MESAZHII KRISHTLIND.TEVE 2006<\/p>\n
T\u00eb mendojm\u00eb p\u00ebr shenjt\u00ebrin\u00eb e familjes<\/p>\n
t Anastasi<\/p>\n
Kryepiskop i Tiran\u00ebs, Durr\u00ebsit dhe i gjith\u00eb Shqip\u00ebris\u00eb<\/p>\n
\u2022gjis\u00eb, t\u00eb Klerit dhe besimtar\u00ebve shpres\u00ebtar\u00eb Orthodhoks\u00eb, – \u00e7\u00ebshtje 3ij t\u00eb shtrenjt\u00eb m\u00eb Zotin, dhe p\u00ebr- e t\u00eb tyre<\/p>\n
\u201cVirgj\u00ebresha lindi sot t\u00eb P\u00ebrmbiqen\u00ebshmen Fjal\u00eb. \u201d (Shkurtorja e Krishtlindjeve)<\/p>\n
Hyjnore, bashkimin e natyr\u00ebs njer\u00ebzore me at\u00eb hyjnore. Njeriut iu dha nga vet\u00eb Krijuesi tij qysh n\u00eb pik\u00ebnisjen e historis\u00eb s\u00eb njer\u00ebzi- iiit, d\u00ebshira e zjarrt\u00eb p\u00ebr t\u2019iu p\u00ebrafruar Pe- \u2022\u00ebndis\u00eb dhe p\u00ebr t\u2019u bashkuar me T\u00eb. Dhe ;i\u00e7 tregohet n\u00eb faqet e para t\u00eb Shkrimit t\u00eb ihenjt\u00eb, djalli shfryt\u00ebzoi pik\u00ebrisht k\u00ebt\u00eb d\u00eb- hir\u00eb p\u00ebr t\u00eb mashtruar t\u00eb par\u00ebkrijuarit. \u201cMos u bindni Per\u00ebndis\u00eb, k\u00ebrkoni pavar\u00ebsin\u00eb tuaj Ihe at\u00ebher\u00eb syt\u00eb tuaj kan\u00eb p\u00ebr t\u2019u hapur dhe \u03af\u03bf t\u00eb jeni si Per\u00ebndi\u201d. (Zanafilla 3:4). Por, 2 par\u00ebkrijuarit duke ndjekur k\u00ebt\u00eb k\u00ebshill\u00eb jall\u00ebzore nuk u b\u00ebn\u00eb \u201csi Per\u00ebndi\u201d, por t\u00eb yve iu hap\u00ebn syt\u00eb dhe \u201cata pan\u00eb se ishin ikuriq\u201d (Vargu 7). E kuptuan se ishin t\u00eb hveshur, t\u00eb dob\u00ebt dhe t\u00eb pambrojtur. Edhe<\/p>\n
pasardh\u00ebsit e tyre jetuan nj\u00eb aventur\u00eb t\u00eb mbu- shur me dhimbje, konflikte dhe d\u00ebshtime.<\/p>\n
Por dashuria e Per\u00ebndis\u00eb nd\u00ebrhyn n\u00eb k\u00ebt\u00eb rrug\u00ebtim paranojak t\u00eb njer\u00ebzimit. I P\u00ebrmbi- qen\u00ebshmi trup\u00ebzohet me vullnetin e Tij duke marr\u00eb natyr\u00ebn njer\u00ebzore, p\u00ebr ta \u00e7uar gjinin\u00eb njer\u00ebzore drejt Hyjnizimit t\u00eb d\u00ebshiruar. E b\u00ebn k\u00ebt\u00eb n\u00ebp\u00ebrmjet p\u00ebrul\u00ebsis\u00eb, mohimit t\u00eb vetes<\/p>\n
dhe dashuris\u00eb, rrug\u00eb kjo q\u00eb n\u00eb p\u00ebrfundim do t\u00eb ndri\u00e7ohet me Kryqin dhe drit\u00ebn e t\u00ebr\u00eb- ndritshme t\u00eb Ngjalljes s\u00eb Per\u00ebndinjeriut. Kjo e v\u00ebrtet\u00eb trondit\u00ebse p\u00ebrshkruhet nga himn- shkruesi n\u00eb nj\u00eb m\u00ebnyr\u00eb p\u00ebrmbledh\u00ebse, duke iu drejtuar Hyjlind\u00ebses s\u00eb P\u00ebrmbishenjt\u00eb, e cila bashk\u00ebpunoi n\u00eb Trup\u00ebzimin e Fjal\u00ebs Hyjnore: \u201cD\u00ebshir\u00eb m\u00eb nxiti gjarpri dinak, p\u00ebr t\u2019u b\u00ebr\u00eb i barabart\u00eb me Krijuesin e me k\u00ebt\u00eb rob m\u00eb zuri. Por, o e T\u00ebr\u00ebshenjt\u00eb, me ba- shk\u00ebpunimin t\u00ebnd u thirra p\u00ebrs\u00ebri (n\u00eb lavdin\u00eb e par\u00eb) e me t\u00eb v\u00ebrtet\u00eb u hyjnizova. Dhe ti, N\u00ebn\u00eb e Per\u00ebndis\u00eb, linde At\u00eb q\u00eb m\u00eb hyjnizoi mua). (Kanoni i Sh\u00ebn Nikoll\u00ebs, ode e par\u00eb).<\/p>\n
Mashtrimi i par\u00eb i kryer n\u00eb filles\u00ebn e hi- storis\u00eb s\u00eb njer\u00ebzimit, u vazhdua m\u00eb tej n\u00eb forma t\u00eb ndryshme. Nxitje t\u00eb tjera t\u00eb ngja- shme djall\u00ebzore e \u00e7uan njer\u00ebzimin drejt kata- (vijon n\u00ebfaqen 7-8)<\/p>\n
T\u00eb mendojm\u00eb p\u00ebr shenjt\u00ebrin\u00eb e familjes<\/p>\n
(vijon ngafaqja 1)<\/p>\n
Larg Per\u00ebndis\u00eb. Pa Pe- r\u00ebndin\u00eb. Kjo parull\u00eb e la- sht\u00eb d\u00ebgjohet shum\u00eb shpesh edhe sot, n\u00eb variante t\u00eb ndry- shme, duke pasur si requital rob\u00ebrin\u00eb ndaj vet\u00ebshka- t\u00ebrrimit, posht\u00ebrimin e personit njer\u00ebzor, hyjnizimin e pasioneve dhe skllav\u00ebri- min ndaj interesave t\u00eb pa- ligjsh\u00ebm.<\/p>\n
strof\u00ebs. Udh\u00ebheq\u00ebs fodull\u00eb t\u00eb \u00e7do lloji propozuan n\u00eb koh\u00eb t\u00eb ndryshme idet\u00eb dhe teorit\u00eb e tyre, q\u00eb njer\u00ebzit t\u00eb b\u00ebhen \u201csi per\u00ebndi\u201d. Ata vet\u00eb d\u00ebshiruan shpeshher\u00eb pushtete hyjnore dhe k\u00ebrkuan t\u00eb drejtojn\u00eb njer\u00ebzimin n\u00eb begati me t\u00eb nj\u00ebjt\u00ebn predispozit\u00eb baz\u00eb: Larg Per\u00ebndis\u00eb. Pa Per\u00ebndin\u00eb. Kjo pa- rull\u00eb e lasht\u00eb d\u00ebgjohet shum\u00eb shpesh edhe sot, n\u00eb variante t\u00eb ndryshme, duke pasur si rezultat rob\u00ebrin\u00eb ndaj vet\u00ebshkat\u00ebrrimit, posht\u00ebrimin e personit njer\u00ebzor, hyjnizimin e pasioneve dhe sklla- v\u00ebrimin ndaj interesave t\u00eb pa- ligjsh\u00ebm.<\/p>\n
Kish a, – \u201cTrupi i Krishtit\u201d- du- het t\u00eb veproj\u00eb n\u00eb k\u00ebt\u00eb aventur\u00eb t\u00eb rrezikshme me urt\u00ebsin\u00eb, fuqin\u00eb dhe parimet e Krishtit Per\u00ebndinjeri, i Cili \u00ebsht\u00eb Kryeja e saj e p\u00ebrjet- shme. Kisha duhet t\u00eb theksoj\u00eb vler\u00ebn e personit njer\u00ebzor – pava- r\u00ebsisht gjinis\u00eb, mosh\u00ebs, prejar- dhjes dhe arsimimit. Duhet t\u00eb interesohet n\u00eb m\u00ebnyr\u00eb t\u00eb ve\u00e7ant\u00eb p\u00ebr ata t\u00eb cil\u00ebve iu \u00ebsht\u00eb b\u00ebr\u00eb pa- drejt\u00ebsi, p\u00ebr t\u00eb varfrit dhe t\u00eb hi- dh\u00ebruarit. Kisha duhet t\u00eb kultivoj\u00eb respektin e sinqert\u00eb p\u00ebr dinjitetin e \u00e7do njeriu si \u201cikon\u00eb e Per\u00ebndi- s\u00eb\u201d, q\u00eb \u00ebsht\u00eb thirrur t\u00eb ec\u00eb drejt \u201csh\u00ebmb\u00ebllimit\u201d, duke e p\u00ebrdorur si\u00e7 duhet lirin\u00eb e tij dhe dashurin\u00eb, p\u00ebr lart\u00ebsimin e mbar\u00eb gjinis\u00eb njer\u00ebzore.<\/p>\n
B<\/p>\n
\u201cVirgj\u00ebresha lindi sot
\nt\u00eb P\u00ebrmbiqen\u00ebshmen Fjal\u00eb. \u201d<\/p>\n
Tregimi i Ungjillit n\u00eb lidhje me ngjaqen e Lindjes s\u00eb Zotit, na fton t\u00eb p\u00ebrqendrojm\u00eb v\u00ebmendjen ton\u00eb edhe n\u00eb nj\u00eb pik\u00eb tjet\u00ebr: I P\u00ebr- mbiqen\u00ebshmi, Biri i i Per\u00ebndis\u00eb, duke ardhur n\u00eb bot\u00eb, mohoi ko- moditetet, banes\u00ebn, mohoi pasu- rit\u00eb dhe shum\u00eb nga ato q\u00eb njer\u00ebzit i konsiderojn\u00eb t\u00eb domosdoshme. Ai zgjodhi dhembshurin\u00eb e N\u00ebn\u00ebs s\u00eb Tij t\u00eb T\u00ebr\u00ebshenjt\u00eb, si t\u00eb nevoj- shme dhe t\u00eb mjaftueshme. Ai, i Cili si Per\u00ebndi \u00ebsht\u00eb vet\u00eb dashuria q\u00eb ekziston, pranon dashurin\u00eb e n\u00eb- n\u00ebs si p\u00ebrsh\u00ebndetjen m\u00eb t\u00eb v\u00ebrte-<\/p>\n
t\u00eb njer\u00ebzore. E T\u00ebr\u00ebshenjta, me dhembshuri, \u201ce mb\u00ebshtolli me shp\u00ebrg\u00ebnj dhe e vendosi n\u00eb grazhd\u201d. (Luka 2:7). N\u00eb ikonat bizantine, foshnja Jisu nuk duket thjesht se po pranon p\u00ebrkujdesjet e dhembshura t\u00eb N\u00ebn\u00ebs s\u00eb Tij,<\/p>\n
por edhe i p\u00ebrgjigjet asaj me Da- shurin\u00eb e Tij Hyjnore. Ekziston reciprocitet.<\/p>\n
Josifi i drejt\u00eb, nga ana e tij, mb\u00ebshtet dhe e p\u00ebrforcon ngroh- t\u00ebsin\u00eb e N\u00ebn\u00ebs, heshturazi, me ur- t\u00ebsi dhe mir\u00ebsi, duke i ofruar Krishtit t\u00eb sapolindur dhe N\u00ebn\u00ebs s\u00eb Tij t\u00eb T\u00ebr\u00ebqasht\u00ebr mbrojtjen njer\u00ebzore. Merr p\u00ebrsip\u00ebr t\u00eb mbro- j\u00eb Foshnj\u00ebn Hyjnore, meqen\u00ebse mjedisi rreth e rrotull kthehet nga nj\u00eb ambient indiferent dhe jomik- prit\u00ebs, n\u00eb agresiv dhe i rrezik- sh\u00ebm. Ata q\u00eb e sigurojn\u00eb Fosh- nj\u00ebn e pambrojtur Hyjnore, ndaj k\u00ebrc\u00ebnimeve dhe p\u00ebrndjekjeve, jan\u00eb dy p\u00ebrfaq\u00ebsues t\u00eb gjinis\u00eb njer\u00ebzore.<\/p>\n
E T\u00ebr\u00ebshenjta dhe Josifi E shp\u00ebtojn\u00eb, duke emigruar n\u00eb Egjipt, dhe jan\u00eb po ata q\u00eb E sje- llin p\u00ebrs\u00ebri n\u00eb tok\u00ebn e shenjt\u00eb dhe E \u00e7ojn\u00eb p\u00ebr t\u2019u falur n\u00eb Jerusalem kur ishte dymb\u00ebdhjet\u00eb vje\u00e7. Krishti si f\u00ebmij\u00eb \u201ciu bindej<\/p>\n
atyre\u201d. (Luka 2:51). Pra, b\u00ebrthama e par\u00eb njer\u00ebzore, n\u00eb t\u00eb cil\u00ebn zhvillohet Per\u00ebndinjeriu gjat\u00eb faz\u00ebs s\u00eb par\u00eb t\u00eb jet\u00ebs s\u00eb Tij, \u00ebsht\u00eb mjedisi<\/p>\n
familjar. Krishti e bekon familjen edhe n\u00eb vazhdim, n\u00eb fillim t\u00eb aktivitetit t\u00eb Tij, kur b\u00ebn mrekulli- n\u00eb e par\u00eb n\u00eb Kan\u00eb t\u00eb Galiles\u00eb. Familja b\u00ebhet n\u00eb k\u00ebt\u00eb m\u00ebnyr\u00eb qeliza baz\u00eb e shoq\u00ebris\u00eb, qeliz\u00eb q\u00eb frym\u00eb- zohet nga besimi i krishter\u00eb.<\/p>\n
Megjith\u00ebk\u00ebt\u00eb, p\u00ebshtjellimi i p\u00ebrgjithsh\u00ebm ideologjik dhe shpirt\u00ebror n\u00eb dit\u00ebt tona, i cili p\u00ebr- buz vlerat njer\u00ebzore t\u00eb dh\u00ebna nga Per\u00ebndia, e ka \u00e7uar familjen n\u00eb nj\u00eb kriz\u00eb t\u00eb shumanshme. Si mund t\u00eb ekzistoj\u00eb harmoni familjare pa (vijon n\u00eb faqjen 8)<\/p>\n
T\u00eb mendojm\u00eb p\u00ebr shenjt\u00ebrin\u00eb e familjes<\/p>\n
(Vijon ngafaqja 7)
\nnj\u00eb besnik\u00ebri t\u00eb nd\u00ebrsjell\u00eb, pa
\npasur mir\u00ebkuptim, frym\u00eb faljeje,
\np\u00ebrkushtim dhe vet\u00ebsakrifikim?
\nMarr\u00ebdh\u00ebniet familjare jan\u00eb hel-
\nmuar nga ide dhe prirje t\u00eb tjera;
\nmadje kjo ndodh edhe n\u00eb marr\u00eb-
\ndh\u00ebniet m\u00eb t\u00eb natyrshme dhe t\u00eb
\nshenjta, si\u00e7 jan\u00eb ato midis f\u00ebmi-<\/p>\n
j\u00ebve dhe prind\u00ebrve. Gjithnj\u00eb e m\u00eb shpesh d\u00ebgjojm\u00eb p\u00ebr konflik- te brenda n\u00eb familje, madje edhe p\u00ebr dhun\u00eb brenda saj; dukuri q\u00eb i v\u00ebn\u00eb fitilin q\u00ebndrueshm\u00ebris\u00eb e paqes s\u00eb familjes dhe traumati- zojn\u00eb psiqikisht t\u00eb m\u00ebdhenj dhe t\u00eb vegj\u00ebl. Por kur kjo b\u00ebrtham\u00eb baz\u00eb e shoq\u00ebris\u00eb tronditet, pra<\/p>\n
vatra familjare, q\u00eb e mbron nje- riun dhe siguron progresin e tij, – at\u00ebher\u00eb plagoset r\u00ebnd\u00eb vet\u00eb njeriu si personalitet; dhe \u00e7on n\u00eb shkall\u00eb t\u00eb gjer\u00eb n\u00eb dekadenc\u00eb shpirt\u00ebrore.<\/p>\n
* * *<\/p>\n
\u201cVirgj\u00ebresha lindi sot
\nt\u00eb P\u00ebrmbiqen\u00ebshmen Fjal\u00eb. \u201d<\/p>\n
V\u00ebllez\u00ebrit e mi, le t\u00eb mbushet zemra jon\u00eb me lavd\u00ebrim dhe mi- r\u00ebnjohje p\u00ebr ardhjen e Fjal\u00ebs Hyj- nore n\u00eb historin\u00eb \u00a3 njer\u00ebzimit. Edhe mendja jon\u00eb le t\u00eb mos resh- t\u00eb kurr\u00eb s\u00eb menduari p\u00ebrpasojat shp\u00ebtimtare t\u00eb k\u00ebsaj ngjarjeje.<\/p>\n
N\u00eb t\u00eb nj\u00ebjt\u00ebn koh\u00eb le t\u00eb mendo- jm\u00eb me m\u00eb seriozitet p\u00ebr shenjt\u00ebrin\u00eb e familjes. Forcimi i solidaritetit dhe i dhembshuris\u00eb brenda familjes p\u00ebrb\u00ebn nj\u00eb shprehje thelb\u00ebsore t\u00eb besimit dhe t\u00eb mir\u00ebnjohjes son\u00eb ndajZotitton\u00eb.<\/p>\n
Le t\u00eb k\u00ebrkojm\u00eb nga Krishti dhe N\u00ebna e Tij e T\u00ebr\u00ebshenjt\u00eb t\u00eb na falin di\u00e7ka prej dashuris\u00eb s\u00eb tyre t\u00eb v\u00ebrtet\u00eb; dhe le t\u2019i p\u00ebrgjigjemi k\u00ebsaj dashurie duke e ofruar at\u00eb, gjat\u00eb Vitit t\u00eb Ri, si n\u00eb mjedisin ton\u00eb fa- mi Ijar, ashtu dhe m\u00eb gjer\u00eb n\u00eb sho- q\u00ebrin\u00eb ku jetojm\u00eb.<\/p>\n
Me lutje t\u00eb zjarrta tek Per\u00ebndia t Anastasi<\/p>\n","protected":false},"excerpt":{"rendered":"
Material nga Janar 2007.<\/p>\n","protected":false},"template":"","meta":{"_acf_changed":false,"inline_featured_image":false,"nentitulli":"","numri":"1 (168)","viti":"2007","muaji":"Janar","muaji_numer":"1","dita":"","faqet":"[1, 7, 8]","fjale_kyce":"[\"Mesazhi\", \"Krishtlindjeve\", \"2006\", \"mendojm\u00eb\", \"shenjt\u00ebrin\u00eb\"]","permbledhje":"Material nga Janar 2007.","autori":"","kategoria":"Artikull","kryeredaktor":"Thoma Dhima"},"ngjallja_kategoria":[9653],"ngjallja_autori":[],"ngjallja_viti":[11325],"ngjallja_kryeredaktor":[9473],"class_list":["post-87367","ngjallja_article","type-ngjallja_article","status-publish","hentry","ngjallja_kategoria-artikull","ngjallja_viti-11325","ngjallja_kryeredaktor-thoma-dhima"],"acf":[],"yoast_head":"\n