Mbas nj\u00eb maratone gjyq\u00ebsore disavje\u00e7are midis Komunitetit Orthodhoks t\u00eb P\u00ebrmetit dhe pronar\u00ebve t\u00eb “kultur\u00ebs” t\u00eb atij qyteti (b\u00ebhet fjal\u00eb p\u00ebr kultur\u00eb bilardosh e loj\u00ebrash fati). Gjykata e Lart\u00eb me an\u00eb t\u00eb vendimit t\u00eb saj dat\u00eb 14.10.2003 mori mbi vete p\u00ebrgjegj\u00ebsin\u00eb e nj\u00eb padrejt\u00ebsie t\u00eb pashembullt n\u00eb 13 vjet\u00ebt e rivendosjes s\u00eb t\u00eb drejtave civile. Ajo vendos riheqjen e simboleve fetare (kryqit, ikonave), nj\u00ebsoj si n\u00eb koh\u00ebn e grupeve t\u00eb rinis\u00eb m\u00eb 1967, nga Kisha e Sh\u00ebn Maris\u00eb n\u00eb P\u00ebrmet, kish\u00eb e vjet\u00ebr, e rind\u00ebrtuar disa her\u00eb n\u00eb at\u00eb vend, e transformuar n\u00eb sht\u00ebpi kulture, por me ruajtje t\u00eb binas\u00eb, n\u00eb t\u00eb cil\u00ebn, p\u00ebr efekt t\u00eb vendimit gjyq\u00ebsor t\u00eb kaluar n\u00eb t\u00eb tri instancat, prej disa koh\u00ebsh kryhej Liturgjia Hyjnore. K\u00ebsisoj, organi m\u00eb i lart\u00eb gjyq\u00ebsor i shtetit, i ngarkuar t\u00eb mbikqyr\u00eb administrimin korrekt t\u00eb drejt\u00ebsis\u00eb, vendos p\u00ebrs\u00ebri mbylljen e nj\u00eb kishe, duke ringjallur k\u00ebshtu diktatur\u00ebn absurde n\u00eb form\u00ebn e saj m\u00eb t\u00eb eg\u00ebr, at\u00eb t\u00eb dhun\u00ebs edhe ndaj ndjenj\u00ebs fetare t\u00eb popullit.<\/p>\n
P\u00ebr t\u00eb p\u00ebrligjur k\u00ebt\u00eb nd\u00ebrhyrje brutale n\u00eb nj\u00eb proces gjyq\u00ebsor q\u00eb kishte gjetur zgjidhjen e tij normale, ndon\u00ebse t\u00eb zgjatur, nga ana e organit t\u00eb lart\u00eb u p\u00ebrdor nj\u00eb “prov\u00eb” e manipuluar. N\u00eb fakt, k\u00ebrkes\u00ebs s\u00eb ligjit, q\u00eb objekti i kontestuar t’i kthehet komunitetit kur muret e tempullit jan\u00eb ruajtur gjat\u00eb transformimit, i \u00ebsht\u00eb b\u00ebr\u00eb ball\u00eb me nj\u00eb dokument t\u00eb fallsifikuar t\u00eb pronar\u00ebve t\u00eb bilardos q\u00eb pohon n\u00eb kund\u00ebrshtim me \u00e7do evidenc\u00eb dhe ekspertiz\u00eb, se “nd\u00ebrtesa \u00ebsht\u00eb investuar e nd\u00ebrtuar t\u00ebr\u00ebsisht nga shteti n\u00eb vitin 1962”.<\/p>\n
Padrejt\u00ebsia dhe mashtrimi n\u00eb k\u00ebt\u00eb rast b\u00ebrtet dhe kjo na b\u00ebn t\u00eb drejtojm\u00eb p\u00ebr nj\u00eb \u00e7ast shikimin tek njer\u00ebzit q\u00eb z\u00ebn\u00eb maj\u00ebn e autoritetit gjyq\u00ebsor, nga t\u00eb cil\u00ebt shoq\u00ebria pret fjal\u00ebn e fundit t\u00eb drejt\u00ebsis\u00eb. Pa dyshim, tendencioziteti i theksuar i zbulon ata n\u00eb natyr\u00ebn e tyre m\u00eb intime si ruajt\u00ebs t\u00eb frym\u00ebs totalitare, me t\u00eb cil\u00ebn fundja ata jan\u00eb formuar. Shum\u00eb vuajtje dhe viktima ka shkaktuar kjo frym\u00eb, shum\u00eb gjak ka derdhur, e megjithat\u00eb, gj\u00eb e habitshme, akoma ruhen kushtet n\u00eb Shqip\u00ebri q\u00eb t\u00eb pafajshmit t\u00eb paguajn\u00eb p\u00ebrs\u00ebri.<\/p>\n
Para disa dit\u00ebsh n\u00eb Tiran\u00eb u mbajt nj\u00eb konferenc\u00eb p\u00ebr toleranc\u00ebn fetare nd\u00ebr shqiptar\u00ebt. Mendojm\u00eb se asgj\u00eb e vlefshme nuk do t\u00eb dal\u00eb nga ripohimi i k\u00ebtij tipari t\u00eb njohur dhe t\u00eb pranuar bot\u00ebrisht n\u00eb qoft\u00eb se nuk do t\u00eb evidentohen edhe tiparet negative q\u00eb konkurojn\u00eb dhe i mbijetojn\u00eb k\u00ebsaj tolerance si inati, karshill\u00ebku, prepotenca ndaj tjetrit, tipare q\u00eb na mbajn\u00eb n\u00eb vend dhe priren t\u00eb na kthejn\u00eb mbrapa.<\/p>\n
Ne u b\u00ebjm\u00eb thirrje gjith\u00eb qytetar\u00ebve vullnetmir\u00eb t\u00eb na p\u00ebrkrahin n\u00eb k\u00ebrkes\u00ebn ton\u00eb p\u00ebr drejt\u00ebsi. Thirrjen ton\u00eb e kuptojn\u00eb m\u00eb mir\u00eb besimtar\u00ebt, pavar\u00ebsisht nga feja, sepse ata e din\u00eb q\u00eb k\u00ebto shkelje e kan\u00eb origjin\u00ebn tek mosp\u00ebrfillja e Zotit, ajo \u00e7on te n\u00ebp\u00ebrk\u00ebmbja e \u00e7do norme morale dhe deri te p\u00ebrvet\u00ebsimi i gj\u00ebs\u00eb s\u00eb tjetrit.<\/p>\n
Tek kjo dekadenc\u00eb reduktohen n\u00eb mas\u00eb t\u00eb madhe t\u00eb gjitha problemet q\u00eb nuk gjejn\u00eb zgjidhje n\u00eb shoq\u00ebrin\u00eb shqiptare.<\/p>\n
Lek\u00eb Tasi
\nNasi Hobdari
\nTodi Janku
\nLlazar Pjeshkazini
\nBardhyl Qirjaku<\/p>\n","protected":false},"excerpt":{"rendered":"
Reagim publik p\u00ebr vendimin e Gjykat\u00ebs s\u00eb Lart\u00eb (dat\u00eb 14.10.2003) q\u00eb urdh\u00ebron heqjen e simboleve fetare dhe mbylljen e kish\u00ebs s\u00eb Sh\u00ebn Maris\u00eb n\u00eb P\u00ebrmet (e shnd\u00ebrruar dikur n\u00eb sht\u00ebpi kulture). Autor\u00ebt denoncojn\u00eb vendimin si frym\u00eb totalitare.<\/p>\n","protected":false},"template":"","meta":{"_acf_changed":false,"inline_featured_image":false,"nentitulli":"Reagime ndaj vendimit t\u00eb padrejt\u00eb gjyq\u00ebsor, q\u00eb rikthen shpron\u00ebsimet ndaj Kish\u00ebs Orthodhokse","numri":"12 (131)","viti":"2003","muaji":"Dhjetor","muaji_numer":"12","dita":"","faqet":"[9]","fjale_kyce":"[\"Gjykata e Lart\u00eb\", \"P\u00ebrmet\", \"Kisha e Sh\u00ebn Maris\u00eb\", \"kultur\u00eb\", \"vendim gjyq\u00ebsor\", \"padrejt\u00ebsi\", \"sht\u00ebpi kulture\", \"toleranc\u00eb fetare\", \"shpron\u00ebsim\"]","permbledhje":"Reagim publik p\u00ebr vendimin e Gjykat\u00ebs s\u00eb Lart\u00eb (dat\u00eb 14.10.2003) q\u00eb urdh\u00ebron heqjen e simboleve fetare dhe mbylljen e kish\u00ebs s\u00eb Sh\u00ebn Maris\u00eb n\u00eb P\u00ebrmet (e shnd\u00ebrruar dikur n\u00eb sht\u00ebpi kulture). Autor\u00ebt denoncojn\u00eb vendimin si frym\u00eb totalitare.","autori":"Lek\u00eb Tasi, Nasi Hobdari, Todi Janku, Llazar Pjeshkazini, Bardhyl Qirjaku","kategoria":"Reagim \/ Editorial","kryeredaktor":"Thoma Dhima"},"ngjallja_kategoria":[11117],"ngjallja_autori":[11118],"ngjallja_viti":[10935],"ngjallja_kryeredaktor":[9473],"class_list":["post-86331","ngjallja_article","type-ngjallja_article","status-publish","hentry","ngjallja_kategoria-reagim-editorial","ngjallja_autori-leke-tasi-nasi-hobdari-todi-janku-llazar-pjeshkazini-bardhyl-qirjaku","ngjallja_viti-10935","ngjallja_kryeredaktor-thoma-dhima"],"acf":[],"yoast_head":"\n