{"id":87282,"date":"2026-06-01T03:20:59","date_gmt":"2026-06-01T01:20:59","guid":{"rendered":"https:\/\/orthodoxalbania.org\/2026\/ngjallja\/manastire-te-krishtera-qe-nuk-ekzistojne-me-ne-rajonin-e-lushnjes\/"},"modified":"2026-06-01T03:20:59","modified_gmt":"2026-06-01T01:20:59","slug":"manastire-te-krishtera-qe-nuk-ekzistojne-me-ne-rajonin-e-lushnjes","status":"publish","type":"ngjallja_article","link":"https:\/\/orthodoxalbania.org\/2026\/ngjallja\/manastire-te-krishtera-qe-nuk-ekzistojne-me-ne-rajonin-e-lushnjes\/","title":{"rendered":"Manastire t\u00eb krishtera q\u00eb nuk ekzistojn\u00eb m\u00eb n\u00eb rajonin e Lushnj\u00ebs"},"content":{"rendered":"

Manastire t\u00eb krishtera q\u00eb nuk ekzistojn\u00eb<\/p>\n

m\u00eb n\u00eb rajonin e Lushnj\u00ebs<\/p>\n

Myzeqeja, si nj\u00eb vend i begat\u00eb i Shqip\u00ebris\u00eb dhe me nj\u00eb t\u00eb shkuar t\u00eb shk\u00eblqyer, si\u00e7 shihet edhe nga qytetet q\u00eb lul\u00ebzuan p\u00ebrreth saj, pati t\u00ebrhequr v\u00ebmendjen q\u00eb n\u00eb koh\u00ebt m\u00eb t\u00eb hershme e m\u00eb von\u00eb n\u00eb mesjet\u00eb. U zhvillua nj\u00eb qytet\u00ebrim i sh\u00ebnuar n\u00eb qytete si Orikumi, Aulona, Ama- ntia, Bylisi, Antipatria, Apolonia, Epidaurium, Epidamni, Dinali, Asparangjioni, Petra, Skampis etj., dhe n\u00eb mesjet\u00eb prej Aulon\u00ebs, Itea, Belegradi, Tomorum, Gradishta, Dyrahion, Taullandium, Cernikon e t\u00eb tjera.<\/p>\n

Ishte e kuptueshme t\u00eb t\u00ebrhiqte edhe v\u00ebmendjen e Kish\u00ebs, dhe k\u00ebtu u p\u00ebrhap n\u00eb fillim krishterimi i ardhur prej Greqis\u00eb dhe prej Ma- qedonis\u00eb. Pra shohim t\u00eb krijohen Horoepiskopi dhe episkopi t\u00eb ndry- shme p\u00ebr zhvillimin e krishterimit, si Episkopia e Apolonis\u00eb, e By lisit, Kanin\u00ebs, Vlor\u00ebs, Amantias, Jerikos e Myzeqes\u00eb dhe e Shpatit, e \u00c7erni- kutetj.<\/p>\n

T\u00eb gjitha k\u00ebto episkopi pat\u00ebn nj\u00eb aktivitet t\u00eb mjaftuesh\u00ebm p\u00ebr qyte- t\u00ebrimin e banor\u00ebve t\u00eb fush\u00ebs dhe kodrinave p\u00ebrreth Myzeqes\u00eb dhe secila perj tyre p\u00ebrpiqej si e si t\u00eb krijonte manastire t\u00eb mira, sepse n\u00eb ato koh\u00eb q\u00eb Shqip\u00ebria shkelej prej val\u00ebsh barbare t\u00eb ndryshme, ma- nastiret e krishtera ishin si nj\u00eb drit\u00eb mes err\u00ebsirr\u00ebs dhe kishin p\u00ebr q\u00ebllim t\u00eb ndihmonin popullin me \u00e7do mjet. K\u00ebshtu i shonim manastiret e she- njta me murgjit e tyre jo vet\u00ebm t\u2019i sh\u00ebrbenin popullit shpirt\u00ebrisht, duke e afruar k\u00ebt\u00eb me Zotin, po k\u00ebto mbanin n\u00eb mes t\u00eb tyre shkolla ditu- rie, biblioteka, infermieri, spitale dhe ksenona (bujtinat), ku vizitoheshin dhe nevojtar\u00ebt gjenin ndihm\u00ebn e prehjen e tyre.<\/p>\n

Rajoni i Lushnj\u00ebs dikur ka pasur shum\u00eb manastire, prej t\u00eb cil\u00ebve sot ka mbetur vet\u00ebm ai i Kadi Pashait, i mbiquajtur \u201cSh\u00ebn Todri\u201d dhe ai i \u201cSh\u00ebn Maris\u00eb s\u00eb Ardenic\u00ebs\u201d, t\u00eb tjer\u00eb mbet\u00ebn si kisha enorish e dio- qeze dhe t\u00eb tjer\u00eb humb\u00ebn krejt. P\u00ebr disa rron ende goj\u00ebdh\u00ebna e tyre.<\/p>\n

Un\u00eb k\u00ebtu dua t\u00eb b\u00ebj fjal\u00eb p\u00ebr ato manastire q\u00eb nuk ekzistojn\u00eb sot; por goj\u00ebdh\u00ebna \u00ebsht\u00eb ende e gjall\u00eb n\u00eb goj\u00ebn e popullit.<\/p>\n

Manastiri i Sh\u00ebn Sav\u00ebs
\nn\u00eb Lushnj\u00eb<\/p>\n

Ky manastir si\u00e7 duket ka qen\u00eb shum\u00eb i lul\u00ebzuar n\u00eb mesjet\u00eb, pasi nga ai mori emrin edhe nj\u00eb lagje e qytetit t\u00eb Lushnj\u00ebs \u201cSarava\u201d, si edhe fusha e gjer\u00eb e Lushnj\u00ebs u quajt, si\u00e7 thon\u00eb, \u201cSavra\u201d.<\/p>\n

G\u00ebrmadhat e kish\u00ebs s\u00eb Sh\u00ebn Sav\u00ebs u zbuluan s\u00eb fundi kur u in- staluan refugjat\u00ebt e ardhur nga Kosova. Tok\u00eb e cila u nda n\u00eb pjes\u00eb dhe pjesa e kish\u00ebs i ishte dh\u00ebn\u00eb nj\u00eb familjeje, por si nj\u00eb truall i shenjt\u00eb, familja nuk b\u00ebri ondi n\u00eb k\u00ebt\u00eb vend, se kur donte t\u00eb b\u00ebnte sht\u00ebpin\u00eb, gjeti themelet e vak\u00ebfit dhe e abandonoi tok\u00ebn.<\/p>\n

Kjo tok\u00eb, kur u ndalua prej qe- veris\u00eb varrimi n\u00eb qytet i t\u00eb vdekur-<\/p>\n

ve, iu dhurua prej saj komunitetit Orthodhoks t\u00eb Lushnj\u00ebs, por ai pre- feroi m\u00eb mir\u00eb Golemin sesa Sara- veun, sepse si fush\u00eb kishte balt\u00eb dhe n\u00eb koh\u00eb t\u00eb keqe nuk do t\u00eb mundte t\u2019i varroste t\u00eb vdekurit, dhe nuk kishin mjetet e duhura q\u00eb t\u00eb b\u00ebnin paraklisin e rrethimin e saj.<\/p>\n

Kisha e Madhe
\nose Kisha e Kuqe n\u00eb Lushnj\u00eb<\/p>\n

Mbi malin e Gurit n\u00eb Lushnj\u00eb, ku nxjerrin gur\u00ebt p\u00ebr nd\u00ebrtesat e udh\u00ebt e qytetit, ka nj\u00eb fush\u00eb t\u00eb vog\u00ebl, mbi t\u00eb cil\u00ebn thuhet se n\u00eb koh\u00ebrat e mo\u00e7me ishte nj\u00eb kish\u00eb e madhe dhe e nd\u00ebrtuar me tulla e qeramidhe t\u00eb kuqe. P\u00ebr k\u00ebt\u00eb edhe ky vend sot ku kullosin kafsh\u00ebt mbiem\u00ebrohet \u201cKisha e Madhe ose Kisha e Kuqe\u201d. Gjithashtu m\u00eb t\u00eb<\/p>\n

moshuarit thon\u00eb se k\u00ebtu, p\u00ebrreth kish\u00ebs, ka pasur shum\u00eb konak\u00eb (banesa) ku banonin murgjit.<\/p>\n

Nga brinja e majt\u00eb e k\u00ebsaj kodre, nga ana e Lushnj\u00ebs, gjenden varre t\u00eb vjet\u00ebr. Vendi i Kish\u00ebs s\u00eb Kuqe i i ishte dh\u00ebn\u00eb n\u00eb fillim komunitetit Orthodhoks, p\u00ebr t\u00eb nd\u00ebrtuar kish\u00ebn famulltare, por k\u00ebta, meq\u00eb ishte shum\u00eb larg qendr\u00ebs dhe n\u00eb maj\u00eb t\u00eb kodr\u00ebs, nuk e pranuan dhe blen\u00eb vendin e kish\u00ebs s\u00eb Sh\u00ebn e Premtes, ku e rind\u00ebrtuan k\u00ebt\u00eb faltore para dyqind e pes\u00ebdhjet\u00eb vjet\u00ebsh.<\/p>\n

Manastiri i Sh\u00ebn Kollit n\u00eb
\nKarbunar\u00eb<\/p>\n

Katundi i Karbunar\u00ebs n\u00eb fillim banohej vet\u00ebm prej t\u00eb krishter\u00ebve dhe n\u00eb ato koh\u00ebra kishte nj\u00eb manastir me emrin e lavduesh\u00ebm t\u00eb Sh\u00ebn Kollit. Me ardhjen e turqve, n\u00eb k\u00ebto vise, pas luftimeve t\u00eb ashpra q\u00eb u zhvillu- an nd\u00ebrmjet fisit t\u00eb Balshajve dhe turqve, si edhe nd\u00ebrmjet Gjergj Kas- triotit e turqve e me zot\u00ebrimin e k\u00eb- tyre t\u00eb fundit n\u00eb gjith\u00eb Myzeqen\u00eb, ky manastir u kthye dhe u b\u00eb teqe, sot teqeja e Karbunar\u00ebs…<\/p>\n

Pas prishjes s\u00eb manastirit t\u00eb kri- shter\u00ebt e Stanit t\u00eb Karbunar\u00ebs ngri- t\u00ebn n\u00eb maj\u00eb kish\u00ebz\u00ebn e Sh\u00ebn Kollit, q\u00eb t\u00eb mos harrohet kujtimi i manastirit t\u00eb mo\u00e7\u00ebm. Po edhe kjo kish\u00eb u dogj prej keqb\u00ebr\u00ebsve.<\/p>\n

\u201cJeta Kristiane\u2019\u2019 1944 Dh. Beduli<\/p>\n

Manastire t\u00eb krishtera q\u00eb nuk ekzistojn\u00eb
\nm\u00eb n\u00eb rajonin e Lushnj\u00ebs
\nMyzeqeja, si nj\u00eb vend i begat\u00eb i
\nShqip\u00ebris\u00eb dhe me nj\u00eb t\u00eb shkuar t\u00eb
\nshk\u00eblqyer, si\u00e7 shihet edhe nga
\nqytetet q\u00eb lul\u00ebzuan p\u00ebrreth saj, pati
\nt\u00ebrhequr v\u00ebmendjen q\u00eb n\u00eb koh\u00ebt m\u00eb
\nt\u00eb hershme e m\u00eb von\u00eb n\u00eb mesjet\u00eb.
\nU zhvillua nj\u00eb qytet\u00ebrim i sh\u00ebnuar
\nn\u00eb qytete si Orikumi, Aulona, Ama-
\nntia, Bylisi, Antipatria, Apolonia,
\nEpidaurium, Epidamni, Dinali,
\nAsparangjioni, Petra, Skampis etj.,
\ndhe n\u00eb mesjet\u00eb prej Aulon\u00ebs, Itea,
\nBelegradi, Tomorum, Gradishta,
\nDyrahion, Taullandium, Cernikon e
\nt\u00eb tjera.
\nIshte e kuptueshme t\u00eb t\u00ebrhiqte
\nedhe v\u00ebmendjen e Kish\u00ebs, dhe k\u00ebtu
\nu p\u00ebrhap n\u00eb fillim krishterimi i
\nardhur prej Greqis\u00eb dhe prej Ma-
\nqedonis\u00eb. Pra shohim t\u00eb krijohen
\nHoroepiskopi dhe episkopi t\u00eb ndry-
\nshme p\u00ebr zhvillimin e krishterimit,
\nsi Episkopia e Apolonis\u00eb, e By lisit,
\nKanin\u00ebs, Vlor\u00ebs, Amantias, Jerikos
\ne Myzeqes\u00eb dhe e Shpatit, e \u00c7erni-
\nkutetj.
\nT\u00eb gjitha k\u00ebto episkopi pat\u00ebn nj\u00eb
\naktivitet t\u00eb mjaftuesh\u00ebm p\u00ebr qyte-
\nt\u00ebrimin e banor\u00ebve t\u00eb fush\u00ebs dhe
\nkodrinave p\u00ebrreth Myzeqes\u00eb dhe
\nsecila perj tyre p\u00ebrpiqej si e si t\u00eb
\nkrijonte manastire t\u00eb mira, sepse n\u00eb
\nato koh\u00eb q\u00eb Shqip\u00ebria shkelej prej
\nval\u00ebsh barbare t\u00eb ndryshme, ma-
\nnastiret e krishtera ishin si nj\u00eb drit\u00eb
\nmes err\u00ebsirr\u00ebs dhe kishin p\u00ebr q\u00ebllim
\nt\u00eb ndihmonin popullin me \u00e7do mjet.
\nK\u00ebshtu i shonim manastiret e she-
\nnjta me murgjit e tyre jo vet\u00ebm t\u2019i
\nsh\u00ebrbenin popullit shpirt\u00ebrisht, duke
\ne afruar k\u00ebt\u00eb me Zotin, po k\u00ebto
\nmbanin n\u00eb mes t\u00eb tyre shkolla ditu-
\nrie, biblioteka, infermieri, spitale dhe
\nksenona (bujtinat), ku vizitoheshin
\ndhe nevojtar\u00ebt gjenin ndihm\u00ebn e
\nprehjen e tyre.
\nRajoni i Lushnj\u00ebs dikur ka pasur
\nshum\u00eb manastire, prej t\u00eb cil\u00ebve sot
\nka mbetur vet\u00ebm ai i Kadi Pashait,
\ni mbiquajtur \u201cSh\u00ebn Todri\u201d dhe ai i
\n\u201cSh\u00ebn Maris\u00eb s\u00eb Ardenic\u00ebs\u201d, t\u00eb
\ntjer\u00eb mbet\u00ebn si kisha enorish e dio-
\nqeze dhe t\u00eb tjer\u00eb humb\u00ebn krejt. P\u00ebr
\ndisa rron ende goj\u00ebdh\u00ebna e tyre.
\nUn\u00eb k\u00ebtu dua t\u00eb b\u00ebj fjal\u00eb p\u00ebr
\nato manastire q\u00eb nuk ekzistojn\u00eb sot;
\npor goj\u00ebdh\u00ebna \u00ebsht\u00eb ende e gjall\u00eb
\nn\u00eb goj\u00ebn e popullit.
\nKisha e manastirit t\u00eb Sh\u00ebn Todrit, Kadi Pasha
\nManastiri i Sh\u00ebn Sav\u00ebs
\nn\u00eb Lushnj\u00eb
\nKy manastir si\u00e7 duket ka qen\u00eb
\nshum\u00eb i lul\u00ebzuar n\u00eb mesjet\u00eb, pasi
\nnga ai mori emrin edhe nj\u00eb lagje e
\nqytetit t\u00eb Lushnj\u00ebs \u201cSarava\u201d, si
\nedhe fusha e gjer\u00eb e Lushnj\u00ebs u
\nquajt, si\u00e7 thon\u00eb, \u201cSavra\u201d.
\nG\u00ebrmadhat e kish\u00ebs s\u00eb Sh\u00ebn
\nSav\u00ebs u zbuluan s\u00eb fundi kur u in-
\nstaluan refugjat\u00ebt e ardhur nga
\nKosova. Tok\u00eb e cila u nda n\u00eb pjes\u00eb
\ndhe pjesa e kish\u00ebs i ishte dh\u00ebn\u00eb nj\u00eb
\nfamiljeje, por si nj\u00eb truall i shenjt\u00eb,
\nfamilja nuk b\u00ebri ondi n\u00eb k\u00ebt\u00eb vend,
\nse kur donte t\u00eb b\u00ebnte sht\u00ebpin\u00eb, gjeti
\nthemelet e vak\u00ebfit dhe e abandonoi
\ntok\u00ebn.
\nKjo tok\u00eb, kur u ndalua prej qe-
\nveris\u00eb varrimi n\u00eb qytet i t\u00eb vdekur-
\nve, iu dhurua prej saj komunitetit
\nOrthodhoks t\u00eb Lushnj\u00ebs, por ai pre-
\nferoi m\u00eb mir\u00eb Golemin sesa Sara-
\nveun, sepse si fush\u00eb kishte balt\u00eb
\ndhe n\u00eb koh\u00eb t\u00eb keqe nuk do t\u00eb
\nmundte t\u2019i varroste t\u00eb vdekurit, dhe
\nnuk kishin mjetet e duhura q\u00eb t\u00eb
\nb\u00ebnin paraklisin e rrethimin e saj.
\nKisha e Madhe
\nose Kisha e Kuqe n\u00eb Lushnj\u00eb
\nMbi malin e Gurit n\u00eb Lushnj\u00eb,
\nku nxjerrin gur\u00ebt p\u00ebr nd\u00ebrtesat e
\nudh\u00ebt e qytetit, ka nj\u00eb fush\u00eb t\u00eb
\nvog\u00ebl, mbi t\u00eb cil\u00ebn thuhet se n\u00eb
\nkoh\u00ebrat e mo\u00e7me ishte nj\u00eb kish\u00eb e
\nmadhe dhe e nd\u00ebrtuar me tulla e
\nqeramidhe t\u00eb kuqe. P\u00ebr k\u00ebt\u00eb edhe
\nky vend sot ku kullosin kafsh\u00ebt
\nmbiem\u00ebrohet \u201cKisha e Madhe ose
\nKisha e Kuqe\u201d. Gjithashtu m\u00eb t\u00eb
\nmoshuarit thon\u00eb se k\u00ebtu, p\u00ebrreth
\nkish\u00ebs, ka pasur shum\u00eb konak\u00eb
\n(banesa) ku banonin murgjit.
\nNga brinja e majt\u00eb e k\u00ebsaj kodre,
\nnga ana e Lushnj\u00ebs, gjenden varre
\nt\u00eb vjet\u00ebr. Vendi i Kish\u00ebs s\u00eb Kuqe i
\ni ishte dh\u00ebn\u00eb n\u00eb fillim komunitetit
\nOrthodhoks, p\u00ebr t\u00eb nd\u00ebrtuar kish\u00ebn
\nfamulltare, por k\u00ebta, meq\u00eb ishte
\nshum\u00eb larg qendr\u00ebs dhe n\u00eb maj\u00eb
\nt\u00eb kodr\u00ebs, nuk e pranuan dhe blen\u00eb
\nvendin e kish\u00ebs s\u00eb Sh\u00ebn e Premtes,
\nku e rind\u00ebrtuan k\u00ebt\u00eb faltore para
\ndyqind e pes\u00ebdhjet\u00eb vjet\u00ebsh.
\nManastiri i Sh\u00ebn Kollit n\u00eb
\nKarbunar\u00eb
\nKatundi i Karbunar\u00ebs n\u00eb fillim
\nbanohej vet\u00ebm prej t\u00eb krishter\u00ebve dhe
\nn\u00eb ato koh\u00ebra kishte nj\u00eb manastir
\nme emrin e lavduesh\u00ebm t\u00eb Sh\u00ebn Kollit.
\nMe ardhjen e turqve, n\u00eb k\u00ebto vise,
\npas luftimeve t\u00eb ashpra q\u00eb u zhvillu-
\nan nd\u00ebrmjet fisit t\u00eb Balshajve dhe
\nturqve, si edhe nd\u00ebrmjet Gjergj Kas-
\ntriotit e turqve e me zot\u00ebrimin e k\u00eb-
\ntyre t\u00eb fundit n\u00eb gjith\u00eb Myzeqen\u00eb,
\nky manastir u kthye dhe u b\u00eb teqe,
\nsot teqeja e Karbunar\u00ebs…
\nPas prishjes s\u00eb manastirit t\u00eb kri-
\nshter\u00ebt e Stanit t\u00eb Karbunar\u00ebs ngri-
\nt\u00ebn n\u00eb maj\u00eb kish\u00ebz\u00ebn e Sh\u00ebn Kollit,
\nq\u00eb t\u00eb mos harrohet kujtimi i mana\u00ad
\nstirit t\u00eb mo\u00e7\u00ebm. Po edhe kjo kish\u00eb
\nu dogj prej keqb\u00ebr\u00ebsve.
\n\u201cJeta Kristiane\u2019\u2019 1944
\nDh. Beduli<\/p>\n","protected":false},"excerpt":{"rendered":"

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