Ngjitja n\u00eb Qiell (Analipsi)<\/p>\n
“Dhe u ngjit n\u00eb Qiejt dhe rri n\u00eb t\u00eb djatht\u00eb t\u00eb Atit”<\/p>\n
Mbas ngjalljes, Jisui iu shfaq njer\u00ebzve p\u00ebr nj\u00eb periudh\u00eb prej dyzet\u00eb dit\u00ebsh. Pastaj Ai “hipi n\u00eb qiejt edhe ndenji n\u00eb t\u00eb djatht\u00eb t\u00eb Per\u00ebndis\u00eb (Marku 16:19; shih gjithashtu Lluka 24:50 dhe Veprat 1:9-11).<\/p>\n
Ngjitja e Jisu Krishtit \u00ebsht\u00eb akti final i misionit tok\u00ebsor t\u00eb shp\u00ebtimit. Biri i Per\u00ebndis\u00eb zbriti “nga qielli” p\u00ebr t\u00eb b\u00ebr\u00eb vepr\u00ebn q\u00eb Ati i dha p\u00ebr t\u00eb b\u00ebr\u00eb; dhe mbasi kreu gjith\u00e7ka u kthye tek Ati, duke mbartur p\u00ebrjet\u00ebsisht njerishm\u00ebrin\u00eb e plagosur dhe t\u00eb lavd\u00ebruar q\u00eb Ai mori mbi vete (Shih p.sh. Joani 17). Kuptimi doktrinor i ngjitjes \u00ebsht\u00eb lavd\u00ebrimi natyr\u00ebs njer\u00ebzore, bashkimi i njeriut me Per\u00ebndin\u00eb. Me t\u00eb v\u00ebrtet\u00eb, \u00ebsht\u00eb dep\u00ebrtimi i njeriut n\u00eb thell\u00ebsit\u00eb hyjnore pambarim. “Qiejt” jan\u00eb n\u00eb Bib\u00ebl shprehje simbolike p\u00ebr “mbret\u00ebrin\u00eb e Per\u00ebndis\u00eb” s\u00eb pakrijuar, jol\u00ebndore dhe hyjnore, si\u00e7 dhe e ka quajtur nj\u00eb nga shenjtor\u00ebt e Kish\u00ebs. T\u00eb thuash q\u00eb Jisui “u ngrit lart n\u00eb t\u00eb djatht\u00eb t\u00eb Per\u00ebndis\u00eb”, si\u00e7 tha Petri n\u00eb predikimin e par\u00eb t\u00eb krishter\u00eb (Vep. 2:33), do t\u00eb thot\u00eb pik\u00ebrisht k\u00ebt\u00eb: q\u00eb njeriu u restaurua n\u00eb kungimin me Per\u00ebndin\u00eb, n\u00eb nj\u00eb bashkim q\u00eb \u00ebsht\u00eb sipas doktrin\u00ebs orthodhokse, m\u00eb i madh dhe m\u00eb i p\u00ebrsosur se ai i dh\u00ebn\u00eb njeriut ne krijimin e tij fillestar (Shih Efesian\u00ebt 1-2).<\/p>\n
Njeriu u krijua me potencialin t\u00eb b\u00ebhej nj\u00eb “pjes\u00ebtar i natyr\u00ebs s\u00eb Per\u00ebndis\u00eb”, duke iu referuar p\u00ebrs\u00ebri Apostull Pietrit (II Pet\u00ebr 1:4). Kjo pjes\u00ebmarrje n\u00eb hyjni \u00ebsht\u00eb quajtur theosis (q\u00eb literalisht do t\u00eb thot\u00eb hyjnizim) n\u00eb teologjin\u00eb orthodhokse. Kjo \u00ebsht\u00eb kryer nga ngjitja e Krishtit. Shprehja simbolike e “t\u00eb ndenjurit n\u00eb t\u00eb djatht\u00eb” t\u00eb Per\u00ebndis\u00eb do t\u00eb thot\u00eb pik\u00ebrisht k\u00ebt\u00eb. Nuk duhet kuptuar q\u00eb diku n\u00eb universin e krijuar Jisui fizik \u00ebsht\u00eb ulur n\u00eb nj\u00eb fron material.<\/p>\n
Letra e Hebrejve flet p\u00ebr ngjitjen e Krishtit me termat e Tempullit t\u00eb Jerusalemit. Ashtu si kryeprift\u00ebrinjt\u00eb e Izraelit hynin n\u00eb “shenjt\u00ebroren e shenjt\u00ebroreve”, p\u00ebr t’i blatuar Per\u00ebndis\u00eb p\u00ebr vetveten dhe p\u00ebr popullin, ashtu edhe Krishti, Kryeprifti i vet\u00ebm, i p\u00ebrsosur dhe i p\u00ebrjetsh\u00ebm, e blatoi vetveten tek Per\u00ebndia n\u00eb kryq, si Blata e vetme, e p\u00ebrsosur dhe e p\u00ebrjetshme, jo p\u00ebr veten e tij, por p\u00ebr t\u00eb gjith\u00eb njer\u00ebzit m\u00ebkatar\u00eb. Si nj\u00eb njeri, Krishti hyn (nj\u00eb her\u00eb e p\u00ebrgjithmon\u00eb) n\u00eb Shenjt\u00ebroren e Shenjt\u00ebroreve, q\u00eb \u00ebsht\u00eb e vetme, e p\u00ebrsosur dhe e p\u00ebrjetshme: q\u00eb \u00ebsht\u00eb “Prania e Per\u00ebndis\u00eb n\u00eb qiejt”.<\/p>\n
Ne kemi nj\u00eb kryeprift t\u00eb madh q\u00eb dep\u00ebrtoi qiejt\u00eb, Jisuin, Birin e Per\u00ebndis\u00eb… (Hebrejt\u00eb 4:14). Sepse i k\u00ebtill\u00eb kryeprift duhej p\u00ebr ne, i shenjt\u00eb, i pafajsh\u00ebm, i panjoll\u00eb, i ndar\u00eb ve\u00e7 prej fajtor\u00ebve, edhe i b\u00ebr\u00eb m\u00eb i lart\u00eb se qiejt\u00eb; I cili nuk ka nevoj\u00eb si ata kryeprift\u00ebrinjt\u00eb, t\u00eb sjell\u00eb kurban p\u00ebrdit\u00eb, m\u00eb p\u00ebrpara p\u00ebr fajet e tij dhe pastaj p\u00ebr ato t\u00eb popullit; sepse k\u00ebt\u00eb ai e b\u00ebri nj\u00eb her\u00eb, kur pruri kurban veten e tij. Edhe p\u00ebrmbledhja e atyre q\u00eb themi \u00ebsht\u00eb kjo; Kemi nj\u00eb t\u00eb till\u00eb kryeprift, i cili ndenji n\u00eb t\u00eb djatht\u00eb t\u00eb fronit t\u00eb Madh\u00ebris\u00eb n\u00eb qiejt, edhe \u00ebsht\u00eb sh\u00ebrbyes i shenjt\u00ebrores edhe i tend\u00ebs s\u00eb v\u00ebrtet\u00eb t\u00eb cil\u00ebn e ngriti jo njeri, por vet\u00eb Zoti (Hebrejt\u00eb 7:26; 8:1-2).<\/p>\n
Po ai, pasi pruri nj\u00eb kurban p\u00ebr faje, ndenji p\u00ebrgjithnj\u00eb n\u00eb t\u00eb djatht\u00eb t\u00eb Per\u00ebndis\u00eb, duke pritur deri sa t\u00eb vihen armiqt\u00eb e tij n\u00ebn n\u00ebnk\u00ebmb\u00ebsen e k\u00ebmb\u00ebve t\u00eb tij (Hebrejt\u00eb 10:12-13, Psalmi 110:1).<\/p>\n
K\u00ebshtu, ngjitja e Krishtit, \u00ebsht\u00eb par\u00eb si hyrja e par\u00eb e njeriut n\u00eb lavd\u00ebrimin hyjnor, p\u00ebr t\u00eb cilin ai edhe u krijua. Hyrja u b\u00eb e mundur nga lart\u00ebsimi i Birit hyjnor, i cili zbrazi vetveten n\u00eb mish njer\u00ebzor, n\u00eb vet\u00ebblatimin e p\u00ebrkryer tek Per\u00ebndia.<\/p>\n","protected":false},"excerpt":{"rendered":"
Artikull teologjik mbi fest\u00ebn e Ngjitjes s\u00eb Krishtit n\u00eb Qiell (Analipsi). Trajton kuptimin doktrinor t\u00eb ngjitjes, konceptin orthodhoks t\u00eb theosis (hyjnizim), dhe paralelet me Tempullin e Jerusalemit sipas Letr\u00ebs s\u00eb Hebrejve.<\/p>\n","protected":false},"template":"","meta":{"_acf_changed":false,"inline_featured_image":false,"nentitulli":"\"Dhe u ngjit n\u00eb Qiejt dhe rri n\u00eb t\u00eb djatht\u00eb t\u00eb Atit\"","numri":"5 (136)","viti":"2004","muaji":"Maj","muaji_numer":"5","dita":"","faqet":"[12]","fjale_kyce":"[\"Analipsi\", \"Ngjitja\", \"Krishti\", \"qiell\", \"theosis\", \"hyjnizim\", \"Kryeprift\", \"Letra e Hebrejve\", \"doktrin\u00eb orthodhokse\", \"Apostull Petri\"]","permbledhje":"Artikull teologjik mbi fest\u00ebn e Ngjitjes s\u00eb Krishtit n\u00eb Qiell (Analipsi). Trajton kuptimin doktrinor t\u00eb ngjitjes, konceptin orthodhoks t\u00eb theosis (hyjnizim), dhe paralelet me Tempullin e Jerusalemit sipas Letr\u00ebs s\u00eb Hebrejve.","autori":"","kategoria":"Artikull teologjik","kryeredaktor":"Thoma Dhima"},"ngjallja_kategoria":[11212],"ngjallja_autori":[],"ngjallja_viti":[11122],"ngjallja_kryeredaktor":[9473],"class_list":["post-86449","ngjallja_article","type-ngjallja_article","status-publish","hentry","ngjallja_kategoria-artikull-teologjik","ngjallja_viti-11122","ngjallja_kryeredaktor-thoma-dhima"],"acf":[],"yoast_head":"\n