Kisha Orthodhokse – faktor serioz shpirt\u00ebror dhe zhvillimi per vendin<\/p>\n
Intervist\u00eb e Kryepiskopit t\u00eb Tiran\u00ebs, Durr\u00ebsit dhe t\u00eb gjith\u00eb Shqip\u00ebris\u00eb, Prof. Dr. Anastasit
\ndh\u00ebn\u00eb z. Mentor Nazarko, kryeredaktor i gazet\u00ebs s\u00eb p\u00ebrjavshme \u201cABC\u201d, Tiran\u00eb, dt. 13.12.2005<\/p>\n
U b\u00ebn\u00eb shum\u00eb vite, q\u00eb jujeni n\u00eb krye t\u00eb Kish\u00ebs Orthodhokse t\u00eb Shqip\u00ebris\u00eb. Cilat do t\u00eb konsi- deronit arritjet tuaja m\u00eb t\u00eb r\u00eb- nd\u00ebsishme ?<\/p>\n
Faktin q\u00eb me ndihm\u00ebn e Per\u00eb- ndis\u00eb, arrit\u00ebm t\u00eb ringrem\u00eb plot\u00eb- sisht nga g\u00ebrmadhat, Kish\u00ebn Orthodhokse Autoqefale t\u00eb Shqi- p\u00ebris\u00eb, e cila ishte t\u00ebr\u00ebsisht e shp\u00ebr- b\u00ebr\u00eb p\u00ebr mbi 23 vjet me radh\u00eb. N\u00eb t\u00eb nj\u00ebjt\u00ebn koh\u00eb nd\u00ebrmor\u00ebm nj\u00eb veprimtari t\u00eb gjer\u00eb sociale, me an\u00eb t\u00eb programeve t\u00eb zbatuara p\u00ebr here t\u00eb par\u00eb n\u00eb vend, n\u00eb fushat e sh\u00eb- ndet\u00ebsis\u00eb, arsimit, p\u00ebrkujdesjes sociale, kultur\u00ebs, mjedisit, gj\u00eb q\u00eb kontribuoi ndjesh\u00ebm n\u00eb progresin e vendit. Gjithashtu, konsideroj arritje faktin q\u00eb jetoj p\u00ebr 14 vjet n\u00eb Shqip\u00ebri, duke marr\u00eb pjes\u00eb n\u00eb vuajtjet, privimet, problemet e nje- r\u00ebzve, duke sh\u00ebrbyer me vepra dashurie p\u00ebr banor\u00ebt e fshatrave dhe t\u00eb qyteteve, duke kultivuar besimin, kreativitetin, reciprocitetin dhe shpres\u00ebn. Dhe p\u00ebr t\u00eb mos nge- lur vet\u00ebm n\u00eb konstatime t\u00eb p\u00ebr- gjithshme, dua t\u00eb theksoj: U p\u00ebr- kujdes\u00ebmp\u00ebr arsimimin e brezit t\u00eb ri t\u00eb klerik\u00ebve shqiptar\u00eb. The- meluam Akademin\u00eb Theologjike Orthodhokse dhe gjer m\u00eb sot ke- mi dor\u00ebzuar 135 klerik\u00eb shqiptar\u00eb. U p\u00ebrkujdes\u00ebm p\u00ebr nd\u00ebrtimin e 85 kishave t\u00eb reja, restaurimin e 80 monumenteve t\u00eb kultur\u00ebs dhe ri- parimin e mbi 140 kishave t\u00eb tjera. U nd\u00ebrtuan gjithashtu 20 nd\u00ebrtesa t\u00eb reja, p\u00ebr t\u00eb strehuar mitropolit\u00eb, shkollat, klinikat, laborator\u00ebt dhe konviktet. N\u00eb k\u00ebto vepra t\u00eb m\u00ebdha nd\u00ebrtuese, iu ofrua pun\u00ebsim mij\u00ebra njer\u00ebzve. Arrit\u00ebm t\u00eb kemi shtyp- shkronj\u00ebn ton\u00eb, nj\u00eb punishte qi- rinjsh, nj\u00eb punishte zdrukth\u00ebtarie, atelie t\u00eb ikonografis\u00eb dhe t\u00eb re-<\/p>\n
staurimit t\u00eb ikonave. lu dha hov veprimtaris\u00eb botuese dhe sot kemi t\u00eb publikuara shum\u00eb vepra origji- nale dhe t\u00eb p\u00ebrkthyera si dhe nj\u00eb gazet\u00eb t\u00eb p\u00ebrmuajshme, revistap\u00ebr<\/p>\n
t\u00eb rinj dhe f\u00ebmij\u00eb etj. N\u00eb shum\u00eb qy- tete jan\u00eb hapur qendra rinore dhe organizohen kampingje verore e dim\u00ebrore t\u00eb rinis\u00eb, ku zhvillohen aktivitete shpirt\u00ebrore dhe kulturore.<\/p>\n
Gjat\u00eb krizave politiko-shoq\u00eb- rore q\u00eb ka kaluar vendi, ndih-<\/p>\n
muam n\u00eb mbledhjen dhe ndarjen e mij\u00ebraton\u00ebve ndihma, veshmba- thje, ila\u00e7e, p\u00ebr leht\u00ebsimin e dhi- mbjes s\u00eb t\u00eb varf\u00ebrve dhe t\u00eb refu- gjat\u00ebve. N\u00eb fush\u00ebn e sh\u00ebndetit nj\u00eb<\/p>\n
arritje e r\u00ebnd\u00ebsishme \u00ebsht\u00eb Qendra Mjek\u00ebsore Diagnostike n\u00eb Tiran\u00eb, q\u00eb p\u00ebrfshin 24 specialitete, me nj\u00eb personel t\u00eb p\u00ebrgatitur mje- k\u00ebsor, me aparatura moderne, q\u00eb u sh\u00ebrben 5-6 mij\u00eb t\u00eb s\u00ebmur\u00ebve n\u00eb muaj. Koh\u00ebt e fundit asaj iu<\/p>\n
shtua edhe nj\u00eb prej skanerave m\u00eb modern\u00eb, me 32 preije. Klinika u ngrit\u00ebn edhe n\u00eb Kavaj\u00eb, Kor\u00e7\u00eb, Jergucat. Sot kemi dhe nj\u00eb nj\u00ebsi stomatologjike t\u00eb l\u00ebvizshme. N\u00eb fush\u00ebn e arsimit, p\u00ebrve\u00e7 dy shko- llave fetare, themeluam 14 kopshte n\u00eb qytete t\u00eb ndryshme, nj\u00eb shkoll\u00eb pilot amerikano-shqiptare, si dhe dy institute t\u00eb formimit profesional, me gjasht\u00eb specialitete, t\u00eb cilat jan\u00eb t\u00eb parat e k\u00ebtij lloji q\u00eb funksionojn\u00eb n\u00eb Shqip\u00ebri. U p\u00ebrkujdes\u00ebm gjithashtu p\u00ebr nd\u00ebrtimin e uj\u00ebsjell\u00eb- save, rmg\u00ebve rurale, p\u00ebr furnizimin me energji elektrike dhe lidhjen telefonike t\u00eb fshatrave. Kur Shqi- p\u00ebria u p\u00ebrball me val\u00ebt e refugja- t\u00ebve nga Kosova, Kisha Orthodhokse, n\u00eb bashk\u00ebpunim me or- ganizma t\u00eb ndrysh\u00ebm nd\u00ebrkomb\u00eb- tar\u00eb, nd\u00ebrmori nj\u00eb program t\u00eb gjer\u00eb ndihme, q\u00eb i tejkaloi t\u00eb 12 milion\u00eb dollar\u00ebt. N\u00eb k\u00ebt\u00eb m\u00ebnyr\u00eb u ndih- muan mbi 33.000 refugjat\u00eb. U zhvilluan marr\u00ebdh\u00ebnie harmonike me komunitetet e tjera fetare, duke mb\u00ebshtetur toleranc\u00ebn fetare dhe bashk\u00ebpunimin. Kisha jon\u00eb, duke u b\u00ebr\u00eb an\u00ebtare e K\u00ebshillit Bo- t\u00ebror t\u00eb Kishave, u b\u00eb edhe nj\u00eb ambasadore shpirt\u00ebrore e Shqip\u00eb- ris\u00eb n\u00eb ambientet fetare, t\u00eb cilat nuk kishin asnj\u00eb njohje t\u00eb realitetit ton\u00eb kishtar. Me t\u00eb gjitha k\u00ebto, Kisha Orthodhokse u shfaq nj\u00eb faktor serioz shpirt\u00ebror dhe zhvillimi i Shqip\u00ebris\u00eb.<\/p>\n
Identiteti juaj njer\u00ebzor dhe fetar \u00ebsht\u00eb i ndar\u00eb midis dy po- pujve, atij grek dhe atij shqiptar. \u00c7far\u00eb kemfituar dhe \u00e7far\u00eb keni l\u00ebn\u00ebprej k\u00ebtyre p\u00ebrb\u00ebr\u00ebsve?<\/p>\n
Nuk mendoj se fjala \u201ci ndar\u00eb\u201d \u00ebsht\u00eb e sakt\u00eb. Nj\u00eb ur\u00eb p\u00ebrmbi nj\u00eb lum\u00eb, nuk do ta quaja t\u00eb ndar\u00eb<\/p>\n
Kisha Orthodhokse – faktor serioz sb<\/p>\n
midis dy brigjeve. P\u00ebrkundrazi ajo i bashkon t\u00eb dy brigjet, duke u mb\u00ebshtetur fort si n\u00eb nj\u00ebr\u00ebn an\u00eb, ashtu edhe n\u00eb tjetr\u00ebn. N\u00eb mas\u00ebn e mund\u00ebsive t\u00eb mia, p\u00ebrpiqem t\u00eb funksionoj si ur\u00eb p\u00ebrmbi murin ndar\u00ebs t\u00eb vjet\u00ebr t\u00eb dyshimit dhe n\u00eb koh\u00eb t\u00eb ndryshme t\u00eb antipatis\u00eb.<\/p>\n
Besoj thell\u00ebsisht n\u00eb unitetin e na- tyr\u00ebs njer\u00ebzore, n\u00eb nevoj\u00ebn e ba- shk\u00ebpunimit dhe t\u00eb marr\u00ebdh\u00ebnieve t\u00eb nd\u00ebrsjella t\u00eb popuj ve t\u00eb Ballka- nit. N\u00eb k\u00ebt\u00eb epok\u00eb t\u00eb re ku ne je- tojm\u00eb, duhet t\u00eb tejkalohen sa m\u00eb shpejt q\u00eb \u00ebsht\u00eb e mundur t\u00eb gjitha stereotipet negative t\u00eb vjetra dhe ideologjit\u00eb e s\u00eb kaluar\u00ebs, t\u00eb cilat u kultivuan prej qarqeve t\u00eb ndryshme n\u00eb t\u00eb dy popujt. Nuk m\u00eb p\u00ebl- qejn\u00eb p\u00ebrgjith\u00ebsimet. N\u00eb t\u00eb dy popujt ekzistojn\u00eb njer\u00ebz t\u00eb mrekullu- esh\u00ebm, sikund\u00ebr ekzistojn\u00eb edhe t\u00eb tjer\u00eb, q\u00eb nuk jan\u00eb n\u00eb lart\u00ebsin\u00eb e situatave. T\u00eb dy popujt jetuan dhe bashk\u00ebpunuan n\u00ebn sundimin e tri perandorive t\u00eb ndryshme: n\u00ebn Pe- randorin\u00eb Romake, Bizantine dhe Osmane. Bashk\u00ebjetesa harmonike dhe bashk\u00ebpunimi jan\u00eb gj\u00ebra q\u00eb jemi t\u00eb detyruar t\u2019i zhvillojm\u00eb m\u00eb tej n\u00eb periudh\u00ebn e re t\u00eb Evrop\u00ebs s\u00eb Bashkuar. P\u00ebr k\u00ebt\u00eb pajtim dhe besim t\u00eb nd\u00ebrsjell\u00eb punoj n\u00eb m\u00ebnyr\u00eb t\u00eb nd\u00ebrgjegjshme dhe me durim, me besim dhe shpres\u00eb.<\/p>\n
Ka pasur nj\u00eb dogm\u00eb domina- nte n\u00eb kultur\u00ebn greke se ortodo- ks\u00ebt e Shqip\u00ebris\u00eb jan\u00eb grek\u00eb. \u00c7\u2019mendoni rreth saj?<\/p>\n
. \u00cbsht\u00eb e qart\u00eb q\u00eb nuk \u00ebsht\u00eb e sakt\u00eb. T\u00ebr\u00ebsia e Orthodhoks\u00ebve<\/p>\n
t\u00eb Shqip\u00ebris\u00eb, p\u00ebrve\u00e7 shqiptar\u00ebve q\u00eb p\u00ebrb\u00ebjn\u00eb shumic\u00ebn, ka grek\u00eb, sllav\u00eb dhe orthodhoks\u00eb me prejar- dhje t\u00eb ndryshme, q\u00eb jetojn\u00eb n\u00eb vend. P\u00ebr k\u00ebt\u00eb arsye dhe Patriar- kana Ekumenike njohu n\u00eb m\u00ebnyr\u00eb kanonike Autoqefalin\u00eb e Kish\u00ebs Orthodhokse t\u00eb Shqip\u00ebris\u00eb. Gjat\u00eb<\/p>\n
gjith\u00eb k\u00ebtyre viteve kultivojm\u00eb n\u00eb m\u00ebnyr\u00eb sistematike frym\u00ebn e p\u00ebrbashk\u00ebt dhe bashk\u00ebpunimin v\u00ebllaz\u00ebror midis t\u00eb gjith\u00eb ortho- dhoks\u00ebve t\u00eb Shqip\u00ebris\u00eb, pavar\u00eb- sisht prejardhjes q\u00eb ata kan\u00eb.<\/p>\n
Ju doni shtet\u00ebsin\u00eb shqiptare edhe n\u00eb respekt t\u00eb grigj\u00ebs q\u00eb ju drejtoni shpirt\u00ebrisht, komuni- tetit ortodoks, pornd\u00ebrkoh\u00eb jeni nj\u00eb figur\u00eb e respektuar dhe e po- pullit grek. E imagjinoj q\u00eb tem\u00eb e r\u00ebnd\u00ebsishme bisede n\u00eb takimet me bashk\u00ebbiseduesit grek\u00eb jan\u00eb dhe problemet e shqiptar\u00ebve dhe q\u00ebju p\u00ebrpiqeni q\u00eb marr\u00ebdh\u00ebniet midis fqinj\u00ebve t\u00eb p\u00ebrmir\u00ebsohen. Por nuk ka asgj\u00eb publike rreth k\u00ebtyre p\u00ebrpjekjeve; a mund t\u00eb na ndri\u00e7oni rreth tyre ? – P\u00ebrshe- mbull kur ka largime t\u00eb sfor- cuara njer\u00ebzish, kurka bllokime n\u00eb kufi, raste keqtrajtimesh. Shohim shpesh njer\u00ebz t\u00eb kultit n\u00eb vende t\u00eb tjera q\u00eb th\u00ebrrasin p\u00ebr toleranc\u00eb ndaj t\u00eb huajve. Ju, a b\u00ebni t\u00eb tilla?<\/p>\n
Sigurisht. Duke filluar qysh n\u00eb vitet e para t\u00eb dhjet\u00ebvje\u00e7arit t\u00eb 90t\u00eb e kam ngritur z\u00ebrin n\u00eb m\u00ebnyr\u00eb t\u00eb vazhdueshme dhe kam nd\u00ebrmarr\u00eb hapa t\u00eb ndrysh\u00ebm, apo kam b\u00ebr\u00eb deklarata n\u00eb intervistat e mia n\u00eb<\/p>\n
Greqi p\u00ebr nevoj\u00ebn e respektimit t\u00eb emigrant\u00ebve dhe t\u00eb mb\u00ebshtetjes s\u00eb tyre. P.sh. kur n\u00eb vitin 1993, pas d\u00ebbimit t\u00eb nj\u00eb bashk\u00ebpun\u00ebtori tim, qeveria greke kishte vendosur t\u00eb nd\u00ebrmerrte masa nd\u00ebshkuese, e lart\u00ebsova z\u00ebrin tim, duke protestu- ar n\u00eb m\u00ebnyr\u00eb t\u00eb vendosur dhe duke th\u00ebn\u00eb se n\u00ebse hapi i par\u00eb ishte nj\u00eb gabim i kryer nga ana e pal\u00ebs shqiptare, veprimi i dyt\u00eb, p\u00ebr t\u00eb d\u00ebbuar qytetar\u00ebt shqiptar\u00eb q\u00eb pu- nonin n\u00eb Greqi, do t\u00eb ishte nj\u00eb gabim shum\u00eb her\u00eb m\u00eb i madh nga ana e qeveris\u00eb greke. N\u00eb vitin 1996 shkova n\u00eb burgjet e Koridhalos\u00eb (Athin\u00eb) p\u00ebr t\u00eb mb\u00ebshtetur t\u00eb d\u00eb- nuarit shqiptar\u00eb. Disa koh\u00eb m\u00eb von\u00eb, kur filloi t\u00eb p\u00ebrdoret n\u00eb me- diat greke termi \u201cfshes\u00eb\u201d p\u00ebr d\u00eb- bimin e qytetar\u00ebve shqiptar\u00eb, b\u00ebra udh\u00ebtime enkas p\u00ebr k\u00ebt\u00eb gj\u00eb dhe takime me politikan\u00ebt kompetent\u00eb dhe me drejtues t\u00eb ndrysh\u00ebm t\u00eb mediave t\u00eb m\u00ebdha, duke prote- stuar p\u00ebr termin e p\u00ebrdorur prej tyre. Nuk vonoi shum\u00eb dhe ky po- zicion i imi u pranua. Parlamenti evropian me nj\u00eb vendim t\u00eb tijin m\u00eb 14.7.1993, theksonte faktin se \u201cmb\u00ebshtet fuqimisht vepr\u00ebn e Kryepiskopit orthodhoks t\u00eb Tira- n\u00ebs, Anastasit, i cili po b\u00ebn shum\u00eb<\/p>\n
p\u00ebrpjekje p\u00ebr zgjidhjen e kriz\u00ebs midis dy vendeve\u201d. I njoftuar n\u00eb mjaft raste p\u00ebr sjelljen e papranu- eshme t\u00eb n\u00ebpun\u00ebsve grek\u00eb n\u00eb pi- k\u00ebkalimet kufitare, vura n\u00eb dijeni organet e larta kompetente. Jan\u00eb t\u00eb shumta rastet, gjat\u00eb t\u00eb cilave duhet t\u00eb veprosh me takt, pa z\u00ebve-<\/p>\n
nd\u00ebsuar sh\u00ebrbimet e ndryshme qeveritare kompetente dhe kua- drin e institucionalizuar nd\u00ebrko- mb\u00ebtar.<\/p>\n
Ekziston nga t\u00eb dyja an\u00ebt nj\u00eb shtet i organizuar kompetent dhe Kisha nuk mund t\u00eb nd\u00ebrhyj\u00eb p\u00ebr \u00e7do \u00e7\u00ebshtje t\u00eb ngritur. Un\u00eb besoj dhe respektoj rolet e ndara t\u00eb Ki- sh\u00ebs dhe t\u00eb Shtetit. Megjithat\u00eb n\u00eb intervistat e mia t\u00eb vazhdueshme n\u00eb mediat televizive greke e kam d\u00ebnuar ksenofobin\u00eb dhe kam theksuar detyrimin p\u00ebr t\u00eb pasur drejt\u00ebsi dhe respekt ndaj personalitetit t\u00eb emigrant\u00ebve dhe nevoj\u00ebn e bashk\u00ebpunimit dhe besimit re- ciprok midis popuj ve tan\u00eb. Sa i ta- kon pik\u00ebs s\u00eb par\u00eb t\u00eb pyetjes suaj p\u00ebrn\u00ebnshtet\u00ebsin\u00eb shqiptare, me t\u00eb v\u00ebrtet\u00eb e quajta detyrimin tim q\u00eb vite m\u00eb par\u00eb, t\u00eb jem i integruar edhe n\u00eb m\u00ebnyr\u00eb t\u00eb ligjshme n\u00eb vendin q\u00eb i sh\u00ebrbej me dashuri dhe kreativitet p\u00ebr t\u00ebr\u00eb k\u00ebto vite. Por mjerisht disa gj\u00ebra n\u00eb Shtet l\u00ebvizin me ngadal\u00eb.<\/p>\n
Fortlumturi, \u00ebsht\u00eb sh\u00ebnuarn\u00eb publik se ju shoq\u00ebroni rregu- llishtpresident\u00ebt grek\u00eb apo zyr- tar\u00eb t\u00eb lart\u00eb q\u00eb vizitojn\u00eb Shqip\u00eb- rin\u00eb, ve\u00e7an\u00ebrisht n\u00eb vizita n\u00eb ^e-<\/p>\n
nde simbolike p\u00ebr grek\u00ebt. A nuk ju duket se ka nj\u00eb shp\u00ebrpjes\u00ebtim n\u00eb imazhin tuaj publik n\u00eb lidhje me k\u00ebto shfaqje? Pra, ju q\u00eb shoq\u00ebroni president\u00ebt grek\u00eb p\u00ebr dit\u00eb me radh\u00eb, q\u00eb merrni pjes\u00eb n\u00eb promovime shkollash gre- qisht, etj., a nuk mendoni se<\/p>\n
>z shpirt\u00ebror dhe zhvillimi p\u00ebr vendin<\/p>\n
sedra e shqiptar\u00ebve mund t\u00eb preket nga ky privilegjim i k\u00eb- tyre Uoj aktiviteteve? A ka ndo- nj\u00eb p\u00ebrpjekje tuaj\u00ebn p\u00ebr she- mbull q\u00eb edhe n\u00eb Greqi t\u00eb ket\u00eb ndonj\u00eb shkoll\u00eb shqipe p\u00ebr f\u00ebmi- j\u00ebt e emigrant\u00ebve ?<\/p>\n
Mendoj se e keni fjal\u00ebn p\u00ebr vizit\u00ebn e ish-presidentit z. Stefano- pulos, sepse nuk mbaj mend t\u00eb kem shoq\u00ebmar t\u00eb tjer\u00eb \u201cpresident\u00eb grek\u00eb\u201d. Ju kujtoj se ai ishte i ftuar zyrtarisht nga Qeveria shqiptare, si mik. Si Primat i Kish\u00ebs Ortho- dhokse t\u00eb Shqip\u00ebris\u00eb nuk kisha asnj\u00eb arsye q\u00eb t\u00eb shqet\u00ebsohesha p\u00ebr keqkuptime, kur u desh, vet\u00ebm p\u00ebr nj\u00eb dit\u00eb, ta shoq\u00ebroj bashk\u00eb me p\u00ebrfaq\u00ebsues t\u00eb tjer\u00eb zyrtar\u00eb t\u00eb shtetit shqiptar. Ve\u00e7 k\u00ebsaj, mez. Ste- fanopulos na lidh nj\u00eb miq\u00ebsi e vje- t\u00ebr personale. Ai \u00ebsht\u00eb orthodhoks i devotsh\u00ebm. Gjithashtu, edhe fshatrat e minoritetit grek b\u00ebjn\u00eb pjes\u00eb n\u00eb juridiksionin kishtar t\u00eb Kish\u00ebs, Primat i s\u00eb cil\u00ebs jam. As q\u00eb e mendova se \u201ck\u00ebshtu mund t\u00eb preket sedra e shqiptar\u00ebve\u201d. P\u00ebr sa i p\u00ebrket pjes\u00ebmanjes n\u00eb p\u00ebruri- me shkollash greke, imagjinoj, se i referoheni shkoll\u00ebs greko-shqip- tare \u201cHomeri\u201d, q\u00eb u hap n\u00eb Kor\u00e7\u00eb n\u00eb prani edhe t\u00eb Ministrit t\u00eb Arsimit t\u00eb Shqip\u00ebris\u00eb. Nuk kuptoj pse n\u00eb p\u00ebrurimin e k\u00ebsaj shkolle, q\u00eb n\u00eb shumic\u00eb ka f\u00ebmij\u00eb orthodhoks\u00eb, ndalohet pjes\u00ebmarrja e Kryepi- skopit orthodhoks, dhe gjoja k\u00eb- shtu \u201cmund t\u00eb preket sedra e di- kujt\u201d. Un\u00eb besoj se n\u00eb epok\u00ebn e re n\u00eb t\u00eb cil\u00ebn p\u00ebrparon Shqip\u00ebria, m\u00ebsimi i gjuh\u00ebve t\u00eb huaja, dhe sidomos t\u00eb fqinj\u00ebve, \u00ebsht\u00eb ve\u00e7an\u00eb- risht i dobish\u00ebm p\u00ebr brezin e ri. Ekzistojn\u00eb shum\u00eb shkolla n\u00eb gjuh\u00eb t\u00eb huaj. Nuk konsideroj se funksi-<\/p>\n
oni i tyre p\u00ebrb\u00ebn k\u00ebrc\u00ebnim. P\u00ebrku-<\/p>\n
ndrazi, \u00ebsht\u00eb avantazh dhe bekim p\u00ebr perspektivat kulturore dhe tregtare t\u00eb vendit. Nuk \u00ebsht\u00eb e sakt\u00eb q\u00eb \u201cu jap p\u00ebrpar\u00ebsi\u201d k\u00ebtyre aktiviteteve. P\u00ebrpar\u00ebsit\u00eb e mia i p\u00ebrshkrova me ato q\u00eb thash\u00eb shkurtimisht n\u00eb pyetjen tuaj t\u00eb par\u00eb. Kam marr\u00eb shum\u00eb her\u00eb pjes\u00eb n\u00eb p\u00ebrurime institucionesh arsimore shqiptare, kopshtesh, shkollash n\u00ebnt\u00ebvje\u00e7are, t\u00eb mesme, institutesh t\u00eb formimit profesional q\u00eb Kisha jon\u00eb ka p\u00ebmmar, gjithashtu edhe n\u00eb sa aktivitete institucionesh e organizmash t\u00eb tjer\u00eb shqiptar\u00eb q\u00eb m\u00eb ftojn\u00eb. P\u00ebr sa i p\u00ebrket Greqis\u00eb, sa her\u00eb q\u00eb vizitoj dhe takohem me persona t\u00eb ndry-<\/p>\n
sh\u00ebm kompetent\u00eb, mb\u00ebshtes t\u00eb drejt\u00ebn dhe nevoj\u00ebn e ruajtjes s\u00eb gjuh\u00ebs s\u00eb emigrant\u00ebve, p\u00ebr t\u00eb nj\u00ebjt\u00ebn arsye q\u00eb thash\u00eb m\u00eb sip\u00ebr. N\u00eb p\u00ebrgjith\u00ebsi besoj se njohja e shum\u00eb gjuh\u00ebve nga banor\u00ebt e nj\u00eb vendi \u00ebsht\u00eb avantazh dhe jo rrezik. Por p\u00ebr vendimet institucionale, e p\u00ebrs\u00ebris, kompetent\u00eb jan\u00eb Sh\u00ebrbi- met e t\u00eb dy vendeve, nd\u00ebrmjet t\u00eb cil\u00ebve ekzistojn\u00eb marr\u00ebdh\u00ebnie miq\u00ebsore, q\u00eb duhet t\u00eb zhvillohen edhe m\u00eb shum\u00eb.<\/p>\n
Fortlumturi, gjat\u00eb drejtimit t\u00eb Kish\u00ebs prej jush, ka pasur z\u00ebra autoritar\u00eb q\u00eb kan\u00ebfolur p\u00ebr re- duktim dhe minimizim t\u00eb rolit t\u00eb Nolit n\u00eb historin\u00eb dhe dokume- ntet e saj kishtare. Cila \u00ebsht\u00eb e<\/p>\n
v\u00ebrteta, si e shihni jufigur\u00ebn e tij dhe kontributin e tij n\u00eb Ki- sh\u00ebn ton\u00eb ? A mendoni se duhet t\u00eb ket\u00eb ndonj\u00eb ndjeshm\u00ebri publike tuaj\u00ebn m\u00eb t\u00eb z\u00ebshme ndaj figurave q\u00eb p\u00ebrb\u00ebjn\u00eb nd\u00ebrgje- gjen komb\u00ebtare t\u00eb shqiptar\u00ebve ?<\/p>\n
Informacionet tuaja nuk jan\u00eb aspak t\u00eb sakta. Nga \u00e7asti i par\u00eb q\u00eb arrita n\u00eb Shqip\u00ebri fola me re- spektin m\u00eb t\u00eb madh p\u00ebr persona- litetin e Episkopit orthodhoks Theofan Noli. Q\u00eb at\u00ebher\u00eb nuk kam pushuar, n\u00eb \u00e7do Liturgji Hyjnore, n\u00eb koh\u00ebn e ve\u00e7ant\u00eb t\u00eb Parav\u00ebnies s\u00eb Blat\u00ebs, kur kujtojm\u00eb persona t\u00eb respektuar dhe t\u00eb dashur, t\u00eb kujtoj v\u00ebllain n\u00eb Krishtin, Theo- fanin. N\u00eb udh\u00ebtimin tim t\u00eb par\u00eb n\u00eb Shtetet e Bashkuara t\u00eb Amerik\u00ebs si Kryepiskop i Shqip\u00ebris\u00eb vizitova varrin e Theofan Nolit dhe kreva nj\u00eb sh\u00ebrbes\u00eb p\u00ebrkujtimore. Po p\u00ebrdorim shum\u00eb p\u00ebrkthime t\u00eb tij<\/p>\n
n\u00eb jet\u00ebn adhuruese t\u00eb Kish\u00ebs son\u00eb; n\u00eb zyr\u00ebn e Kish\u00ebs Katedrale t\u00eb Ungjill\u00ebzimit t\u00eb Hyjlind\u00ebses Mari q\u00eb n\u00eb fillim \u00ebsht\u00eb varur fotografia e tij. Sigurisht Noli dha shum\u00eb n\u00eb zhvillimin e Kish\u00ebs son\u00eb vendore. \u00c7do personalitet q\u00eb ka kontribuar n\u00eb luft\u00ebn p\u00ebr lirin\u00eb dhe zhvillimin shpirt\u00ebror t\u00eb popullit ne e nderoj- m\u00eb dhe e respektojm\u00eb.<\/p>\n
Ka pasurz\u00ebra se ka ndryshim t\u00eb stilit arkitektonik t\u00eb ki shave shqiptare n\u00eb procesin e rind\u00ebr- timit. Nuk dua t\u2019ju p^es rreth k\u00eb- tij spekullimi, por ndryshe. A ka nj\u00eb stil t\u00eb ve\u00e7ant\u00eb nd\u00ebrtimi q\u00eb ka gjurm\u00eb shqiptare dhe n\u00eb \u00e7\u2019ki- sh\u00eb p\u00ebrshembull e gjeniju k\u00ebt\u00eb?<\/p>\n
Ju kujtoj se zona ku b\u00ebn pjes\u00eb Shqip\u00ebria nga ana kulturore i ka p\u00ebrkitur n\u00eb m\u00ebnyr\u00eb t\u00eb pand\u00ebrprer\u00eb tri perandorive. Edhe pamja arki- tekturore e kishave ruan ndikime nga t\u00eb tri periudhat: paleokristiane, bizantine me kupol\u00eb, pasbizantine nj\u00ebnef\u00ebshe ose trinef\u00ebshe. Pamja q\u00eb iu dha gjat\u00eb viteve t\u00eb sundimit otoman u p\u00ebrgjigjej urdhrave t\u00eb administrat\u00ebs otomane q\u00eb t\u00eb jen\u00eb nd\u00ebrtesa t\u00eb thjeshta dhe pa kupol\u00eb. Q\u00eb at\u00ebher\u00eb kur Shqip\u00ebria u b\u00eb shtet i pavarur, m\u00eb 1912, deri n\u00eb fillimin e p\u00ebrndjekjes, m\u00eb 1967, nuk mendoj q\u00eb u krijua ndonj\u00eb stil i ve\u00e7ant\u00eb arkitekturor shqiptar kishash. Madje, shum\u00eb pak u nd\u00ebr- tuan, m\u00eb duket kat\u00ebr, dhe t\u00eb gjitha me kupol\u00eb (n\u00eb Kor\u00e7\u00eb, kisha katedrale e Burimit Jet\u00ebdh\u00ebn\u00ebs, kopje e kish\u00ebs katedrale t\u00eb Athin\u00ebs; n\u00eb P\u00ebrmet kisha e Sh\u00ebn Maris\u00eb; n\u00eb Tiran\u00eb, kishat e Sh\u00ebn Prokopit si dhe e Ungjill\u00ebzimit – p\u00ebr t\u00eb z\u00ebve- nd\u00ebsuar katedralen e vjet\u00ebr q\u00eb u shemb, p\u00ebr t\u2019u nd\u00ebrtuar hotel \u201cTirana\u201d). Periudha e re q\u00eb fillon me vendosjen e demokracis\u00eb n\u00eb Shqi- p\u00ebri (1991), nuk m\u00eb duket se duhet t\u00eb kopjonte kisha t\u00eb periudh\u00ebs s\u00eb vjet\u00ebr t\u00eb rob\u00ebris\u00eb shekullore. Jetojm\u00eb n\u00eb nj\u00eb epok\u00eb t\u00eb re me mu- nd\u00ebsi t\u00eb reja nd\u00ebrtimore dhe zhvi-<\/p>\n
Kisha Orthodhokse – faktor serioz shpirt\u00ebror dhe zhvillimi per vendin<\/p>\n
llimesh arkitekturore. K\u00ebshtu, nga 85 kishat q\u00eb u ngrit\u00ebn k\u00ebto 14 vjet kemi ndjekur edhe tradit\u00ebn e vje- t\u00ebr me bazilika t\u00eb thjeshta nj\u00ebne- f\u00ebshe ose trinef\u00ebshe, edhe tipin bizantin me kupol\u00eb; por k\u00ebrkojm\u00eb edhe nj\u00eb shprehje t\u00eb re arkitekturore q\u00eb t\u2019 u p\u00ebrgjigjet priijeve dhe kushteve t\u00eb shekullit t\u00eb 21-t\u00eb. Nj\u00eb kish\u00eb e gjall\u00eb paralelisht me re- spektin ndaj tradit\u00ebs, guxon edhe krijimtari t\u00eb re.<\/p>\n
Jemi duke asistuar n\u00eb nj\u00eb konflikt midis kishave serbe dhe maqedonase. Dhe n\u00eb debatin mbi vendosjen tuaj n\u00eb krye t\u00eb Kish\u00ebs Shqiptare mund t\u00eb shtro- het nj\u00eb pyetje: A \u00ebsht\u00eb nj\u00eb d\u00ebsh- mi e munges\u00ebs s\u00eb paragjykime-<\/p>\n
ve t\u00eb shqiptar\u00ebve ky fakt? P\u00ebr shembull nuk mund t\u00eb mendo- nim se n\u00eb krye t\u00eb Kish\u00ebs greke t\u00eb vendosej nj\u00eb serb, pale nj\u00eb shqiptar…<\/p>\n
\u00cbsht\u00eb e \u00e7uditshme q\u00eb harroni di\u00e7ka themelore. Rasti i Kish\u00ebs Orthodhokse n\u00eb Shqip\u00ebri \u00ebsht\u00eb unik n\u00eb historin\u00eb e Krishterimit. Kjo Kish\u00eb \u00ebsht\u00eb e vetmja q\u00eb iu n\u00ebnshtrua nj\u00eb shkat\u00ebrrimi t\u00eb plot\u00eb nga shteti i vet\u00ebm ateist n\u00eb bot\u00eb dhe mbeti e shp\u00ebrb\u00ebr\u00eb p\u00ebr 23 vjet. U shp\u00ebrb\u00ebn\u00eb gjith\u00eb strukturat drejtuese. T\u00eb gjith\u00eb klerik\u00ebt pa p\u00ebrjashtim u zhvesh\u00ebn nga funk- sionet e tyre klerikale me dhun\u00eb dhe t\u00ebr\u00eb prona kishtare, toka, en\u00eb t\u00eb shenjta, arkiva, u shtet\u00ebzuan. U shemb\u00ebn pothuajse t\u00eb gjitha kishat, p\u00ebrve\u00e7 disa t\u00eb paktave. Di\u00e7-<\/p>\n
ka e till\u00eb nuk i ka ndodhur sigurisht as Kish\u00ebs s\u00eb Serbis\u00eb, as Kish\u00ebs s\u00eb Greqis\u00eb. Kur m\u2019u k\u00ebrkua t\u00eb vij n\u00eb Shqip\u00ebri, nuk ishte ftes\u00eb p\u00ebr t\u2019 u ulur n\u00eb nj\u00eb fron t\u00eb gatsh\u00ebm t\u00eb ndonj\u00eb nd\u00ebrtese madh\u00ebshtore ose qoft\u00eb p\u00ebr t\u00eb drejtuar di\u00e7ka ekzi- stuese, por ishte nxitje p\u00ebr nj\u00eb pun\u00eb misionare p\u00ebr ringritjen nga rr\u00ebnojat, pa asnj\u00eb ndihm\u00eb ose mb\u00ebshtetje shtet\u00ebrore, t\u00eb nj\u00eb Ki- she Orthodhokse Autoqefale. N\u00eb vizit\u00ebn e par\u00eb, k\u00ebrkova me k\u00ebmb\u00eb- ngulje ndonj\u00eb shtetas shqiptar q\u00eb do t\u00eb mund t\u00eb merrte p\u00ebrsip\u00ebr k\u00ebt\u00eb detyr\u00eb dhe p\u00ebrgjegj\u00ebsi t\u00eb nd\u00ebrli- kuar. Isha gati t\u00eb kthehesha n\u00eb detyrat e mia, sepse, si\u00e7 dihet, isha mitropolit, pedagog i rregullt n\u00eb Universitetin e Athin\u00ebs dhe kandi-<\/p>\n
dat p\u00ebr Akademin\u00eb e Athin\u00ebs dhe me poste t\u00eb r\u00ebnd\u00ebsishme nd\u00ebrko- mb\u00ebtare. At\u00ebher\u00eb orthodhoks\u00ebt, pavar\u00ebsisht nga prejardhja, m\u2019u lut\u00ebn t\u00eb rri dhe t\u00eb marr p\u00ebrsip\u00ebr k\u00ebt\u00eb pun\u00eb t\u00eb v\u00ebshtir\u00eb dhe t\u00eb papar\u00eb kishtare t\u00eb ringritjes nga themeli t\u00eb Kish\u00ebs Orthodhokse Autoqefale t\u00eb Shqip\u00ebris\u00eb. E dija se nuk ishte fare e thjesht\u00eb, se do t\u00eb p\u00ebrballoja dyshime t\u00eb vazhdueshme dhe ar- miq\u00ebsi nga qarqe t\u00eb ndryshme dhe se nuk ishte i sigurt p\u00ebrfundimi me sukses i k\u00ebsaj p\u00ebrpjekjeje. Megji- that\u00eb e pranova p\u00ebrgjegj\u00ebsin\u00eb dhe rreziqet me besim, dashuri dhe du- rim, si sh\u00ebrbes\u00eb misionare. Ajo q\u00eb u b\u00eb, nuk gjeti thjesht miratimin dhe entuziazmin e orthodhoks\u00ebve n\u00eb Shqip\u00ebri, por edhe pranimin e p\u00ebl- qimin e t\u00eb gjith\u00eb orthodhoks\u00ebve<\/p>\n
dhe gjer\u00ebsisht t\u00eb Kishave t\u00eb tjera n\u00eb t\u00eb gjith\u00eb bot\u00ebn.<\/p>\n
Dhe n\u00eb fund: a po punoni ju q\u00eb drejtimi i Kish\u00ebs t\u00eb jet\u00eb n\u00eb duar t\u00eb sigurta dhe ndjeshm\u00ebri- t\u00eb e shqiptar\u00ebve p\u00ebr t\u00eb pasur n\u00eb krye t\u00eb Kish\u00ebs s\u00eb tyre Ortodokse nj\u00eb shqiptar, do t\u00eb respektohen ?<\/p>\n
Q\u00eb nga viti i par\u00eb p\u00ebrpjekja ime ishte krijimi i klerit vend\u00ebs. P\u00ebr k\u00ebt\u00eb themeluam Akademin\u00eb Theologjike dhe Liceun kishtar, n\u00eb m\u00eb- nyr\u00eb q\u00eb t\u00eb p\u00ebrgatiten kuadrot e p\u00ebrshtatsh\u00ebm p\u00ebr Kish\u00ebn ton\u00eb. Si\u00e7 thash\u00eb, kam dor\u00ebzuar 135 klerik\u00eb, t\u00eb gjith\u00eb shqiptar\u00eb. Sot vet\u00ebm 5 klerik\u00eb t\u00eb huaj sh\u00ebrbejn\u00eb n\u00eb Ki- sh\u00ebn Orthodhokse t\u00eb Shqip\u00ebris\u00eb, nd\u00ebrsa n\u00eb komunitetet e tjera fe- tare ka n\u00eb m\u00ebnyr\u00eb t\u00eb pakrahasue- shme m\u00eb shum\u00eb. P\u00ebrgatitja e epi- skop\u00ebve t\u00eb p\u00ebrshtatsh\u00ebm \u00ebsht\u00eb di- \u00e7ka shum\u00eb k\u00ebrkuese, sepse duhet t\u00eb jen\u00eb n\u00eb m\u00ebnyr\u00eb t\u00eb nd\u00ebrgjegj- shme t\u00eb pamartuar dhe me edukim t\u00eb r\u00ebnd\u00ebsish\u00ebm teologjik, kishtar dhe social. Q\u00eb prej 1998-\u00ebs \u00ebsht\u00eb dor\u00ebzuar episkopi i par\u00eb, shtetas shqiptar, Mitropoliti i Kor\u00e7\u00ebs, Hi- r\u00ebsia e Tij Joani, dhe shum\u00eb shpejt do t\u00eb mbarojn\u00eb studimet dhe p\u00ebr- gatitjen e p\u00ebrgjithshme disa kandi- dat\u00eb t\u00eb tjer\u00eb p\u00ebr episkop\u00eb, t\u00eb cil\u00ebt<\/p>\n
do t\u00eb p\u00ebrb\u00ebjn\u00eb kryesin\u00eb e Kish\u00ebs, n\u00eb p\u00ebrputhje me sistemin e saj sinodik.<\/p>\n
S\u00eb fundi, q\u00eb Kisha jon\u00eb t\u00eb du- roj\u00eb trysnin\u00eb e koh\u00ebve dhe t\u00eb zhvi- llohet normalisht, duhen akoma p\u00ebrpjekje t\u00eb st\u00ebrm\u00ebdha, n\u00eb m\u00ebnyr\u00eb q\u00eb t\u00eb arrihet edhe autonomia e saj ekonomike – n\u00ebse doni ta quani ndryshe \u201cautoqefalia ekonomike\u201d. Nuk \u00ebsht\u00eb fare e thjesht\u00eb t\u00eb sigu- rohen rroga dinjitoze p\u00ebr episko- p\u00ebt, p\u00ebr klerik\u00ebt dhe kuadrot e tjer\u00eb t\u00eb Kish\u00ebs Orthodhokse pa pasur asnj\u00eb mb\u00ebshtetje ekonomike t\u00eb q\u00ebndrueshme, me pronat e Kish\u00ebs t\u00eb shtet\u00ebzuara prej vitesh. Gjat\u00eb periudh\u00ebs s\u00eb sh\u00ebrbes\u00ebs sime k\u00ebtu, arrit\u00ebm t\u00eb krijojm\u00eb nj\u00eb kapital shum\u00eb t\u00eb r\u00ebnd\u00ebsish\u00ebm, q\u00eb do t\u00eb kontribuoj\u00eb n\u00eb t\u00eb ardhmen si n\u00eb drejtimin ashtu edhe n\u00eb pavar\u00ebsin\u00eb ekonomike t\u00eb Kish\u00ebs. Mos harroni nga ku filluam dhe ku, me hirin e Per\u00ebndis\u00eb dhe mb\u00ebshtetjen e mi- j\u00ebra miqve, kemi arritur vet\u00ebm bre- nda pak vitesh. Orthodhoks\u00ebt n\u00eb shumic\u00ebn e tyre e njohin gjith\u00eb k\u00ebt\u00eb pun\u00eb q\u00eb u krye me nj\u00eb mij\u00eb v\u00ebshti- r\u00ebsi dhe pengesa. Dhe e din\u00eb se kurr\u00eb n\u00eb t\u00eb kaluar\u00ebn Kisha Orthodhokse e Shqip\u00ebris\u00eb nuk kishte pasur gjall\u00ebrin\u00eb dhe krijimtarin\u00eb e viteve t\u00eb fundit\u00b7<\/p>\n
Kisha Orthodhokse – faktor serioz shpirt\u00ebror dhe zhvillimi per vendin
\nIntervist\u00eb e Kryepiskopit t\u00eb Tiran\u00ebs, Durr\u00ebsit dhe t\u00eb gjith\u00eb Shqip\u00ebris\u00eb, Prof. Dr. Anastasit
\ndh\u00ebn\u00eb z. Mentor Nazarko, kryeredaktor i gazet\u00ebs s\u00eb p\u00ebrjavshme \u201cABC \u201d, Tiran\u00eb, dt. 13.12.2005
\n1. U b\u00ebn\u00eb shum\u00eb vite, q\u00eb jujeni
\nn\u00eb krye t\u00eb Kish\u00ebs Orthodhokse
\nt\u00eb Shqip\u00ebris\u00eb. Cilat do t\u00eb konsi-
\nderonit arritjet tuaja m\u00eb t\u00eb r\u00eb-
\nnd\u00ebsishme ?
\nFaktin q\u00eb me ndihm\u00ebn e Per\u00eb-
\nndis\u00eb, arrit\u00ebm t\u00eb ringrem\u00eb plot\u00eb-
\nsisht nga g\u00ebrmadhat, Kish\u00ebn
\nOrthodhokse Autoqefale t\u00eb Shqi-
\np\u00ebris\u00eb, e cila ishte t\u00ebr\u00ebsisht e shp\u00ebr-
\nb\u00ebr\u00eb p\u00ebr mbi 23 vjet me radh\u00eb.
\nN\u00eb t\u00eb nj\u00ebjt\u00ebn koh\u00eb nd\u00ebrmor\u00ebm nj\u00eb
\nveprimtari t\u00eb gjer\u00eb sociale, me an\u00eb
\nt\u00eb programeve t\u00eb zbatuara p\u00ebr he\u00ad
\nre t\u00eb par\u00eb n\u00eb vend, n\u00eb fushat e sh\u00eb-
\nndet\u00ebsis\u00eb, arsimit, p\u00ebrkujdesjes
\nsociale, kultur\u00ebs, mjedisit, gj\u00eb q\u00eb
\nkontribuoi ndjesh\u00ebm n\u00eb progresin
\ne vendit. Gjithashtu, konsideroj
\narritje faktin q\u00eb jetoj p\u00ebr 14 vjet
\nn\u00eb Shqip\u00ebri, duke marr\u00eb pjes\u00eb n\u00eb
\nvuajtjet, privimet, problemet e nje-
\nr\u00ebzve, duke sh\u00ebrbyer me vepra
\ndashurie p\u00ebr banor\u00ebt e fshatrave
\ndhe t\u00eb qyteteve, duke kultivuar
\nbesimin, kreativitetin, reciprocitetin
\ndhe shpres\u00ebn. Dhe p\u00ebr t\u00eb mos nge-
\nlur vet\u00ebm n\u00eb konstatime t\u00eb p\u00ebr-
\ngjithshme, dua t\u00eb theksoj: U p\u00ebr-
\nkujdes\u00ebmp\u00ebr arsimimin e brezit
\nt\u00eb ri t\u00eb klerik\u00ebve shqiptar\u00eb. The-
\nmeluam Akademin\u00eb Theologjike
\nOrthodhokse dhe gjer m\u00eb sot ke-
\nmi dor\u00ebzuar 135 klerik\u00eb shqiptar\u00eb.
\nU p\u00ebrkujdes\u00ebm p\u00ebr nd\u00ebrtimin e 85
\nkishave t\u00eb reja, restaurimin e 80
\nmonumenteve t\u00eb kultur\u00ebs dhe ri-
\nparimin e mbi 140 kishave t\u00eb tjera.
\nU nd\u00ebrtuan gjithashtu 20 nd\u00ebrtesa
\nt\u00eb reja, p\u00ebr t\u00eb strehuar mitropolit\u00eb,
\nshkollat, klinikat, laborator\u00ebt dhe
\nkonviktet. N\u00eb k\u00ebto vepra t\u00eb m\u00ebdha
\nnd\u00ebrtuese, iu ofrua pun\u00ebsim mij\u00ebra
\nnjer\u00ebzve. Arrit\u00ebm t\u00eb kemi shtyp-
\nshkronj\u00ebn ton\u00eb, nj\u00eb punishte qi-
\nrinjsh, nj\u00eb punishte zdrukth\u00ebtarie,
\natelie t\u00eb ikonografis\u00eb dhe t\u00eb re-
\nstaurimit t\u00eb ikonave. lu dha hov
\nveprimtaris\u00eb botuese dhe sot kemi
\nt\u00eb publikuara shum\u00eb vepra origji-
\nnale dhe t\u00eb p\u00ebrkthyera si dhe nj\u00eb
\ngazet\u00eb t\u00eb p\u00ebrmuajshme, revistap\u00ebr
\n<----------------------------------------------------------------------------------------------------->
\nNj\u00eb ur\u00eb p\u00ebrmbi nj\u00eb lum\u00eb, nuk do ta quaja t\u00eb
\nndar\u00eb midis dy brigjeve. P\u00ebrkundrazi ajo i
\nbashkon t\u00eb dy brigjet, duke u mb\u00ebshtetur fort si
\nn\u00eb nj\u00ebr\u00ebn an\u00eb, ashtu edhe n\u00eb tjetr\u00ebn.
\nx________________ _ __________________ -______________________ \/
\nt\u00eb rinj dhe f\u00ebmij\u00eb etj. N\u00eb shum\u00eb qy-
\ntete jan\u00eb hapur qendra rinore dhe
\norganizohen kampingje verore e
\ndim\u00ebrore t\u00eb rinis\u00eb, ku zhvillohen
\naktivitete shpirt\u00ebrore dhe kulturore.
\nGjat\u00eb krizave politiko-shoq\u00eb-
\nrore q\u00eb ka kaluar vendi, ndih-
\nmuam n\u00eb mbledhjen dhe ndarjen
\ne mij\u00ebraton\u00ebve ndihma, veshmba-
\nthje, ila\u00e7e, p\u00ebr leht\u00ebsimin e dhi-
\nmbjes s\u00eb t\u00eb varf\u00ebrve dhe t\u00eb refu-
\ngjat\u00ebve. N\u00eb fush\u00ebn e sh\u00ebndetit nj\u00eb
\narritje e r\u00ebnd\u00ebsishme \u00ebsht\u00eb Qe\u00ad
\nndra Mjek\u00ebsore Diagnostike n\u00eb
\nTiran\u00eb, q\u00eb p\u00ebrfshin 24 specialitete,
\nme nj\u00eb personel t\u00eb p\u00ebrgatitur mje-
\nk\u00ebsor, me aparatura moderne, q\u00eb
\nu sh\u00ebrben 5-6 mij\u00eb t\u00eb s\u00ebmur\u00ebve
\nn\u00eb muaj. Koh\u00ebt e fundit asaj iu
\nshtua edhe nj\u00eb prej skanerave m\u00eb
\nmodern\u00eb, me 32 preije. Klinika u
\nngrit\u00ebn edhe n\u00eb Kavaj\u00eb, Kor\u00e7\u00eb,
\nJergucat. Sot kemi dhe nj\u00eb nj\u00ebsi
\nstomatologjike t\u00eb l\u00ebvizshme. N\u00eb
\nfush\u00ebn e arsimit, p\u00ebrve\u00e7 dy shko-
\nllave fetare, themeluam 14 kopshte
\nn\u00eb qytete t\u00eb ndryshme, nj\u00eb shkoll\u00eb
\npilot amerikano-shqiptare, si dhe
\ndy institute t\u00eb formimit profesional,
\nme gjasht\u00eb specialitete, t\u00eb cilat jan\u00eb
\nt\u00eb parat e k\u00ebtij lloji q\u00eb funksionojn\u00eb
\nn\u00eb Shqip\u00ebri. U p\u00ebrkujdes\u00ebm gji\u00ad
\nthashtu p\u00ebr nd\u00ebrtimin e uj\u00ebsjell\u00eb-
\nsave, rmg\u00ebve rurale, p\u00ebr furnizimin
\nme energji elektrike dhe lidhjen
\ntelefonike t\u00eb fshatrave. Kur Shqi-
\np\u00ebria u p\u00ebrball me val\u00ebt e refugja-
\nt\u00ebve nga Kosova, Kisha Ortho\u00ad
\ndhokse, n\u00eb bashk\u00ebpunim me or-
\nganizma t\u00eb ndrysh\u00ebm nd\u00ebrkomb\u00eb-
\ntar\u00eb, nd\u00ebrmori nj\u00eb program t\u00eb gjer\u00eb
\nndihme, q\u00eb i tejkaloi t\u00eb 12 milion\u00eb
\ndollar\u00ebt. N\u00eb k\u00ebt\u00eb m\u00ebnyr\u00eb u ndih-
\nmuan mbi 33.000 refugjat\u00eb. U
\nzhvilluan marr\u00ebdh\u00ebnie harmonike
\nme komunitetet e tjera fetare, du\u00ad
\nke mb\u00ebshtetur toleranc\u00ebn fetare
\ndhe bashk\u00ebpunimin. Kisha jon\u00eb,
\nduke u b\u00ebr\u00eb an\u00ebtare e K\u00ebshillit Bo-
\nt\u00ebror t\u00eb Kishave, u b\u00eb edhe nj\u00eb
\nambasadore shpirt\u00ebrore e Shqip\u00eb-
\nris\u00eb n\u00eb ambientet fetare, t\u00eb cilat
\nnuk kishin asnj\u00eb njohje t\u00eb realitetit
\nton\u00eb kishtar. Me t\u00eb gjitha k\u00ebto,
\nKisha Orthodhokse u shfaq nj\u00eb
\nfaktor serioz shpirt\u00ebror dhe zhvilli\u00ad
\nmi i Shqip\u00ebris\u00eb.
\n2. Identiteti juaj njer\u00ebzor dhe
\nfetar \u00ebsht\u00eb i ndar\u00eb midis dy po-
\npujve, atij grek dhe atij shqiptar.
\n\u00c7far\u00eb kemfituar dhe \u00e7far\u00eb keni
\nl\u00ebn\u00ebprej k\u00ebtyre p\u00ebrb\u00ebr\u00ebsve?
\nNuk mendoj se fjala \u201ci ndar\u00eb\u201d
\n\u00ebsht\u00eb e sakt\u00eb. Nj\u00eb ur\u00eb p\u00ebrmbi nj\u00eb
\nlum\u00eb, nuk do ta quaja t\u00eb ndar\u00eb<\/p>\n
Kisha Orthodhokse – faktor serioz sb
\nmidis dy brigjeve. P\u00ebrkundrazi ajo
\ni bashkon t\u00eb dy brigjet, duke u
\nmb\u00ebshtetur fort si n\u00eb nj\u00ebr\u00ebn an\u00eb,
\nashtu edhe n\u00eb tjetr\u00ebn. N\u00eb mas\u00ebn e
\nmund\u00ebsive t\u00eb mia, p\u00ebrpiqem t\u00eb
\nfunksionoj si ur\u00eb p\u00ebrmbi murin
\nndar\u00ebs t\u00eb vjet\u00ebr t\u00eb dyshimit dhe n\u00eb
\nkoh\u00eb t\u00eb ndryshme t\u00eb antipatis\u00eb.
\nBashk\u00ebjetesa harmonike dhe bashk\u00ebpunimijan\u00eb
\ngj\u00ebra q\u00eb jemi t\u00eb detyruar t\u2019i zhvillojm\u00eb m\u00eb tej n\u00eb
\nperiudh\u00ebn e re t\u00eb Evrop\u00ebs s\u00eb Bashkuar, P\u00ebr k\u00ebt\u00eb
\npajtim dhe besim t\u00eb nd\u00ebrsjell\u00eb punoj n\u00eb m\u00ebnyr\u00eb t\u00eb
\nnd\u00ebrgjegjshme dhe me durim, me besim e shpres\u00eb.
\nBesoj thell\u00ebsisht n\u00eb unitetin e na-
\ntyr\u00ebs njer\u00ebzore, n\u00eb nevoj\u00ebn e ba-
\nshk\u00ebpunimit dhe t\u00eb marr\u00ebdh\u00ebnieve
\nt\u00eb nd\u00ebrsjella t\u00eb popuj ve t\u00eb Ballka-
\nnit. N\u00eb k\u00ebt\u00eb epok\u00eb t\u00eb re ku ne je-
\ntojm\u00eb, duhet t\u00eb tejkalohen sa m\u00eb
\nshpejt q\u00eb \u00ebsht\u00eb e mundur t\u00eb gjitha
\nstereotipet negative t\u00eb vjetra dhe
\nideologjit\u00eb e s\u00eb kaluar\u00ebs, t\u00eb cilat u
\nkultivuan prej qarqeve t\u00eb ndry\u00ad
\nshme n\u00eb t\u00eb dy popujt. Nuk m\u00eb p\u00ebl-
\nqejn\u00eb p\u00ebrgjith\u00ebsimet. N\u00eb t\u00eb dy po\u00ad
\npujt ekzistojn\u00eb njer\u00ebz t\u00eb mrekullu-
\nesh\u00ebm, sikund\u00ebr ekzistojn\u00eb edhe
\nt\u00eb tjer\u00eb, q\u00eb nuk jan\u00eb n\u00eb lart\u00ebsin\u00eb e
\nsituatave. T\u00eb dy popujt jetuan dhe
\nbashk\u00ebpunuan n\u00ebn sundimin e tri
\nperandorive t\u00eb ndryshme: n\u00ebn Pe-
\nrandorin\u00eb Romake, Bizantine dhe
\nOsmane. Bashk\u00ebjetesa harmonike
\ndhe bashk\u00ebpunimi jan\u00eb gj\u00ebra q\u00eb
\njemi t\u00eb detyruar t\u2019i zhvillojm\u00eb m\u00eb
\ntej n\u00eb periudh\u00ebn e re t\u00eb Evrop\u00ebs
\ns\u00eb Bashkuar. P\u00ebr k\u00ebt\u00eb pajtim dhe
\nbesim t\u00eb nd\u00ebrsjell\u00eb punoj n\u00eb
\nm\u00ebnyr\u00eb t\u00eb nd\u00ebrgjegjshme dhe me
\ndurim, me besim dhe shpres\u00eb.
\n3. Ka pasur nj\u00eb dogm\u00eb domina-
\nnte n\u00eb kultur\u00ebn greke se ortodo-
\nks\u00ebt e Shqip\u00ebris\u00eb jan\u00eb grek\u00eb.
\n\u00c7\u2019mendoni rreth saj?
\n. \u00cbsht\u00eb e qart\u00eb q\u00eb nuk \u00ebsht\u00eb e
\nsakt\u00eb. T\u00ebr\u00ebsia e Orthodhoks\u00ebve
\nt\u00eb Shqip\u00ebris\u00eb, p\u00ebrve\u00e7 shqiptar\u00ebve
\nq\u00eb p\u00ebrb\u00ebjn\u00eb shumic\u00ebn, ka grek\u00eb,
\nsllav\u00eb dhe orthodhoks\u00eb me prejar-
\ndhje t\u00eb ndryshme, q\u00eb jetojn\u00eb n\u00eb
\nvend. P\u00ebr k\u00ebt\u00eb arsye dhe Patriar-
\nkana Ekumenike njohu n\u00eb m\u00ebnyr\u00eb
\nkanonike Autoqefalin\u00eb e Kish\u00ebs
\nOrthodhokse t\u00eb Shqip\u00ebris\u00eb. Gjat\u00eb
\ngjith\u00eb k\u00ebtyre viteve kultivojm\u00eb n\u00eb
\nm\u00ebnyr\u00eb sistematike frym\u00ebn e
\np\u00ebrbashk\u00ebt dhe bashk\u00ebpunimin
\nv\u00ebllaz\u00ebror midis t\u00eb gjith\u00eb ortho-
\ndhoks\u00ebve t\u00eb Shqip\u00ebris\u00eb, pavar\u00eb-
\nsisht prejardhjes q\u00eb ata kan\u00eb.
\n4. Ju doni shtet\u00ebsin\u00eb shqiptare
\nedhe n\u00eb respekt t\u00eb grigj\u00ebs q\u00eb ju
\ndrejtoni shpirt\u00ebrisht, komuni-
\ntetit ortodoks, pornd\u00ebrkoh\u00eb jeni
\nnj\u00eb figur\u00eb e respektuar dhe e po-
\npullit grek. E imagjinoj q\u00eb tem\u00eb
\ne r\u00ebnd\u00ebsishme bisede n\u00eb takimet
\nme bashk\u00ebbiseduesit grek\u00eb jan\u00eb
\ndhe problemet e shqiptar\u00ebve dhe
\nq\u00ebju p\u00ebrpiqeni q\u00eb marr\u00ebdh\u00ebniet
\nmidis fqinj\u00ebve t\u00eb p\u00ebrmir\u00ebsohen.
\nPor nuk ka asgj\u00eb publike rreth
\nk\u00ebtyre p\u00ebrpjekjeve; a mund t\u00eb
\nna ndri\u00e7oni rreth tyre ? – P\u00ebrshe-
\nmbull kur ka largime t\u00eb sfor-
\ncuara njer\u00ebzish, kurka bllokime
\nn\u00eb kufi, raste keqtrajtimesh.
\nShohim shpesh njer\u00ebz t\u00eb kultit
\nn\u00eb vende t\u00eb tjera q\u00eb th\u00ebrrasin
\np\u00ebr toleranc\u00eb ndaj t\u00eb huajve. Ju,
\na b\u00ebni t\u00eb tilla?
\nSigurisht. Duke filluar qysh n\u00eb
\nvitet e para t\u00eb dhjet\u00ebvje\u00e7arit t\u00eb 90 t\u00eb
\ne kam ngritur z\u00ebrin n\u00eb m\u00ebnyr\u00eb t\u00eb
\nvazhdueshme dhe kam nd\u00ebrmarr\u00eb
\nhapa t\u00eb ndrysh\u00ebm, apo kam b\u00ebr\u00eb
\ndeklarata n\u00eb intervistat e mia n\u00eb
\nGreqi p\u00ebr nevoj\u00ebn e respektimit t\u00eb
\nemigrant\u00ebve dhe t\u00eb mb\u00ebshtetjes s\u00eb
\ntyre. P.sh. kur n\u00eb vitin 1993, pas
\nd\u00ebbimit t\u00eb nj\u00eb bashk\u00ebpun\u00ebtori tim,
\nqeveria greke kishte vendosur t\u00eb
\nnd\u00ebrmerrte masa nd\u00ebshkuese, e
\nlart\u00ebsova z\u00ebrin tim, duke protestu-
\nar n\u00eb m\u00ebnyr\u00eb t\u00eb vendosur dhe du\u00ad
\nke th\u00ebn\u00eb se n\u00ebse hapi i par\u00eb ishte
\nnj\u00eb gabim i kryer nga ana e pal\u00ebs
\nshqiptare, veprimi i dyt\u00eb, p\u00ebr t\u00eb
\nd\u00ebbuar qytetar\u00ebt shqiptar\u00eb q\u00eb pu-
\nnonin n\u00eb Greqi, do t\u00eb ishte nj\u00eb ga\u00ad
\nbim shum\u00eb her\u00eb m\u00eb i madh nga ana
\ne qeveris\u00eb greke. N\u00eb vitin 1996
\nshkova n\u00eb burgjet e Koridhalos\u00eb
\n(Athin\u00eb) p\u00ebr t\u00eb mb\u00ebshtetur t\u00eb d\u00eb-
\nnuarit shqiptar\u00eb. Disa koh\u00eb m\u00eb
\nvon\u00eb, kur filloi t\u00eb p\u00ebrdoret n\u00eb me-
\ndiat greke termi \u201cfshes\u00eb\u201d p\u00ebr d\u00eb-
\nbimin e qytetar\u00ebve shqiptar\u00eb, b\u00ebra
\nudh\u00ebtime enkas p\u00ebr k\u00ebt\u00eb gj\u00eb dhe
\ntakime me politikan\u00ebt kompetent\u00eb
\ndhe me drejtues t\u00eb ndrysh\u00ebm t\u00eb
\nmediave t\u00eb m\u00ebdha, duke prote-
\nstuar p\u00ebr termin e p\u00ebrdorur prej
\ntyre. Nuk vonoi shum\u00eb dhe ky po-
\nzicion i imi u pranua. Parlamenti
\nevropian me nj\u00eb vendim t\u00eb tijin m\u00eb
\n14.7.1993, theksonte faktin se
\n\u201cmb\u00ebshtet fuqimisht vepr\u00ebn e
\nKryepiskopit orthodhoks t\u00eb Tira-
\nn\u00ebs, Anastasit, i cili po b\u00ebn shum\u00eb
\n\u2014
\n…n\u00eb intervistat e mia t\u00eb vazhdueshme n\u00eb mediat
\ntelevizive greke e kam d\u00ebnuar ksenofobin\u00eb dhe
\nkam theksuar detyrimin p\u00ebr t\u00eb pasur drejt\u00ebsi dhe
\nrespekt ndaj personalitetit t\u00eb emigrant\u00ebve dhe
\nnevoj\u00ebn e bashk\u00ebpunimit dhe besimit reciprok
\nmidis popujve tan\u00eb.
\np\u00ebrpjekje p\u00ebr zgjidhjen e kriz\u00ebs
\nmidis dy vendeve\u201d. I njoftuar n\u00eb
\nmjaft raste p\u00ebr sjelljen e papranu-
\neshme t\u00eb n\u00ebpun\u00ebsve grek\u00eb n\u00eb pi-
\nk\u00ebkalimet kufitare, vura n\u00eb dijeni
\norganet e larta kompetente. Jan\u00eb
\nt\u00eb shumta rastet, gjat\u00eb t\u00eb cilave
\nduhet t\u00eb veprosh me takt, pa z\u00ebve-
\nnd\u00ebsuar sh\u00ebrbimet e ndryshme
\nqeveritare kompetente dhe kua-
\ndrin e institucionalizuar nd\u00ebrko-
\nmb\u00ebtar.
\nEkziston nga t\u00eb dyja an\u00ebt nj\u00eb
\nshtet i organizuar kompetent dhe
\nKisha nuk mund t\u00eb nd\u00ebrhyj\u00eb p\u00ebr
\n\u00e7do \u00e7\u00ebshtje t\u00eb ngritur. Un\u00eb besoj
\ndhe respektoj rolet e ndara t\u00eb Ki-
\nsh\u00ebs dhe t\u00eb Shtetit. Megjithat\u00eb n\u00eb
\nintervistat e mia t\u00eb vazhdueshme
\nn\u00eb mediat televizive greke e kam
\nd\u00ebnuar ksenofobin\u00eb dhe kam
\ntheksuar detyrimin p\u00ebr t\u00eb pasur
\ndrejt\u00ebsi dhe respekt ndaj persona\u00ad
\nlitetit t\u00eb emigrant\u00ebve dhe nevoj\u00ebn
\ne bashk\u00ebpunimit dhe besimit re-
\nciprok midis popuj ve tan\u00eb. Sa i ta-
\nkon pik\u00ebs s\u00eb par\u00eb t\u00eb pyetjes suaj
\np\u00ebrn\u00ebnshtet\u00ebsin\u00eb shqiptare, me t\u00eb
\nv\u00ebrtet\u00eb e quajta detyrimin tim q\u00eb
\nvite m\u00eb par\u00eb, t\u00eb jem i integruar
\nedhe n\u00eb m\u00ebnyr\u00eb t\u00eb ligjshme n\u00eb
\nvendin q\u00eb i sh\u00ebrbej me dashuri dhe
\nkreativitet p\u00ebr t\u00ebr\u00eb k\u00ebto vite. Por
\nmjerisht disa gj\u00ebra n\u00eb Shtet l\u00ebvizin
\nme ngadal\u00eb.
\n5. Fortlumturi, \u00ebsht\u00eb sh\u00ebnuarn\u00eb
\npublik se ju shoq\u00ebroni rregu-
\nllishtpresident\u00ebt grek\u00eb apo zyr-
\ntar\u00eb t\u00eb lart\u00eb q\u00eb vizitojn\u00eb Shqip\u00eb-
\nrin\u00eb, ve\u00e7an\u00ebrisht n\u00eb vizita n\u00eb ^e-
\nnde simbolike p\u00ebr grek\u00ebt. A nuk
\nju duket se ka nj\u00eb shp\u00ebrpjes\u00ebtim
\nn\u00eb imazhin tuaj publik n\u00eb lidhje
\nme k\u00ebto shfaqje? Pra, ju q\u00eb
\nshoq\u00ebroni president\u00ebt grek\u00eb p\u00ebr
\ndit\u00eb me radh\u00eb, q\u00eb merrni pjes\u00eb
\nn\u00eb promovime shkollash gre-
\nqisht, etj., a nuk mendoni se<\/p>\n
>z shpirt\u00ebror dhe zhvillimi p\u00ebr vendin
\nUn\u00eb besoj se n\u00eb epok\u00ebn e re n\u00eb t\u00eb cil\u00ebn p\u00ebrparon
\nShqip\u00ebria, m\u00ebsimi i gjuh\u00ebve t\u00eb huaja, dhe sidomos t\u00eb
\nfqinj\u00ebve, \u00ebsht\u00eb ve\u00e7an\u00ebrisht i dobish\u00ebm p\u00ebr brezin e ri.
\n\\_ ________________ \/
\nsedra e shqiptar\u00ebve mund t\u00eb
\npreket nga ky privilegjim i k\u00eb-
\ntyre Uoj aktiviteteve? A ka ndo-
\nnj\u00eb p\u00ebrpjekje tuaj\u00ebn p\u00ebr she-
\nmbull q\u00eb edhe n\u00eb Greqi t\u00eb ket\u00eb
\nndonj\u00eb shkoll\u00eb shqipe p\u00ebr f\u00ebmi-
\nj\u00ebt e emigrant\u00ebve ?
\nMendoj se e keni fjal\u00ebn p\u00ebr
\nvizit\u00ebn e ish-presidentit z. Stefano-
\npulos, sepse nuk mbaj mend t\u00eb
\nkem shoq\u00ebmar t\u00eb tjer\u00eb \u201cpresident\u00eb
\ngrek\u00eb\u201d. Ju kujtoj se ai ishte i ftuar
\nzyrtarisht nga Qeveria shqiptare,
\nsi mik. Si Primat i Kish\u00ebs Ortho-
\ndhokse t\u00eb Shqip\u00ebris\u00eb nuk kisha
\nasnj\u00eb arsye q\u00eb t\u00eb shqet\u00ebsohesha
\np\u00ebr keqkuptime, kur u desh, vet\u00ebm
\np\u00ebr nj\u00eb dit\u00eb, ta shoq\u00ebroj bashk\u00eb
\nme p\u00ebrfaq\u00ebsues t\u00eb tjer\u00eb zyrtar\u00eb t\u00eb
\nshtetit shqiptar. Ve\u00e7 k\u00ebsaj, mez. Ste-
\nfanopulos na lidh nj\u00eb miq\u00ebsi e vje-
\nt\u00ebr personale. Ai \u00ebsht\u00eb orthodhoks
\ni devotsh\u00ebm. Gjithashtu, edhe
\nfshatrat e minoritetit grek b\u00ebjn\u00eb
\npjes\u00eb n\u00eb juridiksionin kishtar t\u00eb
\nKish\u00ebs, Primat i s\u00eb cil\u00ebs jam. As
\nq\u00eb e mendova se \u201ck\u00ebshtu mund t\u00eb
\npreket sedra e shqiptar\u00ebve\u201d. P\u00ebr
\nsa i p\u00ebrket pjes\u00ebmanjes n\u00eb p\u00ebruri-
\nme shkollash greke, imagjinoj, se
\ni referoheni shkoll\u00ebs greko-shqip-
\ntare \u201cHomeri\u201d, q\u00eb u hap n\u00eb Kor\u00e7\u00eb
\nn\u00eb prani edhe t\u00eb Ministrit t\u00eb Arsimit
\nt\u00eb Shqip\u00ebris\u00eb. Nuk kuptoj pse n\u00eb
\np\u00ebrurimin e k\u00ebsaj shkolle, q\u00eb n\u00eb
\nshumic\u00eb ka f\u00ebmij\u00eb orthodhoks\u00eb,
\nndalohet pjes\u00ebmarrja e Kryepi-
\nskopit orthodhoks, dhe gjoja k\u00eb-
\nshtu \u201cmund t\u00eb preket sedra e di-
\nkujt\u201d. Un\u00eb besoj se n\u00eb epok\u00ebn e
\nre n\u00eb t\u00eb cil\u00ebn p\u00ebrparon Shqip\u00ebria,
\nm\u00ebsimi i gjuh\u00ebve t\u00eb huaja, dhe
\nsidomos t\u00eb fqinj\u00ebve, \u00ebsht\u00eb ve\u00e7an\u00eb-
\nrisht i dobish\u00ebm p\u00ebr brezin e ri.
\nEkzistojn\u00eb shum\u00eb shkolla n\u00eb gjuh\u00eb
\nt\u00eb huaj. Nuk konsideroj se funksi-
\noni i tyre p\u00ebrb\u00ebn k\u00ebrc\u00ebnim. P\u00ebrku-
\nndrazi, \u00ebsht\u00eb avantazh dhe bekim
\np\u00ebr perspektivat kulturore dhe
\ntregtare t\u00eb vendit. Nuk \u00ebsht\u00eb e
\nsakt\u00eb q\u00eb \u201cu jap p\u00ebrpar\u00ebsi\u201d k\u00ebtyre
\naktiviteteve. P\u00ebrpar\u00ebsit\u00eb e mia i
\np\u00ebrshkrova me ato q\u00eb thash\u00eb
\nshkurtimisht n\u00eb pyetjen tuaj t\u00eb
\npar\u00eb. Kam marr\u00eb shum\u00eb her\u00eb
\npjes\u00eb n\u00eb p\u00ebrurime institucionesh
\narsimore shqiptare, kopshtesh,
\nshkollash n\u00ebnt\u00ebvje\u00e7are, t\u00eb mesme,
\ninstitutesh t\u00eb formimit profesional
\nq\u00eb Kisha jon\u00eb ka p\u00ebmmar, gjitha\u00ad
\nshtu edhe n\u00eb sa aktivitete institu\u00ad
\ncionesh e organizmash t\u00eb tjer\u00eb
\nshqiptar\u00eb q\u00eb m\u00eb ftojn\u00eb. P\u00ebr sa i
\np\u00ebrket Greqis\u00eb, sa her\u00eb q\u00eb vizitoj
\ndhe takohem me persona t\u00eb ndry-
\nQ\u00eb at\u00ebher\u00eb nuk kam pushuar, n\u00eb \u00e7do Liturgji
\nHyjnore, n\u00eb koh\u00ebn e ve\u00e7ant\u00eb t\u00eb Parav\u00ebnies s\u00eb
\nBlat\u00ebs, kur kujtojm\u00eb persona t\u00eb respektuar dhe t\u00eb
\ndashur, t\u00eb kujtoj v\u00ebllain n\u00eb Krishtin, Theofanin.
\nsh\u00ebm kompetent\u00eb, mb\u00ebshtes t\u00eb
\ndrejt\u00ebn dhe nevoj\u00ebn e ruajtjes s\u00eb
\ngjuh\u00ebs s\u00eb emigrant\u00ebve, p\u00ebr t\u00eb
\nnj\u00ebjt\u00ebn arsye q\u00eb thash\u00eb m\u00eb sip\u00ebr.
\nN\u00eb p\u00ebrgjith\u00ebsi besoj se njohja e
\nshum\u00eb gjuh\u00ebve nga banor\u00ebt e nj\u00eb
\nvendi \u00ebsht\u00eb avantazh dhe jo rrezik.
\nPor p\u00ebr vendimet institucionale, e
\np\u00ebrs\u00ebris, kompetent\u00eb jan\u00eb Sh\u00ebrbi-
\nmet e t\u00eb dy vendeve, nd\u00ebrmjet t\u00eb
\ncil\u00ebve ekzistojn\u00eb marr\u00ebdh\u00ebnie
\nmiq\u00ebsore, q\u00eb duhet t\u00eb zhvillohen
\nedhe m\u00eb shum\u00eb.
\n6. Fortlumturi, gjat\u00eb drejtimit t\u00eb
\nKish\u00ebs prej jush, ka pasur z\u00ebra
\nautoritar\u00eb q\u00eb kan\u00ebfolur p\u00ebr re-
\nduktim dhe minimizim t\u00eb rolit t\u00eb
\nNolit n\u00eb historin\u00eb dhe dokume-
\nntet e saj kishtare. Cila \u00ebsht\u00eb e
\nv\u00ebrteta, si e shihni jufigur\u00ebn e
\ntij dhe kontributin e tij n\u00eb Ki-
\nsh\u00ebn ton\u00eb ? A mendoni se duhet
\nt\u00eb ket\u00eb ndonj\u00eb ndjeshm\u00ebri pu\u00ad
\nblike tuaj\u00ebn m\u00eb t\u00eb z\u00ebshme ndaj
\nfigurave q\u00eb p\u00ebrb\u00ebjn\u00eb nd\u00ebrgje-
\ngjen komb\u00ebtare t\u00eb shqiptar\u00ebve ?
\nInformacionet tuaja nuk jan\u00eb
\naspak t\u00eb sakta. Nga \u00e7asti i par\u00eb
\nq\u00eb arrita n\u00eb Shqip\u00ebri fola me re-
\nspektin m\u00eb t\u00eb madh p\u00ebr persona-
\nlitetin e Episkopit orthodhoks
\nTheofan Noli. Q\u00eb at\u00ebher\u00eb nuk kam
\npushuar, n\u00eb \u00e7do Liturgji Hyjnore,
\nn\u00eb koh\u00ebn e ve\u00e7ant\u00eb t\u00eb Parav\u00ebnies
\ns\u00eb Blat\u00ebs, kur kujtojm\u00eb persona
\nt\u00eb respektuar dhe t\u00eb dashur, t\u00eb
\nkujtoj v\u00ebllain n\u00eb Krishtin, Theo-
\nfanin. N\u00eb udh\u00ebtimin tim t\u00eb par\u00eb n\u00eb
\nShtetet e Bashkuara t\u00eb Amerik\u00ebs
\nsi Kryepiskop i Shqip\u00ebris\u00eb vizitova
\nvarrin e Theofan Nolit dhe kreva
\nnj\u00eb sh\u00ebrbes\u00eb p\u00ebrkujtimore. Po
\np\u00ebrdorim shum\u00eb p\u00ebrkthime t\u00eb tij
\nn\u00eb jet\u00ebn adhuruese t\u00eb Kish\u00ebs son\u00eb;
\nn\u00eb zyr\u00ebn e Kish\u00ebs Katedrale t\u00eb
\nUngjill\u00ebzimit t\u00eb Hyjlind\u00ebses Mari
\nq\u00eb n\u00eb fillim \u00ebsht\u00eb varur fotografia
\ne tij. Sigurisht Noli dha shum\u00eb n\u00eb
\nzhvillimin e Kish\u00ebs son\u00eb vendore.
\n\u00c7do personalitet q\u00eb ka kontribuar
\nn\u00eb luft\u00ebn p\u00ebr lirin\u00eb dhe zhvillimin
\nshpirt\u00ebror t\u00eb popullit ne e nderoj-
\nm\u00eb dhe e respektojm\u00eb.
\n…nga 85 kishat q\u00eb u ngrit\u00ebn k\u00ebto 14 vjet kemi
\nndjekur edhe tradit\u00ebn e vjet\u00ebr me bazilika t\u00eb thje\u00ad
\nshta nj\u00ebnef\u00ebshe ose trinef\u00ebshe, edhe tipin bizantin
\nme kupol\u00eb; por k\u00ebrkojm\u00eb edhe nj\u00eb shprehje t\u00eb re arki-
\ntekturore q\u00eb t\u2019u p\u00ebrgjigjet pnrjeve dhe kushteve t\u00eb she-
\nkullit t\u00eb 21-t\u00eb. Nj\u00eb kish\u00eb e gjaU\u00eb paralelisht me re-
\nspektin ndaj tradit\u00ebs, guxon edhe krijimtari t\u00eb re.
\nv_______________________ _______________ _ ______________ \/
\n7. Ka pasurz\u00ebra se ka ndryshim
\nt\u00eb stilit arkitektonik t\u00eb ki shave
\nshqiptare n\u00eb procesin e rind\u00ebr-
\ntimit. Nuk dua t\u2019ju p^es rreth k\u00eb-
\ntij spekullimi, por ndryshe. A ka
\nnj\u00eb stil t\u00eb ve\u00e7ant\u00eb nd\u00ebrtimi q\u00eb
\nka gjurm\u00eb shqiptare dhe n\u00eb \u00e7\u2019ki-
\nsh\u00eb p\u00ebrshembull e gjeniju k\u00ebt\u00eb?
\nJu kujtoj se zona ku b\u00ebn pjes\u00eb
\nShqip\u00ebria nga ana kulturore i ka
\np\u00ebrkitur n\u00eb m\u00ebnyr\u00eb t\u00eb pand\u00ebrprer\u00eb
\ntri perandorive. Edhe pamja arki-
\ntekturore e kishave ruan ndikime
\nnga t\u00eb tri periudhat: paleokristiane,
\nbizantine me kupol\u00eb, pasbizantine
\nnj\u00ebnef\u00ebshe ose trinef\u00ebshe. Pamja
\nq\u00eb iu dha gjat\u00eb viteve t\u00eb sundimit
\notoman u p\u00ebrgjigjej urdhrave t\u00eb
\nadministrat\u00ebs otomane q\u00eb t\u00eb jen\u00eb
\nnd\u00ebrtesa t\u00eb thjeshta dhe pa kupol\u00eb.
\nQ\u00eb at\u00ebher\u00eb kur Shqip\u00ebria u b\u00eb
\nshtet i pavarur, m\u00eb 1912, deri n\u00eb
\nfillimin e p\u00ebrndjekjes, m\u00eb 1967,
\nnuk mendoj q\u00eb u krijua ndonj\u00eb stil
\ni ve\u00e7ant\u00eb arkitekturor shqiptar ki\u00ad
\nshash. Madje, shum\u00eb pak u nd\u00ebr-
\ntuan, m\u00eb duket kat\u00ebr, dhe t\u00eb gjitha
\nme kupol\u00eb (n\u00eb Kor\u00e7\u00eb, kisha kate\u00ad
\ndrale e Burimit Jet\u00ebdh\u00ebn\u00ebs, kopje
\ne kish\u00ebs katedrale t\u00eb Athin\u00ebs; n\u00eb
\nP\u00ebrmet kisha e Sh\u00ebn Maris\u00eb; n\u00eb
\nTiran\u00eb, kishat e Sh\u00ebn Prokopit si
\ndhe e Ungjill\u00ebzimit – p\u00ebr t\u00eb z\u00ebve-
\nnd\u00ebsuar katedralen e vjet\u00ebr q\u00eb u
\nshemb, p\u00ebr t\u2019u nd\u00ebrtuar hotel \u201cTi\u00ad
\nrana\u201d). Periudha e re q\u00eb fillon me
\nvendosjen e demokracis\u00eb n\u00eb Shqi-
\np\u00ebri (1991), nuk m\u00eb duket se du\u00ad
\nhet t\u00eb kopjonte kisha t\u00eb periudh\u00ebs
\ns\u00eb vjet\u00ebr t\u00eb rob\u00ebris\u00eb shekullore.
\nJetojm\u00eb n\u00eb nj\u00eb epok\u00eb t\u00eb re me mu-
\nnd\u00ebsi t\u00eb reja nd\u00ebrtimore dhe zhvi-<\/p>\n
Kisha Orthodhokse – faktor serioz shpirt\u00ebror dhe zhvillimi per vendin
\nllimesh arkitekturore. K\u00ebshtu, nga
\n85 kishat q\u00eb u ngrit\u00ebn k\u00ebto 14 vjet
\nkemi ndjekur edhe tradit\u00ebn e vje-
\nt\u00ebr me bazilika t\u00eb thjeshta nj\u00ebne-
\nf\u00ebshe ose trinef\u00ebshe, edhe tipin
\nbizantin me kupol\u00eb; por k\u00ebrkojm\u00eb
\nedhe nj\u00eb shprehje t\u00eb re arkitek\u00ad
\nturore q\u00eb t\u2019 u p\u00ebrgjigjet priijeve dhe
\nkushteve t\u00eb shekullit t\u00eb 21-t\u00eb. Nj\u00eb
\nkish\u00eb e gjall\u00eb paralelisht me re-
\nspektin ndaj tradit\u00ebs, guxon edhe
\nkrijimtari t\u00eb re.
\n8. Jemi duke asistuar n\u00eb nj\u00eb
\nkonflikt midis kishave serbe dhe
\nmaqedonase. Dhe n\u00eb debatin
\nmbi vendosjen tuaj n\u00eb krye t\u00eb
\nKish\u00ebs Shqiptare mund t\u00eb shtro-
\nhet nj\u00eb pyetje: A \u00ebsht\u00eb nj\u00eb d\u00ebsh-
\nmi e munges\u00ebs s\u00eb paragjykime-
\nKur m\u2019u k\u00ebrkua t\u00eb vij n\u00eb Shqip\u00ebri, nuk ishte
\nftes\u00eb p\u00ebr t\u2019u ulur n\u00eb nj\u00ebfron t\u00eb gatsh\u00ebm t\u00eb ndonj\u00eb
\nnd\u00ebrtese madh\u00ebshtore ose qoft\u00ebp\u00ebr t\u00eb drejtuar di\u00e7ka
\nekzistuese, por ishte nxitje p\u00ebr nj\u00eb pun\u00eb misionare
\np\u00ebr ringritjen nga rr\u00ebnbjat, pa asnj\u00eb ndihm\u00eb ose
\nmh\u00ebshtetje shtet\u00ebrore, t\u00eb nj\u00eb Kishe Orthodhokse
\nAutoqefale.
\n_ ______________________________________________)
\nve t\u00eb shqiptar\u00ebve ky fakt? P\u00ebr
\nshembull nuk mund t\u00eb mendo-
\nnim se n\u00eb krye t\u00eb Kish\u00ebs greke
\nt\u00eb vendosej nj\u00eb serb, pale nj\u00eb
\nshqiptar…
\n\u00cbsht\u00eb e \u00e7uditshme q\u00eb harroni
\ndi\u00e7ka themelore. Rasti i Kish\u00ebs
\nOrthodhokse n\u00eb Shqip\u00ebri \u00ebsht\u00eb
\nunik n\u00eb historin\u00eb e Krishterimit.
\nKjo Kish\u00eb \u00ebsht\u00eb e vetmja q\u00eb iu
\nn\u00ebnshtrua nj\u00eb shkat\u00ebrrimi t\u00eb plot\u00eb
\nnga shteti i vet\u00ebm ateist n\u00eb bot\u00eb
\ndhe mbeti e shp\u00ebrb\u00ebr\u00eb p\u00ebr 23 vjet.
\nU shp\u00ebrb\u00ebn\u00eb gjith\u00eb strukturat
\ndrejtuese. T\u00eb gjith\u00eb klerik\u00ebt pa
\np\u00ebrjashtim u zhvesh\u00ebn nga funk-
\nsionet e tyre klerikale me dhun\u00eb
\ndhe t\u00ebr\u00eb prona kishtare, toka, en\u00eb
\nt\u00eb shenjta, arkiva, u shtet\u00ebzuan. U
\nshemb\u00ebn pothuajse t\u00eb gjitha ki\u00ad
\nshat, p\u00ebrve\u00e7 disa t\u00eb paktave. Di\u00e7-
\nka e till\u00eb nuk i ka ndodhur sigurisht
\nas Kish\u00ebs s\u00eb Serbis\u00eb, as Kish\u00ebs
\ns\u00eb Greqis\u00eb. Kur m \u2019u k\u00ebrkua t\u00eb vij
\nn\u00eb Shqip\u00ebri, nuk ishte ftes\u00eb p\u00ebr t\u2019 u
\nulur n\u00eb nj\u00eb fron t\u00eb gatsh\u00ebm t\u00eb
\nndonj\u00eb nd\u00ebrtese madh\u00ebshtore ose
\nqoft\u00eb p\u00ebr t\u00eb drejtuar di\u00e7ka ekzi-
\nstuese, por ishte nxitje p\u00ebr nj\u00eb
\npun\u00eb misionare p\u00ebr ringritjen nga
\nrr\u00ebnojat, pa asnj\u00eb ndihm\u00eb ose
\nmb\u00ebshtetje shtet\u00ebrore, t\u00eb nj\u00eb Ki-
\nshe Orthodhokse Autoqefale. N\u00eb
\nvizit\u00ebn e par\u00eb, k\u00ebrkova me k\u00ebmb\u00eb-
\nngulje ndonj\u00eb shtetas shqiptar q\u00eb
\ndo t\u00eb mund t\u00eb merrte p\u00ebrsip\u00ebr k\u00ebt\u00eb
\ndetyr\u00eb dhe p\u00ebrgjegj\u00ebsi t\u00eb nd\u00ebrli-
\nkuar. Isha gati t\u00eb kthehesha n\u00eb
\ndetyrat e mia, sepse, si\u00e7 dihet, isha
\nmitropolit, pedagog i rregullt n\u00eb
\nUniversitetin e Athin\u00ebs dhe kandi-
\ndat p\u00ebr Akademin\u00eb e Athin\u00ebs dhe
\nme poste t\u00eb r\u00ebnd\u00ebsishme nd\u00ebrko-
\nmb\u00ebtare. At\u00ebher\u00eb orthodhoks\u00ebt,
\npavar\u00ebsisht nga prejardhja, m \u2019u
\nlut\u00ebn t\u00eb rri dhe t\u00eb marr p\u00ebrsip\u00ebr
\nk\u00ebt\u00eb pun\u00eb t\u00eb v\u00ebshtir\u00eb dhe t\u00eb papar\u00eb
\nkishtare t\u00eb ringritjes nga themeli t\u00eb
\nKish\u00ebs Orthodhokse Autoqefale
\nt\u00eb Shqip\u00ebris\u00eb. E dija se nuk ishte
\nfare e thjesht\u00eb, se do t\u00eb p\u00ebrballoja
\ndyshime t\u00eb vazhdueshme dhe ar-
\nmiq\u00ebsi nga qarqe t\u00eb ndryshme dhe
\nse nuk ishte i sigurt p\u00ebrfundimi me
\nsukses i k\u00ebsaj p\u00ebrpjekjeje. Megji-
\nthat\u00eb e pranova p\u00ebrgjegj\u00ebsin\u00eb dhe
\nrreziqet me besim, dashuri dhe du-
\nrim, si sh\u00ebrbes\u00eb misionare. Ajo q\u00eb
\nu b\u00eb, nuk gjeti thjesht miratimin dhe
\nentuziazmin e orthodhoks\u00ebve n\u00eb
\nShqip\u00ebri, por edhe pranimin e p\u00ebl-
\nqimin e t\u00eb gjith\u00eb orthodhoks\u00ebve
\n\u2014
\nO\u00eb nga viti i par\u00eb p\u00ebrpjekja ime ishte krijimi i
\nklerit vend\u00ebs. P\u00ebr k\u00ebt\u00eb themeluam Akademin\u00eb
\nTheologjike dhe Liceun kishtar, n\u00eb m\u00ebnyr\u00eb q\u00eb t\u00eb
\np\u00ebrgatiten kuadrot e p\u00ebrshtatsh\u00ebm p\u00ebr Kish\u00ebn ton\u00eb.
\nSi\u00e7 thash\u00eb, kam dor\u00ebzuar 135 klerik\u00eb, t\u00eb gjith\u00eb
\nshqiptar\u00eb.
\ndhe gjer\u00ebsisht t\u00eb Kishave t\u00eb tjera
\nn\u00eb t\u00eb gjith\u00eb bot\u00ebn.
\n9. Dhe n\u00eb fund: a po punoni ju
\nq\u00eb drejtimi i Kish\u00ebs t\u00eb jet\u00eb n\u00eb
\nduar t\u00eb sigurta dhe ndjeshm\u00ebri-
\nt\u00eb e shqiptar\u00ebve p\u00ebr t\u00eb pasur n\u00eb
\nkrye t\u00eb Kish\u00ebs s\u00eb tyre Ortodokse
\nnj\u00eb shqiptar, do t\u00eb respektohen ?
\nQ\u00eb nga viti i par\u00eb p\u00ebrpjekja ime
\nishte krijimi i klerit vend\u00ebs. P\u00ebr
\nk\u00ebt\u00eb themeluam Akademin\u00eb Theo\u00ad
\nlogjike dhe Liceun kishtar, n\u00eb m\u00eb-
\nnyr\u00eb q\u00eb t\u00eb p\u00ebrgatiten kuadrot e
\np\u00ebrshtatsh\u00ebm p\u00ebr Kish\u00ebn ton\u00eb. Si\u00e7
\nthash\u00eb, kam dor\u00ebzuar 135 klerik\u00eb,
\nt\u00eb gjith\u00eb shqiptar\u00eb. Sot vet\u00ebm 5
\nklerik\u00eb t\u00eb huaj sh\u00ebrbejn\u00eb n\u00eb Ki-
\nsh\u00ebn Orthodhokse t\u00eb Shqip\u00ebris\u00eb,
\nnd\u00ebrsa n\u00eb komunitetet e tjera fe-
\ntare ka n\u00eb m\u00ebnyr\u00eb t\u00eb pakrahasue-
\nshme m\u00eb shum\u00eb. P\u00ebrgatitja e epi-
\nskop\u00ebve t\u00eb p\u00ebrshtatsh\u00ebm \u00ebsht\u00eb di-
\n\u00e7ka shum\u00eb k\u00ebrkuese, sepse duhet
\nt\u00eb jen\u00eb n\u00eb m\u00ebnyr\u00eb t\u00eb nd\u00ebrgjegj-
\nshme t\u00eb pamartuar dhe me edukim
\nt\u00eb r\u00ebnd\u00ebsish\u00ebm teologjik, kishtar
\ndhe social. Q\u00eb prej 1998-\u00ebs \u00ebsht\u00eb
\ndor\u00ebzuar episkopi i par\u00eb, shtetas
\nshqiptar, Mitropoliti i Kor\u00e7\u00ebs, Hi-
\nr\u00ebsia e Tij Joani, dhe shum\u00eb shpejt
\ndo t\u00eb mbarojn\u00eb studimet dhe p\u00ebr-
\ngatitjen e p\u00ebrgjithshme disa kandi-
\ndat\u00eb t\u00eb tjer\u00eb p\u00ebr episkop\u00eb, t\u00eb cil\u00ebt
\n…q\u00eb Kisha jon\u00eb t\u00eb duroj\u00eb trysnin\u00eb e koh\u00ebve dhe
\nt\u00eb zhvillohet normalisht, duhen akoma p\u00ebrpjekje
\nt\u00eb st\u00ebrm\u00ebdha, n\u00eb m\u00ebnyr\u00eb q\u00eb t\u00eb arrihet edhe auto\u00ad
\nnomia e saj ekonomike – n\u00ebse doni ta quani ndry\u00ad
\nshe \u201cautoqefalia ekonomike\u201d.
\n<____________ _________________________________)\ndo t\u00eb p\u00ebrb\u00ebjn\u00eb kryesin\u00eb e Kish\u00ebs,\nn\u00eb p\u00ebrputhje me sistemin e saj\nsinodik.\nS\u00eb fundi, q\u00eb Kisha jon\u00eb t\u00eb du-\nroj\u00eb trysnin\u00eb e koh\u00ebve dhe t\u00eb zhvi-\nllohet normalisht, duhen akoma\np\u00ebrpjekje t\u00eb st\u00ebrm\u00ebdha, n\u00eb m\u00ebnyr\u00eb\nq\u00eb t\u00eb arrihet edhe autonomia e saj\nekonomike - n\u00ebse doni ta quani\nndryshe \u201cautoqefalia ekonomike\u201d.\nNuk \u00ebsht\u00eb fare e thjesht\u00eb t\u00eb sigu-\nrohen rroga dinjitoze p\u00ebr episko-\np\u00ebt, p\u00ebr klerik\u00ebt dhe kuadrot e\ntjer\u00eb t\u00eb Kish\u00ebs Orthodhokse pa\npasur asnj\u00eb mb\u00ebshtetje ekono\u00ad\nmike t\u00eb q\u00ebndrueshme, me pronat\ne Kish\u00ebs t\u00eb shtet\u00ebzuara prej vitesh.\nGjat\u00eb periudh\u00ebs s\u00eb sh\u00ebrbes\u00ebs sime\nk\u00ebtu, arrit\u00ebm t\u00eb krijojm\u00eb nj\u00eb kapital\nshum\u00eb t\u00eb r\u00ebnd\u00ebsish\u00ebm, q\u00eb do t\u00eb\nkontribuoj\u00eb n\u00eb t\u00eb ardhmen si n\u00eb\ndrejtimin ashtu edhe n\u00eb pavar\u00ebsin\u00eb\nekonomike t\u00eb Kish\u00ebs. Mos harro\u00ad\nni nga ku filluam dhe ku, me hirin\ne Per\u00ebndis\u00eb dhe mb\u00ebshtetjen e mi-\nj\u00ebra miqve, kemi arritur vet\u00ebm bre-\nnda pak vitesh. Orthodhoks\u00ebt n\u00eb\nshumic\u00ebn e tyre e njohin gjith\u00eb k\u00ebt\u00eb\npun\u00eb q\u00eb u krye me nj\u00eb mij\u00eb v\u00ebshti-\nr\u00ebsi dhe pengesa. Dhe e din\u00eb se\nkurr\u00eb n\u00eb t\u00eb kaluar\u00ebn Kisha Ortho\u00ad\ndhokse e Shqip\u00ebris\u00eb nuk kishte\npasur gjall\u00ebrin\u00eb dhe krijimtarin\u00eb e\nviteve t\u00eb fundit\u00b7\n<\/p>\n","protected":false},"excerpt":{"rendered":"
Material nga Janar 2006.<\/p>\n","protected":false},"template":"","meta":{"_acf_changed":false,"inline_featured_image":false,"nentitulli":"","numri":"1 (156)","viti":"2006","muaji":"Janar","muaji_numer":"1","dita":"","faqet":"[7, 8, 9, 10]","fjale_kyce":"[\"Kisha\", \"Orthodhokse\", \"faktor\", \"serioz\", \"shpirt\u00ebror\"]","permbledhje":"Material nga Janar 2006.","autori":"","kategoria":"Artikull","kryeredaktor":"Thoma Dhima"},"ngjallja_kategoria":[9653],"ngjallja_autori":[],"ngjallja_viti":[11324],"ngjallja_kryeredaktor":[9473],"class_list":["post-86945","ngjallja_article","type-ngjallja_article","status-publish","hentry","ngjallja_kategoria-artikull","ngjallja_viti-11324","ngjallja_kryeredaktor-thoma-dhima"],"acf":[],"yoast_head":"\n