P\u00cbRNJ\u00cb
\nBASHKEKZISTENC\u00cb
\nPAQ\u00cbSOREN\u00cb
\nBALLKAN
\nNga 29 shtatori deri m\u00eb 1 tetor, n\u00eb mjediset e Muzeut Historik Komb\u00ebtar u zhvillua
\nseminari me tem\u00eb: \u201cForcimi dhe promovimi i bashk\u00ebjetes\u00ebs dhe toleranc\u00ebs, p\u00ebr nj\u00eb
\nshoq\u00ebri m\u00eb t\u00eb sigurt\u00eb n\u00eb Ballkan e m\u00eb gjer\u00eb\u201d. Takimi organizohej nga \u201cNATO Science
\nfor Peace Project\u201d. N\u00eb t\u00eb Ishin ftuar studiues dhe personalitete t\u00eb shquara nga vendi
\ndhe rajoni, por edhe m\u00eb gjer\u00eb.
\nI ftuar t\u00eb mbante kumtes\u00eb ishte edhe Kryepiskopi i Tiran\u00ebs, Durr\u00ebsit dhe i gjith\u00eb
\nShqip\u00ebris\u00eb, Prof. Dr. Anastas i, i cili mbajti tem\u00ebn: \u201cDrejt nj\u00eb bashk\u00ebjetese t\u00eb
\nq\u00ebndrueshme e paq\u00ebsore n\u00eb Ballkan\u201d, t\u00eb cil\u00ebn po e botojm\u00eb.
\nProf. Dr. t Anastasi
\nN
\nj\u00eb kontribut esencial p\u00ebr nj\u00eb bashk-
\nekzistenc\u00eb paq\u00ebsore n\u00eb Ballkan ka
\nnevoj\u00eb p\u00ebr nj\u00eb p\u00ebrpjekje sistematike, t\u00eb va-
\nzhdueshme dhe t\u00eb durueshme n\u00eb kat\u00ebr
\nfusha kryesore, q\u00eb jan\u00eb: 1) Kultivimi i ba-
\nshkekzistenc\u00ebs harmonike midis komuni\u00ad
\nteteve t\u00eb ndryshme fetare, 2) kap\u00ebrcimi i
\n\u00e7do forme t\u00eb dhun\u00ebs 3) rivler\u00ebsimi i kon-
\nceptit dhe i r\u00ebnd\u00ebsis\u00eb s\u00eb ekzistenc\u00ebs ko-
\nmb\u00ebtare dhe 4) p\u00ebrpjekja p\u00ebr nj\u00eb ripajtim
\nt\u00eb v\u00ebrtet\u00eb dhe paqe t\u00eb q\u00ebndrueshme.
\n1. Duke kultivuar bashkekzistenc\u00ebn
\npaq\u00ebsore midis komuniteteve t\u00eb ndry\u00ad
\nshme fetare.
\nIntoleranca midis komuniteteve fetare
\nmund t\u00eb rritet nga faktor\u00eb t\u00eb tjer\u00eb fetar\u00eb,
\np.sh. fundamentalizm! ekstrem ose prej
\nshkaqeve jo fetare, si p.sh. ato politike, na-
\ncionaliste, psikologjike ose individuale. T\u00eb
\ngjitha k\u00ebto shkaqe kan\u00eb luajtur nj\u00eb rol t\u00eb
\nr\u00ebnd\u00ebsish\u00ebm n\u00eb t\u00eb kaluar\u00ebn dhe kjo r\u00ebnd\u00eb-
\nsi nuk \u00ebsht\u00eb zvog\u00ebluar ende n\u00eb Ballkan.
\nNga ana tjet\u00ebr, bashkekzistenca paq\u00ebso-
\nre fetare e komuniteteve fetare mund t\u00eb de-
\nrivoj\u00eb nga dy pik\u00ebnisje t\u00eb ndryshme: nj\u00eb indi-
\nferentiz\u00ebm p\u00ebr p\u00ebrvoj\u00ebn fetare ose nj\u00eb
\neksperienc\u00eb e nd\u00ebrgjegjshme p\u00ebr esenc\u00ebn e
\nbrendshme t\u00eb fes\u00eb, q\u00eb ajo paraqet n\u00eb jet\u00ebt
\ne personaliteteve t\u00eb shquara t\u00eb t\u00eb gjitha feve.
\nPozicioni, q\u00eb dua t\u00eb theksoj \u00ebsht\u00eb se sot
\nn\u00eb bot\u00ebn ballkanike, baza p\u00ebr zhvillimin
\ne nj\u00eb bashkekzistence midis komunite\u00ad
\nteve fetare, si edhe midis grupimeve t\u00eb tje-
\nra jo fetare, \u00ebsht\u00eb nj\u00eb respektim p\u00ebr Dekla-
\nrat\u00ebn e t\u00eb Drejtave t\u00eb Njeriut dhe nj\u00eb nde-
\nrim p\u00ebr lirin\u00eb e nd\u00ebrgjegjes. N\u00eb dit\u00ebt e sot-
\nme, shkenc\u00ebtar\u00ebt e t\u00eb dy besimeve, atij t\u00eb
\nkrishter\u00eb dhe mysliman, pak a shum\u00eb i
\naprovojn\u00eb k\u00ebto deklarata. T\u00eb gjitha komu-
\nnitetet fetare duhet t\u00eb k\u00ebrkojn\u00eb p\u00ebr princi-
\npet e nj\u00eb antropologjie t\u00eb sh\u00ebndosh\u00eb nga
\nthell\u00ebsia e doktrin\u00ebs dhe p\u00ebr faqet m\u00eb t\u00eb
\nmira t\u00eb tradit\u00ebs s\u00eb tyre. Ato duhet t\u00eb thek-
\nsojn\u00eb respektin e sinqert\u00eb p\u00ebr \u00e7do qenie
\nnjer\u00ebzore dhe t\u00eb luftojn\u00eb p\u00ebr zhvillimin
\ndhe mbizot\u00ebrimin e k\u00ebtyre principeve, p\u00ebr
\nt\u00eb futur etik\u00ebn n\u00eb udh\u00ebheqjen dhe n\u00eb
\nedukimin e an\u00ebtar\u00ebve t\u00eb tyre.
\nAto mund t\u00eb bashk\u00ebpunojn\u00eb gjithashtu
\np\u00ebr t\u00eb mbushur vakumin e madh shpirt\u00eb-
\nror, q\u00eb \u00ebsht\u00eb krijuar koh\u00ebt e fundit n\u00eb Ball\u00ad
\nkan. Duke folur p\u00ebrs\u00ebri n\u00eb kontekstin to-
\nn\u00eb, un\u00eb kam v\u00ebn\u00eb re se n\u00eb periudh\u00ebn e
\ntranzicionit t\u00eb viteve t\u00eb fundit, nj\u00eb kriz\u00eb
\nm\u00eb e p\u00ebrgjithshme n\u00eb sistemin e vlerave
\nka nxjerr\u00eb krye n\u00eb shoq\u00ebrit\u00eb tona, duke
\nkrijuar nj\u00eb kriz\u00eb n\u00eb mir\u00ebbesimin ndaj t\u00eb
\ngjitha formave t\u00eb autoritetit, si edhe nj\u00eb
\npasiguri se \u00e7far\u00eb \u00ebsht\u00eb e v\u00ebrtet\u00eb. Nd\u00ebrkoh\u00eb
\nq\u00eb n\u00eb epok\u00ebn e shkuar mbizot\u00ebruan slo-
\nganet e nj\u00eb kolektivizmi utopist, sot mesa-
\nzhi i kapitalizmit t\u00eb centruar n\u00eb vetvete
\npo e bombardon rinin\u00eb. N\u00eb k\u00ebt\u00eb vakum
\nshpirt\u00ebror, komunitetet fetare jan\u00eb t\u00eb ftuar
\nt\u00eb kultivojn\u00eb nj\u00eb besim n\u00eb realitetin su-
\nprem, n\u00eb Per\u00ebndin\u00eb dhe t\u00eb \u00e7elin horizonte
\nt\u00eb reja, q\u00eb do t\u00eb p\u00ebrforcojn\u00eb idet\u00eb morale
\ndhe disiplin\u00ebn e brendshme, si edhe do
\nt\u00eb fuqizojn\u00eb k\u00ebmb\u00ebnguljen dhe krijim-
\ntarin\u00eb e popullit. Natyrisht q\u00eb kjo mund
\nt\u00eb ndodh\u00eb n\u00eb kushtet e nj\u00eb bashkekzis\u00ad
\ntence miq\u00ebsore me nj\u00ebri-tjetrin. Me hirin
\ne Per\u00ebndis\u00eb, n\u00eb Shqip\u00ebrin\u00eb e sotme kjo ba-
\nshkekzistenc\u00eb paq\u00ebsore \u00ebsht\u00eb nj\u00eb realitet.
\nDhe ndoshta, kjo mund t\u00eb b\u00ebhet n\u00eb disa
\naspekte, nj\u00eb model pozitiv p\u00ebr bashkek-
\nzistenc\u00ebn paq\u00ebsore n\u00eb mbar\u00eb Ballkanin.
\n2. Duke kap\u00ebrcyer \u00e7do form\u00eb dhune.
\nZakonisht n\u00eb dit\u00ebt e sotme, ata q\u00eb jan\u00eb
\nm\u00eb t\u00eb prirurit drejt dhun\u00ebs jan\u00eb njer\u00ebzit
\nq\u00eb kan\u00eb pushtet – qoft\u00eb politik, financiar,
\nushtarak ose administrativ. K\u00ebta persona
\njan\u00eb t\u00eb aft\u00eb t\u00eb imponojn\u00eb q\u00ebllimet e tyre
\nme an\u00eb t\u00eb manipulimit, dizinformimit,
\nlarjes s\u00eb trurit njer\u00ebzor dhe atij elektronik
\ndhe me an\u00eb t\u00eb k\u00ebrc\u00ebnimeve ose orvajtjeve
\np\u00ebr t\u00eb bler\u00eb nd\u00ebrgjegjet tona.
\nDhuna, megjithat\u00eb, \u00ebsht\u00eb e pranishme
\njo vet\u00ebm aty ku massmedia drejton v\u00eb-
\nmendjen ton\u00eb. Gjithashtu ajo \u00ebsht\u00eb e pra\u00ad
\nnishme n\u00eb qytetet e vogla dhe n\u00eb komu-
\nnitete, q\u00eb mendohen se nuk e kan\u00eb k\u00ebt\u00eb
\nfenomen. Dhuna shpeshher\u00eb mund t\u00eb na
\nbefasoj\u00eb me format e ndryshme t\u00eb krimit.
\nAjo ngjall frik\u00eb duke shkat\u00ebrruar personin
\nnjer\u00ebzor me an\u00eb t\u00eb drogave, ksenofobis\u00eb
\ndhe racizmit. Dhe n\u00eb m\u00ebnyr\u00eb tragjike,
\ndisa njer\u00ebz nuk hezitojn\u00eb t\u00eb fusin sloganet
\ndhe argumentet fetare n\u00eb k\u00ebt\u00eb valle t\u00eb eg\u00ebr
\nt\u00eb dhun\u00ebs. Nj\u00eb gj\u00eb esenciale q\u00eb duhet t\u00eb
\npranohet se ekziston, \u00ebsht\u00eb fakti se virusi
\ni dhun\u00ebs gjen streh\u00eb tek secili prej nesh dhe
\nn\u00eb \u00e7aste kritike, i infekton marr\u00ebdh\u00ebniet
\ntona me t\u00eb tjer\u00ebt. Le t\u00eb tregohemi t\u00eb kuj-
\ndessh\u00ebm dhe jo ta mbivler\u00ebsojm\u00eb agresi-
\nvitetin, q\u00eb fshihet n\u00eb \u00e7do zem\u00ebr njer\u00ebzore.
\nN\u00eb betej\u00ebn p\u00ebr t\u00eb kap\u00ebrcyer dhun\u00ebn,
\nkomunitetet fetare mund t\u00eb ofrojn\u00eb nj\u00eb
\nkontribut t\u00eb r\u00ebnd\u00ebsish\u00ebm, si\u00e7 jan\u00eb prin-
\ncipet e vlerave t\u00eb p\u00ebrjetshme, nj\u00eb vizion i
\n(vijon n\u00eb faqen 8)<\/p>\n
P\u00cbR NJ\u00cb BASHKEKZISTENC\u00cb PAQ\u00cbSORE N\u00cb BAELKAN
\n(vijon nga faqja 7)
\npaqes dhe i ripajtimit, shembuj t\u00eb gjall\u00eb
\nt\u00eb vendosjes s\u00eb paqes dhe fuqin\u00eb q\u00eb buron
\nnga autokritika e vazhdueshme dhe
\nrip\u00ebrt\u00ebritja shpirt\u00ebrore.
\nM\u00eb lejoni t’i referohem nj\u00eb rasti kon-
\nkret nga situata jon\u00eb n\u00eb Shqip\u00ebri. Kur n\u00eb
\nvitin 1999, qindra dhe mij\u00ebra viktima t\u00eb
\ndhun\u00ebs nga Kosova, erdh\u00ebn n\u00eb vendin to-
\nn\u00eb, Kisha Orthodhokse grumbulloi ndih-
\nma p\u00ebr t\u00eb ndihmuar sa m\u00eb shum\u00eb njer\u00ebz
\nq\u00eb ishte e mundur, me nj\u00eb dashuri prak-
\ntike, pa pyetur kurr\u00eb p\u00ebr identitetin e tyre
\nfetar. Kisha mobilizoi t\u00eb gjith\u00eb an\u00ebtar\u00ebt e
\nsaj, n\u00eb m\u00ebnyr\u00eb t\u00eb ve\u00e7ant\u00eb rinin\u00eb dhe grat\u00eb.
\nAjo motivoi miq nga mbar\u00eb bota, duke
\nmbledhur m\u00eb tep\u00ebr se 12 milion\u00eb dollar\u00eb
\ndhe zhvilloi nj\u00eb program t\u00eb gjer\u00eb p\u00ebr t’u
\np\u00ebrkujdesur dhe p\u00ebr t\u00eb zbutur vuajtjet e
\nmbi 33.000 refugjat\u00ebve. Kur z\u00ebra nga qar-
\nqe t\u00eb ndryshme u p\u00ebrpoq\u00ebn t’i shtojn\u00eb
\nedhe tone fetare luft\u00ebs n\u00eb Kosov\u00eb, ne pro-
\ntestuam fuqish\u00ebm, duke th\u00ebn\u00eb vazhdi-
\nmisht se “Askush nuk ka t\u00eb drejt\u00eb t\u00eb p\u00ebr-
\ndor\u00eb vajin e shenjt\u00eb t\u00eb fes\u00eb p\u00ebr t\u00eb inten-
\nsifikuar zjarrin e konflikteve t\u00eb armato-
\nsura; n\u00eb vend t\u00eb k\u00ebsaj duhet ta p\u00ebrdor\u00eb
\nk\u00ebt\u00eb vaj si nj\u00eb dhurat\u00eb hyjnore p\u00ebr qet\u00ebsi-
\nmin e zemrave, sh\u00ebrimin e plag\u00ebve dhe
\np\u00ebr t\u00eb bashkuar popujt dhe individ\u00ebt s\u00eb
\nbashku rreth paqes. (13.3.98)
\n3. Rivler\u00ebsimi i konceptit dhe i r\u00eb-
\nnd\u00ebsis\u00eb s\u00eb ekzistenc\u00ebs komb\u00ebtare.
\nNj\u00eb njeri ka nevoj\u00eb p\u00ebr nj\u00eb kuraj\u00eb dhe
\nforc\u00eb t\u00eb madhe shpirt\u00ebrore p\u00ebr t\u00eb ngritur
\nnj\u00eb \u00e7\u00ebshtje t\u00eb till\u00eb, meq\u00eb \u00ebsht\u00eb problemi m\u00eb
\ni komplikuar q\u00eb haset n\u00eb Ballkan n\u00eb she-
\nkullin e fundit. Feja ka luajtur nj\u00eb rol funda\u00ad
\nmental n\u00eb formimin e kultur\u00ebs, vet\u00ebnd\u00ebr-
\ngjegj\u00ebsimit dhe t\u00eb identitetit komb\u00ebtar t\u00eb
\npopujve t\u00eb Ballkanit. Fjal\u00ebt shum\u00eb t\u00eb njohu-
\nra t\u00eb Bibl\u00ebs, “I bekuar \u00ebsht\u00eb kombi q\u00eb ka
\nPer\u00ebndin\u00eb si Zot t\u00eb tij, i lumur \u00ebsht\u00eb populli
\nq\u00eb Zoti e ka zgjedhur si trash\u00ebgimin\u00eb e tij”
\n(Ps 33:12) jan\u00eb p\u00ebrdorur n\u00eb shum\u00eb raste.
\nMadje edhe njer\u00ebz q\u00eb jan\u00eb indiferent\u00eb karshi
\nfes\u00eb, ose njer\u00ebz q\u00eb e kan\u00eb shpallur veten
\n“ateist\u00eb”, sot mb\u00ebshtetin grupimet tradicio-
\nnale fetare vet\u00ebm p\u00ebr t\u00eb justifikuar dhe p\u00ebr
\nt\u00eb mbajtur gjall\u00eb interesa nacionaliste.
\nBibla nuk e kufizon veten n\u00eb bekimin
\ndhe lumturin\u00eb e nj\u00eb populli t\u00eb zgjedhur.
\nAjo i hap horizontet e saj t\u00eb bekimit p\u00ebr
\nmbar\u00eb bot\u00ebn. Ajo e shikon pa kufizime
\nzhvillimin e nj\u00eb kombi. Asnj\u00eb komb,
\npavar\u00ebsisht se sa i devotsh\u00ebm \u00ebsht\u00eb, nuk
\nmund t\u00eb zot\u00ebroj\u00eb n\u00eb m\u00ebnyr\u00eb ekskluzive
\ndashurin\u00eb e pafund t\u00eb Per\u00ebndis\u00eb. M\u00eb e
\nshtjelluar, fakti i patjes s\u00eb besimit nuk do
\nt\u00eb thot\u00eb vetvetiu se \u00e7do komb ose grupe
\nkombesh kan\u00eb t\u00eb drejt\u00ebn p\u00ebr t\u00eb k\u00ebrkuar
\nmonopolizimin e Per\u00ebndis\u00eb. Sh\u00ebn Pavli e
\nthot\u00eb k\u00ebt\u00eb gj\u00eb n\u00eb m\u00ebnyr\u00eb fare t\u00eb qart\u00eb:
\n“Per\u00ebndia b\u00ebri prej nj\u00eb gjaku \u00e7do komb
\nnjer\u00ebzish” (Veprat 17:26). T\u00eb gjitha ko-
\nmbet i p\u00ebrkasin t\u00eb nj\u00ebjt\u00ebs rac\u00eb njer\u00ebzore,
\nt\u00eb krijuar nga i nj\u00ebjti Per\u00ebndi.
\nN\u00eb k\u00ebt\u00eb er\u00eb t\u00eb re t\u00eb globalizmit kombet
\nduhet t\u00eb p\u00ebrballen me problemin e madh
\nse si t\u00eb ruajn\u00eb identitetin e tyre dhe t’i re-
\nzistojn\u00eb uniformizimit t\u00eb imponuar s\u00eb
\njashtmi. Megjithat\u00eb, ky argument nuk
\nmund t\u00eb p\u00ebrdoret n\u00eb d\u00ebm t\u00eb fqinjit ton\u00eb,
\nn\u00eb d\u00ebm t\u00eb s\u00eb v\u00ebrtet\u00ebs dhe t\u00eb drejt\u00ebsis\u00eb.
\nP\u00ebr shum\u00eb shekuj, popujt e Ballkanit
\nkan\u00eb jetuar s\u00eb bashku n\u00ebn pushtetin e pe-<\/p>\n
randorive t\u00eb fuqishme – asaj Romake, Bizan-
\ntine dhe Otomane – duke krijuar kultur\u00ebn
\ne tyre n\u00ebn influenc\u00ebn e tjetrit. Kjo aft\u00ebsi
\np\u00ebr t\u00eb jetuar dhe p\u00ebr t’u zhvilluar s\u00eb bashku
\nmund t\u00eb vazhdoj\u00eb edhe n\u00eb realitetin e ri
\nt\u00eb krijuar – Bashkimin Evropian.
\nNe duhet t\u00eb p\u00ebrgatisim rrug\u00ebn duke
\nndrequr imazhin e shtremb\u00ebr dhe fals, q\u00eb
\nkemi p\u00ebr t\u00eb tjer\u00ebt – imazhet ksenofobike
\nq\u00eb regjimet e ndryshme ksenofobike kan\u00eb
\nkrijuar me an\u00eb t\u00eb edukimit dhe historis\u00eb
\nt\u00eb karakterizuara k\u00ebto nga paragjykimi.
\nNe duhet t\u00eb pranojm\u00eb cil\u00ebsit\u00eb pozitive t\u00eb
\ntjetrit dhe t\u00eb m\u00ebsojm\u00eb p\u00ebr t\u00eb bashk\u00ebpunu-
\nar. Zhvillimi dhe prosperiteti i nj\u00eb vendi
\nmund t\u00eb ndihmojn\u00eb progresin e t\u00eb af\u00ebr-
\nmit t\u00eb tij. “Tjetri” nuk duhet t\u00eb shikohet
\nsi nj\u00eb k\u00ebrc\u00ebnim; n\u00eb disa raste t\u00eb caktuara
\nmund t\u00eb jet\u00eb nj\u00eb bekim.
\n4. Duke u p\u00ebrpjekur p\u00ebr nj\u00eb ripajtim t\u00eb
\nv\u00ebrtet\u00eb dhe p\u00ebr nj\u00eb paqe t\u00eb q\u00ebndrueshme.
\nFeja u p\u00ebrdor n\u00eb t\u00eb kaluar\u00ebn, gjat\u00eb
\nkoh\u00ebve kritike, p\u00ebr t\u00eb p\u00ebrforcuar iden\u00ad
\ntitetin dhe rezistenc\u00ebn komb\u00ebtare. Sot
\nlider\u00ebt fetar\u00eb dhe popujt duhet t\u00eb p\u00ebr-
\nmbushin nj\u00eb thirrje t\u00eb ndryshme, q\u00eb \u00ebsht\u00eb
\ntep\u00ebr e lart\u00eb – t\u00eb punojn\u00eb me entuziaz\u00ebm
\ndhe durim p\u00ebr ripajtimin midis popujve
\ndhe kombeve dhe p\u00ebr t\u00eb vendosur nj\u00eb
\npaqe t\u00eb q\u00ebndrueshme n\u00eb Ballkan dhe n\u00eb
\nmbar\u00eb bot\u00ebn. Armiku i p\u00ebrbashk\u00ebt \u00ebsht\u00eb
\nurrejtja dhe me k\u00ebt\u00eb armik duhet t\u00eb me-
\nrremi. Vet\u00ebm me an\u00eb t\u00eb nj\u00eb p\u00ebrpjekjeje t\u00eb
\nfort\u00eb dhe t\u00eb p\u00ebrbashk\u00ebt mund t\u00eb shpre-
\nsojm\u00eb t\u00eb kufizojm\u00eb ose ndoshta ta sh\u00ebrojm\u00eb
\nk\u00ebt\u00eb s\u00ebmundje t\u00eb r\u00ebnd\u00eb. Si nj\u00eb helm gjar-
\npri, dyshimi dhe urrejtja kan\u00eb helmuar ze-
\nmrat e mij\u00ebra njer\u00ebzve n\u00eb Ballkanin e so-
\nt\u00ebm. M\u00ebsimet autentike fetare dhe she-
\nmbujt e v\u00ebrtet\u00eb mund t\u00eb kultivojn\u00eb anti\u00ad
\ndotin e vet\u00ebm p\u00ebr k\u00ebt\u00eb rrezik – antidotin e
\nfaljes dhe t\u00eb dashuris\u00eb n\u00eb zemr\u00ebn e njer\u00ebz-
\nve. Paqja e q\u00ebndrueshme nuk mund t\u00eb
\nvendoset vet\u00ebm me an\u00eb t\u00eb negociatave
\npolitike dhe diplomatike. Ajo mund t\u00eb
\np\u00ebrftohet kryesisht me an\u00eb t\u00eb pun\u00ebs s\u00eb
\nmadhe nga ana e njer\u00ebzve besimtar\u00eb t\u00eb
\nfrym\u00ebzuar, njer\u00ebz q\u00eb besojn\u00eb n\u00eb Per\u00ebndin\u00eb
\ne dashuris\u00eb dhe q\u00eb ia kan\u00eb p\u00ebrkushtuar
\nveten e tyre p\u00ebrpjekjes p\u00ebr iniciativa kri\u00ad
\njuese p\u00ebr pajtirri dhe paqe.
\n“Komunitetet e ndryshme fetare duhet
\nt\u00eb nxjerrin an\u00ebt m\u00eb t\u00eb mira t\u00eb doktrin\u00ebs
\ndhe t\u00eb traditave t\u00eb tyre, duke u shnd\u00ebrruar
\nn\u00eb pun\u00ebtor\u00eb t\u00eb frym\u00ebzuar t\u00eb pajtimit dhe
\nt\u00eb paqes. Ne duhet t\u00eb nd\u00ebrmarrim iniciati\u00ad
\nva p\u00ebr t\u00eb nd\u00ebrtuar nj\u00eb shoq\u00ebri t\u00eb drejt\u00eb dhe
\nt\u00eb lir\u00eb, q\u00eb respekton lirin\u00eb fetare dhe ve\u00e7a-
\nntit\u00eb e t\u00eb tjer\u00ebve. Ne duhet t\u00eb nd\u00ebrtojm\u00eb
\nnj\u00eb shoq\u00ebri, ku tjetri nuk resht s\u00eb qeni nj\u00eb
\nkrijes\u00eb e Per\u00ebndis\u00eb dhe v\u00ebllai e motra jon\u00eb,
\npavar\u00ebsisht se \u00e7far\u00eb ai ose ajo beson” (Apeli
\npublik 24.6.1999)
\nKjo vij\u00eb ndar\u00ebse midis s\u00eb mir\u00ebs dhe s\u00eb
\nlig\u00ebs, nuk mund t\u00eb gjendet midis persona-
\nve, grupimeve sociale ose popujve. Ajo
\n\u00ebsht\u00eb e vendosur brenda zemr\u00ebs s\u00eb \u00e7do
\nqenieje njer\u00ebzore. Megjithat\u00eb \u00ebsht\u00eb e ne-
\nvojshme q\u00eb drita e dashuris\u00eb t\u00eb penetroj\u00eb
\nn\u00eb shtresat e brendshme t\u00eb mendimit dhe
\nt\u00eb nd\u00ebrgjegjes son\u00eb. K\u00ebtu shtrihet edhe
\np\u00ebrgjegj\u00ebsia jon\u00eb.
\nN\u00eb m\u00ebnyr\u00eb p\u00ebrmbledh\u00ebse, jan\u00eb t\u00eb nevoj-
\nshme iniciativa t\u00eb reja dhe perspektiva m\u00eb
\nt\u00eb gjera, p\u00ebr ta b\u00ebr\u00eb realitet vizionin e ba-
\nshkekzistenc\u00ebs paq\u00ebsore midis popujve t\u00eb
\nBallkanit. Duhet t\u00eb theksohet ve\u00e7an\u00ebrisht
\nfakti se \u00e7do lloj konflikti dhe lufe n\u00eb em\u00ebr
\nt\u00eb fes\u00eb \u00ebsht\u00eb nj\u00eb fyerje kund\u00ebr fes\u00eb.
\nNe besojm\u00eb thell\u00ebsisht se n\u00eb k\u00ebt\u00eb \u00e7ast
\nhistorik, antidoti i vet\u00ebm kund\u00ebr urrejtjes,
\nq\u00eb k\u00ebrc\u00ebnon rajonin ton\u00eb dhe q\u00eb \u00ebsht\u00eb e
\nrrezikshme sa edhe radioaktiviteti, \u00ebsht\u00eb
\niniciativa e dashuris\u00eb s\u00eb sinqert\u00eb, e arritur
\nme guxim dhe durim.
\nPropozimi yn\u00eb \u00ebsht\u00eb ky: Me kontribu-
\ntin aktiv t\u00eb t\u00eb gjitha komuniteteve fetare
\ndhe t\u00eb \u00e7do personi vullnetmir\u00eb, le t\u00eb ecim
\np\u00ebrpara n\u00eb nj\u00eb bashk\u00ebsi m\u00eb t\u00eb gjer\u00eb paqeje
\ndhe solidariteti, q\u00eb siguron drejt\u00ebsin\u00eb dhe
\ndinjitetin njer\u00ebzor p\u00ebr \u00e7do qenie, p\u00ebr \u00e7do
\npopull dhe \u00e7do minoritet, gj\u00eb q\u00eb si p\u00ebrfu-
\nndim na \u00e7on drejt nj\u00eb kulture njer\u00ebzore
\nm\u00eb t\u00eb thell\u00eb.<\/p>\n","protected":false},"excerpt":{"rendered":"
Material nga Nentor 2006.<\/p>\n","protected":false},"template":"","meta":{"_acf_changed":false,"inline_featured_image":false,"nentitulli":"","numri":"11 (166)","viti":"2006","muaji":"Nentor","muaji_numer":"11","dita":"","faqet":"[7, 8]","fjale_kyce":"[\"bashkekzistenc\u00eb\", \"paq\u00ebsore\", \"Ballkan\"]","permbledhje":"Material nga Nentor 2006.","autori":"","kategoria":"Artikull","kryeredaktor":"Thoma Dhima"},"ngjallja_kategoria":[9653],"ngjallja_autori":[],"ngjallja_viti":[11324],"ngjallja_kryeredaktor":[9473],"class_list":["post-87316","ngjallja_article","type-ngjallja_article","status-publish","hentry","ngjallja_kategoria-artikull","ngjallja_viti-11324","ngjallja_kryeredaktor-thoma-dhima"],"acf":[],"yoast_head":"\n