Zot, transformoje bot\u00ebn
\nme Hirin Tend<\/p>\n
– Fjala e hapjes e Kryepiskopit Anastas, n\u00eb Asamblen\u00eb IX
\nt\u00eb K\u00ebshillit Bot\u00ebror t\u00eb Kishave, Brazil, shkurt 2006 –<\/p>\n
I<\/p>\n
Nd\u00ebrhyrjet transformuese t\u00eb Per\u00ebndis\u00eb Triadik<\/p>\n
Formulimi i tem\u00ebs s\u00eb Asambles\u00eb son\u00eb ka form\u00ebn e lutjes; n\u00ebse preferoni, e nj\u00eb thirrjeje mistike, q\u00eb na nd\u00ebrgjegj\u00ebson p\u00ebr ekzistenc\u00ebn brenda nesh t\u00eb nj\u00eb dob\u00ebsie t\u00eb thell\u00eb dhe t\u00eb nj\u00eb shprese t\u00eb fort\u00eb. \u00cbsht\u00eb nj\u00eb variant modern i lutjes q\u00eb Krishti vuri n\u00eb goj\u00ebn ton\u00eb: “…ardht\u00eb mbret\u00ebria jote, u b\u00ebft\u00eb d\u00ebshira jote si n\u00eb qiell, ashtu edhe mbi dhe”.<\/p>\n
Kjo bazohet n\u00eb ndjesin\u00eb, se p\u00ebr transformimin e bot\u00ebs nuk mjaftojn\u00eb vet\u00ebm mendimet tona njer\u00ebzore, idet\u00eb dhe energjit\u00eb q\u00eb ne kemi, por nj\u00ebkoh\u00ebsisht mb\u00ebshtetet n\u00eb sigurin\u00eb se Per\u00ebndia, tek i Cili kemi shpres\u00eb, nuk \u00ebsht\u00eb nj\u00eb Per\u00ebndi indiferent p\u00ebr historin\u00eb njer\u00ebzore. Ai interesohet n\u00eb m\u00ebnyr\u00eb t\u00eb drejtp\u00ebrdrejt\u00eb dhe mundet, me Hirin e Tij, me urt\u00ebsin\u00eb dhe fuqin\u00eb e Tij, t\u00eb nd\u00ebrhyj\u00eb dhe t\u00eb transformoj\u00eb Gjith\u00eb- sin\u00eb. Per\u00ebndia ka iniciativ\u00ebn. Ai vepron dhe ka rol vendimtar n\u00eb his- torin\u00eb mbar\u00ebnjer\u00ebzore.<\/p>\n
Besimi dhe p\u00ebrvoja e Kish\u00ebs n\u00eb lidhje me misterin e Per\u00ebndis\u00eb p\u00ebrmblidhen n\u00eb fraz\u00ebn: Ati, n\u00ebp\u00ebrmjet Birit, n\u00eb Shpirtin e Shenjt\u00eb krijon, p\u00ebrkujdeset, shp\u00ebton. Per\u00ebndia \u00ebsht\u00eb i pakonceptuesh\u00ebm, i paafruesh\u00ebm n\u00eb esenc\u00ebn e Tij. Megjithat\u00eb prania e Tij b\u00ebhet e kap- shme n\u00eb bot\u00eb me Hirin e Tij dhe shfaqjen e lavdis\u00eb s\u00eb Tij. B\u00ebhet fjal\u00eb p\u00ebr energjin\u00eb dinamike, krijuese dhe transformuese t\u00eb Trinis\u00eb s\u00eb P\u00ebrmbiqenshme. Hiri \u00ebsht\u00eb dhurata e Per\u00ebndis\u00eb, q\u00eb p\u00ebrfshin t\u00eb gjitha dhuratat e tjera. Zbulohet n\u00eb t\u00eb gjitha energjit\u00eb e tij. Mendimi i kri- shter\u00eb lindor dallon qart\u00eb gjith\u00ebsin\u00eb e krijuar nga energjit\u00eb e pakri- juara t\u00eb Per\u00ebndis\u00eb. Per\u00ebndia i P\u00ebrmbiqensh\u00ebm nuk njehsohet me asnj\u00eb lloj koncepti t\u00eb krijuar apo ide, sikund\u00ebr \u00ebsht\u00eb kuptimi filo- zofik i esenc\u00ebs: ajo q\u00eb \u00ebsht\u00eb n\u00eb gjendje t\u00eb marr\u00eb njeriu, \u00ebsht\u00eb Hiri i Per\u00ebndis\u00eb.<\/p>\n
Nd\u00ebrhyrja transformuese m\u00eb mbres\u00ebl\u00ebn\u00ebse u b\u00eb gjat\u00eb rrjedh\u00ebs s\u00eb historis\u00eb njer\u00ebzore, kur Fjala e Per\u00ebndis\u00eb u mish\u00ebrua dhe mori jo vet\u00ebm shpirtin njer\u00ebzor, por edhe materien, e n\u00eb k\u00ebt\u00eb m\u00ebnyr\u00eb mbar\u00eb krijes\u00ebn, meq\u00eb njeriu \u00ebsht\u00eb kurora e saj. “Dhe Fjala u b\u00eb mish dhe banoi nd\u00ebr ne, dhe pam\u00eb lavdin\u00eb e Tij, lavdin\u00eb e Birit t\u00eb vet\u00ebmlindur t\u00eb Atit, plot hir dhe t\u00eb v\u00ebrtet\u00eb”. (Jn. 1:14). T\u00eb gjitha stadet e jet\u00ebs s\u00eb Krishtit p\u00ebrb\u00ebjn\u00eb shprehje t\u00eb Hirit, por edhe t\u00eb lavdis\u00eb s\u00eb Per\u00ebndis\u00eb. Jisui, gjat\u00eb Metamorfoz\u00ebs s\u00eb Tij n\u00eb malin Tabor, zbuloi bukurin\u00eb e lasht\u00eb t\u00eb njeriut t\u00eb krijuar “sipas ikon\u00ebs” s\u00eb Per\u00ebndis\u00eb dhe n\u00eb t\u00eb nj\u00ebjt\u00ebn koh\u00eb lavdin\u00eb e mrekullueshme t\u00eb Tij “sipas sh\u00ebmb\u00eblles\u00ebs”.<\/p>\n
Me sakrific\u00ebn n\u00eb Kryq dhe Ngjalljen e Krishtit kryhet shp\u00ebtimi sipas Hirit i gjinis\u00eb njer\u00ebzore. “Per\u00ebndia q\u00eb \u00ebsht\u00eb i pasur n\u00eb p\u00ebrd\u00eb- llim… na ngjalli bashk\u00eb me t\u00eb dhe na uli bashk\u00eb me t\u00eb n\u00eb vendet qie-<\/p>\n
Kjo bazohet n\u00eb ndjesin\u00eb, se p\u00ebr transformimin e bot\u00ebs nuk mjaftojn\u00eb vet\u00ebm mendimet tona njer\u00ebzore, idet\u00eb dhe energjit\u00eb q\u00eb ne kemi, por nj\u00eb’koh\u00ebsisht mb\u00ebshtetet n\u00eb sigurin\u00eb se Per\u00ebndia, tek i Cili kemi shpres\u00eb, nuk \u00ebsht\u00eb nj\u00eb Per\u00ebndi indiferent p\u00ebr historin\u00eb njer\u00ebzore. Ai interesohet n\u00eb m\u00ebnyr\u00eb t\u00eb drejtp\u00ebrdrejt\u00eb dhe mundet, me Hirin e Tij, me urt\u00ebsin\u00eb dhe fiiqin\u00eb e Tij, t\u00eb nd\u00ebrhyj\u00eb dhe t\u00eb transformoj\u00eb Gjith\u00eb- sin\u00eb. Per\u00ebndia ka iniciativ\u00ebn. Ai vepron dhe ka rol vendimtar n\u00eb his- torin\u00eb mbar\u00ebnjer\u00ebzore.<\/p>\n
Besimi dhe p\u00ebrvoja e Kish\u00ebs n\u00eb lidhje me misterin e Per\u00ebndis\u00eb p\u00ebrmblidhen n\u00eb fraz\u00ebn: Ati, n\u00ebp\u00ebrmjet Birit, n\u00eb Shpirtin e Shenjt\u00eb krijon, p\u00ebrkujdeset, shp\u00ebton. Per\u00ebndia \u00ebsht\u00eb i pakonceptuesh\u00ebm, i paafruesh\u00ebm n\u00eb esenc\u00ebn e Tij. Megjithat\u00eb prania e Tij b\u00ebhet e kap- shme n\u00eb bot\u00eb me Hirin e Tij dhe shfaqjen e lavdis\u00eb s\u00eb Tij. B\u00ebhet fjal\u00eb p\u00ebr energjin\u00eb dinamike, krijuese dhe transformuese t\u00eb Trinis\u00eb s\u00eb P\u00ebrmbiqenshme. Hiri \u00ebsht\u00eb dhurata e Per\u00ebndis\u00eb, q\u00eb p\u00ebrfshin t\u00eb gjitha dhuratat e tjera. Zbulohet n\u00eb t\u00eb gjitha energjit\u00eb e tij. Mendimi i kri- shter\u00eb lindor dallon qart\u00eb gjith\u00ebsin\u00eb e krijuar nga energjit\u00eb e pakri- juara t\u00eb Per\u00ebndis\u00eb. Per\u00ebndia i P\u00ebrmbiqensh\u00ebm nuk njehsohet me asnj\u00eb llpj koncepti t\u00eb krijuar apo ide, sikund\u00ebr \u00ebsht\u00eb kuptimi filo- zofik i esenc\u00ebs: ajo q\u00eb \u00ebsht\u00eb n\u00eb gjendje t\u00eb marr\u00eb njeriu, \u00ebsht\u00eb Hiri i Per\u00ebndis\u00eb.<\/p>\n
Nd\u00ebrhyrja transformuese m\u00eb mbres\u00ebl\u00ebn\u00ebse u b\u00eb gjat\u00eb rrjedh\u00ebs s\u00eb historis\u00eb njer\u00ebzore, kur Fjala e Per\u00ebndis\u00eb u mish\u00ebrua dhe mori jo vet\u00ebm shpirtin njer\u00ebzor, por edhe materien, e n\u00eb k\u00ebt\u00eb m\u00ebnyr\u00eb mbar\u00eb krijes\u00ebn, meq\u00eb njeriu \u00ebsht\u00eb kurora e saj. “Dhe Fjala u b\u00eb mish dhe banoi nd\u00ebr ne, dhe pam\u00eb lavdin\u00eb e Tij, lavdin\u00eb e Birit t\u00eb vet\u00ebmlindur t\u00eb Atit, plot hir dhe t\u00eb v\u00ebrtet\u00eb”. (Jn. 1:14). T\u00eb gjitha stadet e jet\u00ebs s\u00eb Krishtit p\u00ebrb\u00ebjn\u00eb shprehje t\u00eb Hirit, por edhe t\u00eb lavdis\u00eb s\u00eb Per\u00ebndis\u00eb. Jisui, gjat\u00eb Metamorfoz\u00ebs s\u00eb Tij n\u00eb malin Tabor, zbuloi bukurin\u00eb e lasht\u00eb t\u00eb njeriut t\u00eb krijuar “sipas ikon\u00ebs” s\u00eb Per\u00ebndis\u00eb dhe n\u00eb t\u00eb nj\u00ebjt\u00ebn koh\u00eb lavdin\u00eb e mrekullueshme t\u00eb Tij “sipas sh\u00ebmb\u00eblles\u00ebs”.<\/p>\n
Me sakrific\u00ebn n\u00eb Kryq dhe Ngjalljen e Krishtit kryhet shp\u00ebtimi sipas Hirit i gjinis\u00eb njer\u00ebzore. “Per\u00ebndia q\u00eb \u00ebsht\u00eb i pasur n\u00eb p\u00ebrd\u00eb- llim… na ngjalli bashk\u00eb me t\u00eb dhe na uli bashk\u00eb me t\u00eb n\u00eb vendet qie-<\/p>\n
Hore n\u00eb Krishtin Jisu, q\u00eb t\u00eb tregoj\u00eb n\u00eb koh\u00ebt q\u00eb vijn\u00eb pasurin\u00eb e jasht\u00ebzakonshme t\u00eb hirit t\u00eb Tij, n\u00eb mir\u00ebsi ndaj nesh n\u00eb Krishtin Jisu” (Efes. 2:6-7).<\/p>\n
I mrekulluar para k\u00ebsaj dhurate trondit\u00ebse, Apostull Pavli shpall: “Se me hir keni shp\u00ebtuar, n\u00ebp\u00ebrmjet besimit. Dhe kjo nuk \u00ebsht\u00eb nga ju, \u00ebsht\u00eb dhurat\u00eb e Per\u00ebndis\u00eb. Nuk \u00ebsht\u00eb nga veprat, q\u00eb askush t\u00eb mos mburret” (Efes. 8-9). Nga ana tjet\u00ebr, ajo q\u00eb u krye n\u00eb m\u00ebnyr\u00eb ontolo- gjike n\u00eb natyr\u00ebn njer\u00ebzore n\u00eb personin e Jisu Krishtit, vazhdon t\u00eb kry- het me pranin\u00eb dhe energjin\u00eb e Shpirtit t\u00eb Shenjt\u00eb.<\/p>\n
Faqet e fundit t\u00eb Dhiat\u00ebs s\u00eb Re, duke ndri\u00e7uar vizionin eska- tologjik t\u00eb Kish\u00ebs, flasin p\u00ebr nj\u00eb transformim t\u00eb p\u00ebrgjithsh\u00ebm, “qiell i ri dhe tok\u00eb e re” (Zbul. 21:1). “Ai q\u00eb rri ulur n\u00eb fron shpall: “ja ku po i b\u00ebj t\u00eb gjitha t\u00eb reja” (Zbul. 21:5).<\/p>\n
\u00c7far\u00eb forme p\u00ebrfundimtare do t\u00eb ket\u00eb transformimi i bot\u00ebs n\u00eb t\u00eb ardhmen, kjo ngelet e fsheht\u00eb e Per\u00ebndis\u00eb s\u00eb surprizave. Sikund\u00ebr ndodhi edhe n\u00eb t\u00eb kaluar\u00ebn. N\u00ebse kreativiteti i njeriut – kjo dhurat\u00eb hyjnore q\u00eb mori, na rezervoi kaq shum\u00eb t\u00eb papritura, – Hiri i Per\u00ebndis\u00eb na rezervon jasht\u00ebzakonisht m\u00eb shum\u00eb surpriza dhe m\u00eb t\u00eb mrekullueshme.<\/p>\n
Fjala “Hir” u p\u00ebrdor n\u00eb p\u00ebrkthimin n\u00eb greqisht t\u00eb Dhiat\u00ebs s\u00eb Vjet\u00ebr nga t\u00eb Shtat\u00ebdhjet\u00ebt, p\u00ebr t\u2019u dh\u00ebn\u00eb kuptimin mjaft fjal\u00ebve t\u00eb hebraishtes. N\u00eb greqisht, origjinali i Dhiat\u00ebs s\u00eb Re, fjala \u201c\u03c7\u03ac\u03c1\u03b9\u03c2\u201d ka kuptimin pik\u00ebs\u00ebpari t\u00eb joshjes rrezatuese t\u00eb bukuris\u00eb, pas k\u00ebsaj rreza- timin e brendsh\u00ebm t\u00eb mir\u00ebsis\u00eb dhe n\u00eb fund dhuratat t\u00eb cilat d\u00ebshmo- jn\u00eb p\u00ebr k\u00ebt\u00eb bujari.<\/p>\n
Hiri si energji e Per\u00ebndis\u00eb Triadik (Vep. 13:43, 14:26, Rom. 5:15, IKor. 1:4, 3:10, 15:10, 2Kor. 6:1, 8:1, 9:14, Efes. 3:2, 7:7 etj.), na jepet n\u00eb Dhiat\u00ebn e Re here si “Hiri i Per\u00ebndis\u00eb”, her\u00eb si “Hiri i Zotit ton\u00eb Jisu Krisht”, her\u00eb si “Hiri i Shpirtit t\u00eb Shenjt\u00eb”. N\u00eb nd\u00ebrgjegjen e Kish\u00ebs s\u00eb bashkuar, hiri \u00ebsht\u00eb energji e t\u00eb gjith\u00eb Trinis\u00eb s\u00eb T\u00ebr\u00eb- shenjt\u00eb. “Nj\u00eb \u00ebsht\u00eb hiri q\u00eb buron prej Atit, q\u00eb plot\u00ebsohet n\u00ebp\u00ebrmjet Birit n\u00eb Shpirtin e Shenjt\u00eb”, thekson Athanasi i Madh. Dhe n\u00eb nj\u00eb vend tjet\u00ebr thot\u00eb: “Kan\u00eb k\u00ebt\u00eb hir nga Ati, me pjes\u00ebmarrjen e Fjal\u00ebs, n\u00ebp\u00ebrmjet Shpirtit”.<\/p>\n
II
\nBashk\u00ebpun\u00ebtor\u00eb t\u00eb energjis\u00eb transformuese
\nt\u00eb Per\u00ebndis\u00eb<\/p>\n
N\u00eb lutjen tone: “O Per\u00ebndi, me an\u00eb t\u00eb Hirit T\u00ebnd transformoje bot\u00ebn”, p\u00ebrgjigjja e drejtp\u00ebrdrejt\u00eb q\u00eb marrim \u00ebsht\u00eb: Por me mua, ju dua edhe ju. Pozicioni juaj nuk \u00ebsht\u00eb t\u00eb jeni spektator\u00eb t\u00eb nd\u00ebrhyrjeve hyjnore dhe t\u00eb energjive, por t\u00eb jeni bashk\u00ebpun\u00ebtor\u00eb. Kjo \u00ebsht\u00eb nj\u00eb pasoj\u00eb e Trup\u00ebzimit tim, e themelimit t\u00eb Kish\u00ebs, e “Trupit tim mistik”, tek i\t1<\/p>\n
cili pranuat t\u00eb b\u00ebni pjes\u00eb me vullnetin tuaj t\u00eb lir\u00eb.\tI<\/p>\n
T\u00eb gjith\u00eb ne t\u00eb tijt\u00eb kemi k\u00ebt\u00eb privilegj, por edhe detyrim, t\u00eb marrim pjes\u00eb aktivisht n\u00eb transformimin e bot\u00ebs.<\/p>\n
1. Duke filluar nga vetja jon\u00eb. Jeta m\u00eb Krishtin ku jemi thirrur,\tK<\/p>\n
\u00ebsht\u00eb nj\u00eb rrug\u00ebtim i vazhduesh\u00ebm transformues. “Mos u p\u00ebrshtatni\ttai<\/p>\n
me k\u00ebt\u00eb bot\u00eb”, na k\u00ebshillon Apostull Pavli, “por transformohuni\tme<\/p>\n
n\u00ebp\u00ebrmjet rip\u00ebrt\u00ebritjes s\u00eb mendjes suaj, q\u00eb t\u00eb provoni se cili \u00ebsht\u00eb\t\u00ebsh<\/p>\n
vullneti i Per\u00ebndis\u00eb, q\u00eb \u00ebsht\u00eb i mir\u00eb, i p\u00eblqyer dhe i p\u00ebrkryer” (Rom.\tKis<\/p>\n
12:2). “Rip\u00ebrt\u00ebritja e mendjes” \u00ebsht\u00eb pik\u00ebrisht pendimi. Kryhet bre-\tk\u00ebt\u00eb<\/p>\n
nda heshtjes medituese, q\u00eb t\u00eb \u00e7on n\u00eb ndjesin\u00eb e kot\u00ebsis\u00eb dhe t\u00eb pade-\t\u2018Tra<\/p>\n
nj\u00ebsis\u00eb son\u00eb; n\u00eb autokritik\u00ebn e qart\u00eb, p\u00ebr vet\u00eb faktin se sa larg jemi n\u00eb rr nga ideali q\u00eb na ka p\u00ebrcaktuar vullneti i Tij.\tnjohi<\/p>\n
K\u00ebrkohet nj\u00eb kontemplim i vazhduesh\u00ebm dhe k\u00ebrkim i Per\u00ebndis\u00eb. v\u00ebrte\\ Nuk b\u00ebhet fjal\u00eb p\u00ebr nj\u00eb ndryshim t\u00eb menj\u00ebhersh\u00ebm, por p\u00ebr trans- q\u00eb ke formimin e vazhduesh\u00ebm me Hirin e Shpirtit t\u00eb Shenjt\u00eb. “Zoti \u00ebsht\u00eb Rodos Fryma… ne t\u00eb gjith\u00eb, duke pasqyruar lavdin\u00eb e Zotit, transformohe- Ecu mi n\u00eb po at\u00eb pamje, nga lavdia n\u00eb lavdi si prej Frym\u00ebs s\u00eb Zotit” b\u00ebhet r (2Kor. 3:18). B\u00ebhet fjal\u00eb p\u00ebr nj\u00eb evolucion transformues, nga katar- dha, pc sisi n\u00eb katarsis, nga pendimi n\u00eb pendim, nga virtyti n\u00eb virtyt, p\u00ebr nj\u00eb tik\u00eb ker l\u00ebvizje rip\u00ebrt\u00ebritjeje t\u00eb vazhdueshme n\u00eb Hirin e Shpirtit t\u00eb Shenjt\u00eb. ^er\u00ebndi: Sikund\u00ebr Sh\u00ebn Grigori i Nis\u00ebs qart\u00ebson: “I krishteri le t\u00eb jetoj\u00eb duke ake t\u00eb ^ u ndryshuar drejt m\u00eb s\u00eb mir\u00ebs dhe duke u transformuar nga lavdia n\u00eb d\u00ebshirim lavdi me rritjen e p\u00ebrditshme, le t\u00eb b\u00ebhet dita-dit\u00ebs m\u00eb i mir\u00eb dhe le ^shuris\u00eb t\u00eb p\u00ebrsoset vazhdimisht, por pa arritur asnj\u00ebher\u00eb n\u00eb fundin e p\u00ebrsos- jer\u00ebve, n m\u00ebris\u00eb. Sepse p\u00ebrsosm\u00ebria e v\u00ebrtet\u00eb \u00ebsht\u00eb q\u00eb njeriu t\u00eb mos resht\u00eb^e d\u00ebshi<\/p>\n
1<\/p>\n
I t<\/p>\n
r r t t< ti n n \u03c0\n\nkurr\u00eb s\u00eb lartuari drejt m\u00eb s\u00eb mir\u00ebs dhe as ta kufizoj\u00eb t\u00eb mir\u00ebn me \u00e7far\u00ebdolloj kufiri\".\n\nHiri i Per\u00ebndis\u00eb transformon \"qenien\" apostolike. \"Jo un\u00eb, po Hiri i Per\u00ebndis\u00eb, q\u00eb \u00ebsht\u00eb n\u00eb mua\", shpjegon Apostull Pavli (IKor. 15:10). Dhe ky hir b\u00ebhet n\u00eb vazhdim burim i pareshtur veprimi (Vep. 14:26, 15:40). Nx\u00ebn\u00ebsit nuk ngelen vet\u00ebm n\u00eb nj\u00eb shijim personal t\u00eb tij. \"Hiri i Tij tek un\u00eb nuk shkoi kot\". U b\u00eb sh\u00ebrbim, p\u00ebrpjekje krijuese p\u00ebr paj- tim, fashitje t\u00eb plag\u00ebve shoq\u00ebrore, p\u00ebr p\u00ebrhapjen e Ungjillit, q\u00eb t\u00eb transformohen t\u00eb gjitha. Por edhe p\u00ebrs\u00ebri thot\u00eb: \"Jo un\u00eb, por Hiri i Per\u00ebndis\u00eb q\u00eb \u00ebsht\u00eb n\u00eb mua\" (IKor. 18:11).\n\n2. P\u00ebrpjekja p\u00ebr transformimin e brendsh\u00ebm sipas shembullit t\u00eb Krishtit, kryhet n\u00eb Kish\u00eb. Besimtari p\u00ebrpiqet dhe shenjt\u00ebrohet si an\u00eb- tar i Trupit t\u00eb Krishtit dhe n\u00eb vazhdim, rip\u00ebrt\u00ebritja personale dhe metamorfoza ka nj\u00eb reflektim n\u00eb mbar\u00eb komunitetin. \"Jisu Krishti, q\u00eb \u00ebsht\u00eb i nj\u00ebjti, dje, sot dhe p\u00ebrgjithmon\u00eb (Hebr, 13:8), \u00ebsht\u00eb koka e Kish\u00ebs, q\u00eb \u00ebsht\u00eb Trupi i tij, i fuqizuar prej Shpirtit t\u00eb Shenjt\u00eb dhe n\u00eb k\u00ebt\u00eb kuptim Kisha nuk mund t\u00eb m\u00ebkatoj\u00eb. Pra ne nuk lutemi p\u00ebr \u2018Transformimin e Kish\u00ebs\u2019. Megjithat\u00eb, kur p\u00ebrdorim termin \u2018kisha\u2019, n\u00eb m\u00ebnyr\u00eb specifike p\u00ebr komunitetet e besimtar\u00ebve n\u00eb histori, ne e njohim fare qart\u00eb se besimtar\u00ebt nuk arrijn\u00eb t\u00eb kuptojn\u00eb qenien e v\u00ebrtet\u00eb t\u00eb Kish\u00ebs. Jemi ne si m\u00ebkatar\u00eb, personalisht dhe n\u00eb komunitet, q\u00eb k\u00ebrkojm\u00eb transformimin\" (Raporti i Konsultave Orthodhokse, Rodos, 2005).\n\nEcuria transformuese e komuniteteve tona nuk \u00ebsht\u00eb e mundur t\u00eb b\u00ebhet n\u00eb baz\u00eb t\u00eb kritereve q\u00eb propozon her\u00eb pas here moda dhe rrje- dha, por kjo duhet t\u00eb b\u00ebhet me udh\u00ebzues Ungjillin e Hirit. N\u00eb prak- tik\u00eb kemi konstatuar vazhdimisht z\u00ebvend\u00ebsimin e shum\u00eb porosive t\u00eb Per\u00ebndis\u00eb me mentalitetin e bot\u00ebs, kemi par\u00eb nj\u00eb p\u00ebrmbysje demoni- ake t\u00eb parimeve ungjillore: N\u00eb vend t\u00eb p\u00ebrpar\u00ebsis\u00eb s\u00eb sh\u00ebrbes\u00ebs, d\u00ebshirim t\u00eb zjarrt\u00eb p\u00ebr avantazhet e pushtetit; n\u00eb vend t\u00eb fuqis\u00eb s\u00eb dashuris\u00eb, dashuri p\u00ebr pushtetin e bot\u00ebs; n\u00eb vend t\u00eb respektimit t\u00eb t\u00eb tjer\u00ebve, mbizot\u00ebron synimi p\u00ebr t\u00eb n\u00ebshtruar t\u00eb tjer\u00ebt ndaj synimeve dhe d\u00ebshirave tona. Kisha \u00ebsht\u00eb e detyruar t\u00eb q\u00ebndroj\u00eb n\u00eb \u00e7do koh\u00eb\n\ndhe n\u00eb \u00e7do vend n\u00eb at\u00eb q\u00eb \u00ebsht\u00eb esenca e saj: Trupi i Krishtit, \"plot\u00ebsia e Atij q\u00eb i mbush \u00e7do gj\u00eb n\u00eb t\u00eb gjitha\" (Efes. 1:23), fjal\u00eb, drit\u00eb, d\u00ebshmi e Atij q\u00eb i p\u00ebrqafon t\u00eb gjitha me dashurin\u00eb e Tij dhe i transformon ato. T\u00eb gjitha t\u00eb tjerat, vepra kulturore dhe shoq\u00ebrore, jan\u00eb kalimtare, shprehje historike dhe mish\u00ebrim i dashuris\u00eb n\u00eb kushte t\u00eb caktuara.\n\n\u00cbsht\u00eb e qart\u00eb se nuk mund t\u00eb kthehemi n\u00eb nj\u00eb shoq\u00ebri t\u00eb mby- llur \"t\u00eb t\u00eb shp\u00ebtuarve\", t\u00eb ve\u00e7uar prej atyre q\u00eb ndodhin n\u00eb planet. P\u00ebrgjegj\u00ebsia jon\u00eb shtrihet n\u00eb univers, n\u00eb rrug\u00ebtimin e mbar\u00eb bot\u00ebs.\n\nMeqen\u00ebse Asambleja jon\u00eb zhvillohet n\u00eb Amerik\u00ebn Latine, me- ndoj se \u00e7\u00ebshtja e varferis\u00eb ka p\u00ebrpar\u00ebsi kryesore p\u00ebr't\u00eb gjith\u00eb ne q\u00eb adhurojm\u00eb dhe ndjekim At\u00eb q\u00eb u lind dhe vdiq duke theksuar di- njitetin e t\u00eb varferve dhe vler\u00ebn e pamohueshme t\u00eb tyre karshi Per\u00ebndis\u00eb, Atij q\u00eb erdhi p\u00ebr t\u00eb ungjill\u00ebzuar t\u00eb vobekt\u00ebt (Luk. 4:18). N\u00eb personin e \u00e7do t\u00eb urituri, t\u00eb huaji dhe t\u00eb p\u00ebrndjekuri, duhet t\u00eb shikojm\u00eb personin e Jisuit. Mjer\u00eb ne, n\u00ebse n\u00eb shekullin e nj\u00ebzet\u00eb e nj\u00ebt\u00eb ua l\u00ebm\u00eb t\u00eb tjer\u00ebve iniciativ\u00ebn, sikund\u00ebr ndodhi n\u00eb shekujt e m\u00ebparsh\u00ebm, p\u00ebr t\u00eb vendosur drejt\u00ebsin\u00eb sociale, nd\u00ebrkoh\u00eb q\u00eb ne kufi- zohemi n\u00eb ceremonit\u00eb tona t\u00eb pasura, n\u00eb aleanc\u00ebn e her\u00ebpashershme me t\u00eb fuqishmit. Mjer\u00eb ne, n\u00ebse lejojm\u00eb q\u00eb sot t\u00eb drejtojn\u00eb p\u00ebrpjek- jen p\u00ebr kap\u00ebrcimin e varf\u00ebris\u00eb n\u00eb planetin ton\u00eb fuqi t\u00eb tjera, me ide dhe synime t\u00eb tjera fetare.\n\nMeq\u00eb n\u00eb epok\u00ebn ton\u00eb po krijohet nj\u00eb shoq\u00ebri globaliste e nd\u00ebr- varur, problemi kryesor i yni \u00ebsht\u00eb nd\u00ebrgjegj\u00ebsimi p\u00ebr detyrimin e t\u00eb krishter\u00ebve ndaj atyre q\u00eb jan\u00eb t\u00eb privuar prej t\u00eb mirave baz\u00eb (nevo- jave t\u00eb domosdoshme) dhe ndihma reciproke, n\u00eb qytetet tona, n\u00eb shtetet tona, nga vendi n\u00eb vend, nga Kisha n\u00eb Kish\u00eb. Nuk mund t\u00eb jemi m\u00eb me mendimin se nuk e dim\u00eb q\u00eb ka lidhje me ne fakti q\u00eb milio- na f\u00ebmij\u00eb jetojn\u00eb n\u00eb kushte mjerane, dhe nj\u00eb miliard njer\u00ebz ushqehen keq, kurse tre miliard\u00eb t\u00eb tjer\u00eb jetojn\u00eb me m\u00eb pak se 2 dollar\u00eb n\u00eb dit\u00eb.\n\nN\u00eb sfid\u00ebn e globalizimit ekonomik, q\u00eb interesohet vet\u00ebm p\u00ebr zgje- rimin e tregjeve, duke sheshuar ve\u00e7antit\u00eb e qytet\u00ebrimeve dhe t\u00eb po-\n\npujve, ne t\u00eb krishter\u00ebt ftohemi t\u00eb p\u00ebrgjigjemi me. iniciativa t\u00eb ndri- \u00e7uara p\u00ebr nj\u00eb shoq\u00ebri t\u00eb mir\u00ebkuptimit, t\u00eb pajtimit, t\u00eb fashitjes s\u00eb plag\u00ebve dhe t\u00eb v\u00ebllaz\u00ebrimit, q\u00eb mb\u00ebshtetet n\u00eb respektimin e \u00e7do person! dhe t\u00eb \u00e7do populli, duke motivuar ndihm\u00ebn dhe mir\u00ebkuptimin e nd\u00ebrsjell\u00eb n\u00eb mbar\u00eb planetin.-Ftohemi p\u00ebr t\u00eb ecur p\u00ebrpara n\u00eb nd\u00ebrhyr- je t\u00eb guximshme dhe n\u00eb p\u00ebrpjekje t\u00eb drejta shoq\u00ebrore, duke e nisur nga mjedisi yn\u00eb i aferm, familja, enoria, qyteti, episkopata dhe vendi yn\u00eb. Thirremi t\u00eb veprojm\u00eb konkretisht dhe n\u00eb m\u00ebnyr\u00eb t\u00eb drejtp\u00ebr- drejt\u00eb me detyrimin q\u00eb kemi, duke pasur si horizont mbar\u00eb bot\u00ebn.\n\nN\u00eb planetin ton\u00eb vazhdon t\u00eb plagoset paqja n\u00eb m\u00ebnyra t\u00eb ndryshme. Paqja q\u00eb predikon Dhiata e Re \u00ebsht\u00eb shum\u00ebdimensionale: personale, shoq\u00ebrore e n\u00eb t\u00eb nj\u00ebjt\u00ebn koh\u00eb shenjt\u00ebruese, gjith\u00ebp\u00ebr- fshir\u00ebse, eskatologjike. Me hirin e Per\u00ebndis\u00eb, duhet t\u00eb p\u00ebrpiqemi p\u00ebr transformimin e konflikteve t\u00eb dukshme apo t\u00eb padukshme n\u00eb ambientin ton\u00eb, t\u00eb drejtp\u00ebrdrejt\u00eb ose m\u00eb gjer\u00eb, p\u00ebr mbizot\u00ebrimin e paqes. \"Asgj\u00eb nuk \u00ebsht\u00eb m\u00eb karakteristike p\u00ebr t\u00eb krishterin, sesa t\u00eb p\u00ebrpiqet p\u00ebr paqen, p\u00ebr shkak t\u00eb k\u00ebsaj Zoti na premtoi k\u00ebt\u00eb shp\u00ebrblim t\u00eb lart\u00eb, - thot\u00eb Vasili i Madh, - pra q\u00eb t\u00eb quhemi bij t\u00eb Per\u00ebndis\u00eb\".\n\nPor sigurisht q\u00eb paqja nuk mund t\u00eb kultivohet vet\u00eb. Ajo lidhet me vlera t\u00eb tjera t\u00eb r\u00ebnd\u00ebsishme t\u00eb jet\u00ebs. E para s\u00eb gjithash lidhet me drejt\u00ebsin\u00eb. Nj\u00eb bot\u00eb e padrejt\u00eb dhe q\u00eb nuk respekton ligjin nuk mund t\u00eb pres\u00eb paqe. D\u00ebshira e v\u00ebrtet\u00eb p\u00ebr paqe, n\u00eb nivel global, lokal ose personal, shfaqet me p\u00ebrpjekjen p\u00ebr drejt\u00ebsi. Por sot paqja dhe drejt\u00ebsia kan\u00eb edhe nj\u00eb em\u00ebr tjet\u00ebr t\u00eb p\u00ebraf\u00ebrt: progresin. K\u00ebshtu, t\u00eb gjith\u00eb sa kemi d\u00ebshir\u00eb t\u00eb zjarrt\u00eb dhe lutemi p\u00ebr transformimin e bot\u00ebs son\u00eb, kemi detyrimin p\u00ebr t\u00eb kontribuar n\u00eb zhvillimin e vendeve t\u00eb prapambetura.\n\nMadje edhe n\u00eb ato zona q\u00eb duken t\u00eb sigurta dhe q\u00eb jan\u00eb n\u00eb paqe, her\u00eb pas here vihen re shp\u00ebrthime t\u00eb dhun\u00ebs. Si rregull, m\u00eb t\u00eb prirur ndaj dhun\u00ebs jan\u00eb ata q\u00eb kan\u00eb pushtetin. Sepse kan\u00eb mund\u00ebsin\u00eb p\u00ebr t\u00eb imponuar planet e tyre personale me mekanizma t\u00eb shum\u00ebllojt\u00eb, me metoda autarkike, me dhunimin e informacionit, me lavazhin e\n\nmendjeve njer\u00ebzore dhe elektronike, me k\u00ebrc\u00ebnime apo me blerjen e nd\u00ebrgjegjeve. P ** dhuna nuk ndodhet vet\u00ebm aty ku jan\u00eb fuqit\u00eb e m\u00ebdha, as at' : mjetet e informimit publik na detyrojn\u00eb t\u00eb hedhim v\u00ebshtrimin tone. Ajo lokalizohet edhe n\u00eb vende m\u00eb t\u00eb vogla, fshatra, komunitete, madje edhe fetare, kudo ku jetojn\u00eb njer\u00ebz. Agresiviteti fshihet n\u00eb \u00e7do zem\u00ebr njer\u00ebzore. Duke u lutur p\u00ebr transformimin e bot\u00ebs son\u00eb, le t\u00eb marrim nj\u00eb vendim t\u00eb pal\u00ebkundur, p\u00ebr t\u2019u p\u00ebrpjekur me fuqin\u00eb e Shpirtit t\u00eb Shenjt\u00eb p\u00ebr mposhtjen e dhun\u00ebs aty ku ne ndodhemi: n\u00eb jet\u00ebn familjare, shoq\u00ebrore, politike dhe nd\u00ebrkomb\u00ebtare.\n\n\u00e7) Shqet\u00ebsime t\u00eb m\u00ebdha p\u00ebr t\u00eb ardhmen e planetit ton\u00eb krijojn\u00eb katastrofat ekologjike q\u00eb ka shkaktuar shfryt\u00ebzimi pa kriter i pasurive natyrore. \"N\u00eb \u00e7do koh\u00eb, ne shfaqim jet\u00ebn fetare p\u00ebr \u00e7do gj\u00eb q\u00eb ka li- dhje me ne, ne kemi v\u00ebshtrimin ton\u00eb n\u00eb thirrjen profetike t\u00eb Kish\u00ebs p\u00ebr t\u2019iu lutur Zotit dhe p\u00ebr t\u00eb thirrur n\u00eb ndihm\u00eb Shpirtin Hyjnor p\u00ebr rip\u00ebrt\u00ebritjen e gjith\u00eb bot\u00ebs son\u00eb, q\u00eb \u00ebsht\u00eb ndotur. Me t\u00eb v\u00ebrtet\u00eb, i gjith\u00eb kozmosi \u00ebsht\u00eb hap\u00ebsira ku kryhet ky transformim\" (Patriku Ekumenik, Vartholomeu).\n\nE gjith\u00eb p\u00ebrpjekja jon\u00eb n\u00eb k\u00ebt\u00eb fush\u00eb do t\u00eb jet\u00eb e frytshme kur t\u00eb b\u00ebhet n\u00eb Shpirtin e Shenjt\u00eb, \"nga ku buron hiri dhe jeta p\u00ebr mbar\u00eb kri- jes\u00ebn\" si\u00e7 psalim n\u00eb Kish\u00ebn Orthodhokse. Sepse \"Shpirti i Shenjt\u00eb, u jep jet\u00eb burimeve t\u00eb hirit, q\u00eb vaditin t\u00ebr\u00eb krijes\u00ebn p\u00ebr rilindje jete\". Detyrimi dhe morali personal i \u00e7do besimtari n\u00eb lidhje me natyr\u00ebn p\u00ebrcaktohet n\u00eb m\u00ebnyr\u00eb t\u00eb mrekullueshme nga Sh\u00ebn Grigor Pallamai me fraz\u00ebn: Njeriu q\u00eb ndri\u00e7ohet nga drita e p\u00ebrjetshme e pakrijuar, \"p\u00ebrqafon p\u00ebrbrenda tij mbar\u00eb krijes\u00ebn\".\n\nIII\n\nT\u00eb frym\u00ebzuar prej Ungjillit t\u00eb Hirit\n\n1. M\u00ebnyra me t\u00eb cil\u00ebn Krishti erdhi n\u00eb bot\u00eb ishte n\u00eb \"Hir dhe n\u00eb t\u00eb v\u00ebrtet\u00eb\" (Jn. 1:17) dhe nuk pushon s\u00eb na habituri. E gjith\u00eb jeta dhe predikimi i Shp\u00ebtimtarit, zbuluan fuqin\u00eb mistike t\u00eb p\u00ebrul\u00ebsis\u00eb. Zoti yn\u00eb \"e zbrazi veten e tij duke marr\u00eb form\u00eb skllavi e duke u b\u00ebr\u00eb i\n\nJ\n\npe\n\npo t\u00eb\n\nrre nd b\u00eb t\u00ebi t\u00eb\n\nm< m. nr\n\nngjash\u00ebm me njer\u00ebzit, dhe duke u gjetur n\u00eb form\u00eb njeriu, e p\u00ebruli veten duke u bindur deri n\u00eb vdekje dhe vdekje kryqi\" (Filip. 2:6-8).\n\nNatyrisht, ritmet e shoq\u00ebris\u00eb s\u00eb sotme jan\u00eb krejt\u00ebsisht t\u00eb kund\u00ebrta me frym\u00ebn e p\u00ebrul\u00ebsis\u00eb. V\u00ebmendja e shumic\u00ebs t\u00ebrhiqet rregullisht nga ajo q\u00eb b\u00ebn p\u00ebrshtypje, q\u00eb ka lidhje me shk\u00eblqimin, me paran\u00eb, me iluzionin. Por edhe n\u00eb ambientet kishtare, edhe pse flitet shum\u00eb p\u00ebr p\u00ebrul\u00ebsin\u00eb dhe gj\u00ebrat n\u00eb lidhje me k\u00ebt\u00eb dukuri, m\u00ebnyra e t\u00eb mendua- rit dhe e t\u00eb sjellurit shpesh nxjerr n\u00eb pah kryelart\u00ebsi dhe mburrje. Megjithat\u00eb, p\u00ebrul\u00ebsia sipas Krishtit p\u00ebrcakton t\u00eb fsheht\u00ebn e rrezati- mit shpirt\u00ebror dhe t\u00eb fuqis\u00eb transformuese t\u00eb Kish\u00ebs son\u00eb. Me p\u00ebrul\u00ebsin\u00eb e sinqert\u00eb t\u00eb t\u00eb p\u00ebrkushtuarve n\u00eb Per\u00ebndin\u00eb jepet n\u00eb shekuj d\u00ebshmia autentike: \"E madhe \u00ebsht\u00eb fuqia e Zotit dhe lavd\u00ebrohet prej t\u00eb p\u00ebrulurve\" (Urt\u00ebsia e Sirakut). N\u00eb Shkrimin e Shenjt\u00eb thuhet me ngulm: \"Zoti i p\u00ebrbuz kryelart\u00ebt, kurse t\u00eb p\u00ebrulurve u jep hir\" (Fjal\u00ebt e Urta 3:34. Jak. 4:6, IPetr. 5:5). Kur ne lutemi: \"O Per\u00ebndi, me an\u00eb t\u00eb Hirit T\u00ebnd transformoje bot\u00ebn\", le t\u00eb mos harrojm\u00eb p\u00ebr asnj\u00eb \u00e7ast, se magneti p\u00ebr t\u00eb t\u00ebrhequr Hirin e Per\u00ebndis\u00eb mbetet gjithnj\u00eb p\u00ebrul\u00ebsia. Ajo, si stad jete, e fertilizon (b\u00ebn m\u00eb pjellor) mendimin dhe krijimtarin\u00eb ton\u00eb.\n\n2. Por fuqin\u00eb e jasht\u00ebzakonshme q\u00eb mund t\u00eb transformoj\u00eb t\u00eb gjitha, na e dha ofrimi vet\u00ebsakrifikues i dashuris\u00eb. Me hyrjen e Fjal\u00ebs s\u00eb Per\u00ebndis\u00eb n\u00eb ecurin\u00eb e historis\u00eb njer\u00ebzore, dashuria e Per\u00ebndis\u00eb u zbulua n\u00eb m\u00ebnyr\u00ebn m\u00eb trondit\u00ebse: u trup\u00ebzua. *Kjo e v\u00ebrtet\u00eb ngelet rr\u00ebnja e zbules\u00ebs s\u00eb krishter\u00eb, q\u00eb ushqen \u00e7do lloj vlere dhe synimi t\u00eb krishter\u00eb. \"Per\u00ebndia \u00ebsht\u00eb dashuri. Me k\u00ebt\u00eb u shfaq dashuria, jo se ne e desh\u00ebm Per\u00ebndin\u00eb, po se ai na deshi ne dhe na d\u00ebrgoi Birin e tij t\u00eb vet\u00ebmlindur, q\u00eb t\u00eb jetojm\u00eb n\u00ebp\u00ebmjet tij\" (1 Jn. 4:9).\n\nMisioni baz\u00eb i Kish\u00ebs \u00ebsht\u00eb t\u00eb zbuloj\u00eb dhe ta b\u00ebj\u00eb prezente dashu- rin\u00eb hyjnore n\u00eb \u00e7do periudh\u00eb kohore dhe n\u00eb \u00e7do vend ku ndodhet dhe vepron. N\u00eb k\u00ebt\u00eb m\u00ebnyr\u00eb ajo kontribuon n\u00eb m\u00ebnyr\u00eb thelb\u00ebsore n\u00eb transformimin e mbar\u00eb bot\u00ebs. N\u00eb t\u00eb kund\u00ebrt b\u00ebhet \"si bak\u00ebr q\u00eb kum- bon apo si cimbal q\u00eb \u00e7irret. Edhe sikur t\u00eb ket\u00eb dhunti p\u00ebr t\u00eb profe- tizuar, t\u00eb dij\u00eb gjith\u00eb fsheht\u00ebsit\u00eb dhe \u00e7do dituri, dhe po t\u00eb ket\u00eb gjith\u00eb\n\nbesimin sa t\u00eb l\u00ebviz\u00eb nga vendi male e dashuri t\u00eb mos ket\u00eb, s\u2019\u00ebsht\u00eb asgj\u00eb\" edhe sikur t\u00eb njoh\u00eb mbar\u00eb misteret, edhe sikur t\u00eb b\u00ebj\u00eb veprime t\u00eb r\u00ebnd\u00ebsishme dhe mbres\u00ebl\u00ebn\u00ebse (IKor. 13:1-3).\n\n\u00c7do qeliz\u00eb e Trupit t\u00eb duksh\u00ebm t\u00eb Krishtit, \u00e7do besimtar i krishter\u00eb, \u00ebsht\u00eb thirrur t\u00eb mish\u00ebroj\u00eb me qenien e tij dhe me vepr\u00ebn e tij dashurin\u00eb e Per\u00ebndis\u00eb, n\u00eb \u00e7far\u00ebdo lloj kushtesh q\u00eb t\u00eb ndodhet. Duke e mohuar veten e tij dhe duke pranuar kryqin e tij (shih Matth. 16:24), n\u00eb jet\u00ebn e p\u00ebrditshme, duke u q\u00ebndruar pran\u00eb n\u00eb hidh\u00ebrim, vetmi dhe n\u00eb nevoja njer\u00ebzve p\u00ebrreth Tij. Ai q\u00eb rri \"n\u00eb Per\u00ebndin\u00eb\", p\u00ebrpiqet t\u00eb doj\u00eb sikund\u00ebr Ai, me nj\u00eb dashuri q\u00eb merr iniciativa t\u00eb gu- ximshme, q\u00eb nuk njeh kufi, q\u00eb i p\u00ebrqafon t\u00eb gjitha. Siguria se \"Per\u00eb- ndia \u00ebsht\u00eb dashuri\", na ngush\u00ebllon dhe na \u00e7liron nga frika shum\u00ebfor- m\u00ebshe, frika e tjetrit, e t\u00eb ndryshmit nga ne, nga frika e zhvillimeve t\u00eb qytet\u00ebrimit, q\u00eb shpesh shfaqen k\u00ebrc\u00ebnuese para nesh. Por edhe nga frika q\u00eb vjen prej humner\u00ebs s\u00eb shpirtit ton\u00eb dhe prej d\u00ebshtimeve: \"Nuk ka frik\u00eb n\u00eb dashuri, dashuria e v\u00ebrtet\u00eb e nxjerr jasht\u00eb frik\u00ebn\" (1 Jn. 4:18).\n\nShum\u00eb nga ata q\u00eb mohojn\u00eb apo q\u00eb nuk duan t\u00eb pranojn\u00eb emrin \"Per\u00ebndi\", pranojn\u00eb n\u00eb m\u00ebnyr\u00eb indirekte nj\u00eb em\u00ebr tjet\u00ebr t\u00eb Tij: Dashuri. Faktin q\u00eb dashuria ngelet vlera m\u00eb e lart\u00eb e jet\u00ebs, fuqia mistike e bot\u00ebs, \u00e7do her\u00eb e m\u00eb shum\u00eb b\u00ebhet i pranuesh\u00ebm, madje edhe p\u00ebr njer\u00ebzit me bindje t\u00eb tjera fetare, brenda p\u00ebrvojave t\u00eb shum\u00eblloj- ta dhe m\u00ebnyrave t\u00eb ndryshme t\u00eb t\u00eb menduarit. B\u00ebhet rrug\u00eb mistike, q\u00eb i shpie njer\u00ebzit - ndoshta pa e kuptuar as ata vet\u00eb - pran\u00eb Per\u00ebndis\u00eb s\u00eb dashuris\u00eb. Kjo p\u00ebrb\u00ebn t\u00eb fsheht\u00ebn e transformimit t\u00eb bot\u00ebs.\n\n3. N\u00eb fund, si lutja ashtu edhe pjes\u00ebmarrja jon\u00eb n\u00eb zhvillimin mis- tik t\u00eb bot\u00ebs duhet t\u00eb b\u00ebhen n\u00eb atmosfer\u00eb lavd\u00ebrimi dhe g\u00ebzimi. G\u00ebzi- mi \u00ebsht\u00eb p\u00ebrmbi t\u00eb gjitha frut i Shpirtit t\u00eb Shenjt\u00eb (Gal. 5:12). Jan\u00eb karakteristika t\u00eb njer\u00ebzve t\u00eb Mbret\u00ebris\u00eb s\u00eb Per\u00ebndis\u00eb (Rom. 4:17, 1 Thesal. 1:6).\n\nRrezatimi i g\u00ebzimit autentik, q\u00eb mposht me qet\u00ebsi m\u00ebkatin, dhim- bjen, p\u00ebrbuzjen, ka qen\u00eb qysh n\u00eb fillim karakteristika baz\u00eb e t\u00eb krishter\u00ebve. Me g\u00ebzimin e dashuris\u00eb s\u00eb painteres, g\u00ebzimin e pranis\u00eb\n\ns\u00eb vazhdueshme n\u00eb Shpirtin e Shenjt\u00eb t\u00eb Krishtit t\u00eb Ngjallur, Kisha ec\u00ebn n\u00eb m\u00ebnyr\u00eb triumfale n\u00eb bot\u00eb. Dhe humb bot\u00ebn, kur humb g\u00ebzi- min e saj. Krishti na dhuroi \"g\u00ebzimin e plot\u00eb\" (Jn. 16:24), q\u00eb askush nuk mund t\u00eb na e heq\u00eb. P\u00ebrjetimi i tij p\u00ebrcakton \u00e7do dit\u00eb jet\u00ebn ton\u00eb. \"G\u00ebzohuni sa her\u00eb n\u00eb Zotin\", na nxit Apostull Pavli, \"p\u00ebrs\u00ebri u them g\u00ebzohuni\" (Filip. 4:4). Dhe Apostull Petroja na thot\u00eb me forc\u00eb: \"duke besuar, ngaz\u00ebllohuni me g\u00ebzim t\u00eb parr\u00ebfyer e t\u00eb lavdish\u00ebm\" (1 Petr. 1:8).\n\nMeditimi yn\u00eb theologjik dhe lutja jon\u00eb p\u00ebr transformimin, zhvillo- hen n\u00eb m\u00ebnyr\u00eb esenciale brenda nj\u00eb atmosfere dhoksologjie. Kisha, me themelimin e Mbledhjes Eukaristike, zgjodhi prej \u00e7astit t\u00eb par\u00eb q\u00ebndrimin dhoksologjik p\u00ebr t\u2019u lutur p\u00ebr Hirin e Per\u00ebndis\u00eb dhe p\u00ebr t\u00eb lajm\u00ebruar \"ungjillin e hirit\" (Vep. 20:24), \"ungjillin e lavdis\u00eb\" (2 Kor. 4:4) s\u00eb Krishtit. Me an\u00eb t\u00eb lavd\u00ebrimit, n\u00eb nj\u00eb sintez\u00eb harmonike me bukurin\u00eb e jet\u00ebs adhuruese, shpreh n\u00eb m\u00ebnyr\u00eb dinamike pranimin e Hirit Hyjnor dhe afrimitetin me lavdin\u00eb e Per\u00ebndis\u00eb.\n\nKy lavd\u00ebrim i Kish\u00ebs \u00ebsht\u00eb paralajm\u00ebrim dhe nj\u00eb jehon\u00eb paraprake e or\u00ebs s\u00eb fundit, gjat\u00eb s\u00eb cil\u00ebs e t\u00ebr\u00eb gjith\u00ebsia ka p\u00ebr t\u2019u transformuar brenda zbules\u00ebs absolute t\u00eb lavdis\u00eb s\u00eb Per\u00ebndis\u00eb. \u00c7do p\u00ebrpjekje kri- juese dhe pjes\u00ebmarrje n\u00eb k\u00ebt\u00eb, \u00e7do lloj sh\u00ebrbese n\u00eb Kish\u00eb, \u00e7do lloj shprehje e dashuris\u00eb, \u00ebsht\u00eb nj\u00eb rreze e hirit dhe lavdis\u00eb s\u00eb Per\u00ebndis\u00eb q\u00eb dashuron: pra, pjes\u00ebmarrje n\u00eb rip\u00ebrt\u00ebritjen e krijes\u00ebs.\n\nDuke p\u00ebrfunduar, dua t\u00eb theksoj se fjala \u201c\u03c7\u03ac\u03c1\u03b9\u03c2\u201d, n\u00eb greqisht, midis t\u00eb tjerave ka dhe kuptimin e shk\u00eblqimit t\u00eb bukuris\u00eb dhe t\u00eb mir\u00eb- sis\u00eb. Shpesh m\u00eb vjen n\u00eb mendje mendimi i nj\u00eb studiuesi t\u00eb fush\u00ebs elektronike, i cili shkruante se sikund\u00ebr ligjet e fizik\u00ebs mb\u00ebshtetin tez\u00ebn se forca e r\u00ebndes\u00ebs, pesha dhe masa nuk ishin t\u00eb ndara n\u00eb mi- nutat e para t\u00eb gjith\u00ebsis\u00eb, n\u00eb t\u00eb nj\u00ebjt\u00ebn m\u00ebnyr\u00eb mendoj se Per\u00ebndia nuk e krijoi bot\u00ebn duke i ve\u00e7uar nj\u00ebr\u00ebn nga tjetra t\u00eb v\u00ebrtet\u00ebn, bukur- in\u00eb dhe mir\u00ebsin\u00eb.\n\nEdhe un\u00eb besoj se n\u00eb t\u00eb ardhmen, \"kjo trini klasike e s\u00eb bukur\u00ebs, e s\u00eb v\u00ebrtet\u00ebs dhe e s\u00eb mir\u00ebs, q\u00eb ka luajtur nj\u00eb rol t\u00eb r\u00ebnd\u00ebsish\u00ebm n\u00eb his- torin\u00eb e mendimit t\u00eb krishter\u00eb\"; t\u00eb trija k\u00ebto do t\u00eb kontribuojn\u00eb s\u00eb bashku n\u00eb transformimin e bot\u00ebs.\n\nDuke e pasur v\u00ebshtrimin ton\u00eb n\u00eb Krishtin, n\u00eb Zotin ton\u00eb, q\u00eb \u00ebsht\u00eb\n\ne v\u00ebrteta absolute, bukuria e pafund dhe dashuria e trup\u00ebzuar e Per\u00ebndis\u00eb, le t\u00eb p\u00ebrpiqemi, sa mundemi, t\u00eb kontribuojm\u00eb edhe ne, me hirih e Shpirtit t\u00eb Shenjt\u00eb, n\u00eb transformimin e bot\u00ebs.\n\nO Per\u00ebndi i p\u00ebrjetsh\u00ebm dhe i pafund! Duke kontempluar me habi pafund\u00ebsin\u00eb e makrokozmosit q\u00eb na rrethon dhe pafund\u00ebsin\u00eb e mikrokozmosit ku ne jetojm\u00eb, t\u00eb p\u00ebrgj\u00ebrohemi me p\u00ebrul\u00ebsi. N\u00ebp\u00ebr- mjet Hirit T\u00ebnd, q\u00eb u mish\u00ebrua n\u00eb personin e Birit T\u00ebnd dhe q\u00eb pa pushim vepron me an\u00eb t\u00eb Shpirtit T\u00ebnd, transformoje ekzistenc\u00ebn ton\u00eb, transformoje bot\u00ebn ton\u00eb n\u00eb nj\u00eb bot\u00eb, e cila do t\u00eb ndri\u00e7ohet prej s\u00eb v\u00ebrtet\u00ebs, prej bukuris\u00eb dhe prej Dashuris\u00eb Sate.\n\nPorto Alegre, 13 shkurt 2006\n<\/p>\n","protected":false},"excerpt":{"rendered":"
Material nga Korrik 2006.<\/p>\n","protected":false},"template":"","meta":{"_acf_changed":false,"inline_featured_image":false,"nentitulli":"","numri":"7 (162)","viti":"2006","muaji":"Korrik","muaji_numer":"7","dita":"","faqet":"[13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25]","fjale_kyce":"[\"transformoje\", \"bot\u00ebn\", \"Hirin\", \"T\u00ebnd\"]","permbledhje":"Material nga Korrik 2006.","autori":"","kategoria":"Artikull","kryeredaktor":"Thoma Dhima"},"ngjallja_kategoria":[9653],"ngjallja_autori":[],"ngjallja_viti":[11324],"ngjallja_kryeredaktor":[9473],"class_list":["post-87198","ngjallja_article","type-ngjallja_article","status-publish","hentry","ngjallja_kategoria-artikull","ngjallja_viti-11324","ngjallja_kryeredaktor-thoma-dhima"],"acf":[],"yoast_head":"\n