“P\u00cbRUL\u00cbSIA NUK KA FUND”<\/p>\n
– Nga fjala e Kryepiskopit Anastas para student\u00ebve t\u00eb Institutit t\u00eb Formimit Profesional “Frym\u00eb Dashurie”,
\nn\u00eb ceremonin\u00eb e ndarjes s\u00eb diplomave –<\/p>\n
\u201cKu \u00ebsht\u00eb urt\u00ebsia, q\u00eb e kemi humbur brenda dijes? Ku \u00ebsht\u00eb dija, q\u00eb kemi humbur brenda informimit? \u201d. Tomas Elliot<\/p>\n
Informimi i p\u00ebrditsh\u00ebm p\u00ebr shum\u00eb gj\u00ebra, teori, ngjarje krijon rrezikun t\u00eb shnd\u00ebrrohemi n\u00eb nj\u00eb arkiv t\u00eb madh, t\u00eb mbushur me gj\u00ebra t\u00eb r\u00ebnd\u00ebsishme dhe t\u00eb par\u00ebnd\u00ebsishme. Daljajasht\u00eb k\u00ebtij pasiviteti p\u00ebr shkak t\u00eb informacionit t\u00eb akumuluar, k\u00ebrkon nj\u00eb vler\u00ebsim dhe kompozim t\u00eb vazhduesh\u00ebm. Me t\u00eb nj\u00ebjt\u00ebn shpejt\u00ebsi po shtohen edhe njohurit\u00eb shkencore, sikund\u00ebr po jetojm\u00eb n\u00eb nj\u00eb epok\u00eb, ku njeriu zhytet n\u00eb dy<\/p>\n
pafund\u00ebsi: n\u00eb vog\u00eblsin\u00eb e pafund t\u00eb materies dhe madh\u00ebshtin\u00eb e pafund t\u00eb yjeve. Kjo dyndje me dije t\u00eb reja shpesh na shkakton marra- mendje.<\/p>\n
Njer\u00ebzimi e filloi n\u00eb shekullin e kaluar, duke u mburrur p\u00ebr arritjet e teknologjis\u00eb dhe t\u00eb shkenc\u00ebs dhe duke pasur shum\u00eb besim n\u00eb t\u00eb ardhmen. Por qysh n\u00eb fillimet e shekullit t\u00eb nj\u00ebzet e nj\u00ebt\u00eb, po ecim n\u00ebn nj\u00eb re pasigurie dhe shqet\u00ebsimi. Akumulimi i informacioneve dhe v\u00ebllimi i dijeve nuk mjaftojn\u00eb. Vazhdojm\u00eb t\u00eb k\u00ebrkojm\u00eb n\u00eb t\u00eb gjitha k\u00ebto nj\u00eb kuptim jete: unitetin e thell\u00eb q\u00eb lidh njer\u00ebzimin, gjith\u00ebsin\u00eb. Duhet nj\u00eb ringritje shpirt\u00ebrore, nga niveli i<\/p>\n
informimit t\u00eb thjesht\u00eb dhe i dijes, n\u00eb urt\u00ebsin\u00eb q\u00eb i jep gjykimit ton\u00eb nj\u00eb tejshikim, v\u00ebshtrim mbi t\u00eb gjitha dhe i fal sjelljes njer\u00ebzore kreativitet dhe dashamir\u00ebsi. \u00cbsht\u00eb produkt i nj\u00eb pjekurie m\u00eb t\u00eb p\u00ebrgjithshme t\u00eb brendshme shpirt\u00ebrore, i nj\u00eb sinteze m\u00eb t\u00eb gjer\u00eb: inteligjence, p\u00ebrvoje, kthjellt\u00ebsie shpirt\u00ebrore dhe mir\u00ebsie.<\/p>\n
Urt\u00ebsia q\u00eb \u00ebsht\u00eb akumuluar n\u00eb qytet\u00ebrimet e popujve t\u00eb ndrysh\u00ebm, ngelet nj\u00eb trash\u00ebgimi e vyer p\u00ebr njer\u00ebzimin. Por ekzistojn\u00eb nivele t\u00eb ndryshme urt\u00ebsie. N\u00eb Shkrimin e Shenjt\u00eb thek- sohet vlera e saj baz\u00eb: \u201cI lumur \u00ebsht\u00eb ai njeri q\u00eb<\/p>\n
(vijon n\u00eb faqen 8)<\/p>\n
(vijon nga faqja 7)<\/p>\n
gjeti urt\u00ebsin\u00eb… nuk ka gj\u00eb m\u00eb t\u00eb vyer se sa ajo\u201d (Fjal\u00ebt e Urta 3,13. 15)<\/p>\n
Paralelisht l\u00ebviz besimi drejt burimit t\u00eb urt\u00ebsis\u00eb, q\u00eb \u00ebsht\u00eb Per\u00ebndia. \u201cFillim i urt\u00ebsis\u00eb, \u00ebsht\u00eb frika e Per\u00ebndis\u00eb, u jepet men\u00e7uri atyre q\u00eb e kan\u00eb at\u00eb\u201d (Psalm. 110.10 Fjal. Urta 9,10). K\u00ebshtu k\u00ebsaj pyetjeje i shkon p\u00ebr shtat nj\u00eb tjet\u00ebr, q\u00eb na e thot\u00eb apostull Jakovi: \u201cCili \u00ebsht\u00eb 1 men- \u00e7ur e dijetar midis jush? Le t\u2019i tregoj\u00eb veprat e tij n\u00ebp\u00ebrmjet sjelljes s\u00eb mir\u00eb me but\u00ebsi men\u00e7urie\u201d (Jak. 3,13). Ai thekson nevoj\u00ebn e dallimit midis men\u00e7uris\u00eb \u201ctok\u00ebsore, t\u00eb mishit, demoniake\u201d, dhe<\/p>\n
i nj\u00eb urt\u00ebsie q\u00eb zbret q\u00eb lartazi, q\u00eb ka karakteri- stika t\u00eb ve\u00e7anta: \u201cUrt\u00ebsia, q\u00eb vjen nga lart s\u00eb pari \u00ebsht\u00eb e past\u00ebr, pastaj paq\u00ebsore, mir\u00ebda- sh\u00ebse, e bindur, plot me p\u00ebrd\u00ebllim dhe fryte t\u00eb mira, pa m\u00ebdyshje dhe johipokrite\u201d (Jak 3,17). Urt\u00ebsia q\u00eb e ka burimin nga Per\u00ebndia q\u00ebndron dhe punon p\u00ebr drejt\u00ebsin\u00eb. Si rezultat i k\u00ebtij mundimi vjen paqja. Paqja me veten ton\u00eb, me ata q\u00eb ndodhen p\u00ebrreth nesh, me njer\u00ebzimin n\u00eb p\u00ebrgjith\u00ebsi, me mbar\u00eb krijes\u00ebn. \u201cDhe fruti i drejt\u00ebsis\u00eb mbillet n\u00eb paqe, nga ata q\u00eb sjellin paqen\u201d (Jak 3,18).<\/p>\n
Pyetjes s\u00eb m\u00ebsip\u00ebrme, q\u00eb shtroi Eliot n\u00eb Koralet nga \u201cShk\u00ebmbi\u201d (1934), ai i dha p\u00ebr-<\/p>\n
gjigjen e qart\u00eb pas tet\u00eb vitesh p\u00ebrvojash intensive, me nj\u00eb varg t\u00eb tij n\u00eb \u201cKat\u00ebr Kuartetet\u201d, q\u00eb u botuan m\u00eb 1942: \u201cE vetmja urt\u00ebsi, q\u00eb mund t\u00eb shpresojm\u00eb t\u00eb fitojm\u00eb, \u00ebsht\u00eb urt\u00ebsia e p\u00ebrul\u00eb- sis\u00eb. P\u00ebrul\u00ebsia nuk ka fund\u201d.<\/p>\n
Nj\u00eb konstatim i mrekulluesh\u00ebm i nj\u00eb t\u00eb v\u00ebrtete, q\u00eb vadit mendimin biblik dhe spiritualitetin orthodhoks dhe q\u00eb p\u00ebrmblidhet n\u00eb poro- sin\u00eb e Shkrimit t\u00eb Shenjt\u00eb \u201cSa m\u00eb i madh t\u00eb jesh, aq m\u00eb tep\u00ebr p\u00ebrule veten dhe do t\u00eb gjesh hir para Zotit, se i madh \u00ebsht\u00eb pushteti i Zotit dhe Ai lavd\u00ebrohet nga t\u00eb p\u00ebrulurit\u201d (Urt\u00ebsia e Sirakut3,18-20).<\/p>\n
22.10.2005<\/p>\n","protected":false},"excerpt":{"rendered":"
Material nga Nentor 2005.<\/p>\n","protected":false},"template":"","meta":{"_acf_changed":false,"inline_featured_image":false,"nentitulli":"","numri":"11 (154)","viti":"2005","muaji":"Nentor","muaji_numer":"11","dita":"","faqet":"[7, 8]","fjale_kyce":"[\"\u201cP\u00cbRUL\u00cbSIA\", \"FUND\u201d\"]","permbledhje":"Material nga Nentor 2005.","autori":"","kategoria":"Artikull","kryeredaktor":"Thoma Dhima"},"ngjallja_kategoria":[9653],"ngjallja_autori":[],"ngjallja_viti":[11311],"ngjallja_kryeredaktor":[9473],"class_list":["post-86890","ngjallja_article","type-ngjallja_article","status-publish","hentry","ngjallja_kategoria-artikull","ngjallja_viti-11311","ngjallja_kryeredaktor-thoma-dhima"],"acf":[],"yoast_head":"\n