BOTIME T\u00cb REJA KISHTARE
\nSh\u00ebn Nektari
\nShenjtor i koh\u00ebve tona
\nduke u lutur vet\u00eb dhe duke ua m\u00ebsuar t\u00eb tjer\u00ebve.
\nT\u00eb gjitha peripecit\u00eb dhe v\u00ebshtir\u00ebsit\u00eb, q\u00eb kaloi
\ngjat\u00eb jet\u00ebs s\u00eb tij t\u00eb vrullshme, nuk arrit\u00ebn dot
\n\u201c\u00c7far\u00eb \u00ebsht\u00eb m\u00eb e v\u00ebrtet\u00eb dhe m\u00eb e
\nI shk\u00eblqyer se jeta murg\u00ebrore? – thoshte Sh\u00ebn
\nI Nektari. Me sinqeritet t\u00eb plot\u00eb pohoj bindjen
\nI time, p\u00ebr hir t\u00eb s\u00eb cil\u00ebs e konsideroj asketin m\u00eb
\nj t\u00eb lart\u00eb se kryeprifti\u201d.
\nFigura e shenjtorit dhe bukuria e shpirtit t\u00eb
\nta shk\u00ebputin nga dashuria hyjnore q\u00eb kishte j tij t\u00eb p\u00ebrkushtuar, \u00e7do pjes\u00eb e t\u00eb cilit frym\u00ebzohej
\np\u00ebrflakur zemr\u00ebn e tij t\u00eb shenjt\u00ebruar, banes\u00ebn | nga dashuria hyjnore, past\u00ebrtia shpirt\u00ebrore e
\ne shenjt\u00ebruar t\u00eb Trinis\u00eb s\u00eb T\u00ebr\u00ebshenjt\u00eb. P\u00ebrkun- | besimtarit t\u00eb v\u00ebrtet\u00eb, ndjeshm\u00ebria e t\u00eb krishterit
\ndrazi, ai forcohej jasht\u00eb mase me durimin e I t\u00eb v\u00ebrtet\u00eb dhe e shp\u00ebtimtarit, mendojm\u00eb se \u00ebsht\u00eb
\nsprovave dhe v\u00ebshtir\u00ebsive t\u00eb ndryshme. \u201cP\u00ebrse \u0964 e pamundur t\u00eb paraqitet.
\nduhet t\u00eb ngecim n\u00eb tundimet tona\u201d, u thoshte j Personaliteti i shenjt\u00eb i Sh\u00ebn Nektarit \u00ebsht\u00eb
\nNektari bijve t\u00eb tij shpirt\u00ebror\u00eb. Vet\u00eb Zoti lutet j nj\u00eb nga m\u00eb t\u00eb m\u00ebdhenjt\u00eb e k\u00ebtij shekulli. N\u00eb
\np\u00ebr shp\u00ebtimin ton\u00eb. N\u00eb koh\u00ebn e prov\u00ebs son\u00eb j k\u00ebt\u00eb lib\u00ebr flitet pak p\u00ebr mrekullit\u00eb e shumta q\u00eb
\nkemi vet\u00ebm nj\u00eb detyr\u00eb, t\u00eb mos harrojm\u00eb | Sh\u00ebn Nektari kreu gjat\u00ebjet\u00ebs s\u00eb tij, t\u00eb cilatjan\u00eb
\nporosin\u00eb e fundit t\u00eb Zotit \u201cSimon! Simon! Ja, j t\u00eb v\u00ebrteta dhe t\u00eb pakund\u00ebrshtueshme. K\u00ebto
\nSatanai ka k\u00ebrkuar pushtetin q\u00eb t\u2019ju ndaj\u00eb, si | mrekulli kan\u00eb l\u00ebn\u00eb nj\u00eb p\u00ebrshtypje t\u00eb thell\u00eb n\u00eb
\nshkundet gruri p\u00ebr t\u2019u ndar\u00eb nga kashta. Por I
\nun\u00eb lutem p\u00ebr ty q\u00eb t\u00eb mos t\u00eb mungoj\u00eb besimi\u201d. \u0964
\nJa se cila \u00ebsht\u00eb detyra jon\u00eb. Zoti na shp\u00ebton j
\nnga tundimet dhe ne jemi t\u00eb ftuar t\u00eb ndihmojm\u00eb j
\nv\u00ebllez\u00ebrit tan\u00eb t\u00eb mos tronditen nga tundimet\u201d. \u0964
\nShenjtori u m\u00ebsonte bijve dashurin\u00eb hyjnore |
\ngjat\u00eb sprovave q\u00eb kalonte vet\u00eb, dometh\u00ebn\u00eb |
\nbot\u00ebn e sotme q\u00eb mrekullohet pas ndjesive dhe
\nmbresave t\u00eb jashtme. Prandaj, megjith\u00eb llojin
\ne ve\u00e7ant\u00eb t\u00eb p\u00ebrshkrimit dhe munges\u00ebs s\u00eb
\nshum\u00eb fakteve q\u00eb kan\u00eb lidhje me mrekullit\u00eb, e
\npranuam ofert\u00ebn e shkrimtarit. Ai ia ofroi k\u00ebt\u00eb
\nvep\u00ebr Manastirit t\u00eb Shenjt\u00eb dhe nd\u00ebrtimit t\u00eb
\nkish\u00ebs s\u00eb re.
\n\u201cEja, o dashuri hyjnore, eja
\nt\u00eb lutem me gjith\u00eb shpirt dhe zem\u00ebr
\ndhe falm\u00eb d\u00ebshir\u00eb t\u00eb shenjt\u00eb
\nmua sh\u00ebrb\u00ebtorit t\u00ebnd\u201d
\n(Nga thirroret e sh\u00ebn Nektarit)
\n\u201cShtat mesatar. Fytyra e tij kompozohej nga
\ntipare t\u00eb \u00ebmbla, q\u00eb i shkonin p\u00ebr shtat \u00ebmb\u00eblsis\u00eb
\ns\u00eb ve\u00e7ant\u00eb t\u00eb personit t\u00eb tij. Syt\u00eb e tij t\u00eb kalt\u00ebr
\nrrezatonin nj\u00eb shk\u00eblqim t\u00eb mrekulluesh\u00ebm, si
\nnj\u00eb agim vere. Fytyra e tij rrezatuese kuror\u00eb-
\nzohej nga nj\u00eb mjek\u00ebr e bardh\u00eb si bor\u00eb. Ishte
\nnj\u00eb figur\u00eb e bukur biblike\u201d.
\nK\u00ebshtu e skicon figur\u00ebn e Nektarit, drejtorit
\nt\u00eb shkoll\u00ebs s\u00eb Rizarios, n\u00eb vitet 1894 -1908,
\nnj\u00eb nga ish – nx\u00ebn\u00ebsit e tij. \u201cShpirti i tij kishte
\nnj\u00eb bukuri t\u00eb pakrahasueshme. Ai sillej si nj\u00eb
\nat i dhembshur me t\u00eb gjith\u00eb\u201d, plot\u00ebson kujtimet
\nnx\u00ebn\u00ebsi. \u201cShoq\u00ebrimi me at\u00eb e p\u00ebrmbushte
\nshpirtin ton\u00eb me ndjenja shpres\u00ebtarie e respekti.
\nIshte i dashur e i but\u00eb, i p\u00ebrulur e p\u00ebrd\u00ebllimtar,
\nsh\u00ebrb\u00ebtor i denj\u00eb i Per\u00ebndis\u00eb. Kur rr\u00ebfehesha
\ntek ai dalloja dashurin\u00eb e pamas\u00eb, p\u00ebrul\u00ebsin\u00eb
\ndhe thell\u00ebsin\u00eb e spiritualitetit t\u00eb tij\u201d.
\nE gjith\u00eb jeta e tij ishte nj\u00eb p\u00ebrjetim i thell\u00eb i
\ndashuris\u00eb q\u00eb shenjt\u00ebron zemr\u00ebn e njeriut.
\nNektari u ushtrua n\u00eb lutjen e zemr\u00ebs (e Jisuit),
\nlutjen e zjarrt\u00eb.
\n\u201cShpres\u00ebtaria e tij p\u00ebr t\u00eb T\u00ebr\u00ebshenjt\u00ebn shfa- ;
\nI qej me nj\u00eb m\u00ebnyr\u00eb t\u00eb ve\u00e7ant\u00eb,\u201d shkruan J
\n\u2018 akademiku Braciotis n\u00eb kujtimet e tij. \u201cAi e
\n\u0964 kishte v\u00ebshtrimin t\u00eb drejtuar n\u00eb personin e Hyj-
\n\u0964 lind\u00ebses s\u00eb Shenjt\u00eb p\u00ebr nder t\u00eb s\u00eb cil\u00ebs shkroi \u25a0
\n| mij\u00ebra vargje. Disa nga k\u00ebto u b\u00ebn\u00eb melodi. |
\n| Tekstet jan\u00eb t\u00eb frym\u00ebzuara. Ai i drejtohej me |
\nI lot\u00eb ikon\u00ebs s\u00eb t\u00eb T\u00ebr\u00ebshenjt\u00ebs dhe psalte p\u00ebr |
\nI shum\u00eb koh\u00eb me dashuri e mall n\u00eb shpirt:
\nTi je mbrojtja dhe mbulesa ime,
\nTi je ngush\u00ebllimi, Ti m\u00eb fal p\u00ebrikje, Ti je j
\n\u0964 shpres\u00eb dhe p\u00ebrkrahje.
\nTi m\u00eb forco, o Zonj\u00eb, n\u00eb betej\u00eb.
\nO N\u00ebn\u00eb e virgj\u00ebr, ti je mburrja e jet\u00ebs sime. |
\n| T\u00eb lutem ndihmom\u00eb t\u00eb dal fitimtar dhe t\u00eb \u25a0
\nI kuror\u00ebzohem me kuror\u00ebn e fitores\u201d.
\nDashuria hyjnore q\u00eb mbizot\u00ebronte bot\u00ebn e ‘
\n| tij t\u00eb brendshme, shfaqet edhe n\u00eb vepr\u00ebn e tij |
\n\u0964 t\u00eb pasur teologjike. Edhe pse kishte mund\u00ebsi i
\n\u0964 t\u2019i dhuronte literatures kishtare ese t\u00eb thella, fal\u00eb |
\n| formimit t\u00eb shk\u00eblqyer teologjik, ai u mjaftua |
\n| me di\u00e7ka tjet\u00ebr t\u00eb dobishme. Nektari, i frym\u00eb-1
\nI zuar nga zjarri i dashuris\u00eb hyjnore, dhuroi vepra |
\nI t\u00eb mrekullueshme n\u00eb ndihm\u00eb t\u00eb fuqizimit t\u00eb)
\n\u0390 shpirtrave t\u00eb besimtar\u00ebve. \u201cOrigjinaliteti i tyre,I
\n\u0964 si\u00e7 e thekson nj\u00eb profesor i specializuar n\u00eb k\u00ebt\u00eb j
\n\u0964 fush\u00eb, \u00ebsht\u00eb aq i madh saq\u00eb nuk ka asnj\u00ebgjurm\u00eb j
\n] n\u00eb veprat e tij t\u00eb studimit reiativ t\u00eb fakteve\u201d. j
\nD\u00ebshira e tij ishte q\u00eb murgj\u00ebria, kjo ark\u00eb e
\nlumur e poet\u00ebve t\u00eb dashuris\u00eb hyjnore por edhe
\npishtari i rilindjes son\u00eb shpirt\u00ebrore, t\u00eb jet\u00eb \u201cfar
\nshpirt\u00ebror, prij\u00ebs i urt\u00ebsis\u00eb dhe i past\u00ebrtis\u00eb
\nshpirt\u00ebrore\u201d n\u00eb mbar\u00eb Kish\u00ebn ton\u00eb.<\/p>\n","protected":false},"excerpt":{"rendered":"
Material nga Qershor 2005.<\/p>\n","protected":false},"template":"","meta":{"_acf_changed":false,"inline_featured_image":false,"nentitulli":"","numri":"6 (149)","viti":"2005","muaji":"Qershor","muaji_numer":"6","dita":"","faqet":"[5]","fjale_kyce":"[\"BOTIME\", \"REJA\", \"KISHTARE\", \"Sh\u00ebn\", \"Nektari\"]","permbledhje":"Material nga Qershor 2005.","autori":"","kategoria":"Artikull","kryeredaktor":"Thoma Dhima"},"ngjallja_kategoria":[9653],"ngjallja_autori":[],"ngjallja_viti":[11311],"ngjallja_kryeredaktor":[9473],"class_list":["post-86735","ngjallja_article","type-ngjallja_article","status-publish","hentry","ngjallja_kategoria-artikull","ngjallja_viti-11311","ngjallja_kryeredaktor-thoma-dhima"],"acf":[],"yoast_head":"\n