Fai
\ndhe do t\u00eb jesh
\ni falur<\/p>\n
(Ligj\u00ebrat\u00eb e mbajtur
\nnga Joani i Pergamit
\npara komunitetit
\nt\u00eb manastirit \u201cSh\u00ebn Joan<\/p>\n
Pag\u00ebzori\u201d, n\u00eb Angli)<\/p>\n
T\u00eb diel\u00ebn e par\u00eb t\u00eb Triodit, Kisha na paraqet para syve shembu- llin e publikanit, nj\u00eb shembull pe- ndimi, rr\u00ebfimi, d.m.th njohje e gje- ndjes ekstreme n\u00eb m\u00ebkat. Ajo va- zhdon me sh\u00ebmb\u00eblltyr\u00ebn e djalit plangprish\u00ebs p\u00ebr t\u00eb na treguar se gjendja jon\u00eb m\u00ebkatare nuk \u00ebsht\u00eb pa rrug\u00ebdalje, ekziston nj\u00eb Qenie q\u00eb na do, na pret krah\u00ebhapur me k\u00ebto fjal\u00eb: \u201cNuk t\u00eb gjykoj, nuk dua t\u00eb m\u00eb thuash sa m\u00ebkatar je, mjafton t\u00eb kthehesh tek un\u00eb\u201d. Dhe p\u00ebr t\u00eb ce- lebruar kthimin e \u00e7do m\u00ebkatari, Ai b\u00ebn nj\u00eb fest\u00eb. E diela q\u00eb vijon m\u00eb pas, na kujton s\u00ebrish pendimin. Kisha na drejton te Gjykimi i Pundit p\u00ebr t\u00eb na kujtuar se edhe n\u00ebse p\u00ebrparojm\u00eb n\u00eb virtyt, cilatdo qof- shin p\u00ebrpjekjet q\u00eb b\u00ebn, \u00ebsht\u00eb m\u00ebshi- ra e Per\u00ebndis\u00eb q\u00eb na shp\u00ebton p\u00ebr- fundimisht dhe jo merita jon\u00eb apo merita e virtyti yn\u00eb. E Diela e Djalit Plangprish\u00ebs na paraqet nj\u00eb nga gj\u00ebrat m\u00eb t\u00eb v\u00ebshtira, nj\u00eb nga dyert m\u00eb t\u00eb zorshme p\u00ebr t\u2019u hapur; falja e v\u00ebllait ton\u00eb. Falja \u00ebsht\u00eb di\u00e7ka e v\u00ebshtir\u00eb, po p\u00ebrse? Fillimisht sepse ne nuk dim\u00eb \u00e7do t\u00eb thot\u00eb me t\u00eb v\u00ebr- tet\u00eb falje: gabimisht e mendojm\u00eb si di\u00e7ka t\u00eb thjesht\u00eb, por n\u00ebse mendoj- m\u00eb seriozisht se \u00e7far\u00eb do t\u00eb thot\u00eb kjo Qal\u00eb, do t\u00eb shohim realisht se nuk \u00ebsht\u00eb thjesht nj\u00eb nga gj\u00ebrat m\u00eb t\u00eb v\u00ebshtira, por m\u00eb e v\u00ebshtira p\u00ebr nje- riun. Ne mendojm\u00eb se falja \u00ebsht\u00eb thjesht fakti t\u00eb mos duash t\u2019i b\u00ebsh keq armikut, t\u00eb mos i zem\u00ebrohesh dhe k\u00ebshtu leht\u00ebsohemi duke th\u00ebn\u00eb: \u201cSa p\u00ebr mua nuk dua t\u2019i b\u00ebj keq tjetrit, e fal\u201d. Dhe shtojm\u00eb shum\u00eb shpesh: \u201cUn\u00eb fal, megjith\u00ebse nuk e harroj, po fal.\u201d Ne nuk harrojm\u00eb, por falim! \u00cbsht\u00eb kontradiktore. Nuk \u00ebsht\u00eb e mundur t\u00eb fal\u00ebsh me t\u00eb v\u00ebrtet\u00eb n\u00ebse ti ruan kujtimin e s\u00eb keqes q\u00eb tjetri t\u00eb ka b\u00ebr\u00eb. Si mund<\/p>\n
t\u00eb arrish t\u00eb harrosh t\u00eb keqen q\u00eb tjetri t\u00eb b\u00ebn? Si mund ta fshish nga kujtesa? Falja e v\u00ebrtet\u00eb nuk \u00ebsht\u00eb ajo q\u00eb na pengon t\u00eb hakmerremi, por ajo q\u00eb na b\u00ebn t\u00eb aft\u00eb t\u00eb duam armikun ton\u00eb; ajo q\u00eb na b\u00ebn t\u00eb shtr\u00ebngojm\u00eb armikun ton\u00eb n\u00eb krah\u00eb, q\u00eb na b\u00ebn ta duam si veten, q\u00eb e b\u00ebn nj\u00eb nga qeniet tona m\u00eb t\u00eb shtrenjta, q\u00eb na b\u00ebn ta vendosim brenda vetes son\u00eb. K\u00ebt\u00eb kuptim ka realisht fjala \u2018falje\u2019 [n\u00eb greqisht syn-chor- fjal\u00eb p\u00ebr fjal\u00eb do t\u00eb tho- t\u00eb: vendosem me, bashk\u00eb me, n\u00eb t\u00eb nj\u00ebjtin vend] i jap nj\u00eb vend me veten, e pranoj n\u00eb bot\u00ebn time, n\u00eb brend\u00ebsi t\u00eb jet\u00ebs e t\u00eb zemr\u00ebs sime,<\/p>\n
n\u00eb hap\u00ebsir\u00ebn e ekzistenc\u00ebs sime. \u00cbsht\u00eb nj\u00eb mister fakti q\u00eb kjo hap\u00eb- sir\u00eb e cila quhet \u2018bot\u00eb\u2019 ose \u2018ekziste- nc\u00eb\u2019 t\u00eb mos ket\u00eb \u2018vend\u2019 p\u00ebrne. Se- cili e p\u00ebrcakton vet\u00eb hap\u00ebsir\u00ebn e tij, i vendos kufij t\u00eb ashtuquajtur fa- milje, kombe, raca dhe thot\u00eb: \u201cJa vendi q\u00eb m\u00eb p\u00ebrket dhe asgj\u00eb tjet\u00ebr ve\u00e7 meje nuk mund t\u00eb dep\u00ebrtoj\u00eb atje\u201d.<\/p>\n
…Pas r\u00ebnies, njeriu u b\u00eb nj\u00ebsoj me kafsh\u00ebt. Ai krijoi territorin e tij dhe gjithashtu organizoi nj\u00eb sistem mbrojtjeje q\u00eb ta ruaj\u00eb hap\u00ebsir\u00ebn e tij nga kushdo q\u00eb e c\u00ebnon. Po kush e dha k\u00ebt\u00eb territor? A nuk \u00ebsht\u00eb nj\u00eb dhurat\u00eb nga Per\u00ebndia?A nuk na e dha vall\u00eb Ai? E kemi krijuar ne?!<\/p>\n
Megjith\u00ebse e d\u00ebshirojm\u00eb nuk mund t\u00eb gjejm\u00eb nj\u00eb vend t\u00eb mjaftuesh\u00ebm p\u00ebr t\u00eb gjith\u00eb njer\u00ebzit q\u00eb p\u00ebrjashto- jm\u00eb nga kjo hap\u00ebsir\u00eb, e cila \u00ebsht\u00eb edhe e tyre. Dhe megjithat\u00eb Per\u00eb- ndia \u00ebsht\u00eb atje dhe na k\u00ebrkon t\u00eb falim t\u00eb tjer\u00ebt d.m.th. t\u2019i marrim brenda hap\u00ebsir\u00ebs son\u00eb, t\u2019i b\u00ebjm\u00eb pjes\u00ebmarr\u00ebs t\u00eb t\u00eb gjitha t\u00eb mirave q\u00eb Per\u00ebndia na dha, t\u00eb ndajm\u00eb me ta jet\u00ebn dhe zemr\u00ebn ton\u00eb.<\/p>\n
Ja p\u00ebrse falja \u00ebsht\u00eb kaq e v\u00eb- shtir\u00eb. N\u00eb fakt, ti ndoshta e harron t\u00eb keqen q\u00eb tjetri t\u00eb ka b\u00ebr\u00eb madje nuk ke m\u00ebri ndaj tij, por nuk e pret n\u00eb sht\u00ebpi, nuk ndan me k\u00ebt\u00eb njeri kaq t\u00eb keq, m\u00ebkatar e kriminel! Sa e v\u00ebshtir\u00eb t\u00eb fal\u00ebsh! P\u00ebr m\u00eb t\u00ebper Zoti n\u00eb Ungjill thot\u00eb: \u201cSepse n\u00eb qo- ft\u00eb se ju ua falni njer\u00ebzve gabimet e tyre Ati juaj qiellor do t\u2019jua fal\u00eb edhe ju, por n\u00eb qoft\u00eb se ju nuk ua falni njer\u00ebzve gabimet e tyre as Ati juaj qiellor nuk do t\u2019ua fal\u00eb juve gabimet tuaja\u201d(Mat.6:14-15). K\u00ebshtu fal Per\u00ebndia! Ai nuk fal sentimenta- lisht dhe psikologjikisht. Per\u00ebndia fal duke p\u00ebrqafuar, duke p\u00ebrfshir\u00eb bot\u00ebn e t\u00ebr\u00eb dhe armiqt\u00eb n\u00eb bre- nd\u00ebsi t\u00eb ekzistenc\u00ebs s\u00eb Tij, Per\u00ebndia p\u00ebrqafon t\u00eb gjith\u00eb njer\u00ebzit. Dhe n\u00eb- se ne jemi n\u00eb gjendjen e t\u00eb mospra- nuarit t\u00eb nj\u00eb v\u00ebllai n\u00eb vendin ton\u00eb, at\u00ebher\u00eb automatikisht p\u00ebrjashto- hemi nga Vendi i Per\u00ebndis\u00eb, sepse v\u00ebllai yn\u00eb \u00ebsht\u00eb tashm\u00eb n\u00eb Vendin e Zotit nga falja dhe dashuria e Tij [n\u00eb k\u00ebt\u00eb vend q\u00eb \u00ebsht\u00eb Mbret\u00ebria].<\/p>\n
(Vijon n\u00eb numrin e ardhsh\u00ebm) P\u00ebrktheu: E. Pani<\/p>\n","protected":false},"excerpt":{"rendered":"
Material nga Shkurt 2006.<\/p>\n","protected":false},"template":"","meta":{"_acf_changed":false,"inline_featured_image":false,"nentitulli":"","numri":"2 (157)","viti":"2006","muaji":"Shkurt","muaji_numer":"2","dita":"","faqet":"[4]","fjale_kyce":"[\"jesh\", \"falur\"]","permbledhje":"Material nga Shkurt 2006.","autori":"","kategoria":"Artikull","kryeredaktor":"Thoma Dhima"},"ngjallja_kategoria":[9653],"ngjallja_autori":[],"ngjallja_viti":[11324],"ngjallja_kryeredaktor":[9473],"class_list":["post-86983","ngjallja_article","type-ngjallja_article","status-publish","hentry","ngjallja_kategoria-artikull","ngjallja_viti-11324","ngjallja_kryeredaktor-thoma-dhima"],"acf":[],"yoast_head":"\n