Midis sendeve t\u00eb \u00e7muara q\u00eb ruhen me shum\u00eb shpres\u00ebtari n\u00eb manastirin e Shenj\u00eb t\u00eb Sh\u00ebn Pavlit, n\u00eb Malin e Shenjt\u00eb, pa dyshim vendin e par\u00eb e z\u00ebn\u00eb Dhuratat e Shenjta, q\u00eb ofruan tre mag\u00ebt e Lindjes tek Zoti i mish\u00ebruar. K\u00ebto dhurata, ashtu si\u00e7 \u00ebsht\u00eb e ditur, jan\u00eb ar, temjan dhe miro.<\/p>\n
Ari \u00ebsht\u00eb n\u00eb pamjen e nj\u00eb pllake t\u00eb skalitur me forma t\u00eb ndryshme, paralelogrami, shum\u00ebk\u00ebnd- shi etj., me p\u00ebrmasa 5×7. Secila pllak\u00eb ka pamje t\u00eb ndryshme dhe \u00ebsht\u00eb e punuar me shum\u00eb mjesht\u00ebri.<\/p>\n
Temjani dhe miroja ruhen si p\u00ebrzierje. Meqen\u00ebse vlera shpirt\u00eb- rore, por gjithashtu edhe ajo materiale e historike e Dhuratave t\u00eb Shenjta \u00ebsht\u00eb e pallogaritshme, ato ruhen me shum\u00eb kujdes. Un- gjillori Lluka shkruan p\u00ebr t\u00eb p\u00ebr- mbishenjt\u00ebn q\u00eb i \u201ci ruante t\u00eb gjitha \u2018k\u00ebto fjal\u00eb\u2019 n\u00eb zemr\u00ebn e saj\u201d (Luka 2:19-51). Nga teolog\u00ebt komen- tues besohet, q\u00eb nj\u00eb pjes\u00eb e madhe \u201ce k\u00ebtyre fjal\u00ebve\u201d dometh\u00eb- n\u00eb, jo vet\u00ebm e fjal\u00ebve, por edhe e ngjarjeve t\u00eb jet\u00ebs s\u00eb Zotit, Hyj- lind\u00ebsja ia transmetoi apostullit Lluka, i cili i p\u00ebrmblodhi tek Un- gjilli i tij. Nuk ka asnj\u00eb dyshim q\u00eb paralelisht me \u201cfjal\u00ebt e shenjta\u201d t\u00eb Zotit, e P\u00ebrmbi shenjta ruan \u00e7do gj\u00eb tjet\u00ebr q\u00eb ka lidhje me jet\u00ebn tok\u00ebsore t\u00eb Zotit e natyrisht edhe Dhuratat e Shenjta.<\/p>\n
Sipas tradit\u00ebs, N\u00ebna e Zotit, para fjetjes s\u00eb saj ia dor\u00ebzoi s\u00eb bashku me brezin e saj t\u00eb shenjt\u00eb, kish\u00ebs s\u00eb Jeru- salemit, ku q\u00ebndruan atje rreth 400 vjet. Dhe po k\u00ebt\u00eb periudh\u00eb perandori Apkadhi i solli n\u00eb Konstandinopoj\u00eb, p\u00ebr shenjt\u00ebrimin e popullit dhe q\u00ebndru- an atje deri n\u00eb vitin 1204. N\u00eb vazhdim, p\u00ebr 260 vjet, p\u00ebr arsye sigurie bashk\u00eb me sende dhe thesare t\u00eb tjera t\u00eb \u00e7mu- ara i \u00e7uan n\u00eb Nikea t\u00eb Vithinis\u00eb. Pas largimit t\u00eb kryqtar\u00ebve, n\u00eb koh\u00ebn e pera- ndor Mihal Paleologut i \u00e7uan p\u00ebrs\u00ebri n\u00eb Konstandinopoj\u00eb, ku q\u00ebndruan deri n\u00eb pushtimin e saj nga turqit, m\u00eb 1453.<\/p>\n
Pas r\u00ebnies s\u00eb Konstandinopoj\u00ebs, n\u00ebna e krishter\u00eb shpres\u00ebtare e pu-<\/p>\n
shtuesit Mehmet, Maro, i \u00e7oi perso- nalisht n\u00eb manastirin e shenjt\u00eb t\u00eb Sh\u00ebn Pavlit, n\u00eb Malin e Shenjt\u00eb. Ky manastir ishte shum\u00eb i njohur p\u00ebr Maron, sepse i ati i saj, Gjergji, mbre- ti i Serbis\u00eb, nd\u00ebrtoi kish\u00ebn qendrore t\u00eb tij, p\u00ebr nder t\u00eb martirit t\u00eb madh Sh\u00ebn Gjergj Trofeprur\u00ebsit.<\/p>\n
Sipas tradit\u00ebs s\u00eb Malit t\u00eb She- njt\u00eb, thuhet q\u00eb nd\u00ebrsa Maro po ngjitej nga porti p\u00ebr n\u00eb manastir, Zonja Hyjlind\u00ebse, me m\u00ebnyr\u00eb t\u00eb mbinatyrshme e pengoi q\u00eb t\u00eb mos i afrohej manastirit dhe t\u00eb mos shkelte vendin e pashkelsh\u00ebm t\u00eb Malit t\u00eb Shenjt\u00eb. Ajo b\u00ebri bindje dhe ua dor\u00ebzoi me p\u00ebrul\u00ebsi Dhuratat e<\/p>\n
Shenjta, murgj ve shpres\u00ebtar\u00eb, t\u00eb ci- l\u00ebt ngrit\u00ebn nj\u00eb kryq n\u00eb vendin ku u shfaq Sh\u00ebn Maria, i cili ruhet deri n\u00eb dit\u00ebt e sotme dhe quhet \u201cKryqi i Mbret\u00ebresh\u00ebs\u201d. Dor\u00ebshkrimet li- dhur me njoftimet e tradit\u00ebs s\u00eb Dhuratave t\u00eb Shenjta ruhen n\u00eb arkivin e Manastirit t\u00eb Sh\u00ebn Pavlit.<\/p>\n
Ajo q\u00eb v\u00ebrteton n\u00eb m\u00ebnyr\u00eb t\u00eb patundur origjinalitetin e Dhuratave t\u00eb Shenjta jan\u00ebjo vet\u00ebm tradita go- jore dhe historike, por edhe miroja dhe hiri sh\u00ebrues e mrekullib\u00ebr\u00ebs, q\u00eb burojn\u00eb deri n\u00eb dit\u00ebt e sotme.<\/p>\n
P\u00ebrktheu: Rozeta Baba<\/p>\n
Midis sendeve t\u00eb \u00e7muara q\u00eb
\nruhen me shum\u00eb shpres\u00ebtari n\u00eb
\nmanastirin e Shenj\u00eb t\u00eb Sh\u00ebn Pavlit,
\nn\u00eb Malin e Shenjt\u00eb, pa dyshim
\nvendin e par\u00eb e z\u00ebn\u00eb Dhuratat e
\nShenjta, q\u00eb ofruan tre mag\u00ebt e
\nLindjes tek Zoti i mish\u00ebruar. K\u00ebto
\ndhurata, ashtu si\u00e7 \u00ebsht\u00eb e ditur,
\njan\u00eb ar, temjan dhe miro.
\nAri \u00ebsht\u00eb n\u00eb pamjen e nj\u00eb plla\u00ad
\nke t\u00eb skalitur me forma t\u00eb ndrysh\u00ad
\nme, paralelogrami, shum\u00ebk\u00ebnd-
\nshi etj., me p\u00ebrmasa 5×7. Secila
\npllak\u00eb ka pamje t\u00eb ndryshme dhe
\n\u00ebsht\u00eb e punuar me shum\u00eb mjesht\u00ebri.
\nTemjani dhe miroja ruhen si
\np\u00ebrzierje. Meqen\u00ebse vlera shpirt\u00eb-
\nrore, por gjithashtu edhe ajo
\nmateriale e historike e Dhuratave
\nt\u00eb Shenjta \u00ebsht\u00eb e pallogaritshme,
\nato ruhen me shum\u00eb kujdes. Un-
\ngjillori Lluka shkruan p\u00ebr t\u00eb p\u00ebr-
\nmbishenjt\u00ebn q\u00eb i \u201ci ruante t\u00eb gjitha
\n\u2018k\u00ebto fjal\u00eb\u2019 n\u00eb zemr\u00ebn e saj\u201d (Lu\u00ad
\nka 2:19-51). Nga teolog\u00ebt komen-
\ntues besohet, q\u00eb nj\u00eb pjes\u00eb e ma\u00ad
\ndhe \u201ce k\u00ebtyre fjal\u00ebve\u201d dometh\u00eb-
\nn\u00eb, jo vet\u00ebm e fjal\u00ebve, por edhe
\ne ngjarjeve t\u00eb jet\u00ebs s\u00eb Zotit, Hyj-
\nlind\u00ebsja ia transmetoi apostullit
\nLluka, i cili i p\u00ebrmblodhi tek Un-
\ngjilli i tij. Nuk ka asnj\u00eb dyshim q\u00eb
\nparalelisht me \u201cfjal\u00ebt e shenjta\u201d
\nt\u00eb Zotit, e P\u00ebrmbi shenjta ruan \u00e7do
\ngj\u00eb tjet\u00ebr q\u00eb ka lidhje me jet\u00ebn
\ntok\u00ebsore t\u00eb Zotit e natyrisht edhe
\nDhuratat e Shenjta.
\nDhuratat e Shenjta t\u00eb mag\u00ebve
\nSipas tradit\u00ebs, N\u00ebna e Zotit, para
\nfjetjes s\u00eb saj ia dor\u00ebzoi s\u00eb bashku me
\nbrezin e saj t\u00eb shenjt\u00eb, kish\u00ebs s\u00eb Jeru-
\nsalemit, ku q\u00ebndruan atje rreth 400
\nvjet. Dhe po k\u00ebt\u00eb periudh\u00eb perandori
\nApkadhi i solli n\u00eb Konstandinopoj\u00eb,
\np\u00ebr shenjt\u00ebrimin e popullit dhe q\u00ebndru-
\nan atje deri n\u00eb vitin 1204. N\u00eb vazhdim,
\np\u00ebr 260 vjet, p\u00ebr arsye sigurie bashk\u00eb
\nme sende dhe thesare t\u00eb tjera t\u00eb \u00e7mu-
\nara i \u00e7uan n\u00eb Nikea t\u00eb Vithinis\u00eb. Pas
\nlargimit t\u00eb kryqtar\u00ebve, n\u00eb koh\u00ebn e pera-
\nndor Mihal Paleologut i \u00e7uan p\u00ebrs\u00ebri
\nn\u00eb Konstandinopoj\u00eb, ku q\u00ebndruan deri
\nn\u00eb pushtimin e saj nga turqit, m\u00eb 1453.
\nPas r\u00ebnies s\u00eb Konstandinopoj\u00ebs,
\nn\u00ebna e krishter\u00eb shpres\u00ebtare e pu-
\nshtuesit Mehmet, Maro, i \u00e7oi perso-
\nnalisht n\u00eb manastirin e shenjt\u00eb t\u00eb
\nSh\u00ebn Pavlit, n\u00eb Malin e Shenjt\u00eb. Ky
\nmanastir ishte shum\u00eb i njohur p\u00ebr
\nMaron, sepse i ati i saj, Gjergji, mbre-
\nti i Serbis\u00eb, nd\u00ebrtoi kish\u00ebn qendrore
\nt\u00eb tij, p\u00ebr nder t\u00eb martirit t\u00eb madh
\nSh\u00ebn Gjergj Trofeprur\u00ebsit.
\nSipas tradit\u00ebs s\u00eb Malit t\u00eb She-
\nnjt\u00eb, thuhet q\u00eb nd\u00ebrsa Maro po
\nngjitej nga porti p\u00ebr n\u00eb manastir,
\nZonja Hyjlind\u00ebse, me m\u00ebnyr\u00eb t\u00eb
\nmbinatyrshme e pengoi q\u00eb t\u00eb mos i
\nafrohej manastirit dhe t\u00eb mos
\nshkelte vendin e pashkelsh\u00ebm t\u00eb
\nMalit t\u00eb Shenjt\u00eb. Ajo b\u00ebri bindje dhe
\nua dor\u00ebzoi me p\u00ebrul\u00ebsi Dhuratat e
\nShenjta, murgj ve shpres\u00ebtar\u00eb, t\u00eb ci-
\nl\u00ebt ngrit\u00ebn nj\u00eb kryq n\u00eb vendin ku u
\nshfaq Sh\u00ebn Maria, i cili ruhet deri
\nn\u00eb dit\u00ebt e sotme dhe quhet \u201cKryqi
\ni Mbret\u00ebresh\u00ebs\u201d. Dor\u00ebshkrimet li-
\ndhur me njoftimet e tradit\u00ebs s\u00eb Dhu\u00ad
\nratave t\u00eb Shenjta ruhen n\u00eb arkivin
\ne Manastirit t\u00eb Sh\u00ebn Pavlit.
\nAjo q\u00eb v\u00ebrteton n\u00eb m\u00ebnyr\u00eb t\u00eb
\npatundur origjinalitetin e Dhuratave
\nt\u00eb Shenjta jan\u00ebjo vet\u00ebm tradita go-
\njore dhe historike, por edhe miroja
\ndhe hiri sh\u00ebrues e mrekullib\u00ebr\u00ebs, q\u00eb
\nburojn\u00eb deri n\u00eb dit\u00ebt e sotme.
\nP\u00ebrktheu: Rozeta Baba<\/p>\n","protected":false},"excerpt":{"rendered":"
Material nga Janar 2007.<\/p>\n","protected":false},"template":"","meta":{"_acf_changed":false,"inline_featured_image":false,"nentitulli":"","numri":"1 (168)","viti":"2007","muaji":"Janar","muaji_numer":"1","dita":"","faqet":"[11]","fjale_kyce":"[\"Dhuratat\", \"Shenjta\", \"mag\u00ebve\"]","permbledhje":"Material nga Janar 2007.","autori":"","kategoria":"Artikull","kryeredaktor":"Thoma Dhima"},"ngjallja_kategoria":[9653],"ngjallja_autori":[],"ngjallja_viti":[11325],"ngjallja_kryeredaktor":[9473],"class_list":["post-87399","ngjallja_article","type-ngjallja_article","status-publish","hentry","ngjallja_kategoria-artikull","ngjallja_viti-11325","ngjallja_kryeredaktor-thoma-dhima"],"acf":[],"yoast_head":"\n