“Dinamika<\/p>\n
e s\u00eb v\u00ebrtet\u00ebs”<\/p>\n
Intervist\u00eb me Fbrtlumturin\u00eb e Tij Anastasin (Janullatos), Kryepiskop i Tiran\u00ebs dhe i gjith\u00eb Shqip\u00ebris\u00eb, President i ri i K\u00ebshillit Bot\u00ebror t\u00eb Kishave (realizuar nga Antoine Arjakovsky, Porto Alegre, 23 shkurt, p\u00ebr Orthodoxie. com)<\/p>\n
AA:Fortlumturia Juaj, ju u zgjodh\u00ebt dje President i K\u00ebshillit Bot\u00ebror t\u00eb Kishave, s\u00eb bashku me 7 personalitete t\u00eb tjera t\u00eb m\u00ebdha t\u00eb bot\u00ebs s\u00eb krishter\u00eb, cilat jan\u00eb p\u00ebrpar\u00ebsit\u00eb e veprimtaris\u00eb p\u00ebr d\u00ebshmin\u00eb nd\u00ebrortho- dhokse dhe ekumenike n\u00eb bot\u00eb?<\/p>\n
Kr. Anastas: Un\u00eb ndiej nevoj\u00ebn e t\u00eb krishter\u00ebve p\u00ebr t\u00eb qen\u00eb bashk\u00eb. Sigurisht, ne nuk mund t\u00eb kap\u00ebrcejm\u00eb vet\u00ebm n\u00eb tre breza gjith\u00eb v\u00ebshtir\u00ebsit\u00eb e grumbulluara midis t\u00eb krishter\u00ebve gjat\u00eb shekujve. Por p\u00ebr ta, p\u00ebr t\u00eb krishter\u00ebt, t\u00eb qenit s\u00eb bashku nuk \u00ebsht\u00eb vet\u00ebm nj\u00eb d\u00ebshir\u00eb e devotshme, por nj\u00eb nevoj\u00eb. Sot, kur n\u00eb bot\u00ebn e globalizuar shum\u00eb \u00e7\u00ebshtje, si teknologjia, sporti apo arti, nuk mbeten m\u00eb n\u00eb nivelin lokal apo etnik, nuk \u00ebsht\u00eb m\u00eb e mundur p\u00ebr t\u00eb krishter\u00ebt t\u00eb q\u00ebndrojn\u00eb t\u00eb ndar\u00eb dhe t\u00eb izoluar.<\/p>\n
N\u00eb t\u00eb nj\u00ebjt\u00ebn koh\u00eb, duhet t\u00eb jemi realist\u00eb; nuk jemi ne q\u00eb do zgjidhim t\u00eb gjitha problemet. Nga \u00e7do kish\u00eb lokale ka tendenca pronacionale dhe prokulturore. Por, ne kemi nj\u00eb forum, K\u00ebshillin Bot\u00ebror t\u00eb Kishave. Kjo nuk \u00ebsht\u00eb nj\u00eb \u00ebnd\u00ebrr, \u00ebsht\u00eb nj\u00eb realitet i r\u00ebnd\u00ebsish\u00ebm.<\/p>\n
AA: KBK(WCC) nuk \u00ebsht\u00eb vet\u00ebm nj\u00eb forum. Gjat\u00eb k\u00ebsaj asambleje u fol gjithashtu p\u00ebr nj\u00eb shkall\u00eb tjet\u00ebr t\u00eb pjes\u00ebmarrjes n\u00eb k\u00ebshill, bazuar n\u00eb Simbolin e Besimit t\u00eb Nikes\u00eb, n\u00eb<\/p>\n
njohjen e nd\u00ebrsjellt\u00eb t\u00eb pag\u00ebzimit midis kishave.<\/p>\n
Kr. Anastas: Po, n\u00eb fakt \u00ebsht\u00eb e r\u00ebnd\u00ebsishme nd\u00ebrsa flasim p\u00ebr t\u00eb krishter\u00eb, q\u00eb t\u00eb dim\u00eb kush \u00ebsht\u00eb i krishter\u00eb. Identiteti i krishter\u00eb \u00ebsht\u00eb kushti \u201csine qua non\u201d p\u00ebr t\u00eb marr\u00eb pjes\u00eb n\u00eb k\u00ebshill. Identiteti i krishter\u00eb do t\u00eb thot\u00eb q\u00eb ju pranoni t\u00eb v\u00ebrtet\u00ebn baz\u00eb t\u00eb Krishterimit. Kur themi \u201cPer\u00ebndi, me Hirin t\u00ebnd, transformoje bot\u00ebn\u201d, q\u00eb \u00ebsht\u00eb tema e asambles\u00eb, ne e dim\u00eb se ky hir nuk \u00ebsht\u00eb di\u00e7ka abstrakte; ne e dim\u00eb q\u00eb b\u00ebhet fjal\u00eb p\u00ebr Hirin e Per\u00ebndis\u00eb, q\u00eb u mish\u00ebrua n\u00eb personin e Krishtit, q\u00eb vepron vazhdimisht n\u00eb bot\u00eb n\u00ebp\u00ebrmjet Shpirtit t\u00eb Shenjt\u00eb. Esht\u00eb predispozita baz\u00eb p\u00ebr t\u00eb marr\u00eb pjes\u00eb n\u00eb k\u00ebt\u00ebfellowship (v\u00ebllaz\u00ebri).<\/p>\n
Por ama b\u00ebhet fjal\u00eb vet\u00ebm me nj\u00eb fellowship. Nuk \u00ebsht\u00eb nj\u00eb komunion (kungim). KBK nuk<\/p>\n
\u00ebsht\u00eb nj\u00eb superkish\u00eb. Orthodhoks\u00ebt gjithmon\u00eb jan\u00eb lutur p\u00ebr unitetin e kishave. Kjo ka qen\u00eb gjithmon\u00eb nj\u00eb d\u00ebshir\u00eb e thell\u00eb e tyre. Tashm\u00eb ne ftohemi t\u00eb marrim pjes\u00eb n\u00eb k\u00ebt\u00eb p\u00ebrpjekje p\u00ebr unitet. Kur sjell nd\u00ebr mend rinin\u00eb time, gj at\u00eb Luft\u00ebs s\u00eb Dyt\u00eb Bot\u00ebrore, t\u00eb tjer\u00ebt ishin armiq…<\/p>\n
AA: Cil\u00ebt ishin armiqt\u00eb tuaj?<\/p>\n
Kr. Anastas: Katolik\u00ebt! Luteran\u00ebt! Etj. Por tashm\u00eb kemi mund\u00ebsin\u00eb t\u2019i njohim \u201ct\u00eb tjer\u00ebt\u201d, t\u2019i respektojm\u00eb, dhe nj\u00ebkoh\u00ebsisht t\u00eb lutemi p\u00ebr ta. Kisha Orthodhokse ka nj\u00eb p\u00ebrgjegj\u00ebsi t\u00eb madhe p\u00ebr t\u00eb d\u00ebshmuar at\u00eb \u00e7ka \u00ebsht\u00eb. Ky \u00ebsht\u00eb prioriteti yn\u00eb kryesor.<\/p>\n
Ne duhet gjithashtu t\u00eb b\u00ebjm\u00eb t\u00eb njohur tek t\u00eb krishter\u00ebt e tjer\u00eb t\u00eb gjitha diskutimet tona, gjith\u00eb (vijon n\u00eb faqen 8)<\/p>\n
(vijon ng a faqja 7)<\/p>\n
“Dinamika e s\u00eb v\u00ebrtet\u00ebs”<\/p>\n
i<\/p>\n
nd\u00ebrgjegjen tone kishtare, t\u00ebr\u00eb dinamik\u00ebn e kultit ton\u00eb. Kisha Orthodhokse nuk \u00ebsht\u00eb nj\u00eb muze, por realiteti i gjall\u00eb i Trupit t\u00eb Krishtit, q\u00eb p\u00ebrqafon t\u00eb gjitha, dhe jo vet\u00ebm nj\u00eb pjes\u00eb t\u00eb bot\u00ebs.<\/p>\n
AA: Orthodhoks\u00ebt nuk e kan\u00eb ndjer\u00eb gjithmon\u00eb veten mir\u00eb n\u00eb K\u00ebshillin Bot\u00ebror t\u00eb Kishave?<\/p>\n
Kr. Anastas: Ne kishim p\u00ebrgjegj\u00eb- sin\u00eb t\u00eb ishim n\u00eb krye t\u00eb zhvillimeve. Ne nuk duhet t\u00eb q\u00ebndrojm\u00eb n\u00eb periferi, atje ku t\u00eb tjer\u00ebt do t\u00eb ven- dosin p\u00ebr ne. N\u00eb fillim n\u00eb KBK ki- shte dyshim nga ana e orthodhoks\u00eb- ve p\u00ebr sa i p\u00ebrket bot\u00ebs protestante, sepse ishim nj\u00eb minoritet. Por, e v\u00eb- rteta ka dinamik\u00ebn e saj. P\u00ebrgje- gj\u00ebsia jon\u00eb \u00ebsht\u00eb q\u00eb t\u00eb ndajm\u00eb me t\u00eb tjer\u00ebt t\u00eb v\u00ebrtet\u00ebn q\u00eb kemi marr\u00eb nga Per\u00ebndia. Orthodhoks\u00ebt duhet t\u00eb japin d\u00ebshmi jete. Ne nuk duhet t\u00eb shprehim ide t\u00eb bukura e t\u00eb b\u00ebjm\u00eb n\u00eb m\u00ebnyr\u00eb skizofrenike t\u00eb kund\u00ebrt\u00ebn e atyre q\u00eb themi.<\/p>\n
Ekumenizmi \u00ebsht\u00eb nj\u00eb pasurim p\u00ebr t\u00eb tjer\u00ebt, por gjithashtu edhe p\u00ebr orthodhoks\u00ebt. Nuk \u00ebsht\u00eb nj\u00eb udh\u00eb- tim me nj\u00eb kah t\u00eb vet\u00ebm. Ka ndaije t\u00eb p\u00ebrvojave. \u00c7do kish\u00eb lokale duhet t\u00eb ofroj\u00eb m\u00eb t\u00eb mir\u00ebn e asaj q\u00eb zot\u00ebron. Kisha Orthodhokse duhet ta v\u00ebr\u00eb theksin tek teologjia e saj, tek historia, tek tradita, tek pasuria e s\u00eb shkuar\u00ebs. Duhet t\u00eb shpjegoj-<\/p>\n
m\u00eb, se tradita q\u00eb ne bartim nuk \u00ebsht\u00eb nj\u00eb iluzion, por nj\u00eb realitet q\u00eb nis nga mij\u00ebvje\u00e7ari i par\u00eb. Duhet t\u00eb japim nj\u00eb d\u00ebshmi t\u00eb k\u00ebtij realiteti. Dhe shpesh, m\u00eb e r\u00ebnd\u00ebsishmja nuk \u00ebsht\u00eb vet\u00ebm ajo \u00e7ka themi, por ajo q\u00eb jemi. T\u00eb jesh i krishter\u00eb ortho- dhoks n\u00eb gjith\u00eb aspektet e jet\u00ebs – kjo \u00ebsht\u00eb nj\u00eb sfid\u00eb e madhe.<\/p>\n
AA: Si e p\u00ebrcaktoni ju spirituali- tetin e krishter\u00eb?<\/p>\n
Kr. Anastas: Spiritualiteti ortho- dhoks \u00ebsht\u00eb nj\u00eb gjendje p\u00ebrkat\u00ebsie n\u00eb m\u00ebnyr\u00eb t\u00eb vazhdueshme n\u00eb Krishtin, n\u00ebp\u00ebrmjet k\u00ebrkimit t\u00eb<\/p>\n
Shpirtit t\u00eb Shenjt\u00eb. N\u00ebse e l\u00ebm\u00eb k\u00ebt\u00eb m\u00ebnjan\u00eb, nuk do t\u00eb kemi asnj\u00eb ndikim. V\u00ebrtet, orthodhoks\u00ebt duhet t\u00eb jen\u00eb simbol i tradit\u00ebs s\u00eb nj\u00eb Ki- she, t\u00eb Shenjt\u00eb, Katholike e Apostolike.<\/p>\n
AA: Gjat\u00eb ceremonis\u00eb s\u00eb hapjes s\u00eb asambles\u00eb, n\u00eb fjal\u00ebn tuaj, ju shpjeguat se ashtu si disafizika- nt\u00eb nuk mund ta ndajn\u00eb mas\u00ebn, pesh\u00ebn dhe gravitetin, Per\u00ebndia q\u00eb n\u00eb filUm bashkoi t\u00eb v\u00ebrtet\u00ebn, mir\u00ebsin\u00eb dhe t\u00eb bukur\u00ebn.<\/p>\n
Kr. Anastas: Po, n\u00eb duhet t\u00eb k\u00ebr- kojm\u00eb k\u00ebt\u00eb unitet t\u00eb bukuris\u00eb, mi- r\u00ebsis\u00eb dhe t\u00eb v\u00ebrtet\u00ebs. Esht\u00eb detyra<\/p>\n
jon\u00eb, dhe ne duhet ta b\u00ebjm\u00eb pa ankth. Nuk jemi ne q\u00eb shp\u00ebtojm\u00eb Kish\u00ebn. Jemi ne q\u00eb shp\u00ebtohemi n\u00eb Kish\u00eb. Nukjemi ne q\u00eb shp\u00ebtojm\u00eb Krishtin. Ai nuk ka nevoj\u00eb p\u00ebr ne n\u00eb k\u00ebt\u00eb drejtim. Le t\u00ebjemi t\u00eb lir\u00eb ngaky ankth p\u00ebr rezultatet. E di se ka gjithmon\u00eb njer\u00ebz q\u00eb jan\u00eb n\u00eb k\u00ebrkim t\u00eb statisti- kave dhe rezultateve t\u00eb matshme. Por \u00e7\u2019do t\u00eb thot\u00eb ky sukses? Duhet t\u00eb synojm\u00eb q\u00eb suksesi t\u00eb jet\u00eb autentik, t\u00eb jet\u00eb n\u00eb Krishtin, t\u00eb jet\u00eb i lir\u00eb, t\u2019u ofroj\u00eb gjith\u00e7ka ne disponojm\u00eb me p\u00ebml\u00ebsi dhe g\u00ebzim. T\u00eb jemi t\u00eb till\u00eb! Esht\u00eb m\u00eb e r\u00ebnd\u00ebsishmja nga ajo q\u00eb na k\u00ebrkon Per\u00ebndia. Duhet t\u00eb jemi para se t\u00eb flasim.<\/p>\n","protected":false},"excerpt":{"rendered":"
Material nga Mars 2006.<\/p>\n","protected":false},"template":"","meta":{"_acf_changed":false,"inline_featured_image":false,"nentitulli":"","numri":"3 (158)","viti":"2006","muaji":"Mars","muaji_numer":"3","dita":"","faqet":"[7, 8]","fjale_kyce":"[\"Dinamika\", \"vertetes\"]","permbledhje":"Material nga Mars 2006.","autori":"","kategoria":"Artikull","kryeredaktor":"Thoma Dhima"},"ngjallja_kategoria":[9653],"ngjallja_autori":[],"ngjallja_viti":[11324],"ngjallja_kryeredaktor":[9473],"class_list":["post-87028","ngjallja_article","type-ngjallja_article","status-publish","hentry","ngjallja_kategoria-artikull","ngjallja_viti-11324","ngjallja_kryeredaktor-thoma-dhima"],"acf":[],"yoast_head":"\n