KISHA ORTHODHOKSE AUTOQEFALE E SHQIP\u00cbRIS\u00cb DHE TEOLOG\u00cbT E SAJ<\/p>\n
(vijon ngafaqja 3) tyre n\u00eb mbar\u00ebvajtjen e kampin- gjeve verore etj., madje jo rrall\u00eb me sakrifica t\u00eb shumta e n\u00eb d\u00ebm t\u00eb studimeve q\u00eb kryejn\u00eb.<\/p>\n
Esht\u00eb me t\u00eb v\u00ebrtet\u00eb qesharake q\u00eb personi q\u00eb fshihet n\u00ebn pseudo- nimin Kristo Muzaka k\u00ebshillon teolog\u00ebt e KOASH-it t\u00eb marrin shembull nga nj\u00eb far\u00eb Foti Cici, me origjin\u00eb nga Nivica e Sarand\u00ebs, nj\u00eb person me moral t\u00eb dyshimt\u00eb, i cili me shum\u00eb v\u00ebshtir\u00ebsi arriti t\u00eb merrte diplom\u00ebn e teologut n\u00eb Universite- tin e Athin\u00ebs (pas shtat\u00eb e kusur vjet\u00ebsh), ku studioi me ndihm\u00ebn e vazhdueshme financiare q\u00eb i ofroi shteti grek. Karriera e tij nisi pas lirimit nga burgu p\u00ebr krime ordi- nere n\u00eb vitin 1989, p\u00ebr t\u00eb kaluar pastaj n\u00eb shtetin fqinj, n\u00eb Greqi me em\u00ebr dhe pashaport\u00eb t\u00eb falsifikuar (emri i tij i v\u00ebrtet\u00eb ishte Fatmir dhe jo Foti), duke u prezantuar si vorio- epirot q\u00eb kishte vuajtur n\u00eb burgjet e monizmit p\u00ebr shkak t\u00eb bindjeve t\u00eb tij greke e orthodhokse.<\/p>\n
N\u00eb gjysm\u00ebn e dyt\u00eb t\u00eb viteve \u201990, vite mjaft kritike p\u00ebr Kish\u00ebn ton\u00eb, refuzoi n\u00eb m\u00ebnyr\u00eb kategorike t\u00eb ofronte sh\u00ebrbimet e tij, duke u p\u00ebr- pjekur nd\u00ebrkoh\u00eb, edhe pse pa suk- ses, t\u00eb hirotonisej si prift n\u00eb Kish\u00ebn e Greqis\u00eb. N\u00eb vazhdim kaloi n\u00eb Amerik\u00eb, ku p\u00ebrpjekjet e tij p\u00ebr t\u2019u hirotonisur n\u00eb Kish\u00ebn Orthodhokse Greke t\u00eb Amerik\u00ebs si dhe n\u00eb Kryepiskopat\u00ebn Orthodhokse Shqiptare t\u00eb Amerik\u00ebs d\u00ebshtuan edhe nj\u00ebher\u00eb tjet\u00ebr. M\u00eb n\u00eb fund ia arriti q\u00ebllimit t\u00eb bindte nj\u00eb episkop t\u00eb OCA-s n\u00eb Kanada, me pretek- stin se do t\u00eb ndihmonte emigrant\u00ebt shqiptar\u00eb t\u00eb besimit orthodhoks q\u00eb jetonin n\u00eb k\u00ebt\u00eb vend. Pas pak vi- tesh, n\u00eb pamund\u00ebsi p\u00ebr t\u00eb fituar be- simin e emigrant\u00ebve t\u00eb atjesh\u00ebm, njoftoi mbylljen pa afat t\u00eb objekte- ve t\u00eb kultit, n\u00eb t\u00eb cilat sh\u00ebrbente si famullitar, pa pasur kurajon q\u00eb t\u2019u shpjegonte besimtar\u00ebve shkaqet e v\u00ebrteta t\u00eb largimit. Tashm\u00eb dihet se ky bari “besnik” i grigj\u00ebs shqiptare t\u00eb Kanadas\u00eb i ofron sh\u00ebrbimet e tij si prift Komunitetit Orthodhoks Grek (Greek Orthodox Community) n\u00eb provinc\u00ebn e Surrey and Fraser Valley, komunitet i cili varet drejtp\u00ebrdejt nga Patrikana<\/p>\n
Ekumenike e Konstandinopoj\u00ebs (P\u00ebr m\u00eb tep\u00ebr shih Kalendarin e Patrikan\u00ebs Ekumenike 2005, fq. 956). Ashtu si mjaft her\u00eb n\u00eb t\u00eb kaluar\u00ebn, emri i k\u00ebtij shqiptari t\u00eb “flakt\u00eb”, i shnd\u00ebrruar n\u00eb m\u00ebnyr\u00eb t\u00eb pamoralshme nga Fatmir n\u00eb Fo- tios, pastaj prap\u00eb n\u00eb Fatmir, pastaj prap\u00eb n\u00eb Foti, tani s\u00eb fundi shnd\u00eb- rrohet p\u00ebrs\u00ebri n\u00eb Fotios Cicis (k\u00eb- shtu \u00ebsht\u00eb shkruar n\u00eb kalendarin e sip\u00ebrp\u00ebrmendur t\u00eb vitit 2005).<\/p>\n
Nga ky njeri, pra, jeta dhe vepra e t\u00eb cilit nuk kan\u00eb asgj\u00eb t\u00eb p\u00ebr- bashk\u00ebt me moralin, zellin, p\u00ebr- pjekjet dhe vet\u00ebmohimin q\u00eb de- monstrojn\u00eb sot teolog\u00ebt e Kish\u00ebs s\u00eb Shqip\u00ebris\u00eb n\u00eb t\u00eb mir\u00eb t\u00eb KOASH-it dhe shoq\u00ebris\u00eb shqiptare<\/p>\n
n\u00eb p\u00ebrgjith\u00ebsi, na k\u00ebrkon autori i artikullit t\u00eb m\u00ebsip\u00ebrm t\u00eb marrim shembull. K\u00ebt\u00eb njeri p\u00ebrpiqen t\u00eb na servirin si model interesa dhe qarqe t\u00eb err\u00ebta, q\u00eb fshihen pas k\u00ebtij artikulli denigrues e keqdash\u00ebs.<\/p>\n
B\u00ebhet qart\u00eb tashm\u00eb se teolog\u00ebt e Kish\u00ebs Orthodhokse Autoqefale t\u00eb Shqip\u00ebris\u00eb nuk kan\u00eb nevoj\u00eb t\u00eb marrin shembull nga “teologu” Foti Cici, madje as nga v\u00ebllai i tij, Artem Cici, i cili edhe ai ka studi- uar n\u00eb Greqi p\u00ebr teologji, duke re- fuzuar edhe ai nga ana e tij t\u00eb kthe- het n\u00eb atdhe p\u00ebr t\u00eb ndihmuar Ki- sh\u00ebn m\u00ebm\u00eb. Tashm\u00eb ai sh\u00ebrben si psalt n\u00eb nj\u00eb nga kishat e Selanikut dhe \u00ebsht\u00eb martuar me nj\u00eb shtetase greke, nga nj\u00eb familje e pasur e k\u00ebtij qyteti.<\/p>\n
T\u00eb dh\u00ebnat e m\u00ebsip\u00ebrme nuk jan\u00eb t\u00eb njohura vet\u00ebm p\u00ebr teolog\u00ebt nga Shqip\u00ebria, t\u00eb cil\u00ebt e kan\u00eb njohur Foti Cicin gjat\u00eb studimeve t\u00eb tyre n\u00eb Athin\u00eb, por edhe p\u00ebr ata, t\u00eb cil\u00ebt i ofrojn\u00eb tribun\u00eb p\u00ebr\u00e7artjeve t\u00eb tij. Esht\u00eb me t\u00eb v\u00ebrtet\u00eb p\u00ebr t\u00eb ardhur keq kur shikon artikuj q\u00eb<\/p>\n
botohen me emrin e tij, apo me pseudonime t\u00eb ndryshme (p\u00ebr t\u00eb krijuar p\u00ebrshtypjen n\u00eb Shqip\u00ebri se ka mjaft p\u00ebrkrah\u00ebs), n\u00eb nj\u00eb koh\u00eb q\u00eb autori nuk ka kurrfar\u00eb kredi- biliteti moral e profesional e gjepu- rat q\u00eb shkruan nuk ofrojn\u00eb asgj\u00eb tjet\u00ebr ve\u00e7 urrejtje, p\u00ebr\u00e7arje e shpi- fje pa dogan\u00eb.<\/p>\n
T\u00eb gjith\u00eb ata q\u00eb kan\u00eb marr\u00eb mundimin e kan\u00eb lexuar ato q\u00eb shkruan her\u00eb pas here Foti Cici do t\u00eb bien dakord t\u00eb pakt\u00ebn n\u00eb dy gj\u00eb- ra: S\u00eb pari, n\u00eb artikujt e tij dhe n\u00eb temat q\u00eb trajton nuk mund t\u00eb gjesh kurr\u00eb nj\u00eb propozim serioz kon- struktiv, apo ndonj\u00eb fraz\u00eb fal\u00ebnde- rimi e mir\u00ebnjohjeje, ve\u00e7se kritika keqdash\u00ebse e arrogante p\u00ebr t\u00eb<\/p>\n
gjith\u00eb e p\u00ebr gjith\u00e7ka si dhe shum\u00eb vrer. S\u00eb dyti, n\u00eb artikujt e tij nuk mund t\u00eb gjesh asnj\u00eb konkluzion, q\u00eb t\u00eb kuptoj\u00eb edhe lexuesi se \u00e7\u2019k\u00ebrkon t\u00eb thot\u00eb e cili \u00ebsht\u00eb q\u00ebndrimi i tij ndaj problemit q\u00eb trajton.<\/p>\n
P\u00ebr pasoj\u00eb nuk \u00ebsht\u00eb vlera e atyre q\u00eb shkruan ky “gjykat\u00ebs i t\u00eb gjith\u00ebve” q\u00eb e b\u00ebjn\u00eb “t\u00eb famsh\u00ebm”, por interesa t\u00eb err\u00ebta, t\u00eb cilave u vjen p\u00ebr shtat denigrimi i Kish\u00ebs Orthodhokse t\u00eb Shqip\u00ebris\u00eb dhe i vepr\u00ebs fisnike q\u00eb kryen p\u00ebr gati pe- s\u00ebmb\u00ebdhjet\u00eb vjet me radh\u00eb Krye- piskopi Anastas p\u00ebr ringjalljen e saj nga hiri i s\u00eb kaluar\u00ebs. Sado q\u00eb disave mund t\u00eb mos u vij\u00eb mir\u00eb nga ky realitet, prania e tij n\u00eb Kish\u00ebn ton\u00eb p\u00ebrb\u00ebn me t\u00eb v\u00ebrtet\u00eb nj\u00eb be- kim t\u00eb ve\u00e7ant\u00eb. N\u00eb qoft\u00eb se shtoj- m\u00eb edhe faktin q\u00eb ky njeri nuk \u00ebsh- t\u00eb i pranish\u00ebm prej shum\u00eb vitesh n\u00eb vendin e vet, qoft\u00eb edhe si turist i thjesht\u00eb, pra nuk \u00ebsht\u00eb njoh\u00ebs i realitetit kishtar shqiptar, at\u00ebher\u00eb kon- statimi se ky njeri \u00ebsht\u00eb kthyer n\u00eb nj\u00eb veg\u00ebl t\u00eb verb\u00ebr interesash antior- thodhokse b\u00ebhet akoma m\u00eb bind\u00ebs.<\/p>\n
Si\u00e7 theksuam edhe n\u00eb fillim t\u00eb k\u00ebtij shkrimi, n\u00eb nj\u00eb rast tjet\u00ebr ndo- shta nuk do t\u00eb ishte e nevojshme q\u00eb t\u00eb merrnim mundimin t\u2019i p\u00ebrgji- gjeshimnj\u00eb artikulli si i lartp\u00ebrme- nduri. Akuzat q\u00eb p\u00ebrmend\u00ebm deri n\u00eb k\u00ebt\u00eb moment jan\u00eb kthyer tashm\u00eb p\u00ebr ne orthodhoks\u00ebt n\u00eb nj\u00eb rutin\u00eb t\u00eb p\u00ebrditshme. Ajo q\u00eb me t\u00eb v\u00ebrtet\u00eb nuk e kemi hasur qysh prej epok\u00ebs s\u00eb propagand\u00ebs komuniste t\u00eb Enver Hoxh\u00ebs dhe t\u00eb Sigurimit fa- m\u00ebkeq \u00ebsht\u00eb paragrafi i fundit i artikullit n\u00eb fjal\u00eb, i cili b\u00ebn fjal\u00eb p\u00ebr v\u00ebllan\u00eb, shokun dhe kolegun ton\u00eb t\u00eb paharruar, teologun Maksi \u00c7uko, i cili nd\u00ebrroi jet\u00eb para pak koh\u00ebsh. Pa marr\u00eb parasysh dhi- mbjen ton\u00eb, pa treguar as respektin m\u00eb t\u00eb vog\u00ebl p\u00ebr dhimbjen e famil- jar\u00ebve t\u00eb tij, artikullshkruesi drej- ton shigjetat e tij t\u00eb helm\u00ebta ndaj “grek\u00ebve”, si\u00e7 i quan ai, t\u00eb Kish\u00ebs son\u00eb, t\u00eb cil\u00ebt i akuzon drejp\u00ebrdrejt se jan\u00eb ata q\u00eb e kan\u00eb helmuar. For- mulimi i nj\u00eb akuze t\u00eb till\u00eb t\u00eb pamoralshme e pa precedent p\u00ebr nj\u00eb sho- q\u00ebri t\u00eb civilizuar, ashtu si dhe adop- timi i saj i drejtp\u00ebrdrejt\u00eb apo i t\u00ebr- thort\u00eb, si\u00e7 mund t\u00eb jet\u00eb p.sh. fare mir\u00eb kjo e fundit botimi i nj\u00eb artikulli t\u00eb till\u00eb, p\u00ebrb\u00ebn padyshim fyerje p\u00ebr KOASH-in, por edhe p\u00ebr mij\u00ebra besimtar\u00eb me origjin\u00eb greke, pjes\u00ebtar\u00eb t\u00eb saj, t\u00eb cil\u00ebt jetojn\u00eb n\u00eb k\u00ebt\u00eb vend e punojn\u00eb nat\u00eb e dit\u00eb p\u00ebr p\u00ebrparimin e saj. Mjaft kuadro t\u00eb Kish\u00ebs, teolog\u00eb t\u00eb denj\u00eb, klerik\u00eb t\u00eb denj\u00eb, bashk\u00ebpun\u00ebtor\u00eb t\u00eb denj\u00eb t\u00eb saj i p\u00ebrkasin pik\u00ebrisht k\u00ebsaj popullsie. Esht\u00eb e padrejt\u00eb dhe e pandershme q\u00eb n\u00eb epok\u00ebn n\u00eb t\u00eb cil\u00ebn jetojm\u00eb, t\u00eb riciklohen akuza q\u00eb na sjellin nd\u00ebr mend koh\u00eb t\u00eb tjera. Akuza t\u00eb tilla nuk nderojn\u00eb ask\u00ebnd. Nuk nderojn\u00eb sigurisht as gazet\u00ebn q\u00eb mori mundimin t\u2019i botoj\u00eb pa asnj\u00eb lloj rezerve. Pra- ndaj besojm\u00eb se, gjithsesi, kjo \u00e7\u00eb- shtje duhet t\u00eb marr\u00eb rrug\u00ebn e drejt\u00ebsis\u00eb.<\/p>\n
Jorgo Papadhopulli, Pirro Kondili, Spiro Papa teolog\u00eb n\u00eb Kish\u00ebn Orthodhokse Autoqefale t\u00eb Shqip\u00ebris\u00eb (Botuar n\u00eb gazet\u00ebn \u201cSot\u201d)<\/p>\n
KISHA ORTHODHOKSE
\nAUTOQEFALE E SHQIP\u00cbRIS\u00cb
\nDHE TEOLOG\u00cbT E SAJ
\nPara disa dit\u00ebsh
\n(07.01.2005) gazeta “Koha
\njon\u00eb” botoi nj\u00eb artikull me
\ntitull “Ku jan\u00eb teolog\u00ebt
\nshqiptar\u00eb n\u00eb Kish\u00ebn Auto\u00ad
\nqefale t\u00eb Shqip\u00ebris\u00eb?”. Ndo-
\nshta n\u00eb momente t\u00eb tjera
\nk\u00ebtij shkrimi mjaft fyes e
\ndenigrues p\u00ebr KOASH-in
\ndhe teolog\u00ebt e saj mund t\u00eb
\nmos i kushtohej v\u00ebmendje
\ne ve\u00e7ant\u00eb. N\u00eb fund t\u00eb fundit
\nsulmet kund\u00ebr KOASH-it,
\nkund\u00ebr kreut t\u00eb saj, kund\u00ebr
\nbashk\u00ebpun\u00ebtor\u00ebve t\u00eb saj n\u00eb
\np\u00ebrgjith\u00ebsi jan\u00eb kthyer ta-
\nshm\u00eb n\u00eb rutin\u00eb, por fakti q\u00eb
\ni Kor\u00e7\u00ebs, Imzot Joani, i cili
\n\u00ebsht\u00eb Mitropolit i Kor\u00e7\u00ebs
\ndhe an\u00ebtar i Sinodit t\u00eb She-
\nnjt\u00eb. At Kozmai dhe dhja-
\nkon Asti ofrojn\u00eb sh\u00ebrbimet
\ne tyre n\u00eb zyrat qendrore t\u00eb
\nKOASH-it, ku nd\u00ebr t\u00eb tjera
\nkoordinojn\u00eb edhe veprim-
\ntari dhe aktivitete t\u00eb ndry-
\nshme t\u00eb Kish\u00ebs, z. Jorgo
\nPapadhopulli \u00ebsht\u00eb p\u00ebrgje-
\ngj\u00ebs p\u00ebr gjith\u00eb veprimtarin\u00eb
\nme Rinin\u00eb Orthodhokse, q\u00eb
\nzhvillohet n\u00ebn kujdesin e
\ndrejtp\u00ebrdrejt\u00eb t\u00eb Kryepi-
\nskopit Anastas, z. Pirro Ko-
\nndili \u00ebsht\u00eb drejtor i Liceut
\nOrthodhoks\u00ebt q\u00ebjetojn\u00eb n\u00eb Shqip\u00ebri, q\u00ebjetojn\u00eb me
\nhallet dhe problemet e k\u00ebtij vendi, q\u00eb marrin pjes\u00eb
\naktivisht n\u00eb jet\u00ebn kishtare t\u00eb Kish\u00ebs Orthodhokse
\nAutoqefale t\u00eb Shqip\u00ebris\u00eb e q\u00eb vazhdojn\u00ebt\u00ebmbeten
\nt\u00ebpatundur n\u00eb traditat e besimin e t\u00ebpar\u00ebve, mund
\nt\u2019ip\u00ebrgjigjen fare mir\u00ebpyetjes cinike q\u00eb ngre arti-
\nkullshkruesi \u201ci vet\u00ebm\u00ebrguar\u201d.
\nartikulli i lartp\u00ebrmendur u
\nbotua pa u marr\u00eb parasysh
\nas monstruoziteti i shpifje-
\nve q\u00eb p\u00ebrmbahen n\u00eb t\u00eb, as
\nidentiteti i v\u00ebrtet\u00eb i artikull-
\nshkruesit, i cili p\u00ebrdor pse-
\nudonim (edhe pse p\u00ebr ne
\n\u00ebsht\u00eb i njohur), na detyron
\nt\u2019i drejtohemi gazet\u00ebs suaj,
\nt\u00eb cil\u00ebn e \u00e7mojm\u00eb dhe e vle-
\nr\u00ebsojm\u00eb si tribun\u00eb t\u00eb fjal\u00ebs
\ns\u00eb lir\u00eb dhe t\u00eb dialogut de-
\nmokratik n\u00eb Shqip\u00ebri.
\nOrthodhoks\u00ebt q\u00eb jetojn\u00eb
\nn\u00eb Shqip\u00ebri, q\u00eb jetojn\u00eb me
\nhallet dhe problemet e k\u00ebtij
\nvendi, q\u00eb marrin pjes\u00eb akti\u00ad
\nvisht n\u00eb jet\u00ebn kishtare t\u00eb
\nKish\u00ebs Orthodhokse Auto\u00ad
\nqefale t\u00eb Shqip\u00ebris\u00eb e q\u00eb
\nvazhdojn\u00eb t\u00eb mbeten t\u00eb
\npatundur n\u00eb traditat e be\u00ad
\nsimin e t\u00eb par\u00ebve, mund t\u2019i
\np\u00ebrgjigjen fare mir\u00eb pye-
\ntjes cinike q\u00eb ngre artikull-
\nshkruesi “i vet\u00ebm\u00ebrguar”.
\nAta i njohin m\u00eb mir\u00eb se ku-
\nshdo teolog\u00ebt e tyre, e din\u00eb
\nse cil\u00ebt jan\u00eb, ku jan\u00eb e ku
\njetojn\u00eb. S\u00eb pari, Mitropoliti
\nKishtar “Kryqi i Nderuar”
\nn\u00eb Gjirokast\u00ebr. Teolog\u00eb t\u00eb
\ntjer\u00eb, t\u00eb cil\u00ebt kan\u00eb studiuar
\nn\u00eb vende t\u00eb ndryshme, b\u00ebj-
\nn\u00eb pjes\u00eb n\u00eb stafin m\u00ebsim-
\ndh\u00ebn\u00ebs t\u00eb Akademis\u00eb Teo-
\nlogjike “Ngjallja e Krishtit”
\nn\u00eb Durr\u00ebs, drejtor i s\u00eb cil\u00ebs
\n\u00ebsht\u00eb nj\u00eb tjet\u00ebr teolog me
\norigjin\u00eb nga Kor\u00e7a, i ardhur
\nnga Kisha Orthodhokse e
\nAmerik\u00ebs posa\u00e7\u00ebrisht p\u00ebr
\nt\u00eb ndihmuar Kish\u00ebn ton\u00eb,
\nndryshe nga \u00e7\u2019b\u00ebjn\u00eb arti-
\nkullshkruesi n\u00eb fjal\u00eb dhe
\nmodelet p\u00ebr imitim q\u00eb na
\nsugjeron, t\u00eb cil\u00ebt kan\u00eb brak-
\ntisur Kish\u00ebn e tyre p\u00ebr t\u00eb
\nshijuar nga af\u00ebr luksin dhe
\nkonfortet e Evrop\u00ebs, Kana-
\ndas\u00eb apo Amerik\u00ebs. Teolo-
\ng\u00eb jan\u00eb edhe ata student\u00eb
\nq\u00eb, edhe pse mund t\u00eb stu-
\ndiojn\u00eb n\u00eb k\u00ebto momente
\njasht\u00eb p\u00ebr teologji, n\u00eb rastin
\nm\u00eb t\u00eb par\u00eb kthehen n\u00eb atdhe
\np\u00ebr t\u00eb ndihmuar Kish\u00ebn e
\ntyre, p\u00ebr t\u00eb b\u00ebr\u00eb katekiz\u00ebm,
\np\u00ebr t\u00eb dh\u00ebn\u00eb ndihmes\u00ebn e
\n(vijon n\u00eb faqen 4)<\/p>\n","protected":false},"excerpt":{"rendered":"
Fillimi i faqes 3 mungon nga DOCX.<\/p>\n","protected":false},"template":"","meta":{"_acf_changed":false,"inline_featured_image":false,"nentitulli":"","numri":"2 (145)","viti":"2005","muaji":"Shkurt","muaji_numer":"2","dita":"","faqet":"[3, 4]","fjale_kyce":"[\"Kisha\", \"Orthodhokse\", \"Autoqefale\", \"Shqiperise\", \"teologet\"]","permbledhje":"Fillimi i faqes 3 mungon nga DOCX.","autori":"Jorgo Papadhopulli, Pirro Kondili, Spiro Papa","kategoria":"Artikull","kryeredaktor":"Thoma Dhima"},"ngjallja_kategoria":[9653],"ngjallja_autori":[11317],"ngjallja_viti":[11311],"ngjallja_kryeredaktor":[9473],"class_list":["post-86631","ngjallja_article","type-ngjallja_article","status-publish","hentry","ngjallja_kategoria-artikull","ngjallja_autori-jorgo-papadhopulli-pirro-kondili-spiro-papa","ngjallja_viti-11311","ngjallja_kryeredaktor-thoma-dhima"],"acf":[],"yoast_head":"\n