje t\u00eb p\u00ebrsosur dhe infinite p\u00ebr ta menduar at\u00eb. Askund nuk \u00ebsht\u00eb shkruar se e Mira ekziston, se ne duhet t\u00eb jemi t\u00eb ndersh\u00ebm, se nuk duhet t\u00eb g\u00ebnjejm\u00eb; sepse fakti \u00ebsht\u00eb q\u00eb jemi n\u00eb nj\u00eb plan ku ka vet\u00ebm njer\u00ebz. Dostojevski thot\u00eb: \u2018N\u00ebse Per\u00ebndia nuk ekziston, t\u00eb gjitha do t\u00eb ishin t\u00eb lejueshme. \u2019 Kjo \u00ebsht\u00eb vet\u00eb pik\u00ebnisja e ekzi- stencializmit…dhe si pasoj\u00eb njeriu \u00ebsht\u00eb i d\u00ebshp\u00ebruar, sepse as brenda dhe as jasht\u00eb tij, ai nuk mund t\u00eb gjej\u00eb di\u00e7ka p\u00ebr t\u2019u ka- pur… n\u00ebse Per\u00ebndia nuk ekziston, ne nuk gjejm\u00eb as vlera dhe as ur- dh\u00ebrime ku mund t\u00eb drejtohemi p\u00ebr ta legjitimuar sjelljen ton\u00eb. \u201d<\/p>\n

K\u00ebshtu mund t\u00eb themi se p\u00ebrku- fizimi i historis\u00eb, kultur\u00ebs, mendimit dhe n\u00eb p\u00ebrgjith\u00ebsi i gjith\u00eb qytet\u00ebrimit per\u00ebndimor, b\u00ebr\u00eb nga \u00c7esterton, se: \u201cPaganizmi ishte gj\u00ebja m\u00eb e madhe n\u00eb bot\u00eb dhe Krishterimi ishte m\u00eb i madh, dhe gjith\u00e7ka tjet\u00ebr m\u00eb pas ka qen\u00eb krahasueshm\u00ebrisht e vo- g\u00ebl\u201d, \u00ebsht\u00eb jasht\u00ebzakonisht i p\u00ebr- shtatsh\u00ebm edhe p\u00ebr mendimin rreth q\u00ebllimit t\u00eb ekzistenc\u00ebs. Paganizmi jepte nj\u00eb tablo ku mund t\u00eb kultivo- heshin virtyte t\u00eb m\u00ebdha, Krishterimi ishte m\u00eb i madh sepse jepte nj\u00eb q\u00ebllim t\u00eb qart\u00eb t\u00eb ekzistenc\u00ebs dhe mund\u00ebsin\u00eb e arritjes s\u00eb k\u00ebtij q\u00eb- llimi; dhe gjith\u00e7ka tjet\u00ebr m\u00eb pas \u00ebsh- t\u00eb realisht m\u00eb e vog\u00ebl.<\/p>\n

(Vijon n\u00eb numrin e ardhsh\u00ebm)<\/p>\n

Marr\u00eb nga revista \u201cTempulli\u201d Nr. 12, 2007<\/p>\n","protected":false},"excerpt":{"rendered":"

Material nga Shkurt 2007.<\/p>\n","protected":false},"template":"","meta":{"_acf_changed":false,"inline_featured_image":false,"nentitulli":"","numri":"2 (169)","viti":"2007","muaji":"Shkurt","muaji_numer":"2","dita":"","faqet":"[9, 10]","fjale_kyce":"[\"Tempulli\", \"q\u00ebllimi\", \"ekzistenc\u00ebs\"]","permbledhje":"Material nga Shkurt 2007.","autori":"","kategoria":"Artikull","kryeredaktor":"Thoma Dhima"},"ngjallja_kategoria":[9653],"ngjallja_autori":[],"ngjallja_viti":[11325],"ngjallja_kryeredaktor":[9473],"class_list":["post-87428","ngjallja_article","type-ngjallja_article","status-publish","hentry","ngjallja_kategoria-artikull","ngjallja_viti-11325","ngjallja_kryeredaktor-thoma-dhima"],"acf":[],"yoast_head":"\nTempulli dhe q\u00ebllimi i ekzistenc\u00ebs - Kisha Orthodhokse Autoqefale e Shqip\u00ebris\u00eb<\/title>\n<meta name=\"description\" content=\"Life, faith and witness of the Orthodox Church in Albania.\" \/>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/orthodoxalbania.org\/2026\/ngjallja\/tempulli-dhe-qellimi-i-ekzistences\/\" \/>\n<meta property=\"og:locale\" content=\"en_GB\" \/>\n<meta property=\"og:type\" content=\"website\" \/>\n<meta property=\"og:title\" content=\"Orthodox Autocephalous Church of Albania\" \/>\n<meta property=\"og:description\" content=\"Life, faith and witness of the Orthodox Church in Albania.\" \/>\n<meta property=\"og:url\" content=\"https:\/\/orthodoxalbania.org\/2026\/wp-json\/wp\/v2\/ngjallja-articles\/87428\" \/>\n<meta property=\"og:site_name\" content=\"Orthodox Autocephalous Church of Albania\" \/>\n<meta property=\"article:publisher\" content=\"https:\/\/www.facebook.com\/koash1991\" \/>\n<meta property=\"og:image\" content=\"https:\/\/orthodoxalbania.org\/2026\/wp-content\/themes\/orthodoxalbania-agent-6\/assets\/social-share-official-logo-v0528.png\" \/>\n\t<meta property=\"og:image:width\" content=\"1200\" \/>\n\t<meta property=\"og:image:height\" content=\"630\" \/>\n\t<meta property=\"og:image:type\" content=\"image\/png\" \/>\n<meta name=\"twitter:card\" content=\"summary_large_image\" \/>\n<meta name=\"twitter:title\" content=\"Orthodox Autocephalous Church of Albania\" \/>\n<meta name=\"twitter:description\" content=\"Life, faith and witness of the Orthodox Church in Albania.\" \/>\n<meta name=\"twitter:image\" content=\"https:\/\/orthodoxalbania.org\/2026\/wp-content\/themes\/orthodoxalbania-agent-6\/assets\/social-share-official-logo-v0528.png\" \/>\n<meta name=\"twitter:label1\" content=\"Est. reading time\" \/>\n\t<meta name=\"twitter:data1\" content=\"10 minutes\" \/>\n<script type=\"application\/ld+json\" class=\"yoast-schema-graph\">{\"@context\":\"https:\/\/schema.org\",\"@graph\":[{\"@type\":\"WebPage\",\"@id\":\"https:\/\/orthodoxalbania.org\/2026\/ngjallja\/tempulli-dhe-qellimi-i-ekzistences\/\",\"url\":\"https:\/\/orthodoxalbania.org\/2026\/ngjallja\/tempulli-dhe-qellimi-i-ekzistences\/\",\"name\":\"Tempulli dhe q\u00ebllimi i ekzistenc\u00ebs - 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