Kor\u00e7\u00eb<\/p>\n
Nj\u00eb tradit\u00eb, e cila jeton s\u00eb bashku me qytetin<\/p>\n
E kremtja e 30 janarit nuk \u00ebsht\u00eb shum\u00eb e vjet\u00ebr si fest\u00eb. \u00c7donj\u00ebri prej tre hierark\u00ebve ka dit\u00ebn e tij t\u00eb kremtimit. Por, cilat ishin arsyet q\u00eb vendos\u00ebn k\u00ebt\u00eb kremtim n\u00eb Sinak- sarin e janarit. I pari q\u00eb p\u00ebrcaktoi k\u00ebt\u00eb dit\u00eb ishte Mitropoliti i Efhai- s\u00eb, Joan Mavropus. Shkaqet q\u00eb so- ll\u00ebn marrjen e k\u00ebsaj nisme, sot du- ken disi t\u00eb \u00e7uditshme, por at\u00ebher\u00eb ishin serioze.<\/p>\n
N\u00eb foto:
\nGjat\u00eb
\nmeshimit n\u00eb
\nkish\u00ebn
\n\u201cBurimi
\nJet\u00ebdh\u00ebn\u00ebs\u201d<\/p>\n
N\u00eb fillimet e shek. t\u00eb 11t\u00eb njer\u00eb- zit e shkolluar t\u00eb Konstandinopo- j\u00ebs po ziheshin nd\u00ebrmjet tyre se cili prej hierark\u00ebve ishte m\u00eb i vyer dhe i r\u00ebnd\u00ebsish\u00ebm. Disa mb\u00ebshtetnin Vasilin, disa Grigorin dhe t\u00eb tjer\u00eb Gojartin. K\u00ebshtu, t\u00eb krishter\u00ebt u ndan\u00eb n\u00eb tri grupe: \u201cvasilian\u00eb\u201d, \u201cgri- gorian\u00eb\u201d dhe \u201cjoanian\u00eb\u201d, t\u00eb cil\u00ebt kishin krijuar nj\u00eb gjendje shp\u00ebrthy- ese. Joani, q\u00eb t\u00eb qet\u00ebsonte situat\u00ebn, vendosi kremtimin e tre hierark\u00eb- ve m\u00eb 30 janar dhe ky kremtim i p\u00ebrbashk\u00ebt e arriti plot\u00ebsisht q\u00eblli- min e tij n\u00eb miq\u00ebsimin e pal\u00ebve.<\/p>\n
Kjo fest\u00eb kremtohet me nj\u00eb ma- dh\u00ebshti t\u00eb ve\u00e7ant\u00eb edhe n\u00eb qytetin e Kor\u00e7\u00ebs. E njohur me nj\u00eb em\u00ebrtim t\u00eb ve\u00e7ant\u00eb, si Tre Arkond\u00ebt. Gjith- mon\u00eb n\u00eb k\u00ebt\u00eb dit\u00eb zhvillohej Mo- noklisi, q\u00eb celebrohej nga Mitropoliti i Kor\u00e7\u00ebs n\u00eb kish\u00ebn e Burimit Jet\u00ebdh\u00ebn\u00ebs (Mitropoli). Po n\u00eb k\u00ebt\u00eb dit\u00eb nga Mitropoliti lexohej dhe lista e dhuruesve dhe mir\u00ebb\u00ebr\u00ebsve, e cila njihet me emrin \u201cLlaso\u201d.Por \u00e7\u2019ishte llasoja dhe p\u00ebrse sh\u00ebrbente.<\/p>\n
Nevojat politike dhe shoq\u00ebrore n\u00eb periudha t\u00eb ve\u00e7anta historike i kan\u00eb vendosur Kish\u00ebs gjat\u00eb she- kujve detyra t\u00eb shenjta dhe t\u00eb r\u00ebnd\u00eb-<\/p>\n
sishnae. Nj\u00eb nga detyrat e r\u00ebnd\u00eb- sishme t\u00eb Mitropolis\u00eb s\u00eb Kor\u00e7\u00ebs n\u00eb koh\u00ebn e pushtimit osman ishte dhe arsimimi i f\u00ebmij\u00ebve t\u00eb krishter\u00eb kor\u00e7ar\u00eb. P\u00ebr k\u00ebt\u00eb problem, si dhe shum\u00eb probleme t\u00eb tjera t\u00eb krishte- r\u00ebt duhet t\u00eb organizonin vet\u00eb jet\u00ebn e tyre publike n\u00eb komunitet.<\/p>\n
Pushteti osman nuk p\u00ebrgjigjej p\u00ebr shkollimin e t\u00eb krishter\u00ebve. Kjo politik\u00eb e osman\u00ebve u mor hua prej<\/p>\n
traktatit shum\u00eb t\u00eb vjet\u00ebr t\u00eb Kalifi Omar, q\u00eb ai pati lidhur me Patriar- kun Sofron t\u00eb Jerusalemit, n\u00eb vitin 637 pas Krishtit.<\/p>\n
Gjat\u00eb shekujve t\u00eb par\u00eb t\u00eb su- ndimit turk n\u00eb kushtet e diskrimi- nimit fetar shkolla organizohej brenda n\u00eb kish\u00eb. K\u00ebto shkolla mo- r\u00ebn emrin \u201cshkolla qeli\u201d dhe p\u00ebr k\u00ebt\u00eb p\u00ebrdoreshin hajatet e kishave. Pun\u00ebn e m\u00ebsuesit e b\u00ebnin prift\u00eb- rinjt\u00eb ose psalt\u00ebt e kish\u00ebs.<\/p>\n
N\u00eb to m\u00ebsoheshin shkrim, k\u00eb- ndim dhe pjes\u00eb t\u00eb thjeshta fetare, pak matematik\u00eb dhe bujq\u00ebsi. P\u00ebr t\u00eb ngritur shkoll\u00ebn n\u00eb nj\u00eb rang m\u00eb t\u00eb lart\u00eb dhe p\u00ebr t\u00eb marr\u00eb form\u00ebn e shko- ll\u00ebs s\u00eb plot\u00eb dhe q\u00eb djemve kor\u00e7ar\u00eb t\u2019u jepej arsim m\u00eb i lart\u00eb me mjetet pedagogjike t\u00eb koh\u00ebs vendos\u00ebn n\u00ebn drejtimin e Fort t\u00eb Hirshmit Mitro- polit t\u00eb Kor\u00e7\u00ebs dhe m\u00eb pas Patriark t\u00eb Ohrit, Joasafit t\u00eb ngrejn\u00eb nj\u00eb shkoll\u00eb t\u00eb till\u00eb m\u00eb 1724. P\u00ebr her\u00eb t\u00eb par\u00eb n\u00eb historin\u00eb e shkollave t\u00eb Kor\u00e7\u00ebs jan\u00eb mbledhur ndihma t\u00eb m\u00ebdha me parull\u00ebn \u201cP\u00ebr skoli dhe kish\u00eb\u201d. Vet\u00eb i Hirshmi Joasaf figu- ron n\u00eb ball\u00eb t\u00eb ndihm\u00ebtar\u00ebve.<\/p>\n
T\u00eb gjitha k\u00ebto tregojn\u00eb p\u00ebr d\u00eb- shir\u00ebn e madhe t\u00eb kor\u00e7ar\u00ebve p\u00ebr ar-<\/p>\n
simimin e djemve t\u00eb tyre. Kjo shko- ll\u00eb u ngnt n\u00eb sheshin e Mitropoli- s\u00eb n\u00eb verilindje t\u00eb saj, (sot anekset e shkoll\u00ebs 8-vje\u00e7are \u201cSevasti Qir- jazi\u201d) e cila vazhdoi t\u00eb funksionoj\u00eb deri m\u00eb 1843 kur u rind\u00ebrtua. Am- bicjet e Fort t\u00eb Ndriturit Joasaf shkojn\u00eb deri atje sa kjo shkoll\u00eb t\u00eb ishte publike ku t\u00eb m\u00ebsonin t\u00eb gji- th\u00eb f\u00ebmij\u00ebt (djem) edhe ata t\u00eb fuka- renjve pa pages\u00eb. Ai mblodhi n\u00eb<\/p>\n
Mitropoli t\u00eb gjith\u00eb ryfetet e qytetit, t\u00eb cil\u00ebt vendos\u00ebn me vet\u00ebdashjen e tyre t\u00eb mir\u00eb p\u00ebr shp\u00ebtimin shpir- t\u00ebror. Dhan\u00eb dhurat\u00eb t\u00eb p\u00ebrbashk\u00ebt p\u00ebr shkoll\u00eb shpirt\u00ebrore, p\u00ebr shkoll\u00eb t\u00eb p\u00ebrbashk\u00ebt q\u00eb t\u00eb gjith\u00eb t\u00eb m\u00eb- sonin pa pages\u00eb.<\/p>\n
N\u00eb vitin 1850 fort i ndritshmi Mitropoliti i Kor\u00e7\u00ebs, Neofit Gjiroka- striti, duke kuptuar se kor\u00e7ar\u00ebt kishin nj\u00eb tradit\u00eb t\u00eb flakt\u00eb p\u00ebr arsim dhe qytet\u00ebrim, si edhe mbi baz\u00ebn e tradit\u00ebs s\u00eb l\u00ebn\u00eb nga Fort i lumturi Joasaf mendoi q\u00eb financimi i tyre duhej t\u00eb kishte nj\u00eb themel vendas. P\u00ebr k\u00ebt\u00eb ai u mor vesh me tregtar\u00eb vendas, kurbetllinj edhe arkond\u00eb t\u00eb Kor\u00e7\u00ebs. K\u00ebshtu Mitropolia e She- njt\u00eb e Kor\u00e7\u00ebs me Mitropolitin Neofit, epitrop\u00ebt e nderuar dhe s\u00eb bashku me arkond\u00ebt themeluan \u201cArk\u00ebn Arsimore\u201dm\u00eb 1850 dheepag\u00ebzu- an me emrin \u201cLlaso\u201d.<\/p>\n
P\u00ebr administrimin ekonomik t\u00eb k\u00ebsaj nd\u00ebrmarrjeje m\u00eb 12 n\u00ebntor 1876 u hartua dhe kanonizimi i ar- k\u00ebs popullore \u201cLLASO\u201d t\u00eb varoshit t\u00eb Kor\u00e7\u00ebs i p\u00ebrb\u00ebr\u00eb nga 12 nene dhe 5 kapituj.<\/p>\n
Gjithashtu, dit\u00ebn e Tre Arkond\u00eb- ve m\u00eb 30 t\u00eb janarit t\u00eb b\u00ebhet mesh\u00eb<\/p>\n
Arkihieratike dhe t\u00eb lexohet n\u00eb ki- sh\u00eb kodiku i dhuratave shpirt\u00ebrore. N\u00eb krye t\u00eb k\u00ebshill\u00ebs popullore q\u00eb qe- veriste llason q\u00ebndronte mitropoliti i \u00e7do kohe si i p\u00ebrhersh\u00ebm.<\/p>\n
Kjo tradit\u00eb, e cila lidh Tre Hie- rark\u00ebt me p\u00ebrpjekjet p\u00ebr arsim dhe dije ruhet ende n\u00eb k\u00ebt\u00eb qytet, duke e shnd\u00ebrruar k\u00ebt\u00eb fest\u00eb n\u00eb nj\u00eb fest\u00eb arsimi dhe dijedashjeje. Ndoshta p\u00ebr vet\u00eb faktin se k\u00ebto tri figura korifike t\u00eb Kish\u00ebs kan\u00eb arritur ma- jat e dijes jo vet\u00ebm p\u00ebr koh\u00ebn e tyre, por mbeten mjaft t\u00eb vlefsh\u00ebm gjith- nj\u00eb, ku thell\u00ebsia e mendimit dhe qar- t\u00ebsia e arsyes s\u00eb tyre jan\u00eb t\u00eb admi- rushme edhe sot. Mund t\u00eb jet\u00eb kjo arsyeja q\u00eb zellin p\u00ebr arsim dhe dije t\u00eb krishter\u00ebt e k\u00ebtij qyteti e kishin lidhur me fest\u00ebn e – tre yjeve t\u00eb shk\u00eblqysh\u00ebm t\u00eb dijes s\u00eb Trinis\u00eb.<\/p>\n
Edhe k\u00ebt\u00eb vit u zhvillua mono- klisia e drejtuar nga Mitropoliti i Kor\u00e7\u00ebs, Hir\u00ebsia e Tij Imzot Joani, n\u00eb kish\u00ebn e Burimit Jet\u00ebdh\u00ebn\u00ebs. Por n\u00eb kushte t\u00eb reja, nuk u lexuan m\u00eb emrat e dhuruesve t\u00eb Llasos, por nga Mitropoliti i Kor\u00e7\u00ebs u cele- brua nj\u00eb p\u00ebrshpirtje p\u00ebr t\u00eb gjith\u00eb k\u00ebta njer\u00ebz, t\u00eb cil\u00ebt pat\u00ebn dh\u00ebn\u00eb ndih- m\u00ebn e tyre dhe q\u00eb do t\u00eb kujtohen me respekt nga brezat. K\u00ebshtu ky kuj- tim sh\u00ebrben edhe si shembull p\u00ebr komunitetin, i cili duhet t\u00eb mos ha- rroj\u00eb k\u00ebto tradita t\u00eb mbara dhe fryt- dh\u00ebn\u00ebse t\u00eb k\u00ebtij qyteti. Tradita t\u00eb cilat e b\u00ebn\u00eb t\u00eb famsh\u00ebm n\u00eb at\u00eb koh\u00eb edhe q\u00eb e ruajn\u00eb ende emrin dhe vlerat e k\u00ebtij qyteti.<\/p>\n
Mihal Sonellari<\/p>\n","protected":false},"excerpt":{"rendered":"
Material nga Mars 2005.<\/p>\n","protected":false},"template":"","meta":{"_acf_changed":false,"inline_featured_image":false,"nentitulli":"","numri":"3 (146)","viti":"2005","muaji":"Mars","muaji_numer":"3","dita":"","faqet":"[4]","fjale_kyce":"[\"Korce\", \"tradite\", \"cila\", \"jeton\", \"bashku\"]","permbledhje":"Material nga Mars 2005.","autori":"Mihal Sonellari","kategoria":"Artikull","kryeredaktor":"Thoma Dhima"},"ngjallja_kategoria":[9653],"ngjallja_autori":[11320],"ngjallja_viti":[11311],"ngjallja_kryeredaktor":[9473],"class_list":["post-86655","ngjallja_article","type-ngjallja_article","status-publish","hentry","ngjallja_kategoria-artikull","ngjallja_autori-mihal-sonellari","ngjallja_viti-11311","ngjallja_kryeredaktor-thoma-dhima"],"acf":[],"yoast_head":"\n