Reportazh<\/p>\n
Dit\u00ebt e nj\u00eb konference studentore p\u00ebr misterin e dashuris\u00eb<\/p>\n
Manastiri i Sh\u00ebn Vlashit, Du- rr\u00ebs. Konferenca studentore 2005. Padurimi i ardhjes s\u00eb k\u00ebsaj ngjarje kishte koh\u00eb q\u00eb i kishte ng\u00ebrthyer t\u00eb rinjt\u00eb n\u00eb pritje. Ajo vinte bashk\u00eb me stin\u00ebn e rilindjes s\u00eb jet\u00ebs, buku- ris\u00eb s\u00eb natyr\u00ebs, lulet e majit, g\u00ebzi- mit shpirt\u00ebror t\u00eb atmosfer\u00ebs s\u00eb Pa- shk\u00ebs s\u00eb Madhe, e cila ishte ende duke u p\u00ebrjetuar me entuziazmin karakteristik rinor.<\/p>\n
Manastiri mahnit\u00ebs i Sh\u00ebn Vlashit do t\u00eb b\u00ebhej edhe k\u00ebt\u00eb vit vendi mikprit\u00ebs p\u00ebr pjes\u00ebmarr\u00ebsit n\u00eb konferenc\u00eb e ardhur nga disa qyte- te t\u00eb vendit. Qet\u00ebsia, jeta e pasur shpirt\u00ebrore dhe edukuese, natyra… e b\u00ebnin koh\u00ebn p\u00ebrreth manastirit nj\u00eb \u00e7ast t\u00eb pap\u00ebrshkruar sodit\u00ebs dhe p\u00ebrjetimi t\u00eb thell\u00eb spiritual. \u201cVet\u00ebm k\u00ebtu mund ta gjej qet\u00ebsin\u00eb e v\u00ebrtet\u00eb shpirt\u00ebrore\u201d- thot\u00eb Esmeralda, teksa q\u00ebndron me miqt\u00eb e saj n\u00eb hollin kryesor t\u00eb Akademis\u00eb Teologjike. Ajo takon me k\u00ebrsh\u00ebri shoqet dhe shok\u00ebt e saj q\u00eb studioj- n\u00eb n\u00eb k\u00ebt\u00eb akademi. Nd\u00ebrsa p\u00ebr vajz\u00ebn nga Vlora, Grised\u00ebn, \u00ebsht\u00eb hera e par\u00eb q\u00eb merr pjes\u00eb n\u00eb nj\u00eb aktivitet t\u00eb till\u00eb dhe kureshtja e ndjek n\u00eb \u00e7do hap, duke p\u00ebrjetuar me emocione gjith\u00e7ka.<\/p>\n
T\u00ebrheq\u00ebse ishte edhe tema e k\u00ebtij aktiviteti tradicional me t\u00eb rinjt\u00eb ortodhoks\u00eb \u201cMartesa, misteri i dashuris\u00eb\u201d. Gjith\u00e7ka nisi me Sh\u00ebr- bes\u00ebn e Paraklisit t\u00eb premten dhe m\u00eb pas vijoi me nj\u00eb ndeshje sportive. Mbr\u00ebmja e k\u00ebsaj dite do t\u2019i mblidhte t\u00eb rinjt\u00eb n\u00eb referatin e pare t\u00eb mbajtur nga pedagogu i Aka- demis\u00eb Teologjike \u201cNgjallja e Krishtit\u201d, z. Dhimit\u00ebr Qosja.<\/p>\n
\u201cNj\u00eb vend i p\u00ebrshtatsh\u00ebm q\u00eb t\u00eb rritet dashuria \u00ebsht\u00eb martesa dhe k\u00ebt\u00eb e ofron Kisha jon\u00eb, pasi ajo krijon kushte t\u00eb favorshme q\u00eb kjo t\u00eb zhvillohet. Martesa, nga niveli psikologjik dhe social kalon n\u00eb ni- velin shpirt\u00ebror. Njeriu ftohet t\u00eb pranoj\u00eb brenda Kish\u00ebs hirin e Per\u00ebndis\u00eb duke qen\u00eb edhe ai aktiv, bashk\u00ebpun\u00ebtor n\u00eb k\u00ebt\u00eb vep\u00ebr.<\/p>\n
Martesa \u00ebsht\u00eb nj\u00eb shoq\u00ebri personash, nj\u00eb shoq\u00ebri dashurie. Nje- r\u00ebzit plot\u00ebsojn\u00eb diferencat q\u00eb ekzi- stojn\u00eb midis tyre. Martesa \u00ebsht\u00eb nj\u00eb g\u00ebzim dhe presupozon k\u00ebt\u00eb q\u00eb tashm\u00eb nuk jeton ti, por jeton tjetri n\u00eb ty. Dashuria ofron mund\u00ebsin\u00eb e l\u00ebvizjes nga interesi personal n\u00eb interesin e p\u00ebrbashk\u00ebt\u201d.<\/p>\n
Gjithashtu ai foli edhe p\u00ebr ba- shk\u00ebjetes\u00ebn, nj\u00eb dukuri shum\u00eb e p\u00ebrhapur koh\u00ebt e fundit. \u201cPeriudha p\u00ebr bashk\u00ebjetes\u00ebn nuk presupozon unitet real dhe nuk \u00ebsht\u00eb e sh\u00eb- ndetshme. Ajo shnd\u00ebrrohet n\u00eb nj\u00eb kontrat\u00eb t\u00eb brisht\u00eb shoq\u00ebrore dhe<\/p>\n
presupzon k\u00ebnaq\u00ebsi t\u00eb funksioneve biologjike. Kjo lidhje mund t\u00eb ka- loj\u00eb n\u00eb nj\u00eb bashk\u00ebjetes\u00eb torturuese, d.m.th. ti nuk ndihesh i sigurt se si do t\u00eb p\u00ebrfundosh, nuk ndien g\u00ebzi- min e sigurt q\u00eb t\u00eb ofron martesa. Martesa m\u00eb Krishtin ofron nj\u00eb kuptim edhe m\u00eb t\u00eb thell\u00eb. Kur mar<\/p>\n
tesa kryhet m\u00eb Krishtin, ajo merr nj\u00eb kuptim t\u00eb ri\u201d.<\/p>\n
E shtuna ishte dita e dyt\u00eb dhe m\u00eb e pasur me veprimtari shpirt\u00eb- rore e arg\u00ebtuese. N\u00eb m\u00ebngjes, \u00e7ifti misionar amerikan Panajot dhe Shanon Sakalariu soll\u00ebn n\u00eb refera-<\/p>\n
tin e dyt\u00eb t\u00eb k\u00ebsaj konference p\u00ebr- voj\u00ebn e tyre familjare dhe dhan\u00eb disa udh\u00ebzime t\u00eb r\u00ebnd\u00ebsishme p\u00ebr nj\u00eb jet\u00eb martesore, e cila duhet t\u00eb ket\u00eb n\u00eb qend\u00ebr t\u00eb saj Krishtin. \u201c\u00cbsht\u00eb shum\u00eb e r\u00ebnd\u00ebsishme q\u00eb dashuria t\u00eb jet\u00eb n\u00ebn autoritetin e Krishtit. Ai ju fton q\u00eb t\u2019i afroheni Atij dhe<\/p>\n
t\u2019i k\u00ebrkoni falje kur m\u00ebkatoni. Duhet t\u00eb zhvilloni vet\u00ebkontrollin. Mos filloni di\u00e7ka, t\u00eb cil\u00ebn nuk mund ta mbaroni. Mos mendoni q\u00eb t\u00eb b\u00eb- ni gj\u00ebra jasht\u00eb martese dhe pastaj t\u2019i ndaloni. Etja nuk pret q\u00eb t\u00eb ma- rr\u00eb, por dashuria pret q\u00eb t\u00eb jap\u00eb\u201d.<\/p>\n
Pas k\u00ebtij diskutimi q\u00eb u p\u00ebrcoll me interes nga pjes\u00ebmarr\u00ebsit e konferenc\u00ebs, t\u00eb rinjt\u00eb u ndan\u00eb n\u00eb- p\u00ebr grupe dhe fol\u00ebn bashkarisht rreth k\u00ebsaj teme duke shk\u00ebmbyer me nj\u00ebri-tjetrin mendimet dhe opi- nionet. N\u00eb or\u00ebt e drek\u00ebs u zhvillua<\/p>\n
(vijon n\u00ebfaqen 8)<\/p>\n
(vijon ngafaqja 7)
\nnj\u00eb ekskursion n\u00eb plazhin e Durr\u00eb-
\nsit, nd\u00ebrsa n\u00eb mbr\u00ebmje nj\u00eb program
\nfestiv me k\u00ebng\u00eb e valle popullore.<\/p>\n
N\u00eb mbr\u00ebmje, drejtori i Akade- mis\u00eb Teologjike, Hir\u00ebsi Ilia Ketri, mbajti referatin e tret\u00eb dhe t\u00eb fundit n\u00eb k\u00ebt\u00eb konferenc\u00eb. Ai shpjegoi nga ana teorike dhe praktike cele- brimin e misterit t\u00eb martes\u00ebs n\u00eb Ki- sh\u00eb. \u201cMartesa ka dal\u00eb nga Edeni. Ishte d\u00ebshira e Per\u00ebndis\u00eb q\u00eb njeriu t\u00eb mos jet\u00eb vet\u00ebm dhe krijoi gruan. Por a jan\u00eb t\u00eb barabart\u00eb? Jo, \u00ebsht\u00eb gabim. At\u00eb q\u00eb b\u00ebn burri nuk e b\u00ebn gruaja dhe anasjelltas. T\u00eb barabar- ta p\u00ebr gruan dhe burrin jan\u00eb pari- met politike, por nuk kan\u00eb t\u00eb b\u00ebjn\u00eb n\u00eb kontekstin ton\u00eb t\u00eb bashk\u00ebjetes\u00ebs. Si burri ashtu edhe gruaja realizoj- n\u00eb n\u00eb plot\u00ebsin\u00eb e ndjenjave t\u00eb tyre at\u00eb \u00e7do t\u00eb thot\u00eb grua dhe \u00e7do t\u00eb tho- t\u00eb burr\u00eb. N\u00eb k\u00ebt\u00eb lidhje realizojn\u00eb njer\u00ebzill\u00ebkun e tyre. Per\u00ebndia e ka th\u00ebn\u00eb q\u00eb njeriu s\u2019\u00ebsht\u00eb mir\u00eb t\u00eb jet\u00eb i vet\u00ebm. Prandaj i ka krijuar q\u00eb t\u00eb dy. Ata realizojn\u00eb plot\u00ebsin\u00eb e tyre dhe<\/p>\n
kjo bekohet nga Kisha dhe Per\u00ebndia.<\/p>\n
Ne lutemi t\u00eb gjith\u00eb s\u00eb bashku si Kish\u00eb q\u00eb t\u00eb d\u00ebrgoj\u00eb dashuri t\u00eb plot\u00eb, t\u00eb p\u00ebrsosur, t\u00eb p\u00ebrkryer, t\u00eb mbaruar me paqe, d.m.th. t\u00eb ken\u00eb dashuri paq\u00ebsore q\u00eb nuk karakte- rizohet me acarime dhe me z\u00ebnka, por me ndihm\u00ebn e nj\u00ebri-tjetrit. Lutemi p\u00ebr t\u00eb qen\u00eb n\u00eb nj\u00eb mendje dhe n\u00eb besim t\u00eb sigurt. Secili ruan per- sonalitetin e tij, por n\u00eb shoq\u00ebrin\u00eb martesore kan\u00eb nj\u00ebsin\u00eb e mendjes, t\u00eb bekohen, t\u00eb ruhen n\u00eb harmoni dhe sjellje t\u00eb pap\u00ebrlyer me besim t\u00eb p\u00ebrsosur p\u00ebr nj\u00ebri-tjetrin. Falet Kisha p\u00ebr martes\u00ebn e ndershme dhe shtratin e panjollosur. K\u00ebtu shikojm\u00eb bekimin e Kish\u00ebs, Hirin e Zotit q\u00eb martesa t\u00eb jet\u00eb e ndershme dhe t\u00eb nderojn\u00eb shtratin mar- tesor. T\u00eb ruhen n\u00eb m\u00ebnyr\u00ebn e jete- s\u00ebs t\u00eb pagabuesh\u00ebm, t\u00eb jen\u00eb n\u00eb m\u00eb- nyr\u00ebn e jet\u00ebs s\u00eb tyre t\u00eb p\u00ebrkryer, t\u00eb p\u00ebrsosur dhe k\u00ebrkon Kisha p\u00ebr k\u00ebta dy njer\u00ebz k\u00ebto bekime. Per\u00ebndia i vendos n\u00eb nj\u00eb lidhje t\u00eb pazgjidhur.<\/p>\n
Jan\u00eb tri kurora. l)Mbreti mban<\/p>\n
kuror\u00eb sepse ka pushtet, nder, lavdi dhe p\u00ebrgjegj\u00ebsi. Dh\u00ebndri dhe nusja jan\u00eb mbreti dhe mbret\u00ebresha e familjes dhe iu takon nderi. Kur shqiptar\u00ebt shikojn\u00eb ndonj\u00eb t\u00eb ri q\u00eb b\u00ebn marr\u00ebzi thon\u00eb: \u201cS\u2019ka turp, bu- rr\u00eb 25 ose 28 vje\u00e7 dhe \u00ebsht\u00eb i mar- tuar\u201d. D.m.th p\u00ebr shqiptarin ai q\u00eb \u00ebsht\u00eb i martuar duhet t\u00eb jet\u00eb i pjekur, duhet t\u00eb jet\u00eb i p\u00ebrgjegjsh\u00ebm sepse ka nj\u00eb nder dhe nj\u00eb p\u00ebrgjegj\u00ebsi.<\/p>\n
2) Sh\u00ebn Pavli thot\u00eb q\u00eb un\u00eb kam luftuar dhe tani s\u2019m\u00eb mbetet gj\u00eb tjet\u00ebr ve\u00e7se kurora. Por edhe n\u00eb ko- h\u00ebn e lasht\u00eb p\u00ebrdorej kurora n\u00eb oli- mpiad\u00eb. Dh\u00ebndri dhe nusja duhet t\u00eb konkurojn\u00eb n\u00eb jet\u00eb sipas Krishtit, q\u00eb t\u00eb fitojn\u00eb kuror\u00ebn e lavdis\u00eb dhe kuror\u00ebn e nderit. 3)M\u00eb p\u00eblqen t\u00eb sjell si shembull edhe kuror\u00ebn e Krishtit. Ishte nj\u00eb kuror\u00eb turpi dhe talljeje. Ai e b\u00ebri nj\u00eb kuror\u00eb nderi t\u00eb lavdis\u00eb. Dhe kjo kuror\u00eb q\u00eb vihet mbi kryet e \u00e7iftit \u00ebshte edhe kurora e Krishtit. Ndoshta do t\u00eb plagosen n\u00eb martes\u00eb, ndoshta do t\u00eb ken\u00eb v\u00ebshtir\u00ebsi, por kjo mund t\u00eb jet\u00eb n\u00eb<\/p>\n
lavdi. Prandaj kur themi kuror\u00ebzo- het sh\u00ebrb\u00ebtori i Per\u00ebndis\u00eb me sh\u00ebr- b\u00ebtoren e Per\u00ebndis\u00eb n\u00eb emrin e Atit, Birit dhe Shpirtit t\u00eb Shenjt\u00eb, tri her\u00eb, at\u00ebher\u00eb thuhet: \u201cO Zot, o Per\u00ebndi, kuror\u00ebzoi me nder dhe me lavdi\u201d. Edhe kur i hiqet kurora nga koka prifti thot\u00eb: \u201cPranoi n\u00eb mbre- t\u00ebrin\u00eb t\u00ebnde\u201d. M\u00eb pas \u00e7ohet kurora n\u00eb Tryez\u00ebn e Shenjt\u00eb q\u00eb p\u00ebrfaq\u00eb- son fronin e Per\u00ebndis\u00eb. Dhe si\u00e7 jan\u00eb kuror\u00ebzuar k\u00ebtu me nder dhe me lavdi do t\u00eb shkojn\u00eb edhe n\u00eb mbret\u00ebrin\u00eb e Per\u00ebndis\u00eb t\u00eb am- shuar. Ky \u00ebsht\u00eb kuptimi. Dashuria e martes\u00ebs \u00ebsht\u00eb si nj\u00eb far\u00eb dhe q\u00eb t\u00eb rritet, duhet ta kultivoni\u201d.<\/p>\n
E diela ishte dita e mbylljes s\u00eb konferenc\u00ebs. Nd\u00ebrsa autobusat niseshin p\u00ebr n\u00eb destinacionet e tyre, mbresat e k\u00ebsaj konference vazhdonin t\u00eb ishin pjes\u00eb e bisedave mes t\u00eb rinjve, t\u00eb cil\u00ebt mor\u00ebn me vete ngjarjet e tri dit\u00ebve t\u00eb nj\u00eb aktiviteti me kujtime t\u00eb paharruara p\u00ebr ta.<\/p>\n
Isidor Koti<\/p>\n","protected":false},"excerpt":{"rendered":"
Material nga Qershor 2005.<\/p>\n","protected":false},"template":"","meta":{"_acf_changed":false,"inline_featured_image":false,"nentitulli":"","numri":"6 (149)","viti":"2005","muaji":"Qershor","muaji_numer":"6","dita":"","faqet":"[7, 8]","fjale_kyce":"[\"Reportazh\", \"Dit\u00ebt\", \"konference\", \"studentore\", \"misterin\"]","permbledhje":"Material nga Qershor 2005.","autori":"","kategoria":"Artikull","kryeredaktor":"Thoma Dhima"},"ngjallja_kategoria":[9653],"ngjallja_autori":[],"ngjallja_viti":[11311],"ngjallja_kryeredaktor":[9473],"class_list":["post-86740","ngjallja_article","type-ngjallja_article","status-publish","hentry","ngjallja_kategoria-artikull","ngjallja_viti-11311","ngjallja_kryeredaktor-thoma-dhima"],"acf":[],"yoast_head":"\n