N\u00eb tradit\u00ebn orthodhokse, vepri- mi i Ngush\u00ebllimtarit n\u00eb komunitetin e krishter\u00eb shfaqet n\u00eb m\u00ebnyr\u00eb t\u00eb ndjeshme tek \u201cshpirtmbajt\u00ebsit\u201d: tek ati shpirt\u00ebror, i njohur n\u00eb greqisht jeront, n\u00eb rusisht me emrin starec apo ava (nga sirishtja). Ai \u00ebsht\u00eb nj\u00eb njeri i urt\u00eb me p\u00ebrvoj\u00ebn e s\u00eb v\u00ebrte- t\u00ebs hyjnore. \u00cbsht\u00eb i bekuar nga hiri i at\u00ebsis\u00eb n\u00eb Frym\u00eb dhe nga dhurata p\u00ebr t\u00eb udh\u00ebhequr t\u00eb tjer\u00ebt n\u00eb rrug\u00ebn e shp\u00ebtimit. Ajo q\u00eb ati ofron tek f\u00eb- mij\u00ebt shpirt\u00ebror\u00eb nuk jan\u00eb parime morale apo rregulla jete, por nj\u00eb marr\u00ebdh\u00ebnie personale.<\/p>\n
\u201cStarec, – thot\u00eb Dostojevski, – \u00ebsht\u00eb ai q\u00eb shpirtin dhe vullnetin e bijve i absorbon si t\u00eb tijat. Disa bij shpirt\u00ebror\u00eb thoshin p\u00ebr jerontin e tyre se \u201cishte sikur t\u00eb mbante zem- rat tona n\u00eb duart e tij\u201d.<\/p>\n
Ati shpirt\u00ebror \u00ebsht\u00eb nj\u00eb njeri me paqe t\u00eb brendshme, pran\u00eb t\u00eb cilit mij\u00eb- ra njer\u00ebz mund t\u00eb gjejn\u00eb shp\u00ebtim.<\/p>\n
Fryma e Shenjt\u00eb, si fryt i lutjes dhe vet\u00ebpohimit t\u00eb tij, i ka dh\u00ebn\u00eb atit t\u00eb lexoj\u00eb sekrete t\u00eb zemr\u00ebs: prandaj ai nuk u p\u00ebrgjigjet vet\u00ebm pyetjeve q\u00eb t\u00eb tjer\u00ebt i b\u00ebjn\u00eb, por gjithashtu edhe pyetjeve – shpesh m\u00eb themelore – q\u00eb ata nuk i kan\u00eb menduar ndo- nj\u00ebher\u00eb. Bashk\u00eb me dhurat\u00ebn e dallueshm\u00ebris\u00eb ai posedon dhurat\u00ebn e sh\u00ebrimit shpirt\u00ebror, mund\u00ebsin\u00eb p\u00ebr t\u2019ia kthyer sh\u00ebndetin shpirtit, ndo- nj\u00ebher\u00eb edhe trupit. Ai e ofron k\u00ebt\u00eb sh\u00ebrim shpirt\u00ebror, jo vet\u00ebm me an\u00eb t\u00eb k\u00ebshillave, por gjithashtu me he- shtjen dhe me pranin\u00eb e tij. Por lutja e tij nd\u00ebrmjetuese \u00ebsht\u00eb m\u00eb e r\u00ebnd\u00eb- sishme e m\u00eb e fuqishme se k\u00ebshilla e tij. Ai sh\u00ebron f\u00ebmij\u00ebt e tij me lutjen pa pushim p\u00ebr ta, duke u b\u00ebr\u00eb nj\u00eb me ta e p\u00ebrjetuar g\u00ebzimet e tyre, duke ngarkuar vuajtjet, ankthet dhe pesh\u00ebn e faj\u00ebsis\u00eb s\u00eb tyre mbi veten<\/p>\n
Mbi atin<\/p>\n
e tij. Askush nuk mund t\u00eb jet\u00eb jeront, n\u00ebse nuk lutet intensivisht p\u00ebr t\u00eb tjer\u00ebt. N\u00eb qoft\u00eb se ai \u00ebsht\u00eb nj\u00eb prift, funksioni i udh\u00ebheq\u00ebsit shpirt\u00ebror \u00ebsht\u00eb p\u00ebrgjith\u00ebsisht i lidhur ngusht\u00eb me misterin e rr\u00ebfimit. Megjithat\u00eb nj\u00eb starec – n\u00eb kuptimin e thell\u00eb t\u00eb fjal\u00ebs, ashtu si\u00e7 e p\u00ebrshkman Dostojevski etj., – \u00ebsht\u00eb m\u00eb tep\u00ebr se nj\u00eb at\u00eb rr\u00ebfyes. Fryma e Shenjt\u00eb, duke adresuar drejp\u00ebrdrejt n\u00eb zemrat e t\u00eb krishter\u00ebve, e b\u00ebn t\u00eb dukshme se ky apo ai person ka marr\u00eb nga Per\u00eb- ndia hirin p\u00ebr t\u00eb udh\u00ebhequr t\u00eb tjer\u00ebt n\u00eb rrug\u00ebn e shp\u00ebtimit e ta sh\u00ebroj\u00eb at\u00eb. N\u00eb k\u00ebt\u00eb kuptim ati i v\u00ebrtet\u00eb \u00ebsht\u00eb nj\u00eb figur\u00eb profetike dhe jo nj\u00eb punonj\u00ebs institucioni. Ai mund t\u00eb jet\u00eb nj\u00eb hieromonak, prift i nj\u00eb grigje, i martuar ose murg thjeshtjo i hiroto- nisur prift (m\u00eb pak e zakonshme). N\u00eb qoft\u00eb se ati nuk \u00ebsht\u00eb vet\u00eb prift, pasi t\u00eb ket\u00eb d\u00ebgjuar problemet e nje- r\u00ebzve e pasi t\u2019i ket\u00eb k\u00ebshilluar ai i d\u00ebrgon tek nj\u00eb prift q\u00eb t\u00eb kryej\u00eb misterin e rr\u00ebfimit, q\u00eb t\u00eb marrin faljen.<\/p>\n
Disa e shohin atin e tyre rrall\u00eb ose n\u00eb nj\u00eb moment t\u00eb ve\u00e7ant\u00eb krize, nd\u00ebrsa t\u00eb tjer\u00eb jan\u00eb n\u00eb komunikim t\u00eb vazhduesh\u00ebm me t\u00eb, e shohin \u00e7do dit\u00eb. S\u2019ka rregull t\u00eb paracaktuar. Lidhja rritet nga ndikimi i drejtp\u00ebr- drejt\u00eb i Frym\u00ebs. Marr\u00ebdh\u00ebnia \u00ebsht\u00eb gjithmOn\u00eb personale. Jeronti nuk praktikon rregulla abstrakte t\u00eb marra nga libri. I ndri\u00e7uar nga Fryma ai k\u00ebrkon t\u00eb transmetoj\u00eb vullnetin unik e spefik t\u00eb Per\u00ebndis\u00eb p\u00ebr k\u00ebt\u00eb person, sepse ati i v\u00ebrtet\u00eb kupton dhe respekton karakterin e secilit, ai nuk e ndrydh lirin\u00eb e brendshme t\u00eb tjetrit, por e p\u00ebrforcon. Ai nuk ka q\u00ebllim t\u00eb provokoj\u00eb nj\u00eb bindje mekanike, por<\/p>\n
shpirt\u00ebror<\/p>\n
i \u00e7on f\u00ebmij\u00ebt e tij drejt nj\u00eb shkalle pjekurie shpirti ku m\u00eb pas do t\u00eb jen\u00eb n\u00eb gjendje t\u00eb marrin vet\u00eb vendime. Ai tregon tek secili frym\u00ebn e tij, e cila \u00ebsht\u00eb e fshehur. Fjala e tij \u00ebsht\u00eb krijuese e jet\u00ebdh\u00ebn\u00ebse. Ajo iu lejon t\u00eb tjer\u00ebve t\u00eb p\u00ebrmbushin aspirata q\u00eb m\u00eb p\u00ebrpara ngjanin t\u00eb pamundura. Ati arrin ta kryej\u00eb k\u00ebt\u00eb, sepse e do secilin personalisht. Duke qen\u00eb nj\u00eb lidhje personale, ati nuk ndihmon \u00e7donj\u00ebrin n\u00eb t\u00eb nj\u00ebjt\u00ebn m\u00ebnyr\u00eb. Ai mund t\u00eb ndihmoj\u00eb vet\u00ebm ata q\u00eb i jan\u00eb d\u00ebrguar specifikisht nga Fryma. K\u00ebshtu biri nuk duhet t\u00eb pohoj\u00eb: \u2018 \u2018 Ati i m \u00ebsht\u00eb m\u00eb i miri nga t\u00eb gj ith\u00eb\u201d, por t\u00eb k\u00ebnaqet duke th\u00ebn\u00eb: \u201cAti im \u00ebsht\u00eb m\u00eb i miri p\u00ebr mua\u201d.<\/p>\n
Duke udh\u00ebhequr t\u00eb tjer\u00ebt, ati shpi- rt\u00ebror \u00ebsht\u00eb i kujdessh\u00ebm ndaj vull- netit dhe z\u00ebrit t\u00eb Frym\u00ebs s\u00eb Shenjt\u00eb.<\/p>\n
\u201cNuk them fjal\u00eb tjet\u00ebr ve\u00e7se at\u00eb q\u00eb Per\u00ebndia m\u00eb thot\u00eb t\u00eb them, – thot\u00eb sh\u00ebn Serafimi i Sarovit. – Be- soj se fjala e par\u00eb q\u00eb na vjen nd\u00ebr mend \u00ebsht\u00eb frym\u00ebzuar nga Shpirti i Shenjt\u00eb.\u201d<\/p>\n
Ka t\u00eb drejt\u00eb t\u00eb veproj\u00eb n\u00eb k\u00ebt\u00eb m\u00eb nyr\u00eb, ai q\u00eb nga p\u00ebrpjekjet e tij aske- tike dhe lutjet ka arritur nj\u00eb nd\u00ebrgje- gje jasht\u00eb mase t\u00eb mbushur nga pra- nia e Per\u00ebndis\u00eb. Ai q\u00eb nuk ka arritur k\u00ebt\u00eb nivel, nj\u00eb praktik\u00eb e till\u00eb do t\u00eb ishte e pap\u00ebrgjegjshme dhe arrogante.<\/p>\n
Arkimandrit Zakaria (1850- 1936), flet me t\u00eb nj\u00ebjtat fjal\u00eb si sh\u00ebn Serafimi: \u201cNdodh ndonj\u00ebher\u00eb q\u00eb njeriu t\u00eb mos dij\u00eb as vet\u00eb at\u00eb q\u00eb do t\u00eb thot\u00eb. Zoti flet at\u00ebher\u00eb me an\u00eb t\u00eb buz\u00ebve t\u00eb Tij. Duhet t\u00eb lutesh k\u00ebshtu: \u201cO Zot, a mund t\u00eb jetosh tek un\u00eb, mund t\u00eb flas\u00ebsh n\u00ebp\u00ebrmjet me- je, mund t\u00eb veprosh n\u00ebp\u00ebrmjet me-<\/p>\n
je\u201d. Kur Zoti flet n\u00ebp\u00ebrmjet buz\u00ebve t\u00eb nj\u00eb njeriu, t\u00eb gjitha fjal\u00ebt e tij b\u00eb- jn\u00eb t\u00eb njohur di\u00e7ka q\u00eb e cila m\u00eb pas do t\u00eb p\u00ebrmbushet. Vet\u00eb njeriu q\u00eb po flet befasohet. I duhet vet\u00ebm t\u00eb mos marr\u00eb parasysh dijen e tij\u201d.<\/p>\n
Lidhja mes birit dhe atit shpirt\u00eb- ror shtrihet p\u00ebrtej vdekjes deri n\u00eb gjykimin e fundit. Sh\u00ebn Serafimi k\u00ebrkoi t\u2019i mbishkruanin n\u00eb varr k\u00ebto fjal\u00eb t\u00eb paharrueshme: \u201cUn\u00eb jam larguar, ejani mbi varrin kur t\u00eb keni koh\u00eb, sa m\u00eb shpesh t\u00eb jet\u00eb e mu- ndur. T\u00eb gjitha ato q\u00eb do t\u00eb keni n\u00eb zem\u00ebr, gjith\u00eb vuajtjet n\u00eb k\u00ebt\u00eb tok\u00eb rr\u00ebfemini sikur t\u2019iathoni nj\u00eb t\u00eb gjalli. Dhe do t\u2019ju d\u00ebgjoj e kuptoj, do t\u2019ju heq trishtimin, sepse p\u00ebr ju do t\u00eb jem gjithmon\u00eb i gjall\u00eb.\u201d<\/p>\n
Dihet se jo t\u00eb gjith\u00eb t\u00eb krishter\u00ebt orthodhoks\u00eb kan\u00eb nj\u00eb at\u00eb shpirt\u00eb- ror. \u00c7far\u00eb t\u00eb b\u00ebjm\u00eb n\u00ebse k\u00ebrkojm\u00eb nj\u00eb udh\u00ebrr\u00ebfyes dhe nuk e gjejm\u00eb? Sigurisht mundemi t\u00eb p\u00ebrdorim librat. V\u00ebshtir\u00ebsia me to \u00ebsht\u00eb se nuk dim\u00eb sakt\u00eb at\u00eb q\u00eb mund ta zba- tojm\u00eb personalisht n\u00eb nj\u00eb \u00e7ast t\u00eb ve\u00e7ant\u00eb t\u00eb udh\u00ebtimit ton\u00eb drejt Zotit. P\u00ebrve\u00e7 librave dhe atit shpirt\u00ebror ka gjithashtu v\u00ebllaz\u00ebri shpirt\u00ebrore: Ndihma q\u00eb na \u00ebsht\u00eb dh\u00ebn\u00eb jo nga m\u00ebsues n\u00eb Per\u00ebndin\u00eb, por nga v\u00eb- llez\u00ebrit dhe motrat si bashkudh\u00eb- tar\u00eb. Nuk duhet t\u2019i refuzojm\u00eb rastet q\u00eb na jepen. Megjithat\u00eb ata q\u00eb angazhohen seriozisht n\u00eb udh\u00ebn e Per\u00ebndis\u00eb duhet t\u00eb b\u00ebjn\u00eb t\u00eb gjitha p\u00ebrpjekjet p\u00ebr t\u00eb gjetur nj\u00eb at\u00eb n\u00eb Frym\u00ebn e Shenjt\u00eb. N\u00eb qoft\u00eb se k\u00ebr- kojn\u00eb me p\u00ebrul\u00ebsi, pa asnj\u00eb dyshim ata do t\u00eb gjejn\u00eb udh\u00ebrr\u00ebfyesin p\u00ebr t\u00eb cilin kishin nevoj\u00eb.<\/p>\n
P\u00ebrktheu: Eleni Pani<\/p>\n","protected":false},"excerpt":{"rendered":"
Material nga Korrik 2006.<\/p>\n","protected":false},"template":"","meta":{"_acf_changed":false,"inline_featured_image":false,"nentitulli":"","numri":"7 (162)","viti":"2006","muaji":"Korrik","muaji_numer":"7","dita":"","faqet":"[12]","fjale_kyce":"[\"atin\", \"shpirt\u00ebror\"]","permbledhje":"Material nga Korrik 2006.","autori":"","kategoria":"Artikull","kryeredaktor":"Thoma Dhima"},"ngjallja_kategoria":[9653],"ngjallja_autori":[],"ngjallja_viti":[11324],"ngjallja_kryeredaktor":[9473],"class_list":["post-87196","ngjallja_article","type-ngjallja_article","status-publish","hentry","ngjallja_kategoria-artikull","ngjallja_viti-11324","ngjallja_kryeredaktor-thoma-dhima"],"acf":[],"yoast_head":"\n