25 Mars – Ungjill\u00ebzimi i Per\u00ebndilind\u00ebses<\/p>\n
N\u00eb imitim t\u00eb N\u00ebn\u00ebs s\u00eb Zotit<\/p>\n
L<\/p>\n
idhja mes shpat\u00ebs e Kryqit gjendet shpesh n\u00eb Ungjill. Kur njer\u00ebzit e pen\u00ebs shkruajn\u00eb \u201cKryq e shpat\u00eb\u201d, Kryqi simbolizon nj\u00eb m\u00eb- nyr\u00eb pasive t\u00eb durimit t\u00eb vuajtjeve, nd\u00ebrsa shpata sugjeron veprimin. N\u00eb Ungjill \u00ebsht\u00eb e kund\u00ebrta. Kryqi ngrihet me vullnet t\u00eb lir\u00eb, d.m.th. n\u00eb m\u00ebnyr\u00eb aktive nga Biri i Njeriut, nd\u00ebrsa shpata q\u00eb shpon zemr\u00ebn simbolizon vuajtjen, e cila nuk zgjidhet vullnetarisht, por durohet pasivisht. N\u00eb qoft\u00eb se Kryqi i Krishtit i pranuar vullnetarisht b\u00ebhet p\u00ebr N\u00eb-n\u00ebn e Tij nj\u00eb shpat\u00eb me dy presa, e cila i tej- shponzemr\u00ebn, kjonukndodhisee zgjodhi at\u00eb lirisht, por sepse nuk mund t\u00eb mos vuante vuajtjet e Birit t\u00eb saj.<\/p>\n
K<\/p>\n
isha Orthodhokse mban n\u00eb tiell\u00ebsi t\u00eb nd\u00ebrgjegjes s\u00eb saj misterin e N\u00ebn\u00ebs s\u00eb Zotit. Ajo shikon tek e T\u00ebr\u00ebshenjta jo vet\u00ebm n\u00ebn\u00ebn q\u00eb vuan n\u00eb k\u00ebmb\u00ebt e Kryqit t\u00eb Birit t\u00eb saj, por gjithashtu Mbre- t\u00ebresh\u00ebn e qiellit \u201cm\u00eb t\u00eb nderuar\u00ebn se Keruvimet dhe m\u00eb t\u00eb lavd\u00ebrua- r\u00ebn pa krahasim se Serafimet\u201d. Kisha e konsideron Virgj\u00ebresh\u00ebn si’ N\u00ebn\u00ebn e \u00e7do qenieje t\u00eb gjall\u00eb, mi- sh\u00ebrimin personal t\u00eb Kish\u00ebs, trupin njer\u00ebzor t\u00eb Krishtit. Me vellon e saj e T\u00ebr\u00ebshenjta mbulon tok\u00ebn dhe b\u00eb- het vet\u00eb n\u00ebn\u00eb e tok\u00ebs. Nj\u00eb imazh q\u00eb men nj\u00eb kuptim t\u00eb ri kur reflektoj- m\u00eb mbi kryqin. Toka e Golgot\u00ebs e shpuar nga kryqi, e mbytur nga gjaku, a nuk \u00ebsht\u00eb vall\u00eb zemra n\u00eb- nore e tejshpuar nga shpata? Po, Kryqi i Golgot\u00ebs tejshpoi zemr\u00ebn e n\u00ebn\u00ebs. M\u00eb e r\u00ebnd\u00ebsishmja \u00ebsht\u00eb t\u00eb kuptojm\u00eb se \u00e7far\u00eb \u00ebsht\u00eb Golgota p\u00ebr N\u00ebn\u00ebn e Per\u00ebndis\u00eb. Krishti vuan pasionin e Tij si vullnetar. Maria vuan bashk\u00eb me T\u00eb. Ai mban m\u00eb- katet e bot\u00ebs. Ajo bashk\u00ebpunon me T\u00eb. Jisui u kryq\u00ebzua n\u00eb mish edhe Maria u kryq\u00ebzua me T\u00eb. Kjo \u00ebsht\u00eb masa e vuajtjeve n\u00eb Golgota: Kryqi i Birit n\u00eb gjith\u00eb pesh\u00ebn dhe mas\u00ebn e tij b\u00ebhet nj\u00eb shpat\u00eb me dy presa q\u00eb tejshpon zemr\u00ebn e Maris\u00eb.<\/p>\n
N<\/p>\n
\u00eb Golgota fjal\u00ebt e Ungjill\u00ebzi- mit: \u201cJa sh\u00ebrb\u00ebtorja e Zotit\u201d, nuk ting\u00ebllojn\u00eb si nj\u00eb fitore, sepse ideja q\u00eb e shoq\u00ebron – \u201cgjith\u00eb brezat do m\u00eb lum\u00ebrojn\u00eb\u201d – fshihet brenda. N\u00eb Golgota Maria \u00ebsht\u00eb sh\u00ebrb\u00ebto-<\/p>\n
rja e Birit t\u00eb Per\u00ebndis\u00eb. \u00cbsht\u00eb e nj\u00ebjta bindje e drit\u00ebs s\u00eb Ungjill\u00ebzi- mit, e nj\u00ebjta pjes\u00ebmarrje n\u00eb nd\u00ebrti- min e sht\u00ebpis\u00eb s\u00eb Per\u00ebndis\u00eb, por nd\u00eb- rsa Ungjill\u00ebzimi lajm\u00ebron Lindjen dhe merrnin pjes\u00eb himnet engj\u00ebllore \u201cLavdi Per\u00ebndis\u00eb n\u00eb m\u00eb t\u00eb lartat.. n\u00eb Golgota \u00ebsht\u00eb nj\u00eb pjes\u00ebmarrje n\u00eb vuajtjen e Krishtit, n\u00eb Kenoz\u00ebn (zbrazjen) e Per\u00ebndis\u00eb.<\/p>\n
I<\/p>\n
gjith\u00eb misteri i Maris\u00eb \u00ebsht\u00eb n\u00eb k\u00ebt\u00eb bashkim me Udh\u00eb-n e Birit t\u00eb saj, q\u00eb nga Ungjill\u00ebzimi dhe Li- ndja e deri n\u00eb lavdin\u00eb e p\u00ebrjetshme dhe qiellore t\u00eb Ngjitjes, duke kaluar nga Golgota te Ngjallja. Gjithmon\u00eb me k\u00ebt\u00eb bindje: \u201cU b\u00ebft\u00eb vullneti yt\u201d. Sh\u00ebrb\u00ebtorja e Zotit hapi zem- r\u00ebn ndaj udh\u00ebs s\u00eb Shp\u00ebtimtarit, ndaj kryqit.<\/p>\n
F<\/p>\n
illimisht ne shohim Kish\u00ebn e<\/p>\n
Krishtit, trupin e Krishtit, i cili \u00ebsht\u00eb N\u00ebna e Tij. K\u00ebshtu n\u00ebna pro- von ndaj Kish\u00ebs at\u00eb q\u00eb ndien ndaj Birit t\u00eb saj. N\u00ebn\u00eb e njer\u00ebzimit hyjnor – Kisha – tejshpohet nga vuajtjet e trupit t\u00eb Krishtit, nga vuajtjet e \u00e7do an\u00ebtari t\u00eb k\u00ebtij trupi. Th\u00ebn\u00eb ndryshe, kryqet e panum\u00ebrta q\u00eb njer\u00ebzit ngren\u00eb p\u00ebr t\u00eb ndjekur Krishtin, kthe- hen n\u00eb shpata q\u00eb tejshpojn\u00eb p\u00ebrje- t\u00ebsisht zemr\u00ebn e Kish\u00ebs. Sh\u00ebn Maria vazhdon t\u00eb vuaj\u00eb me \u00e7do shpirt nje- r\u00ebzor, si n\u00eb dit\u00ebn e Golgot\u00ebs. Ajo q\u00ebndron shum\u00eb pran\u00eb nesh: \u00e7do kryq i yni \u00ebsht\u00eb shpat\u00eb p\u00ebr t\u00eb. Shpirti yn\u00eb duhet t\u00eb marr\u00eb pjes\u00eb jo vet\u00ebm n\u00eb udh\u00ebn e Birit, por edhe n\u00eb at\u00eb t\u00eb Maris\u00eb. Kjo n\u00ebnkupton se ai duhet t\u00eb marr\u00eb Kryqin e tij t\u00eb zgjedhur vet\u00eb.<\/p>\n
N<\/p>\n
ga nj\u00ebra an\u00eb Kryqi i Golgot\u00ebs t\u00eb p\u00ebrjetohet si nj\u00eb pjes\u00ebma- nje n\u00eb vuajtjet e Birit t\u00eb Njeriut. Nga ana tjet\u00ebr shpirti duhet t\u00eb pranoj\u00eb shpatat, t\u00eb cilat jan\u00eb kryqet e v\u00eblle- z\u00ebrve t\u00eb Tij. T\u00eb shikojm\u00eb tek tjetri n\u00eb t\u00eb nj\u00ebjt\u00ebn koh\u00eb Per\u00ebndin\u00eb dhe Birin. E T\u00ebr\u00ebshenjta e arriti k\u00ebt\u00eb. Le t\u00eb ecim n\u00eb gjurm\u00ebt e saj dhe t\u00eb shikoj- m\u00eb sa ngjan imazhi i shpirtit ton\u00eb me imazhin e saj, t\u00eb shikojm\u00eb tek v\u00ebllai yn\u00eb Per\u00ebndin\u00eb At\u00eb e Birin. Per\u00ebndi- n\u00eb, sepse \u00e7do njeri u krijua n\u00eb imazhin e Tij, Birin, sepse duke lindur Krishti n\u00eb shpirtin njer\u00ebzor ai e<\/p>\n
integron t\u00ebr\u00eb trupin e Krishtit, e \u00e7do njeri n\u00eb ve\u00e7anti.<\/p>\n
K<\/p>\n
ryqi i t\u00eb af\u00ebrmit tim \u00ebsht\u00eb shpata q\u00eb tejshpon shpirtin tim. K\u00ebt\u00eb shpat\u00eb nuk e zgjedh un\u00eb, i af\u00ebrmi im e ka zgjedhur, duke e ngritur n\u00eb kurriz si nj\u00eb kryq.<\/p>\n
J<\/p>\n
a bazat mistike t\u00eb marr\u00ebdh\u00ebnies<\/p>\n
me tjetrin. Kjo m\u00ebm\u00ebsi n\u00eb t\u00eb cil\u00ebn jemi thirrur nuk duhet t\u00eb na \u00e7oj\u00eb n\u00eb krenari, sepse n\u00ebna nuk \u00ebsht\u00eb superiore ndaj birit t\u00eb saj. Nuk \u00ebsht\u00eb fjala k\u00ebtu p\u00ebr ndonj\u00eb b\u00ebm\u00eb shpirt\u00ebrore. M\u00ebm\u00ebsia shpreh vet\u00ebm d\u00ebshir\u00ebn e p\u00ebrulur e bind\u00ebse, p\u00ebr t\u00eb marr\u00eb pjes\u00eb n\u00eb kalvarin e tjetrit, t\u00eb pranosh k\u00ebto vuajtje jo vullnetarisht, t\u00eb hap\u00ebsh zemr\u00ebn ndaj goditjeve t\u00eb shpat\u00ebs. Dhe p\u00ebr ta th\u00ebn\u00eb m\u00eb thjesht akoma, m\u00eb- m\u00ebsia \u00ebsht\u00eb dashuri. Nuk \u00ebsht\u00eb se ne e r\u00ebndojm\u00eb kryqin ton\u00eb, as t\u00eb kryejm\u00eb ndonj\u00eb \u00e7udi personale apo nj\u00eb detyr\u00eb. Ky q\u00ebndrim buron nga aft\u00ebsia jon\u00eb p\u00ebr t\u00eb zbuluar tek tjetri imazhin e Per\u00ebndis\u00eb, t\u00eb d\u00ebshir\u00ebs son\u00eb p\u00ebr ta adoptuar.<\/p>\n
Sot \u00ebsht\u00eb nisja e shp\u00ebtimit ton\u00eb dhe shfaqja e misterit t\u00eb p\u00ebrjetsh\u00ebm;<\/p>\n
i Biri i Per\u00ebndis\u00eb b\u00ebhet i Biri<\/p>\n
i Virgj\u00ebresh\u00ebs dhe Gabrieli ungjill\u00ebzon k\u00ebt\u00eb g\u00ebzim. Prandaj, le t\u2019i th\u00ebrrasim Hyjlind\u00ebses:<\/p>\n
G\u00ebzohu o Hirplote, Zoti \u00ebsht\u00eb me ty. (P\u00ebrl\u00ebshorja)<\/p>\n
N<\/p>\n
\u00ebna e Zotit, e cila \u00ebsht\u00ebburimi i \u00e7do vepre dashurie, na m\u00eb- son t\u00eb pranojm\u00eb p\u00ebrul\u00ebsisht kryqin e t\u00eb tjer\u00ebve. Ajo th\u00ebrret secilin nga ne q\u00eb t\u00eb p\u00ebrs\u00ebris\u00eb me t\u00eb qoft\u00eb i mbytur n\u00eb gjak dhe me zem\u00ebr t\u00eb tejshpuar fjal\u00ebt: \u201cJa sh\u00ebrb\u00ebtorja e Zotit\u201d. Kjo \u00ebsht\u00eb masa e dashu- ris\u00eb, limit drejt t\u00eb cilit duhet t\u00eb shkoj\u00eb shpirti. Mund t\u00eb themi se \u00ebsht\u00eb i vetmi q\u00ebndrim i mundsh\u00ebm dhe me t\u00eb v\u00ebrtet\u00eb njer\u00ebzor ndaj t\u00eb af\u00ebrmit. Kur mbajm\u00eb kryqet e t\u00eb tjer\u00ebve si dyshimet, zit\u00eb, tundimet, r\u00ebniet, m\u00ebkatet e tjetrit, at\u00ebher\u00eb mund t\u00eb flasim p\u00ebr k\u00ebt\u00eb q\u00ebndrim t\u00eb duhur ndaj t\u00eb af\u00ebrmit ton\u00eb. Po ashtu Krishti \u00ebsht\u00eb i vetmi q\u00eb mbajti denj\u00ebsisht Kryqin e Tij n\u00eb k\u00ebt\u00eb bot\u00eb, N\u00ebna e Per\u00ebndis\u00eb m\u00eb k\u00ebmb\u00eb, para kryqit \u00ebsht\u00eb e vetmja q\u00eb pranoi de- nj\u00ebsisht shpat\u00ebn e tejshpuar q\u00eb p\u00ebrb\u00ebn kryqi i tjetrit. Shenjt\u00ebris\u00eb unike t\u00eb Krishtit i p\u00ebrgjigjet shenj- t\u00ebria e p\u00ebrjetshme dhe e pamat- shme e Maris\u00eb.<\/p>\n
Nga mot\u00ebr Mari Skobtsov<\/p>\n
(P\u00ebrktheu E. Pani)<\/p>\n","protected":false},"excerpt":{"rendered":"
Material nga Mars 2006.<\/p>\n","protected":false},"template":"","meta":{"_acf_changed":false,"inline_featured_image":false,"nentitulli":"","numri":"3 (158)","viti":"2006","muaji":"Mars","muaji_numer":"3","dita":"","faqet":"[6]","fjale_kyce":"[\"Mars\", \"Ungjillezimi\", \"Perendilindeses\", \"imitim\", \"Nenes\"]","permbledhje":"Material nga Mars 2006.","autori":"","kategoria":"Artikull","kryeredaktor":"Thoma Dhima"},"ngjallja_kategoria":[9653],"ngjallja_autori":[],"ngjallja_viti":[11324],"ngjallja_kryeredaktor":[9473],"class_list":["post-87026","ngjallja_article","type-ngjallja_article","status-publish","hentry","ngjallja_kategoria-artikull","ngjallja_viti-11324","ngjallja_kryeredaktor-thoma-dhima"],"acf":[],"yoast_head":"\n