{"id":86995,"date":"2026-06-01T03:15:50","date_gmt":"2026-06-01T01:15:50","guid":{"rendered":"https:\/\/orthodoxalbania.org\/2026\/ngjallja\/veprimtaria-misionare-si-faktor-zhvillimi\/"},"modified":"2026-06-01T03:15:50","modified_gmt":"2026-06-01T01:15:50","slug":"veprimtaria-misionare-si-faktor-zhvillimi","status":"publish","type":"ngjallja_article","link":"https:\/\/orthodoxalbania.org\/2026\/ngjallja\/veprimtaria-misionare-si-faktor-zhvillimi\/","title":{"rendered":"Veprimtaria misionare si faktor zhvillimi"},"content":{"rendered":"

Artikulli \u00ebsht\u00eb botuar n\u00eb gazet\u00ebn \u201cShekulli\u201d, m\u00eb 18 ianar 2006
\nVeprimtaria misionare
\nsi faktor zhvillimi
\nVeprimtarit\u00eb misionare zhvillo-
\nhen n\u00eb nj\u00eb periudh\u00eb t\u00eb gjat\u00eb kohore,
\nnj\u00eb artikull, p\u00ebr m\u00eb tep\u00ebr i shkruar
\nnxitimthi, k\u00ebrkon pak koh\u00eb. Si \u00ebsht\u00eb
\ne mundur t\u00eb gjykohet n\u00eb pak or\u00eb
\nkontributi shum\u00ebvje\u00e7ar q\u00eb kryejn\u00eb
\nmisionet e ndryshme n\u00eb Shqip\u00ebri?
\n\u00c7udit\u00ebrisht, \u00ebsht\u00eb e mundur… De-
\ntyr\u00eb e gazetaris\u00eb \u00ebsht\u00eb zbulimi i
\nan\u00ebve t\u00eb err\u00ebta dhe t\u00eb padukshme,
\ndhe jo t\u00eb mbuloj\u00eb t\u00eb ndritshmet dhe
\nt\u00eb dukshmet. P\u00ebrpjekja p\u00ebr t\u00eb kri-
\njuar p\u00ebrshtypje t\u00eb cek\u00ebta, sidomos
\nkur \u00ebsht\u00eb e shoq\u00ebruar me mang\u00ebsi
\nkritike dhe munges\u00eb njohurish, p\u00ebr
\nsa i p\u00ebrket kuadrit historik dhe in-
\nstitucional t\u00eb \u00e7\u00ebshtjes n\u00eb shqyrtim,
\ne drejton pen\u00ebn gazetareske n\u00eb
\nngushtica t\u00eb rrezikshme. Nj\u00eb arti\u00ad
\nkull i koh\u00ebs s\u00eb fundit i z. Agron Tu\u00ad
\nfa, t\u00eb kujton mjaft mir\u00eb t\u00eb kaluar\u00ebn
\nksenofobike t\u00eb periudh\u00ebs komuni-
\nste dhe hedh akuza t\u00eb lehta kund\u00ebr
\n\u00e7do veprimtarie misionare n\u00eb Shqi-
\np\u00ebri. N\u00eb lidhje me to vendosa t\u00eb b\u00ebj
\nnj\u00eb kritik\u00eb dashamir\u00ebse, duke e
\nshqyrtuar \u00e7\u00ebshtjen n\u00eb fjal\u00eb nga
\nprizmi i cil\u00ebsis\u00eb sime shkencore.
\nN\u00eb artikullin e tij \u201cT\u00ebhuaj\u00ebsimi i
\nidentitetit fetar\u201d, botuar n\u00eb gazet\u00ebn
\n\u201cShekulli\u201d, m\u00eb 23 dhjetor 2005, au\u00ad
\ntori i sip\u00ebrp\u00ebrmendur shpreh shqe-
\nt\u00ebsimin p\u00ebr \u201ct\u00ebhuaj\u00ebsimin\u201d e ele-
\nmentit komb\u00ebtar t\u00eb feve n\u00eb Shqi-
\np\u00ebri. Dhe nd\u00ebrsa ky shqet\u00ebsim, p\u00ebr
\nsa i p\u00ebrket q\u00ebllimit mund t\u00eb konsi-
\nderohet n\u00eb vetvete si etnocentrik
\nose patriotik, m\u00ebnyra e t\u00eb shprehurit
\nargumentet mb\u00ebshtet\u00ebse dhe njo-
\nhuria e paasimiluar q\u00eb paraqitet, e
\n\u00e7ojn\u00eb k\u00ebt\u00eb shqet\u00ebsim n\u00eb nivelin e
\nksenofobis\u00eb emfatike.
\nArtikullshkruesi p\u00ebrpiqet t\u00eb
\nstrukturoj\u00eb tezat e veta me argu-
\nmente, qoft\u00eb t\u00eb dob\u00ebta n\u00eb thelb,
\nqoft\u00eb edhe t\u00eb pabazuara. N\u00eb dy pi\u00ad
\nka t\u00eb artikullit z.Tufa merret me
\nsharje t\u00eb pabazuara ndaj misionar\u00eb-
\nve q\u00eb veprojn\u00eb n\u00eb Shqip\u00ebri, duke
\npretenduar se territori i saj \u00ebsht\u00eb
\nb\u00ebr\u00eb vend aventurash p\u00ebr \u201cmatra-
\npaz\u00eb, pederast\u00eb, anormal\u00eb\u201d e t\u00eb tje-
\nra pretendime q\u00eb shkaktojn\u00eb neve\u00ad
\nri. P\u00ebr m\u00eb tep\u00ebr, k\u00ebto karakteristi-
\nka ua atribuon t\u00eb gjith\u00eb mision-
\nar\u00ebve q\u00eb veprojn\u00eb n\u00eb Shqip\u00ebri,
\nnd\u00ebrsa t\u00eb dh\u00ebnat e koh\u00ebs s\u00eb fundit,
\nmbi t\u00eb cilat artikullshkruesi mb\u00eb-
\nshtetet dhe pretendon t\u00eb jet\u00eb i
\nfrym\u00ebzuar, d.m.th. intervistat e pri-
\nft\u00ebrinjve t\u00eb shquar shqiptar\u00eb roma-
\nno-katolik\u00eb, bien ndesh me prete-
\nndimet e zotit Tufa. Ato pretendime
\njan\u00eb kaq t\u00eb tejp\u00ebrgjith\u00ebsuara,
\njopersonale dhe t\u00eb pacaktuara, sa-
\nq\u00eb e drejtojn\u00eb lexuesin e kujdes-
\nsh\u00ebm n\u00eb konkluzionin se artikulli
\nanon n\u00eb m\u00ebnyr\u00eb t\u00eb pandershme ku-
\nnd\u00ebr \u00e7do misioni n\u00eb Shqip\u00ebri. Duket
\nse ai neglizhon arritjet gjer\u00ebsisht t\u00eb
\nnjohura t\u00eb veprimtaris\u00eb s\u00eb l\u00ebvizjeve
\nt\u00eb ndryshme misionare n\u00eb Shqip\u00ebri.
\nArtikulli iu referohet interesave ve-
\ntjake t\u00eb l\u00ebvizjes misionare n\u00eb Shqi-
\np\u00ebri dhe nj\u00ebkoh\u00ebsisht munges\u00ebs s\u00eb
\ninvestimeve ekonomike n\u00eb vend
\nnga ana e tyre. Shembuj t\u00eb zgjedhur
\nleht\u00eb dhe shpejt mund t\u2019i kund\u00ebr-
\nvihen pretendimeve t\u00eb m\u00ebsip\u00ebrme.
\nBesoj se \u00ebsht\u00eb e njohur se me kapi-
\ntalet e veprimtarive misionare u
\nngrit\u00ebn dhe po funksionojn\u00eb vepra
\nt\u00eb m\u00ebdha t\u00eb bamir\u00ebsis\u00eb s\u00eb p\u00ebrba-
\nshk\u00ebt, si spitali i Zonj\u00ebs s\u00eb K\u00ebshillit
\nt\u00eb Mir\u00eb, Qendra Diagnostike e Un-
\ngjill\u00ebzimit, Universiteti Katolik etj.
\nMadje, \u00ebsht\u00eb ende e fresk\u00ebt n\u00eb
\nkujtes\u00ebn e popullit t\u00eb vuajtur koso-
\nvar ndihma humanitare, strehimi,
\nushqimi dhe leht\u00ebsimi i dhimbjes
\nnjer\u00ebzore, q\u00eb l\u00ebvizjet e ndryshme
\nmisionare, kryesisht ato orthodho-
\nkse dhe katolike, bashk\u00eb me orga-
\nnizata t\u00eb tjera joqeveritare, u ofruan
\nrefugjat\u00ebve. Pra, n\u00eb qoft\u00eb se z. Tu\u00ad
\nfa nuk e njeh veprimtarin\u00eb bamir\u00eb-<\/p>\n

se t\u00eb misioneve n\u00eb Shqip\u00ebri, nuk
\nduhet t\u00eb shkruaj\u00eb mbi k\u00ebt\u00eb \u00e7\u00ebshtje,
\nnga ana tjet\u00ebr, n\u00ebse \u00ebsht\u00eb i infor-
\nmuar dhe q\u00ebndron n\u00eb heshtje, aq
\nm\u00eb keq, sepse dhunon parimet thel-
\nb\u00ebsore t\u00eb etik\u00ebs gazetareske. Auto\u00ad
\nri u p\u00ebrpoq, p\u00ebr m\u00eb tep\u00ebr t\u00eb prete-
\nndoj\u00eb se veprimtaria misionare dhe
\nbamir\u00ebse n\u00eb Shqip\u00ebri, duke shfryt\u00eb-<\/p>\n

zuar \u201cindiferenc\u00ebn dhe munges\u00ebn
\ne sensibilizimit\u201d t\u00eb popullit dhe shte-
\ntit shqiptar, tenton t\u00ebhuaj\u00ebsimin e
\nelementit komb\u00ebtar t\u00eb feve n\u00eb Shqi-
\np\u00ebri. Aspektet e ndryshme t\u00eb k\u00ebsaj
\np\u00ebrpjekjeje, sipas z. Tufa, jan\u00eb \u201cpri-
\nshja e thelbit t\u00eb komunikimit me
\npredikim, krijimi i nj\u00eb raporti t\u00ebhu-
\naj\u00ebsimi t\u00eb besimtarit me nj\u00eb prift t\u00eb
\nhuaj, i cili p\u00ebrve\u00e7se nuk di shqip,
\nnuk njeh as bot\u00ebn e koklavitur t\u00eb
\nbesimtarit shqiptar\u201d. Duke iu refe-
\nruar mandej kryetar\u00ebve t\u00eb ndritur
\nfetar\u00eb t\u00eb fillimit t\u00eb shekullit XX, ai
\nduket se beson se n\u00eb nj\u00eb tradit\u00eb t\u00eb
\nfort\u00eb religjioze me personalitete t\u00eb
\nforta, t\u00eb lashta dhe t\u00eb reja, prania
\ndhe dominimi institucional i klerit
\nt\u00eb huaj rrezikon t\u00eb nxis\u00eb pak\u00ebnaq\u00eb-
\nsi, inferioritete dhe reagime. Ndo-
\nshta ai nuk e di se Kostandin Kri-
\nstoforidhi, si dhe Kryepiskopi The-
\nofan Noli, studiuan p\u00ebr teologji n\u00eb
\nGreqi dhe n\u00eb gjuh\u00ebn greke. Studi-
\nmet e tyre, si edhe studimet latine
\nt\u00eb At\u00eb Gjergj Fisht\u00ebs mos i b\u00ebn\u00eb ata
\n\u201cm\u00eb pak shqiptar\u00eb\u201d? Madje, buri-
\nmet e shekullit XVIII dhe XIX d\u00eb-
\nshmojn\u00eb p\u00ebr nj\u00eb num\u00ebr t\u00eb konside-
\nruesh\u00ebm hierark\u00ebsh me prejardhje
\njasht\u00eb trojeve t\u00eb Shqip\u00ebris\u00eb s\u00eb sot-
\nme, q\u00eb sh\u00ebrbenin n\u00eb viset e Shqip\u00eb-
\n(vijon n\u00eb faqen 10)<\/p>\n

Veprimtaria misionare si faktor zhvillimi
\n(vijon ngafaqja 9)
\nris\u00eb dhe anasjelltas, shum\u00eb hierark\u00eb
\nnga viset e Shqip\u00ebris\u00eb s\u00eb sotme, q\u00eb
\nsh\u00ebrbenin n\u00eb metropole ose pe-
\nshkopata joshqipfol\u00ebse, ose q\u00eb u
\nngjit\u00ebn edhe n\u00eb fronin patriarkal.
\nKjo bashk\u00ebjetes\u00eb ka ekzistuar q\u00eb
\nprej periudh\u00ebs mesjetare deri n\u00eb
\nat\u00eb modeme dhe u nd\u00ebrpre vet\u00ebm
\npas krijimit dhe vetizolimit t\u00eb shte-
\nteve komb\u00ebtare. Ajo (bashk\u00ebjetesa)
\nnuk shkaktoi asgj\u00ebsimin e elementit
\nkomb\u00ebtar n\u00eb komunitetet fetare n\u00eb
\nShqip\u00ebri, ashtu edhe sikund\u00ebr ka-
\nrakteri \u201clatin\u201d i Vatikanit nuk humbi
\npas vendosjes s\u00eb nj\u00eb pape polak,
\nose pas pasimit t\u00eb tij nga nj\u00eb pap\u00eb
\ngjerman. Artikullshkruesi konstatoi
\npa fakte historike kthimin prapa
\nnga Kisha Autoqefale Shqiptare e
\nImzot Nolit n\u00eb kontrollin dominues
\nt\u00eb k\u00ebsaj kishe nga Hir\u00ebsia e Tij,
\nJanullatos dhe prift\u00ebria greke\u201d.
\nFillimisht ai q\u00eb merret me reporta-
\nzhin fetar, duhet ta dij\u00eb q\u00eb titulli i
\nnj\u00eb kryepiskopi t\u00eb nj\u00eb kishe autoqe\u00ad
\nfale \u00ebsht\u00eb \u201cFortlumturia e Tij\u201d dhe
\njo \u201cHir\u00ebsia e Tij\u201d; p\u00ebrderisa i fundit,
\ni referohet me emrin e tij dhe sipas
\nrastit, edhe me mbiemrin, por asnj\u00eb-
\nher\u00eb pa t\u00eb parin. E dyta, n\u00eb arti-
\nkullin e tij duket se z. Tufa paska
\nnjohuri, qoft\u00eb edhe sip\u00ebrfaq\u00ebsore,
\nmbi kontributin e Kryepiskopit
\nTheofan Noli p\u00ebr shpalljen e Auto-
\nqefalis\u00eb s\u00eb Kish\u00ebs Orthodhokse t\u00eb
\nShqip\u00ebris\u00eb, por injoron kontributin
\ne Kryepiskopit Anastas n\u00eb ruajtjen
\ne autoqefalis\u00eb s\u00eb t\u00eb nj\u00ebjt\u00ebs kish\u00eb.
\n\u00cbsht\u00eb e qart\u00eb se z. Tufa nuk e di q\u00eb,
\nsipas s\u00eb drejt\u00ebs kanonike t\u00eb Kish\u00ebs
\nOrthodhokse, termi \u201cautoqefali\u201d
\nn\u00ebnkupton pavar\u00ebsin\u00eb administra\u00ad
\ntive t\u00eb nj\u00eb kishe vendore dhe shpre-
\nhet me t\u00eb drejt\u00ebn e saj kanonike
\np\u00ebr t\u00eb zgjedhur dhe dor\u00ebzuar kreun
\ne saj administrativ, n\u00ebp\u00ebrmjet ve-
\nndimit t\u00eb Sinodit t\u00eb Shenjt\u00eb. Pra,
\nekzistenca e nj\u00eb kishe dhe nj\u00eb Sino-
\ndi t\u00eb Shenjt\u00eb, \u00ebsht\u00eb kusht i domos-
\ndosh\u00ebm p\u00ebr vlefshm\u00ebrin\u00eb e autoqe-
\nfalis\u00eb. Por, ndalimi m\u00eb 1967, i ushtri-
\nmit t\u00eb \u00e7do veprimtarie fetare n\u00eb
\nShqip\u00ebri, shkat\u00ebrroi si strukturat
\nkishtare, ashtu edhe Sinodin e She-
\nnjt\u00eb, duke e shfuqizuar \u201cdefacto\u201d
\nAutoqefalin\u00eb e Kish\u00ebs s\u00eb Shqip\u00ebri-
\ns\u00eb. Q\u00eb asokohe asnj\u00eb vendim zyrtar
\n\u201cde jure\u201d nuk u mor p\u00ebr heqjen e
\nautoqefalis\u00eb. K\u00ebshtu, iniciativa e
\nringritjes s\u00eb Kish\u00ebs Orthodhokse
\nn\u00eb Shqip\u00ebri i mbetej Patriarkan\u00ebs
\nEkumenike. Ajo, q\u00eb t\u00eb shp\u00ebtoj\u00eb
\nautoqefalin\u00eb, caktoi q\u00ebllimisht nj\u00eb
\neksarki, nga e cila me votat e liderit
\nt\u00eb popullit, u zgjodh kryepiskopi dhe
\nm\u00eb pas, me miratimin e Patriarka-
\nn\u00ebs Ekumenike, edhe mitropolit\u00ebt
\ndhe peshkop\u00ebt, pjes\u00ebmarr\u00ebs t\u00eb Si\u00ad
\nnodit t\u00eb Shenjt\u00eb. T\u00eb pakt\u00ebn n\u00eb k\u00ebt\u00eb
\npik\u00eb historia kishtare e Shqip\u00ebris\u00eb
\ndo t\u2019i njoh\u00eb Kryepiskopit Anastas
\nnj\u00eb kontribut t\u00eb madh n\u00eb ruajten e
\nautoqefalis\u00eb.
\nP\u00ebrpjekja e zotit Tufa p\u00ebr t\u00eb
\nnd\u00ebrlidhur ringritjen e Kish\u00ebs s\u00eb
\nShqip\u00ebris\u00eb me ngritjen e orthodho-
\nksis\u00eb n\u00eb Rusi, gjat\u00eb viteve t\u00eb pere-<\/p>\n

strojk\u00ebs, \u00ebsht\u00eb historikisht absurde
\ndhe institucionalisht e pabazuar. Hi\u00ad
\nstorikisht absurde, sepse gjat\u00eb vite\u00ad
\nve t\u00eb komunizmit n\u00eb Rusi, nd\u00ebrsa
\nautoritetet sovjetike e p\u00ebrjashtuan,
\ne n\u00ebnvler\u00ebsuan, e korruptuan dhe
\nua shan\u00eb besimtar\u00ebve kultin ortho-
\ndhoks, kurrsesi nuk e ndaluan at\u00eb
\nme ligj dhe as e shfuqizuan Patriar-
\nkan\u00ebn e Mosk\u00ebs dhe prift\u00ebrin\u00eb or\u00ad
\nthodhokse…. P\u00ebrkundrazi, fundi i
\nregjimit komunist n\u00eb Shqip\u00ebri e gjeti
\nKish\u00ebn Orthodhokse pa primat, pa
\nhierarki p\u00ebr funksionimin e Sinodit
\nt\u00eb Shenjt\u00eb, pa prift\u00ebrinj, pa kisha
\ndhe pa kuad\u00ebr t\u00eb funksionimit insti\u00ad
\ntutional. Ringritja e nj\u00eb kishe nga
\nrr\u00ebnojat e saj nuk \u00ebsht\u00eb nj\u00eb p\u00ebrpje-
\nkje me v\u00ebshtir\u00ebsi t\u00eb barabart\u00eb me
\ngazetarin\u00eb e nxituar. Fara fetare,
\nq\u00eb priste kalimin e monizmit, duhej
\nt\u00eb mbillej. Por mungonin krejt\u00ebsisht
\n\u201cmbjell\u00ebsit\u201d. N\u00eb k\u00ebt\u00eb p\u00ebrpjekje Ki\u00ad
\nsha Orthodhokse, n\u00ebn\u00eb e Patriarka-
\nn\u00ebs Ekumenike, e konsideroi t\u00eb ne-
\nvojshme t\u00eb kujdeset p\u00ebr ekzisten-
\nc\u00ebn e mbjell\u00ebsve q\u00eb do t\u00eb punonin
\ntok\u00ebn fetare, derisa Kisha e Shqip\u00eb-
\nris\u00eb t\u00eb ngrinte mbjell\u00ebsit e saj auto-
\nkton\u00eb. N\u00eb rastin e t\u00eb krishter\u00ebve
\nkatolik\u00eb, prift\u00ebria e re erdhi krye-
\nsisht nga Italia, nd\u00ebrsa n\u00eb rastin e
\northodhoks\u00ebve, nga Greqia, Ame-
\nrika, Evropa dhe Afrika. Nuk kam
\nparasysh cil\u00ebs \u201cprift\u00ebri greke\u201d i
\nreferohet z. Tufa. Pra, ai nuk e di
\nas me sakt\u00ebsi, as me p\u00ebraf\u00ebrsi nu-
\nmrin e sakt\u00eb t\u00eb klerik\u00ebve grek\u00eb, q\u00eb
\nq\u00ebndrojn\u00eb sot n\u00eb Shqip\u00ebri, duke
\nndihmuar qindra prift\u00ebrinj t\u00eb rinj
\nshqiptar\u00eb p\u00ebr t\u00eb arritur q\u00eb k\u00ebta t\u00eb
\nfundit t\u00eb marrin n\u00eb duart e tyre ko\u00ad
\nntrollin e plot\u00eb t\u00eb Kish\u00ebs s\u00eb Shqip\u00eb-
\nris\u00eb. N\u00eb t\u00eb nj\u00ebjt\u00ebn m\u00ebnyr\u00eb, policia
\ngjermane trajnoi policin\u00eb shqiptare
\np\u00ebr nj\u00eb s\u00ebr\u00eb vitesh pa e \u201cgjerma-
\nnizuar\u201d ose \u201c\u00e7shqiptarizuar\u201d at\u00eb.
\nS\u00eb fundi, n\u00ebse ky artikull q\u00ebllon
\nt\u00eb \u201c\u00e7rr\u00ebnjos\u00eb\u201d \u00e7do \u201cfar\u00eb\u201d misiona\u00ad
\nre t\u00eb huaj n\u00eb Shqip\u00ebri, at\u00ebher\u00eb kjo
\ngj\u00eb, jo vet\u00ebm na sjell n\u00eb kujtes\u00eb q\u00eb-
\nndrimin ksenofobik t\u00eb regjimit t\u00eb
\nm\u00ebparsh\u00ebm, por nuk mund t\u00eb har-
\nmonizohet edhe me p\u00ebrpjekjet e
\nShqip\u00ebris\u00eb p\u00ebr integrimin e saj n\u00eb
\nstrukturat nd\u00ebrkomb\u00ebtare politiko-
\nushtarake. Dihet se shoq\u00ebria q\u00eb
\nvet\u00ebmohet hermetikisht p\u00ebr shum\u00eb
\nkoh\u00eb nga ndikimet e huaja, degra-
\ndon dhe vdes. P\u00ebr mendimin tim,
\nprania e misioneve t\u00eb huaja nuk
\np\u00ebrb\u00ebn asnj\u00eb rrezik t\u00ebhuaj\u00ebsimi,
\np\u00ebr sa koh\u00eb q\u00eb fara q\u00eb mbillet \u00ebsht\u00eb
\nendemike n\u00eb Shqip\u00ebri. Rreziku kon-
\nsiston n\u00eb rastin kur fara q\u00eb mbillet
\n\u00ebsht\u00eb e t\u00ebhuaj\u00ebsuar nga historia
\ndhe kultura shqiptare, ose n\u00eb rastin
\nkur p\u00ebr nj\u00eb koh\u00eb t\u00eb gjat\u00eb (sidoqoft\u00eb
\njo deri m\u00eb sot), prift\u00ebria shqiptare
\npengohet t\u00eb b\u00ebhet autonome. N\u00eb
\nt\u00eb dyja rastet roli i shtypit dhe gaze-
\ntaris\u00eb \u00ebsht\u00eb ndihmues, mjafton q\u00eb
\ngazetar\u00ebt t\u00eb ken\u00eb t\u00eb pakt\u00ebn njohu-
\nrit\u00eb themeltare dhe informacione
\nmbi \u00e7\u00ebshtjet fetare dhe kishtare n\u00eb
\nShqip\u00ebri
\nDr. Konstandin Giakoumis<\/p>\n","protected":false},"excerpt":{"rendered":"

Material nga Shkurt 2006.<\/p>\n","protected":false},"template":"","meta":{"_acf_changed":false,"inline_featured_image":false,"nentitulli":"","numri":"2 (157)","viti":"2006","muaji":"Shkurt","muaji_numer":"2","dita":"","faqet":"[9, 10]","fjale_kyce":"[\"Veprimtaria\", \"misionare\", \"faktor\", \"zhvillimi\"]","permbledhje":"Material nga Shkurt 2006.","autori":"","kategoria":"Artikull","kryeredaktor":"Thoma Dhima"},"ngjallja_kategoria":[9653],"ngjallja_autori":[],"ngjallja_viti":[11324],"ngjallja_kryeredaktor":[9473],"class_list":["post-86995","ngjallja_article","type-ngjallja_article","status-publish","hentry","ngjallja_kategoria-artikull","ngjallja_viti-11324","ngjallja_kryeredaktor-thoma-dhima"],"acf":[],"yoast_head":"\nVeprimtaria misionare si faktor zhvillimi - Kisha Orthodhokse Autoqefale e Shqip\u00ebris\u00eb<\/title>\n<meta name=\"description\" content=\"Life, faith and witness of the Orthodox Church in Albania.\" \/>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/orthodoxalbania.org\/2026\/ngjallja\/veprimtaria-misionare-si-faktor-zhvillimi\/\" \/>\n<meta property=\"og:locale\" content=\"en_GB\" \/>\n<meta property=\"og:type\" content=\"website\" \/>\n<meta property=\"og:title\" content=\"Orthodox Autocephalous Church of Albania\" \/>\n<meta property=\"og:description\" content=\"Life, faith and witness of the Orthodox Church in Albania.\" \/>\n<meta property=\"og:url\" content=\"https:\/\/orthodoxalbania.org\/2026\/wp-json\/wp\/v2\/ngjallja-articles\/86995\" \/>\n<meta property=\"og:site_name\" content=\"Orthodox Autocephalous Church of Albania\" \/>\n<meta property=\"article:publisher\" content=\"https:\/\/www.facebook.com\/koash1991\" \/>\n<meta property=\"og:image\" content=\"https:\/\/orthodoxalbania.org\/2026\/wp-content\/themes\/orthodoxalbania-agent-6\/assets\/social-share-official-logo-v0528.png\" \/>\n\t<meta property=\"og:image:width\" content=\"1200\" \/>\n\t<meta property=\"og:image:height\" content=\"630\" \/>\n\t<meta property=\"og:image:type\" content=\"image\/png\" \/>\n<meta name=\"twitter:card\" content=\"summary_large_image\" \/>\n<meta name=\"twitter:title\" content=\"Orthodox Autocephalous Church of Albania\" \/>\n<meta name=\"twitter:description\" content=\"Life, faith and witness of the Orthodox Church in Albania.\" \/>\n<meta name=\"twitter:image\" content=\"https:\/\/orthodoxalbania.org\/2026\/wp-content\/themes\/orthodoxalbania-agent-6\/assets\/social-share-official-logo-v0528.png\" \/>\n<meta name=\"twitter:label1\" content=\"Est. reading time\" \/>\n\t<meta name=\"twitter:data1\" content=\"10 minutes\" \/>\n<script type=\"application\/ld+json\" class=\"yoast-schema-graph\">{\"@context\":\"https:\/\/schema.org\",\"@graph\":[{\"@type\":\"WebPage\",\"@id\":\"https:\/\/orthodoxalbania.org\/2026\/ngjallja\/veprimtaria-misionare-si-faktor-zhvillimi\/\",\"url\":\"https:\/\/orthodoxalbania.org\/2026\/ngjallja\/veprimtaria-misionare-si-faktor-zhvillimi\/\",\"name\":\"Veprimtaria misionare si faktor zhvillimi - 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