“GLOBALIZMI dhe ORTHODHOKSIA”<\/p>\n
Prof. Dr. Niko Pano, i cili drejtoi k\u00ebt\u00eb takim, n\u00eb fillim ia dha fjal\u00ebn Mitropolitit t\u00eb Kor\u00e7\u00ebs, Hir\u00ebsi Joanit, i cili nd\u00ebr t\u00eb tjera tha:<\/p>\n
\u201cSjellja e k\u00ebtij libri n\u00eb shqip \u00ebsht\u00eb nj\u00eb ko- ntribut i duhur dhe i domosdosh\u00ebm n\u00eb shoq\u00eb- rin\u00eb shqiptare, e cila si pjes\u00eb eshoq\u00ebris\u00eb mbar\u00eb- njer\u00ebzore ka p\u00ebrgjegj\u00ebsin\u00eb e saj sado t\u00eb vog\u00ebl p\u00ebr t\u00eb kuptuar dhe p\u00ebr t\u2019u p\u00ebrballur me problemet q\u00eb po p\u00ebrballet bota, ku nj\u00eb nga problemet kryesore \u00ebsht\u00eb edhe globalizmi… Ky fenomen tashm\u00eb \u00ebsht\u00eb nj\u00eb realitet dhe paraqet sfida t\u00eb v\u00ebshtira, t\u00eb cilat k\u00ebrkojn\u00eb zgjidhje…\u201d<\/p>\n
\u201c…Ky lib\u00ebr, ndon\u00ebse p\u00ebrb\u00ebhet nga ese t\u00eb ndryshme t\u00eb shkruara n\u00eb koh\u00eb t\u00eb ndryshme dhe p\u00ebr auditor\u00eb t\u00eb ndrysh\u00ebm, p\u00ebrs\u00ebri ka nj\u00eb unitet dhe koh\u00ebzim t\u00eb brendsh\u00ebm, gj\u00eb q\u00eb tregon se k\u00ebta artikuj nuk jan\u00eb t\u00eb rast\u00ebsish\u00ebm, por para-<\/p>\n
qesin mendimin e pjekur dhe t\u00eb kthjell\u00ebt t\u00eb nj\u00eb teologu, p\u00ebrkujdesjen plot dashuri t\u00eb nj\u00eb bariu shpirt\u00ebror si dhe p\u00ebrkushtimin e nj\u00eb t\u00eb krishteri t\u00eb p\u00ebrgjegjsh\u00ebm p\u00ebr t\u00eb tashmen dhe t\u00eb ardhmen e njer\u00ebzimit dhe t\u00eb gjith\u00eb krijimit. N\u00eb lib\u00ebr traj- tohen tema t\u00eb r\u00ebnd\u00ebsishme dhe shtjellohen ide t\u00eb reja dhe t\u00eb guximshme, si edhe rifreskohet dhe rigjall\u00ebrohet n\u00eb gjuh\u00ebn dhe konceptet e sotme kontributi i pashembullt i krishterimit n\u00eb t\u00eb gjitha aspektet e veprimtaris\u00eb dhe jet\u00ebs njer\u00ebzore. N\u00eb k\u00ebt\u00eb epok\u00eb shterp\u00eb p\u00ebr sa i p\u00ebrket ideve ky lib\u00ebr merr nj\u00eb r\u00ebnd\u00ebsi t\u00eb ve\u00e7ant\u00eb, jo vet\u00ebm n\u00eb mendimin orthodhoks, por edhe m\u00eb gjer\u00eb, sepse mendimet e paraqitura n\u00eb k\u00ebt\u00eb lib\u00ebr i kap\u00ebrcejn\u00eb kufijt\u00eb e Kish\u00ebs Orthodhokse si dhe ato fetare n\u00eb kuptimin e ngusht\u00eb t\u00eb k\u00ebtyre termave. Ato p\u00ebrfshijn\u00eb gjith\u00eb njer\u00ebzimin, me<\/p>\n
\u201c… Dihet tashm\u00eb roli i r\u00ebnd\u00ebsish\u00ebm i I Kryepiskopit Anastas n\u00eb dialogun nd\u00ebrfetar – thekson n\u00eb vazhdim t\u00eb fjal\u00ebs s\u00eb Tij Hir\u00ebsi Joani, [ – sidomos n\u00eb at\u00eb me islamin, me t\u00eb cilin jemi \u2018 n\u00eb kontakt prej shekujsh. Por un\u00eb mendoj se J kontributi i tij b\u00ebhet akoma m\u00eb i r\u00ebnd\u00ebsish\u00ebm \u0964 n\u00eb pajisjen e k\u00ebtij dialogu me mb\u00ebshtetjen \u0964 teologjike. Z\u00ebra t\u00eb till\u00eb nuk jan\u00eb t\u00eb shuriit\u00eb, I prandaj eset\u00eb e tij mbi dialogun nd\u00ebrfetar jan\u00eb<\/p>\n
\u201cDuke folur p\u00ebr raportin p\u00ebrmes kultur\u00ebs I dhe Ungjillit, – vuri n\u00eb dukje Hir\u00ebsi Joani, – q\u00eb I shpesh shihen si dy gj\u00ebra t\u00eb ndara, Kryepiskopi I Anastas n\u00eb vizionin e tij global q\u00eb \u00ebsht\u00eb dhe I vizioni i v\u00ebrtet\u00eb i Ungjillit e shikon k\u00ebt\u00eb raport I jo si ndarje por si komunikim. \u201cFormulimi se I kultura – thot\u00eb ai – \u00ebsht\u00eb krijimi i njeriut dhe J Ungjilli nd\u00ebrhyrja e Per\u00ebndis\u00eb megjith\u00eb qart\u00eb- sin\u00eb e mir\u00ebpritur dhe megjith\u00ebse ndri\u00e7on nj\u00eb t\u00eb v\u00ebrtet\u00eb t\u00eb r\u00ebnd\u00ebsishme, i thjesht\u00ebzon mjaft gj\u00ebrat dhe \u00ebsht\u00eb i pamjaftuesh\u00ebm…\u201d<\/p>\n
Hir\u00ebsi Joani u ndal n\u00eb fjal\u00ebn e tij edhe tek vlerat q\u00eb paraqet ky lib\u00ebr p\u00ebr bashk\u00ebpunimin nd\u00ebrfetar.<\/p>\n
N\u00eb mbyllje t\u00eb mendimeve mbi librin \u201cGlobalizmi dhe Orthodhoksia\u201d dhe autorin e<\/p>\n
| kave t\u00eb shteteve t\u00eb ndryshme, t\u00eb bashk\u00ebsive dhe I t\u00eb organizatave nd\u00ebrkomb\u00ebtare. Ka shum\u00eb I shpirt e dashuri n\u00eb k\u00ebto faqe libri, q\u00eb t\u00eb krijojn\u00eb I k\u00ebshtu bindjen se vet\u00ebm me shpirt, dashuri dhe njohje reciproke t\u00eb ndryshimit t\u00ebnd mund t\u00eb bashk\u00ebjetosh me t\u00eb dhe mund t\u00eb orientohesh m\u00eb mir\u00eb n\u00eb k\u00ebt\u00eb bot\u00eb gjithmon\u00eb e m\u00eb t\u00eb nd\u00ebrlikuar\u201d.<\/p>\n
\u201cShpres\u00ebdh\u00ebn\u00ebse \u00ebsht\u00eb fjala se besimtari nuk befasohet nga globalizmi si dukuri, sepse globalizmi dhe ekumenizmi p\u00ebrb\u00ebjn\u00eb nj\u00eb ele-<\/p>\n
I ment baz\u00eb t\u00eb besimit dhe t\u00eb aspiratave t\u00eb tij dhe se vizioni orthodhoks presupozon dhe fton p\u00ebr nj\u00eb p\u00ebrpjekje p\u00ebr shoq\u00ebrin\u00eb e dashuris\u00eb.\u201d<\/p>\n
(vijon n\u00ebfaqen 5)<\/p>\n
t\u00eb cil\u00ebn parashtrohen rrug\u00ebt dhe fazat n\u00eb t\u00eb cilat \u00ebsht\u00eb zhvilluar p\u00ebrgjat\u00eb historis\u00eb ky dialog, mes orthodhoks\u00ebve dhe mysliman\u00ebve, v\u00ebshtir\u00ebsit\u00eb dhe kund\u00ebrv\u00ebniet n\u00eb momente t\u00eb caktuara, d\u00ebshirat p\u00ebr mir\u00ebkuptim dhe n\u00eb m\u00ebnyr\u00eb t\u00eb ve\u00e7ant\u00eb trajtohen problemet e pe- riudh\u00ebs s\u00eb sotme gjithnj\u00eb me to- leranc\u00eb, mir\u00ebkuptim, respekt p\u00ebr fet\u00eb e tjera, problematik\u00eb q\u00eb \u00ebsht\u00eb aktuale dhe p\u00ebr vendin ton\u00eb.\u201d<\/p>\n
* * *<\/p>\n
Duke u ndalur p\u00ebrs\u00ebri tek kon- tributi q\u00eb jep Prof. Dr. Anastasi me an\u00ebn e k\u00ebtij libri n\u00eb fush\u00ebn e hi- storis\u00eb z. Ceka thot\u00eb: \u201cDua t\u00eb citoj k\u00ebtu nj\u00eb p\u00ebrcaktim emocionues t\u00eb Tij p\u00ebr koh\u00ebn n\u00eb t\u00eb cil\u00ebn zhvillohet l\u00ebvizja drejt Shoq\u00ebris\u00eb Mbar\u00ebbot\u00eb- rore t\u00eb Dashuris\u00eb, p\u00ebr at\u00eb q\u00eb ne e quajm\u00eb thjesht histori: \u201cHistoria \u00ebsht\u00eb nj\u00eb l\u00ebvizje dramatike drejt shoq\u00ebris\u00eb p\u00ebrfundimtare t\u00eb njer\u00ebz- ve me Per\u00ebndin\u00eb\u201d dhe \u201cRealiteti i Krishtit e tejkalon historin\u00eb\u201d.\u201d<\/p>\n
Prof. Neritan Ceka vazhdon mendimin e tij duke th\u00ebn\u00eb se Krye- piskopi Anastas e shikon globaliz- min si nj\u00eb realizim t\u00eb personave t\u00eb lir\u00eb n\u00eb dashuri, sipas modelit t\u00eb Trinis\u00eb s\u00eb Shenjt\u00eb.<\/p>\n
Problemi i vet\u00eb esenc\u00ebs s\u00eb nje- riut dhe i lirive t\u00eb tij universale p\u00ebr-<\/p>\n
I kumenteve themelore nd\u00ebrkomb\u00eb- I tare mbi t\u00eb drejtat e njeriut dhe pasi I bashkohet me k\u00ebrkes\u00ebn e respekti- I mit t\u00eb tyre, na ka dh\u00ebn\u00eb nj\u00eb nga stu- j dimet m\u00eb t\u00eb thella e m\u00eb poliedrike j mbi k\u00ebt\u00eb tem\u00eb.<\/p>\n
* * *<\/p>\n
Prof. Dr. Marenglen Spiro n\u00eb fjal\u00ebn e tij v\u00eb n\u00eb dukje: \u201cM\u00eb t\u00ebr- j hoqi v\u00ebmendjendhem\u2019udukmjaft \u0964 i q\u00eblluar principi teorik i faktit q\u00eb \u0964 jo \u00e7do bashk\u00ebjetes\u00eb mund t\u00eb jet\u00eb \u0964 shoq\u00ebri. Hir\u00ebsia e Tij i bashkon | k\u00ebtij procesi teorikisht dimensio- | nin shum\u00eb t\u00eb r\u00ebnd\u00ebsish\u00ebm shpirt\u00eb- | ror, moral dhe t\u00eb elementit t\u00eb liris\u00eb | s\u00eb dashuris\u00eb. Nisur nga koncepti I q\u00eb lirin\u00eb e dashuris\u00eb nuk e pengon I kush, i bashkon k\u00ebtij procesi trini- I tetin q\u00eb un\u00eb do ta quaja t\u00eb baraz- 1 vlefsh\u00ebm me at\u00eb t\u00eb shenjt\u00eb t\u00eb ar- ; syes, liris\u00eb dhe dashuris\u00eb p\u00ebr ta \u00e7uar p\u00ebrpara k\u00ebt\u00eb proces, p\u00ebr ta \u0964 kthyer nj\u00eb shoq\u00ebri, nj\u00eb bashk\u00ebje- tes\u00eb n\u00eb nj\u00eb shoq\u00ebri t\u00eb v\u00ebrtet\u00eb.<\/p>\n
S\u00eb dyti, si nj\u00eb njeri q\u00eb jam inte- resuar p\u00ebr nj\u00eb koh\u00eb t\u00eb gjat\u00eb n\u00eb sho- \u0964 q\u00ebrin\u00eb civile shqiptare lidhur me I t\u00eb drejtat e njeriut, vler\u00ebsoj shum\u00eb I dhe m\u00eb duket me shum\u00eb vend dhe I mb\u00ebshtes bashkimin ndaj k\u00ebtij pri- | ncipi t\u00eb demokracis\u00eb, t\u00eb p\u00ebrgjegj\u00eb- | sis\u00eb qytetare. Shpesh flasim p\u00ebr | lirit\u00eb dhe t\u00eb drejtat e njeriut me I shum\u00eb t\u00eb drejt\u00eb, sepse vendi yn\u00eb<\/p>\n
[ shkojm\u00eb k\u00ebsaj gj\u00ebje dhe p\u00ebrgjegj\u00eb- I sit\u00eb qytetare dhe kjo p\u00ebrvijohet me I z\u00eb t\u00eb lart\u00eb n\u00eb librin e profesorit\u201d.<\/p>\n
* * *<\/p>\n
I Nga fjala e Prof. Dr. Gramoz I Pashkos ve\u00e7ojm\u00eb: \u201c… Libri nuk I \u00ebsht\u00eb p\u00ebr besimtar\u00ebt ose m\u00eb mir\u00eb I t\u00eb themi jo vet\u00ebm p\u00ebr ta. Libri \u00ebsht\u00eb I nj\u00eb vep\u00ebr filozofike me vlera t\u00eb do- \u0964 r\u00ebs s\u00eb par\u00eb, \u00e7ka nuk mund t\u00eb mos e j nxjerrim n\u00eb dukje. Jam i bindur se \u0964 ai do t\u00eb mir\u00ebpritet nga t\u00eb gjith\u00eb ata \u0964 q\u00eb do ta lexojn\u00eb me v\u00ebmendje, pa \u0964 paragjykime dhe at\u00ebher\u00eb ai do t\u00eb \u0964 jet\u00eb i dobish\u00ebm dhe udh\u00ebrr\u00ebfyes \u0964 p\u00ebr t\u00eb gjith\u00eb. Libri duhet lexuar nga | t\u00eb gjith\u00eb p\u00ebr t\u00eb kuptuar m\u00eb mir\u00eb | bot\u00ebn q\u00eb na rrethon, vendin ton\u00eb<\/p>\n
| n\u00eb t\u00eb, qenien ton\u00eb dhe t\u00eb ardhmen I me besimin n\u00eb zem\u00ebr\u201d.<\/p>\n
* * *<\/p>\n
| N\u00eb fund t\u00eb k\u00ebtij aktiviteti t\u00eb r\u00eb- | nd\u00ebsish\u00ebm Kryepiskopi Anastas I ve\u00e7 t\u00eb tjerave tha: \u201cUn\u00eb do t\u00eb doja I q\u00eb t\u2019iu shprehja fal\u00ebnderimin tim I t\u00eb thell\u00eb t\u00eb gjith\u00eb atyre q\u00eb mor\u00ebn \u0964 pjes\u00eb n\u00eb k\u00ebt\u00eb podium, v\u00ebllait tim [ Imzot Joan, Prof. Dr. A. Meksi, Prof. Dr. Paskal Milo, Prof. Dr.<\/p>\n
I N. Ceka, Prof. Dr. Marenglen Spiro, I Prof. Dr. G Pashko dhe gjithashtu ; t\u00eb gjith\u00eb juve q\u00eb ishit t\u00eb pranish\u00ebm I n\u00eb k\u00ebt\u00eb sall\u00eb\u201d.<\/p>\n
Julia Pjetri<\/p>\n","protected":false},"excerpt":{"rendered":"
Kronik\u00eb p\u00ebr promovimin e librit; vijon nga faqja 3 n\u00eb faqen 5.<\/p>\n","protected":false},"template":"","meta":{"_acf_changed":false,"inline_featured_image":false,"nentitulli":"","numri":"5 (148)","viti":"2005","muaji":"Maj","muaji_numer":"5","dita":"","faqet":"[3, 5]","fjale_kyce":"[\"GLOBALIZMI\", \"ORTHODHOKSIA\"]","permbledhje":"Kronik\u00eb p\u00ebr promovimin e librit; vijon nga faqja 3 n\u00eb faqen 5.","autori":"Julia Pjetri","kategoria":"Artikull","kryeredaktor":"Thoma Dhima"},"ngjallja_kategoria":[9653],"ngjallja_autori":[10861],"ngjallja_viti":[11311],"ngjallja_kryeredaktor":[9473],"class_list":["post-86704","ngjallja_article","type-ngjallja_article","status-publish","hentry","ngjallja_kategoria-artikull","ngjallja_autori-julia-pjetri","ngjallja_viti-11311","ngjallja_kryeredaktor-thoma-dhima"],"acf":[],"yoast_head":"\n