T\u00eb k\u00ebrkosh gjoja ta sh\u00ebrosh tjetrin n\u00ebp\u00ebrmjet zem\u00ebrimit t\u00ebnd p\u00ebrmban rrezikun t\u00eb s\u00ebmuresh dhe t\u00eb vdes\u00ebsh ti vet\u00eb! \u201cAskush nuk sh\u00ebron t\u00eb keqen me t\u00eb keqe\u201d, na th\u00ebrret sh\u00ebn Joan Gojarti (Is ton Agion loannin 51.3). \u201cE mira nuk \u00ebsht\u00eb mir\u00eb, kur nuk b\u00ebhet mir\u00eb\u201d, shton sh\u00ebn Grigor Theologu (Apofthegmata 2.46), \u201cpasi nuk gjuajm\u00eb t\u00eb mir\u00ebn me m\u00ebnyr\u00eb t\u00eb keqe\u201d (Omelia42, Sintaktirios 13). N\u00ebse ti vendos para syve t\u00eb tu teneqe tep\u00ebr t\u00eb ndryshkur ose flori tep\u00ebr t\u00eb shk\u00eblqyer, t\u00eb dyja k\u00ebto e pengojn\u00eb nj\u00ebsoj shikimin. Me t\u00eb nj\u00ebjt\u00ebn m\u00ebnyr\u00eb verbojn\u00eb shkaqet e zem\u00ebrimit, t\u00eb palogjikshme a t\u00eb logjikshme n\u00eb dukje (Shih Kasia- noit, Pros Kastora episkopon, Peri Orgis).<\/p>\n
V\u00ebllai i madh i plangprish\u00ebsit kishte t\u00eb drejt\u00eb q\u00eb u nxeh. Gj\u00ebrat q\u00eb i ndez\u00ebn zem\u00ebrimin ishin reale, jo hiperbolike. V\u00ebllai i tij kishte pik\u00eblluar baban\u00eb e dhembshur,<\/p>\n
kishte ikur larg dhe kishte ngr\u00ebn\u00eb pasurin\u00eb prind\u00ebrore, duke u rrokullisur n\u00eb m\u00ebkatin \u201cme lavire\u201d, por ati i theri vi\u00e7in e zgjedhur, nd\u00ebrkoh\u00eb q\u00eb ai vet\u00eb, biri \u201ckorrekt\u201d, punonte me sed\u00ebr, kishte vet\u00eb- p\u00ebrmbajtje dhe thjesht\u00ebsi. Nuk kishte qoft\u00eb edhe nj\u00eb kec t\u00eb vet\u00ebm, megjith\u00ebse punonte me bindje vite t\u00eb t\u00ebra… Kishte t\u00eb drejt\u00eb q\u00eb kishte ngulur k\u00ebmb\u00eb – luftonte dhe mbronte t\u00eb drejt\u00ebn. Kishte t\u00eb drejt\u00eb q\u00eb i \u201cdhembte p\u00ebr t\u00eb drejt\u00ebn\u201d, sepse shkat\u00ebrrohej rendi ligjor; duhej t\u00eb d\u00ebbohej mizori. Kishte t\u00eb drejt\u00eb inat\u00e7iu; a \u00ebsht\u00eb e mundur ta mohoj\u00eb njeri? Kishte t\u00eb drejt\u00eb, por ama nuk kishte dashuri! E kund\u00ebrta ndodhte me baban\u00eb e tij. K\u00ebshtu, biri i par\u00eb mbeti mbrapa. E parakaloi dashuria e atit, e la mbrapa pendimi i fajtorit. Kishte shum\u00eb avantazhe, ve\u00e7se privohej themeli dhe baza e tyre, dashuria, prandaj t\u00eb \u201cmirat\u201d e tij ishin n\u00eb hava. (Luk. 15. 11-32).<\/p>\n
Sh\u00ebn Simeoni, Theolog i Ri, flet p\u00ebr dy shpirtra q\u00eb kishin kapur majat. Ndoshta nuk gabohemi, po t\u00eb themi se nj\u00eb lart\u00ebsi t\u00eb till\u00eb e kishte arritur ai vet\u00eb, por p\u00ebr arsye p\u00ebru- l\u00ebsie, fitoret e tij i p\u00ebrshkroi tek nje- r\u00ebz t\u00eb panjohur. Ja \u00e7far\u00eb na zbulon osh\u00ebnari, duke befasuar dembeliz- min ton\u00eb:<\/p>\n
\u201cPash\u00eb nj\u00eb tjet\u00ebr, i cili ngaz\u00eb- llohej p\u00ebr ata q\u00eb luftonin dhe kishin sukses dhe priste t\u00eb mir\u00ebn e tyre aq shum\u00eb, sa t\u00eb thuash se ky m\u00eb tep\u00ebr sesa ata do t\u00eb merrte shp\u00ebr- blimin e virtyteve dhe lodhjeve; nd\u00ebrsa p\u00ebr ata q\u00eb binin dhe q\u00ebndro- nin me k\u00ebmb\u00ebngulje n\u00eb m\u00ebkat, i vinte keq dhe r\u00ebnkonte aq shum\u00eb, sa t\u00eb thuash se v\u00ebrtet ky vet\u00ebm do t\u00eb detyrohej t\u00eb k\u00ebrkonte ndjes\u00eb p\u00ebr t\u00eb gjith\u00eb k\u00ebta dhe do t\u00eb dor\u00ebzohej n\u00eb Ferr. Dhe pash\u00eb nj\u00eb tjet\u00ebr, q\u00eb d\u00ebshironte dhe donte shp\u00ebtimin e v\u00ebllez\u00ebrve t\u00eb tij, saq\u00eb shum\u00eb her\u00eb i<\/p>\n
lutej Per\u00ebndis\u00eb njeridash\u00ebs me lot\u00ebt e nxeht\u00eb nga zemra, ose q\u00eb edhe ata t\u00eb shp\u00ebtoheshin, ose dhe ky t\u00eb d\u00ebnohej bashk\u00eb me ta, sepse nuk donte aspak q\u00eb t\u00eb shp\u00ebtonte vet\u00ebm veten e tij, pasi kishte predispozi- cion imitimin e Per\u00ebndis\u00eb [shih Joan. 10. 15] dhe t\u00eb Moisiut [shih Eks. 32. 32]\u201d (Katihisis 8).<\/p>\n
Stareci Zosima i Dostojevskit na nxit: \u201cN\u00ebse mundesh t\u00eb marr\u00ebsh p\u00ebrsip\u00ebr krimin e t\u00eb akuzuarit q\u00eb gjykon brenda zemr\u00ebs sate, ta b\u00ebsh menj\u00ebher\u00eb, dhe t\u00eb kesh ti dhimbje p\u00ebr llogari t\u00eb tij\u201d (V\u00ebllez\u00ebrit Kara- manzov, Lib\u00ebr. 6, 3, 8).<\/p>\n
Ka mjaft raste n\u00eb Jet\u00eb Shenj- tor\u00ebsh ku u shpif p\u00ebr njer\u00ebzit e Pe- r\u00ebndis\u00eb p\u00ebr m\u00ebkate t\u00eb r\u00ebnda dhe megjith\u00ebse i dinin fajtor\u00ebt e v\u00ebrtet\u00eb nuk i zbuluan, duke parap\u00eblqyer k\u00eb- shtu t\u00eb d\u00ebnohen vet\u00eb n\u00eb vend t\u00eb tyre.<\/p>\n
At\u00eb Justini<\/p>\n","protected":false},"excerpt":{"rendered":"
Material nga Dhjetor 2006.<\/p>\n","protected":false},"template":"","meta":{"_acf_changed":false,"inline_featured_image":false,"nentitulli":"","numri":"12 (167)","viti":"2006","muaji":"Dhjetor","muaji_numer":"12","dita":"","faqet":"[6]","fjale_kyce":"[\"sh\u00ebrohet\", \"keqja\", \"keqe\"]","permbledhje":"Material nga Dhjetor 2006.","autori":"","kategoria":"Artikull","kryeredaktor":"Thoma Dhima"},"ngjallja_kategoria":[9653],"ngjallja_autori":[],"ngjallja_viti":[11324],"ngjallja_kryeredaktor":[9473],"class_list":["post-87349","ngjallja_article","type-ngjallja_article","status-publish","hentry","ngjallja_kategoria-artikull","ngjallja_viti-11324","ngjallja_kryeredaktor-thoma-dhima"],"acf":[],"yoast_head":"\n