“Per\u00ebndia \u00ebsht\u00eb dashuri dhe kush q\u00ebndron n\u00eb dashuri, q\u00ebndron n\u00eb Per\u00ebndin\u00eb dhe Per\u00ebndia q\u00ebndron n\u00eb t\u00eb” (i joani 4:16)<\/p>\n
Nga meditimi i Kryepiskopit Anastas n\u00eb Duomon e Milanos<\/p>\n
Th\u00ebnia m\u00eb e guximshme, m\u00eb kuptimplote dhe m\u00eb shpres\u00ebdh\u00ebn\u00ebse e let\u00ebrsis\u00eb bot\u00ebrore, \u00ebsht\u00eb ajo e th\u00ebn\u00eb nga Sh\u00ebn Joan Ungjillori, t\u00eb cil\u00ebn sapo e d\u00ebgjuam: “Per\u00ebndia \u00ebsht\u00eb dashuri dhe kush q\u00ebndron n\u00eb dashuri, q\u00ebndron n\u00eb Per\u00ebndin\u00eb dhe Per\u00ebndia q\u00ebndron n\u00eb t\u00eb” (1 Joan. 4:16).<\/p>\n
Kjo e v\u00ebrtet\u00eb ndri\u00e7on me nj\u00eb drit\u00eb t\u00eb mrekullueshme q\u00ebllimin e krijimit, kuptimin e providenc\u00ebs hyjnore, perspektiv\u00ebn e liris\u00eb njer\u00ebzore si dhe fundin e historis\u00eb. Ajo p\u00ebrb\u00ebn fundin e pashtersh\u00ebm t\u00eb kurajos dhe optimizmit…<\/p>\n
…Kjo th\u00ebnie biblike kaq prek\u00ebse na \u00e7liron nga nj\u00eb zell fetar sip\u00ebrfaq\u00ebsor, i cili na mban vazhdimisht t\u00eb fokusuar te vetja jon\u00eb ose n\u00eb at\u00eb q\u00eb ka lidhje t\u00eb drejtp\u00ebrdrejt\u00eb me ne: familja jon\u00eb, vendi yn\u00eb, komuniteti yn\u00eb fetar. Ai q\u00eb q\u00ebndron me Per\u00ebndin\u00eb nuk mund t\u00eb b\u00ebj\u00eb gj\u00eb tjet\u00ebr p\u00ebrve\u00e7se t\u00eb p\u00ebrpiqet t\u00eb dashuroj\u00eb (doj\u00eb) ashtu si\u00e7 do Per\u00ebndia, me nj\u00eb dashuri q\u00eb merr iniciativa t\u00eb guximshme, e cila nuk njeh kufi apo paragjykime, nj\u00eb dashuri q\u00eb p\u00ebrqafon gjith\u00e7ka.<\/p>\n
Pika m\u00eb me ep\u00ebrsi, nga e cila t\u00eb krishter\u00ebt shohin p\u00ebrgjegj\u00ebsit\u00eb e tyre p\u00ebr komunitetin bot\u00ebror ashtu si dhe burimin e tyre kryesor t\u00eb forc\u00ebs dhe frym\u00ebzimit, \u00ebsht\u00eb dashuria. Me an\u00eb t\u00eb dashuris\u00eb qeniet njer\u00ebzore jan\u00eb n\u00eb gjendje t\u00eb kap\u00ebrcejn\u00eb kufijt\u00eb e vetvetes si dhe t\u00eb realizojn\u00eb plot\u00ebsisht “Th\u00ebnien” p\u00ebr t’u bashkuar me qenien e v\u00ebrtet\u00eb.<\/p>\n
E v\u00ebrteta q\u00eb “Per\u00ebndia” \u00ebsht\u00eb “dashuri”, formon nj\u00eb ekuacion themelor, i cili na ndihmon n\u00eb zgjidhjen e shum\u00eb problemeve sidomos n\u00eb k\u00ebt\u00eb epok\u00eb t\u00eb ballafaqimit dhe dialogut midis kulturave.<\/p>\n
Madje, edhe njer\u00ebzit q\u00eb e mohojn\u00eb ose q\u00eb as nuk duan t\u00eb d\u00ebgjojn\u00eb fjal\u00ebn “Per\u00ebndi”, mund t\u00eb pranojn\u00eb n\u00eb m\u00ebnyr\u00eb indirekte emrin tjet\u00ebr q\u00eb ajo mban “Dashuri”, duke pranuar k\u00ebshtu prioritetin dhe supermacin\u00eb e saj.<\/p>\n
Dashuria ka karakter universal, sepse njeriu qoft\u00eb i ri apo plak, i r\u00ebnd\u00ebsish\u00ebm apo i panjohur, i arsimuar apo analfabet dhe pavar\u00ebsisht \u00e7far\u00eb race i p\u00ebrket, \u00ebsht\u00eb n\u00eb gjendje q\u00eb t\u00eb ofroj\u00eb dashuri. Kudo dhe kurdoher\u00eb.<\/p>\n
Dashuria transformon marr\u00ebdh\u00ebniet njer\u00ebzore si b\u00ebrtham\u00ebn m\u00eb t\u00eb vog\u00ebl, familjen, ashtu dhe m\u00eb gjer\u00eb, njer\u00ebzimin, n\u00eb t\u00ebr\u00ebsin\u00eb e tij. Ndoshta kjo p\u00ebrb\u00ebn nj\u00eb ur\u00eb sekrete (t\u00eb fsheht\u00eb), t\u00eb cil\u00ebn Per\u00ebndia e p\u00ebrdor p\u00ebr t\u00eb mbledhur rreth vetes njer\u00ebzit e Tij.<\/p>\n
E v\u00ebrteta q\u00eb dashuria \u00ebsht\u00eb vlera m\u00eb e madhe e jet\u00ebs, \u00ebsht\u00eb pranuar gjithnj\u00eb e m\u00eb shum\u00eb nga njer\u00ebz q\u00eb i p\u00ebrkasin kulturave t\u00eb ndryshme, n\u00ebp\u00ebrmjet eksperiencave t\u00eb ndryshme si dhe m\u00ebnyrave t\u00eb ndryshme t\u00eb t\u00eb menduarit.<\/p>\n
Ai \u00ebsht\u00eb nj\u00eb proces q\u00eb afron shum\u00eb njer\u00ebz tek Per\u00ebndia, e cila \u00ebsht\u00eb dashuri, t\u00eb cil\u00ebt ndoshta nuk mund ta kuptojn\u00eb at\u00eb. Kjo gj\u00eb \u00ebsht\u00eb nj\u00eb shpres\u00eb e madhe p\u00ebr t\u00eb ardhmen e bot\u00ebs…<\/p>\n","protected":false},"excerpt":{"rendered":"
Meditim i Kryepiskopit Anastas n\u00eb Katedralen e Duomos n\u00eb Milano mbi vargun e Apostull Joan Ungjillorit ‘1 Joan. 4:16’. Anastasi flet p\u00ebr dashurin\u00eb si baz\u00eb t\u00eb krijimit, instrument transformimi t\u00eb marr\u00ebdh\u00ebnieve njer\u00ebzore dhe pik\u00eb takimi me kulturat e ndryshme.<\/p>\n","protected":false},"template":"","meta":{"_acf_changed":false,"inline_featured_image":false,"nentitulli":"Nga meditimi i Kryepiskopit Anastas n\u00eb Duomon e Milanos","numri":"10 (141)","viti":"2004","muaji":"Tetor","muaji_numer":"10","dita":"","faqet":"[7]","fjale_kyce":"[\"dashuri\", \"Per\u00ebndia\", \"Joan Ungjillori\", \"Duomo Milano\", \"meditim\", \"humaniz\u00ebm shpirt\u00ebror\", \"dialog nd\u00ebrkulturor\", \"transformim\", \"marr\u00ebdh\u00ebnie njer\u00ebzore\"]","permbledhje":"Meditim i Kryepiskopit Anastas n\u00eb Katedralen e Duomos n\u00eb Milano mbi vargun e Apostull Joan Ungjillorit '1 Joan. 4:16'. Anastasi flet p\u00ebr dashurin\u00eb si baz\u00eb t\u00eb krijimit, instrument transformimi t\u00eb marr\u00ebdh\u00ebnieve njer\u00ebzore dhe pik\u00eb takimi me kulturat e ndryshme.","autori":"Kryepiskopi Anastas","kategoria":"Meditim teologjik","kryeredaktor":"Thoma Dhima"},"ngjallja_kategoria":[9997],"ngjallja_autori":[9438],"ngjallja_viti":[11122],"ngjallja_kryeredaktor":[9473],"class_list":["post-86535","ngjallja_article","type-ngjallja_article","status-publish","hentry","ngjallja_kategoria-meditim-teologjik","ngjallja_autori-kryepiskopi-anastas","ngjallja_viti-11122","ngjallja_kryeredaktor-thoma-dhima"],"acf":[],"yoast_head":"\n