Me kuptimin e plot\u00eb q\u00eb ka fjala prift, nuk ekziston tjet\u00ebr, ve\u00e7se vet\u00ebm nj\u00eb. Nuk ekziston tjet\u00ebr ve\u00e7se nj\u00eb prift, i cili, nj\u00ebkoh\u00ebsisht, “ofron dhe ofrohet”, sipas th\u00ebnies s\u00eb Mesh\u00ebs son\u00eb. Ai i vetmi prift \u00ebsht\u00eb Jisu Krishti, Zoti dhe Shp\u00ebtimtari yn\u00eb. K\u00ebshtu, si e p\u00ebrs\u00ebrit me kaq forc\u00eb letra drejtuar Hebrenjve, sakrifica t\u00eb cil\u00ebn Jisu Krishti ofroi mbi Kryq, vuri fund n\u00eb sakrificat dhe n\u00eb prift\u00ebrit\u00eb e hershme. Sakrifica e Krishtit, q\u00eb ofroi nj\u00eb her\u00eb e p\u00ebrgjithom\u00eb tek Ati, zhduk dhe fshin gjith\u00eb m\u00ebkatet. Ky prift i lart\u00eb, Jisui, \u00ebsht\u00eb i vetmi Nd\u00ebrmjetues midis Per\u00ebndis\u00eb dhe njer\u00ebzve. Esht\u00eb burimi i vet\u00ebm i Hirit.<\/p>\n
Por Jisui deshi t\u00eb b\u00ebj\u00eb njer\u00ebzit kungues n\u00eb vepr\u00ebn shp\u00ebtimtare dhe shenjt\u00ebruese t\u00eb tij. Nuk b\u00ebri trash\u00ebgimtar\u00eb t\u00eb hirit t\u00eb tij prift\u00ebror vet\u00ebm nj\u00eb grup t\u00eb zgjedhur njer\u00ebzish. Apostull Petri u drejtohet t\u00eb gjith\u00eb t\u00eb krishter\u00ebve dhe u thot\u00eb: “edhe ju… nj\u00eb prift\u00ebri e shenjt\u00eb, p\u00ebr t\u00eb ofruar flijime frym\u00ebrore, q\u00eb i p\u00eblqejn\u00eb Per\u00ebndis\u00eb me an\u00eb t\u00eb Jisu Krishtit… ju jeni fis i zgjedhur, prift\u00ebri mbret\u00ebrore”. (1 Petr, 2:5,9). Pra mundemi t\u00eb flasim me nj\u00eb kuptim realist p\u00ebr prift\u00ebrin\u00eb ekumenike. \u00c7do njeri \u00ebsht\u00eb me t\u00eb v\u00ebrtet\u00eb prift, me kuptimin se mund t\u00eb bashkohet me ofert\u00ebn prift\u00ebrore dhe me nd\u00ebrmjetimin e Jisu Krishtit.<\/p>\n
\u00c7do pjes\u00ebtar i Trupit Mistik t\u00eb Krishtit me t\u00eb q\u00ebnurit direkt i bashkuar me kreun e Trupit d.m.th. me personin e Jisuit, merr pjes\u00eb n\u00eb jet\u00ebn prift\u00ebrore dhe n\u00eb sakrific\u00ebn e vdekjes s\u00eb Shp\u00ebtimtarit. \u00c7do besimtar mund t\u00eb ofroj\u00eb nj\u00eb Mesh\u00eb t\u00eb brendshme dhe t\u00eb padukshme, p\u00ebrderisa merr pjes\u00eb n\u00eb ofert\u00ebn q\u00eb Jisui nisi t\u00eb ofroj\u00eb n\u00eb tok\u00eb dhe e vazhdon p\u00ebrjet\u00ebsisht n\u00eb qiell. Sa do t\u00eb rip\u00ebrt\u00ebrihej dhe do t\u00eb forcohej shpres\u00ebtaria e besimtar\u00ebve, n\u00ebse do t\u00eb llogarisnin me t\u00eb v\u00ebrtet\u00eb se n\u00eb misteret e shenjta nuk jan\u00eb thjesht “prezent” ose “spektator\u00eb”, por dhe pjes\u00ebtar\u00eb!<\/p>\n
Por disa njer\u00ebz jan\u00eb meshtar\u00eb t\u00eb mistereve me nj\u00eb kuptim t\u00eb ve\u00e7ant\u00eb. N\u00eb vitet e para t\u00eb Kish\u00ebs episkop\u00ebt, prift\u00ebrinjt\u00eb dhe dhjakon\u00ebt u caktuan p\u00ebr t\u00eb vazhduar vepr\u00ebn e apostujve. Ishin t\u00eb ngarkuar me paraqitjen, n\u00ebse ishte e mundur, pa nd\u00ebrprer\u00eb tradit\u00ebn e besimit apostolik, t\u00eb derejtojn\u00eb Kishat vendore, t\u00eb jen\u00eb mbart\u00ebs dhe t\u00eb mjeteve t\u00eb jashtme dhe t\u00eb dukshme t\u00eb k\u00ebtij Hiri t\u00eb paduksh\u00ebm prift\u00ebror, administrues i t\u00eb cilit \u00ebsht\u00eb gjith\u00eb Kisha, laik\u00eb dhe klerik\u00eb. Ata mbeten t\u00eb zgjedhurit e Kish\u00ebs, q\u00eb t\u00eb realizojn\u00eb n\u00eb emrin e Tij, veprat e shenjta. Jan\u00eb transmetues t\u00eb Fjal\u00ebs dhe t\u00eb mistereve. Prift\u00ebria e tyre nuk \u00ebsht\u00eb e ndryshme n\u00eb thelb nga prift\u00ebria e gjith\u00eb besimtar\u00ebve, por kan\u00eb marr\u00eb nj\u00eb mision t\u00eb ve\u00e7ant\u00eb t\u00eb Kish\u00ebs, q\u00eb t\u00eb shprehin dhe t\u00eb plot\u00ebsojn\u00eb me at\u00eb, prift\u00ebrin\u00eb e p\u00ebrgjithshme. Pranojn\u00eb nj\u00eb hir t\u00eb ve\u00e7ant\u00eb me t\u00eb cilin \u00ebsht\u00eb lidhur me at\u00eb vepra e hapur.<\/p>\n
Prift\u00ebria e p\u00ebrgjithshme si dhe prift\u00ebria e ve\u00e7ant\u00eb e t\u00eb zgjedhurve burojn\u00eb q\u00eb t\u00eb dyja nga prift\u00ebria e vetme e Krishtit. Episkopi dhe prifti nuk b\u00ebjn\u00eb gj\u00eb tjet\u00ebr, ve\u00e7se vendosin n\u00eb nj\u00eb vend t\u00eb caktuar t\u00eb rruzullit dhe n\u00eb nj\u00eb moment t\u00eb caktuar t\u00eb koh\u00ebs Nd\u00ebrmjetimin e P\u00ebrjetsh\u00ebm t\u00eb Jisuit. Sa m\u00eb shum\u00eb \u00ebsht\u00eb bashkuar me personin dhe vepr\u00ebn e Shp\u00ebtimtarit aq m\u00eb shum\u00eb \u00ebsht\u00eb prift. Esht\u00eb e v\u00ebrtet\u00eb se funksioni prift\u00ebror mund t\u00eb realizohet shpejt nga nj\u00eb prift i padenj\u00eb. Por, sa largohet ky prift nga d\u00ebshira e Jisuit! Pra fillimi i \u00e7do mendimi n\u00eb lidhje me prift\u00ebrin\u00eb duhet t\u00eb jet\u00eb ky: Nuk mund t\u00eb jet\u00eb asnj\u00eb prift “sipas zemr\u00ebs” s\u00eb Per\u00ebndis\u00eb, ve\u00e7se vet\u00ebm kur b\u00ebhet NJ\u00cb me Jisuin, priftin e vet\u00ebm.<\/p>\n
Zot, pohoj se nuk vlej t\u00eb jem nj\u00eb nga meshtar\u00ebt e tu, t\u00eb ngarkuar me ushtrimin e duksh\u00ebm t\u00eb prift\u00ebris\u00eb s\u00eb p\u00ebrgjithshme t\u00eb Kish\u00ebs. Nj\u00eb i porositur i till\u00eb detyrohet m\u00eb mir\u00eb nga t\u00eb tjer\u00ebt, t\u00eb cil\u00ebt p\u00ebrfaq\u00ebson. N\u00eb t\u00eb kund\u00ebrt, jam m\u00eb fajtor nga ata, sepse m\u00eb jan\u00eb ofruar drita dhe dhurata m\u00eb t\u00eb m\u00ebdha. K\u00ebto dhurata shpesh i kam n\u00ebnvleft\u00ebsuar, shpesh i kam p\u00ebrlyer. Nuk jam prift, ve\u00e7se nj\u00eb pjes\u00ebmarr\u00ebs n\u00eb prift\u00ebrin\u00eb t\u00ebnde absolute t\u00eb shenjt\u00eb. T\u00eb them se kaq shpesh gjendem larg Teje, duke dashur at\u00eb q\u00eb Ti nuk do, largohem nga ajo q\u00eb Ti do, duke plagosur shpirtrat me at\u00eb dor\u00eb q\u00eb Ti caktove t\u00eb bekoj\u00eb dhe t\u00eb sh\u00ebroj\u00eb.<\/p>\n
Zot, pohoj fatkeq\u00ebsin\u00eb time t\u00eb madhe. B\u00ebj ose rib\u00ebj nga un\u00eb nj\u00eb prift, duke e t\u00ebrhequr drejt vetes sate, Priftit t\u00eb vet\u00ebm, Episkopit m\u00eb t\u00eb lart\u00eb t\u00eb shpirtrave tan\u00eb.<\/p>\n
P\u00ebrktheu: Dhjakon Jani Terziu<\/p>\n","protected":false},"excerpt":{"rendered":"
Artikull teologjik mbi prift\u00ebrin\u00eb: Krishti \u00ebsht\u00eb prifti i vet\u00ebm dhe i p\u00ebrjetsh\u00ebm, por t\u00eb gjith\u00eb besimtar\u00ebt jan\u00eb ‘prift\u00ebri mbret\u00ebrore’. Episkop\u00ebt dhe prift\u00ebrinjt\u00eb jan\u00eb meshtar\u00eb me mision t\u00eb ve\u00e7ant\u00eb. P\u00ebrfundon me nj\u00eb lutje pendimi.<\/p>\n","protected":false},"template":"","meta":{"_acf_changed":false,"inline_featured_image":false,"nentitulli":"","numri":"7 (138)","viti":"2004","muaji":"Korrik","muaji_numer":"7","dita":"","faqet":"[8]","fjale_kyce":"[\"prift\u00ebri\", \"Jisu Krishti\", \"Mesha\", \"prift\u00ebri mbret\u00ebrore\", \"1 Petri\", \"episkop\", \"Hebrenjt\u00eb\", \"lutje\"]","permbledhje":"Artikull teologjik mbi prift\u00ebrin\u00eb: Krishti \u00ebsht\u00eb prifti i vet\u00ebm dhe i p\u00ebrjetsh\u00ebm, por t\u00eb gjith\u00eb besimtar\u00ebt jan\u00eb 'prift\u00ebri mbret\u00ebrore'. Episkop\u00ebt dhe prift\u00ebrinjt\u00eb jan\u00eb meshtar\u00eb me mision t\u00eb ve\u00e7ant\u00eb. P\u00ebrfundon me nj\u00eb lutje pendimi.","autori":"P\u00ebrktheu: Dhjakon Jani Terziu","kategoria":"Teologji","kryeredaktor":"Thoma Dhima"},"ngjallja_kategoria":[9237],"ngjallja_autori":[11239],"ngjallja_viti":[11122],"ngjallja_kryeredaktor":[9473],"class_list":["post-86482","ngjallja_article","type-ngjallja_article","status-publish","hentry","ngjallja_kategoria-teologji","ngjallja_autori-perktheu-dhjakon-jani-terziu","ngjallja_viti-11122","ngjallja_kryeredaktor-thoma-dhima"],"acf":[],"yoast_head":"\n