Student\u00ebt orthodhoks\u00eb e pat\u00ebn takimin e tyre t\u00eb par\u00eb n\u00eb universitet m\u00eb 15 tetor 2003. 100 student\u00ebt u mblodh\u00ebn p\u00ebr t\u00eb d\u00ebgjuar e biseduar rreth librit “\u00c7\u00ebshtje e Per\u00ebndis\u00eb”. At Luka Veronis foli rreth k\u00ebtij libri, q\u00eb \u00ebsht\u00eb shkruar nga prof. dr. Armand Nikoli, profesor i Universitetit t\u00eb famsh\u00ebm t\u00eb Harvardit, n\u00eb SHBA. Ai jep nj\u00eb l\u00ebnd\u00eb mbi Zigmund Frojdin dhe CS Lewis, dy nga gjenit\u00eb m\u00eb t\u00eb m\u00ebdhenj t\u00eb shekullit t\u00eb shkuar, dhe krahason pik\u00ebpamjet e tyre p\u00ebr Per\u00ebndin\u00eb. Frojdi \u00ebsht\u00eb p\u00ebrfaq\u00ebsuesi i q\u00ebndrimit ateist e materialist, nd\u00ebrsa CS Lewis p\u00ebrfaq\u00ebson ateistin e kthyer n\u00eb t\u00eb krishter\u00eb. Cila pik\u00ebpamje ofron p\u00ebrgjigje p\u00ebr pyetjet themelore t\u00eb jet\u00ebs?<\/p>\n
Filozofi i lasht\u00eb Sokrati, ka th\u00ebn\u00eb: “Jeta q\u00eb nuk shqyrtohet, nuk ia vlen t\u00eb jetohet. N\u00eb universitet, ju student\u00ebt shqyrtoni \u00e7do aspekt t\u00eb jet\u00ebs – trupin e njeriut n\u00eb mjek\u00ebsi, universin e pafund dhe atomin m\u00eb t\u00eb vog\u00ebl n\u00eb fizik\u00eb, ekonomin\u00eb, ligjin, sociologjin\u00eb e psikologjin\u00eb. Student\u00ebt n\u00ebp\u00ebr universitete shqyrtojn\u00eb t\u00eb gjitha aspektet e jet\u00ebs, p\u00ebrve\u00e7 nj\u00ebrit! Shpeshher\u00eb, nuk shpenzojn\u00eb aspak koh\u00eb p\u00ebr t\u00eb par\u00eb veten e tyre dhe p\u00ebr t\u00eb kuptuar thell\u00ebsit\u00eb e shpirtit t\u00eb tyre. P\u00ebrse?<\/p>\n
Sepse kemi frik\u00eb nga ajo q\u00eb do t\u00eb gjejm\u00eb atje? Nj\u00eb jet\u00eb pa lumturi e paqe. Nj\u00eb jet\u00eb t\u00eb mbushur me paradokse t\u00eb \u00e7uditsh\u00ebm: me dhembje, zhg\u00ebnjim, \u00e7oroditje, vuajtje dhe vdekje? Nj\u00eb jet\u00eb pa kuptim?<\/p>\n
Paskali ka th\u00ebn\u00eb: “N\u00ebse gjendja jon\u00eb do t\u00eb ishte me t\u00eb v\u00ebrtet\u00eb e lumtur, at\u00ebher\u00eb nuk do t\u00eb na duhej t\u00eb hiqnim v\u00ebmendjen nga mendimi p\u00ebr t\u00eb.” Nuk do t\u00eb kishim frik\u00eb “t\u00eb rrinim n\u00eb qet\u00ebsi” dhe t\u00eb zbulonim thell\u00ebsit\u00eb e shpirtit ton\u00eb. Shekuj m\u00eb par\u00eb, sh\u00ebn Agustini e kishte kuptuar mir\u00eb kur tha: “Shpirti im nuk ka prehje, derisa t\u00eb prehet tek ti, o Zot.”<\/p>\n
Jeta n\u00eb vetvete, dhe vler\u00ebsimi yn\u00eb p\u00ebr t\u00eb, varen shum\u00eb nga m\u00ebnyra se si ne e shohim bot\u00ebn q\u00eb na rrethon. Cila \u00ebsht\u00eb filozofia juaj p\u00ebr jet\u00ebn? Cila \u00ebsht\u00eb m\u00ebnyra e jetes\u00ebs suaj? A p\u00ebrputhet filozofia juaj me m\u00ebnyr\u00ebn tuaj t\u00eb jetes\u00ebs?<\/p>\n
P\u00ebr shembull, a e pranoni ju bot\u00ebkuptimin materialist p\u00ebr bot\u00ebn, i cili thot\u00eb se bota u krijua si pasoj\u00eb ngjarjesh t\u00eb rast\u00ebsishme? K\u00ebt\u00eb do t\u00eb thoshte nj\u00eb njeri materialist apo ateist. Ata shpeshher\u00eb p\u00ebrpiqen ta mbajn\u00eb bot\u00ebkuptimin e tyre n\u00ebn flamurin e shkenc\u00ebs, duke menduar se kjo i shton vlerat q\u00ebndrimit t\u00eb tyre. Ata p\u00ebrpiqen t\u00eb thon\u00eb se gjith\u00e7ka n\u00eb bot\u00eb evoluoi rast\u00ebsisht. Nuk ka logjik\u00eb apo arsye q\u00eb fshihen pas holl\u00ebsive t\u00eb vogla, komplekse apo t\u00eb nd\u00ebrlikuara t\u00eb bot\u00ebs, thon\u00eb ata. Dhe n\u00ebse do t\u00eb nxirrnin rezultatet logjike t\u00eb k\u00ebsaj pik\u00ebpamjeje, at\u00ebher\u00eb n\u00eb fund t\u00eb fundit, jeta nuk do t\u00eb kishte kuptim!<\/p>\n
Nga ana tjet\u00ebr, ka nga ata q\u00eb besojn\u00eb se gjith\u00eb bukuria, dashuria dhe kompleksiteti i k\u00ebsaj bote \u00ebsht\u00eb krijuar dhe udh\u00ebhequr nga nj\u00eb Inteligjenc\u00eb q\u00eb fshihet pas universit, nj\u00eb Inteligjenc\u00eb q\u00eb i jep urdhra t\u00eb sakta universit dhe k\u00ebshtu i jep jet\u00ebs q\u00ebllim dhe kuptim!<\/p>\n
P\u00ebrpara secilit prej ju student\u00ebve, q\u00ebndron r\u00ebnd\u00ebsia e zgjedhjes s\u00eb bot\u00ebkuptimit q\u00eb ju pranoni. R\u00ebnd\u00ebsia e k\u00ebtij vendimi shikohet n\u00eb faktin e ndihm\u00ebs q\u00eb do t’i jap\u00eb secilit prej jush t\u00eb p\u00ebrcaktoj\u00eb: m\u00ebnyr\u00ebn se si kuptoni veten, m\u00ebnyr\u00ebn se si lidheni me t\u00eb tjer\u00ebt, m\u00ebnyr\u00ebn se si p\u00ebrballoni v\u00ebshtir\u00ebsit\u00eb e papritura t\u00eb jet\u00ebs, dhe m\u00ebnyr\u00ebn se si kuptoni q\u00ebllimin dhe kuptimin e jet\u00ebs.<\/p>\n
Megjithat\u00eb, nj\u00eb problem mbetet. Zgjedhja q\u00eb b\u00ebjn\u00eb njer\u00ebzit p\u00ebr t\u00eb mos menduar seriozisht p\u00ebr k\u00ebto \u00e7\u00ebshtje n\u00eb jet\u00ebn e tyre. Megjith\u00ebse pasojat ndikojn\u00eb shum\u00eb n\u00eb p\u00ebrjetimin e jet\u00ebs s\u00eb tashme, si dhe n\u00eb p\u00ebrcaktimin e ekzistenc\u00ebs son\u00eb t\u00eb p\u00ebrjetshme, shum\u00eb njer\u00ebz zgjedhin t’i injorojn\u00eb k\u00ebto \u00e7\u00ebshtje t\u00eb thella. Prandaj, ata luhaten n\u00eb jet\u00ebn e tyre, duke marr\u00eb shpeshher\u00eb pozicione q\u00eb kund\u00ebrshtojn\u00eb nj\u00ebri-tjetrin.<\/p>\n
P\u00ebr shembull, shum\u00eb prej nesh themi se besojm\u00eb tek Per\u00ebndia, dhe i lutemi atij n\u00eb koh\u00eb v\u00ebshtir\u00ebsish, \u00e7oroditjesh apo ve\u00e7an\u00ebrisht n\u00eb raste vdekjeje. Nj\u00eb pjes\u00eb e jona d\u00ebshiron t\u00eb besoj\u00eb, dhe shpreson t\u00eb gjej\u00eb rehati tek ndonj\u00eb lloj fuqie e madhe. Megjithat\u00eb, her\u00eb t\u00eb tjera n\u00eb jet\u00ebn ton\u00eb, ne jemi shum\u00eb t\u00eb z\u00ebn\u00eb p\u00ebr t’u marr\u00eb me \u00e7\u00ebshtje t\u00eb tilla serioze. N\u00eb vend t\u00eb k\u00ebsaj, zgjedhim joshjen e bot\u00ebs dhe jetojm\u00eb nj\u00eb jet\u00eb materialiste dhe egocentrike, nj\u00ebjet\u00eb t\u00eb p\u00ebrqendruar vet\u00ebm n\u00eb d\u00ebshirat e bot\u00ebs q\u00eb na rrethon. Ne e pranojm\u00eb mashtrimin e bot\u00ebs q\u00eb na rrethon dhe q\u00eb na thot\u00eb: “Ha, pi dhe ji i lumtur!”<\/p>\n
N\u00eb pjes\u00ebn m\u00eb t\u00eb madhe t\u00eb jet\u00ebs son\u00eb, p\u00ebrqendrohemi n\u00eb fitimin e pasuris\u00eb, k\u00ebnaq\u00ebsis\u00eb dhe pushtetit. Shpeshher\u00eb, lejojm\u00eb pasionet e fshehura thell\u00eb t\u00eb kontrollojn\u00eb jet\u00ebn ton\u00eb, dhe nuk duam ask\u00ebnd, ve\u00e7an\u00ebrisht ndonj\u00eb Qenie t\u00eb Lart\u00eb, t\u00eb nd\u00ebrhyj\u00eb n\u00eb rrug\u00ebn dhe n\u00eb jet\u00ebn ton\u00eb egocentrike. Ne besojm\u00eb tek Per\u00ebndia kur duam, ose m\u00eb mir\u00eb, kur ndjejm\u00eb se kemi nevoj\u00eb. Por k\u00ebt\u00eb Per\u00ebndi, ne e mohojm\u00eb dhe e hedhim posht\u00eb, kur ne mendojm\u00eb q\u00eb ai t\u00eb nd\u00ebrhyj\u00eb shum\u00eb n\u00eb jet\u00ebn ton\u00eb n\u00eb vendin q\u00eb ne nuk duam. Kjo skizofreni na \u00e7on n\u00eb nj\u00eb jet\u00eb t\u00eb pash\u00ebndetshme dhe jo t\u00eb lumtur. Dhe megjithat\u00eb, shumica e njer\u00ebzve zgjedhin k\u00ebt\u00eb lloj jete.<\/p>\n
CS Lewis, shkrimtar i famsh\u00ebm anglez dhe profesor i Universitetit t\u00eb Oksfordit, ka qen\u00eb ateist p\u00ebr tridhjet\u00eb vitet e para t\u00eb jet\u00ebs s\u00eb tij. Ai ka pranuar se si ateist, ai nuk ka dashur q\u00eb Per\u00ebndia t\u00eb ekzistoj\u00eb. Krenaria e paragjykimi i tmerrsh\u00ebm q\u00eb kishte p\u00ebr Per\u00ebndin\u00eb, e mbanin larg nga k\u00ebrkimi i sinqert\u00eb dhe i ndersh\u00ebm i s\u00eb v\u00ebrtet\u00ebs. Ai donte ta linin vet\u00ebm dhe n\u00eb m\u00ebnyr\u00eb t\u00eb pand\u00ebrgjegjshme e dinte se, po t\u00eb mohonte ekzistenc\u00ebn e Autoritetit m\u00eb t\u00eb madh, at\u00ebher\u00eb do t\u00eb ishte ai autoriteti n\u00eb jet\u00ebn e vet. Ky \u00ebsht\u00eb nj\u00eb vetmashtrim p\u00ebr ateist\u00ebt, dhe p\u00ebr ata q\u00eb besojn\u00eb tek shekullarizmi.<\/p>\n
CS Lewis pranoi, se vet\u00ebm kur vendosi t\u00eb hap\u00eb mendjen, dhe pa paragjykime shqyrtoi t\u00eb dh\u00ebnat, krenaria e tij u zvog\u00eblua e lejoi “Nd\u00ebrhyr\u00ebsin e Madh”, si\u00e7 e quante ai Per\u00ebndin\u00eb, t\u00eb hynte n\u00eb jet\u00ebn e tij.<\/p>\n
Si \u00ebsht\u00eb e mundur t\u00eb besosh, se n\u00eb pafund\u00ebsin\u00eb e universit, n\u00eb rregullin dhe kompleksitetin e tij, nuk ka nj\u00eb inteligjenc\u00eb q\u00eb fshihet pas? Sa \u00ebsht\u00eb mund\u00ebsia q\u00eb gjith\u00eb kjo bukuri dhe gjith\u00eb ky krijim t\u00eb ndodhte thjesht nga rast\u00ebsia? Probabiliteti matematik i k\u00ebtij q\u00ebndrimi \u00ebsht\u00eb n\u00eb m\u00ebnyr\u00eb absurde shum\u00eb i vog\u00ebl. Dhe disa p\u00ebrpiqen ta quajn\u00eb shkenc\u00eb!<\/p>\n
Duhet t’i hapim syt\u00eb e t\u00eb shohim “shenjat” e shumta, t\u00eb cilat na tregojn\u00eb Krijuesin. Shikoni qiellin gjith\u00eb yje, dhe universin e pabesuesh\u00ebm, dhe pyesni veten, a \u00ebsht\u00eb e mundur q\u00eb kjo gjith\u00ebsi kaq e nd\u00ebrlikuar t\u00eb vinte n\u00eb ekzistenc\u00eb thjesht nga rast\u00ebsia? Shkoni brenda \u00e7do qenieje njer\u00ebzore dhe shikoni m\u00ebnyr\u00ebn e p\u00ebrsosur si u krijuam. Dhe nuk flasim vet\u00ebm p\u00ebr trupin e nd\u00ebrlikuar njer\u00ebzor, por shikoni edhe ligjin moral brenda nesh, nj\u00eb ligj moral q\u00eb \u00ebsht\u00eb kryesisht nj\u00eblloj n\u00eb t\u00eb gjitha kulturat. A nuk \u00ebsht\u00eb kjo, nj\u00eb shenj\u00eb treguese p\u00ebr Inteligjenc\u00ebn e madhe q\u00eb na ka krijuar n\u00eb m\u00ebnyr\u00eb kaq t\u00eb p\u00ebrsosur?<\/p>\n
P\u00ebrs\u00ebri ju pyes: Cili \u00ebsht\u00eb bot\u00ebkuptimi juaj, dhe si ndikon ai n\u00eb jet\u00ebn tuaj? P\u00ebr shumic\u00ebn e njer\u00ebzve, q\u00ebllimet m\u00eb t\u00eb m\u00ebdha dhe m\u00eb t\u00eb zakonshme jan\u00eb gjetja e lumturis\u00eb, p\u00ebrjetimi i k\u00ebnaq\u00ebsis\u00eb, zhvillimi i marr\u00ebdh\u00ebnieve me dashuri, dhe zbulimi i q\u00ebllimit m\u00eb t\u00eb lart\u00eb n\u00eb jet\u00eb.<\/p>\n
P\u00ebr shembull, \u00e7far\u00eb mund t\u00eb na sjell\u00eb lumturi t\u00eb p\u00ebrjetshme dhe t\u00eb q\u00ebndrueshme? Shum\u00eb filozof\u00eb arrit\u00ebn n\u00eb p\u00ebrfundimin, se lumturia \u00ebsht\u00eb nj\u00eb q\u00ebllim i rrem\u00eb q\u00eb askush nuk e arrin. Frojd thot\u00eb se lumturia vjen vet\u00ebm nga k\u00ebnaq\u00ebsia dhe p\u00ebrmbushja e d\u00ebshirave t\u00eb instiktit, por ai p\u00ebrfundon: “Ndjehem i prirur t\u00eb them, se q\u00ebllimi q\u00eb njeriu t\u00eb jet\u00eb i lumtur, nuk p\u00ebrfshihet n\u00eb planin e krijimit”. Sa pik\u00ebpamje pesimiste, pik\u00ebpamje, e cila \u00ebsht\u00eb p\u00ebrfundimi i r\u00ebndomt\u00eb p\u00ebr shum\u00eb nga filozof\u00ebt ateist\u00eb.<\/p>\n
Nga ana tjet\u00ebr, CS Lewis thot\u00eb, se lumturia m\u00eb e madhe \u00ebsht\u00eb kur, lirisht dhe me vullnetin ton\u00eb, jemi t\u00eb bashkuar me Per\u00ebndin\u00eb dhe me nj\u00ebri-tjetrin n\u00eb ekstaz\u00ebn e dashuris\u00eb dhe \u00ebndjes.<\/p>\n
Kjo lumturi q\u00eb zgjat, vjen si pasoj\u00eb e p\u00ebrmbushjes s\u00eb q\u00ebllimit kryesor t\u00eb jet\u00ebs, i cili \u00ebsht\u00eb “vendosja e nj\u00eb marr\u00ebdh\u00ebnie me Personin q\u00eb na vuri k\u00ebtu n\u00eb tok\u00eb, me Krijuesin ton\u00eb. Derisa t\u00eb vendoset ajo marr\u00ebdh\u00ebnie, t\u00eb gjitha p\u00ebrpjekjet tona p\u00ebr t\u00eb fituar lumturi, qofshin n\u00ebp\u00ebrmjet fam\u00ebs, parave, pushtetit, seksit, gjithmon\u00eb do t\u00eb d\u00ebshtoj\u00eb, dhe asnj\u00ebher\u00eb nuk do t\u00eb k\u00ebnaq\u00eb d\u00ebshir\u00ebn e madhe dhe mosprehjen q\u00eb kemi brenda nesh… Per\u00ebndia e projektoi makin\u00ebn njer\u00ebzore p\u00ebr t\u00eb shkuar drejt Tij. Per\u00ebndia nuk mund t\u00eb na jap\u00eb lumturi dhe paqe larg Vetes s\u00eb tij”.<\/p>\n
Pse vendet m\u00eb t\u00eb pasura n\u00eb bot\u00eb kan\u00eb p\u00ebrqindjen m\u00eb t\u00eb lart\u00eb t\u00eb vetvrasjeve e depresionit? T\u00eb pasurit dhe t\u00eb famshmit q\u00eb shohim n\u00eb televizor, shpesh jan\u00eb njer\u00ebzit m\u00eb t\u00eb \u00e7oroditur, q\u00eb rendin pas k\u00ebnaq\u00ebsive jet\u00ebshkurtra dhe mashtruese.<\/p>\n
Nj\u00eb tjet\u00ebr \u00e7\u00ebshtje, nj\u00eb nga argumentet m\u00eb t\u00eb m\u00ebdha kund\u00ebr Per\u00ebndis\u00eb \u00ebsht\u00eb se, n\u00eb vend t\u00eb k\u00ebnaq\u00ebsis\u00eb, bota \u00ebsht\u00eb plot me dhembje, vuajtje dhe lig\u00ebsi. Si mundet nj\u00eb Krijues i gjith\u00ebdashur, e q\u00eb na do t\u00eb mir\u00ebn, t\u00eb lejoj\u00eb q\u00eb qeniet njer\u00ebzore t\u00eb vuajn\u00eb gjat\u00eb gjith\u00eb shekujve?<\/p>\n
CS Lewis thot\u00eb: “Kjo dilem\u00eb i ka b\u00ebr\u00eb njer\u00ebzit t\u00eb thon\u00eb ose “Per\u00ebndia nuk ekziston,” ose “Ai nuk i ka gj\u00ebrat n\u00ebn kontroll,” ose “Ai nuk do t’ia dij\u00eb.” Gjithsesi, secila prej k\u00ebtyre p\u00ebrgjigjeve \u00ebsht\u00eb nj\u00eb akuz\u00eb e tmerrshme kund\u00ebr besimit!” Pra, si e justifikojm\u00eb faktin q\u00eb nj\u00eb Qenie e Gjithpushtetshme q\u00eb na do, lejon q\u00eb ne t\u00eb vuajm\u00eb?<\/p>\n
Ndoshta, mund ta kuptojm\u00eb pak m\u00eb mir\u00eb n\u00ebse e mendojm\u00eb Per\u00ebndin\u00eb si nj\u00eb kirurg t\u00eb mir\u00eb. “Kirurgu \u00ebsht\u00eb m\u00eb i mir\u00eb dhe m\u00eb i nd\u00ebrgjegjsh\u00ebm, kur vazhdon t\u00eb pres\u00eb sa m\u00eb shum\u00eb me bisturi, pa u zmbrapsur para t\u00eb b\u00ebrtiturave tona. Sepse n\u00ebse po t\u00eb mbaronte pa u kryer operacioni, gjith\u00eb dhembja deri n\u00eb at\u00eb \u00e7ast do t\u00eb ishte e kot\u00eb.” Duhet ta shohim t\u00eb gjith\u00eb piktur\u00ebn, dhe jo nj\u00eb cop\u00ebz t\u00eb saj.<\/p>\n
Sigurisht, vuajtja nuk \u00ebsht\u00eb e mir\u00eb n\u00eb vetvete. E mira q\u00eb ndodhet n\u00eb p\u00ebrvoj\u00ebn e dhimbshme, \u00ebsht\u00eb p\u00ebr at\u00eb q\u00eb vuan n\u00eb n\u00ebnshtrimin e tij ndaj vullnetit t\u00eb Per\u00ebndis\u00eb, dhe p\u00ebr spektator\u00ebt rreth e rrotull n\u00eb dhembshurin\u00eb q\u00eb kan\u00eb dhe n\u00eb veprat e m\u00ebshir\u00ebs q\u00eb ata b\u00ebjn\u00eb si pasoj\u00eb e k\u00ebsaj. Per\u00ebndia nuk e prodhon dhembjen, por Ai e p\u00ebrdor at\u00eb p\u00ebr t\u00eb prodhuar t\u00eb mir\u00ebn. Shum\u00eb njer\u00ebz nuk e njohin Per\u00ebndin\u00eb derisa p\u00ebrballojn\u00eb dhembje e rreziqe t\u00eb m\u00ebdha. Per\u00ebndia na p\u00ebshp\u00ebrit n\u00eb k\u00ebnaq\u00ebsit\u00eb tona, na flet n\u00eb nd\u00ebrgjegjen ton\u00eb, por b\u00ebrtet n\u00eb dhembjen ton\u00eb!<\/p>\n
Shikoni nj\u00eb problem tjet\u00ebr, i cili \u00ebsht\u00eb problemi m\u00eb i madh dhe kulmor i jet\u00ebs, vet\u00eb vdekja. I vetmi fakt i sigurt\u00eb p\u00ebr \u00e7do njeri n\u00eb bot\u00eb \u00ebsht\u00eb se nj\u00eb dit\u00eb do t\u00eb vdes\u00eb. Asnj\u00eb materialist apo ateist nuk ka nj\u00eb p\u00ebrgjigje t\u00eb mjaftueshme p\u00ebr k\u00ebt\u00eb realitet. N\u00ebse jeta \u00ebsht\u00eb vet\u00ebm ekzistenca 70 apo 80-vje\u00e7are dhe pastaj p\u00ebrfundojm\u00eb n\u00ebn dhe, p\u00ebr t’u ngr\u00ebn\u00eb nga krimbat, sa ekzistenc\u00eb e pakuptimt\u00eb e p\u00ebr t\u00eb ardhur keq q\u00eb kemi.<\/p>\n
Problemi i vdekjes ndeshet n\u00eb \u00e7do filozofi, dhe megjithat\u00eb, asnj\u00eb filozof nuk ka dh\u00ebn\u00eb nj\u00eb p\u00ebrgjigje t\u00eb pranueshme. CS Lewis ka shpjeguar: “Kemi tri mund\u00ebsi zgjedhjeje me vdekjen – ta d\u00ebshirojm\u00eb, ta kemi frik\u00eb, ose ta injorojm\u00eb. Alternativa e tret\u00eb, e cila \u00ebsht\u00eb ajo q\u00eb bota moderne e quan t\u00eb sh\u00ebndetshme, sigurisht \u00ebsht\u00eb m\u00eb e v\u00ebshtira dhe m\u00eb e dyshimta nga t\u00eb gjitha”.<\/p>\n
Psalmisti thot\u00eb: “M\u00ebsona t\u00eb num\u00ebrojm\u00eb drejt dit\u00ebt tona, q\u00eb t\u00eb fitojm\u00eb nj\u00eb zem\u00ebr urt\u00ebsie.” (Ps 90:12) Nj\u00eb nga q\u00ebllimet e jet\u00ebs s\u00eb krishter\u00eb \u00ebsht\u00eb pik\u00ebrisht “t\u00eb mbajm\u00eb gjithnj\u00eb gjall\u00eb d\u00ebshir\u00ebn p\u00ebr atdheun ton\u00eb t\u00eb v\u00ebrtet\u00eb, t\u00eb cilin nuk do ta gjejm\u00eb deri pas vdekjes. Nuk duhet t\u00eb lejojm\u00eb kurr\u00eb q\u00eb kjo d\u00ebshir\u00eb t\u00eb harrohet apo shtremb\u00ebrohet. Duhet ta b\u00ebjm\u00eb q\u00ebllim kryesor t\u00eb jet\u00ebs synimin p\u00ebr atdheun tjet\u00ebr, dhe t\u00eb ndihmojm\u00eb edhe t\u00eb tjer\u00ebt p\u00ebr k\u00ebt\u00eb.”<\/p>\n
T\u00eb krishter\u00ebt mund ta shikojn\u00eb frik\u00ebn m\u00eb t\u00eb madhe njer\u00ebzore n\u00eb sy, vet\u00eb vdekjen, dhe t\u00eb qeshin. “O vdekje, ku \u00ebsht\u00eb fitorja jote? O ferr, ku \u00ebsht\u00eb thumbi yt?” Krishti u ngjall s\u00eb vdekuri, me vdekje vdekjen shkeli, edhe t\u00eb varrosurve jet\u00ebn u fali! Ky \u00ebsht\u00eb themeli i besimit t\u00eb krishter\u00eb, dhe siguria e ngush\u00ebllimi m\u00eb i madh p\u00ebr t\u00eb gjith\u00eb besimtar\u00ebt. Dhe pasi t\u00eb jemi \u00e7liruar nga kjo frik\u00eb, jemi t\u00eb lir\u00eb t\u00eb jetojm\u00eb edhe jet\u00ebn ton\u00eb plot\u00ebsisht, nj\u00eb jet\u00eb plot lumturi, g\u00ebzim, paqe dhe kuptim.<\/p>\n
***<\/p>\n
“P\u00ebrgjigjja ndaj \u00e7\u00ebshtjes s\u00eb Per\u00ebndis\u00eb gjen zbatime t\u00eb thella n\u00eb jet\u00ebn ton\u00eb k\u00ebtu mbi tok\u00eb. Ia detyrojm\u00eb vetes shqyrtimin e t\u00eb dh\u00ebnave p\u00ebr k\u00ebt\u00eb. Mund ta injorojm\u00eb, por nuk mund t’i dredhojm\u00eb kurr\u00eb pranis\u00eb s\u00eb Per\u00ebndis\u00eb. Bota \u00ebsht\u00eb e mbushur plot me T\u00eb. Ai ec\u00ebn kudo, pa u v\u00ebn\u00eb re. P\u00ebrpjekja e v\u00ebrtet\u00eb \u00ebsht\u00eb t\u00eb mos harrojm\u00eb t\u00eb kujdesemi p\u00ebr k\u00ebt\u00eb. N\u00eb fakt, t\u00eb zgjohemi. Edhe m\u00eb tej, t\u00eb mbetemi zgjuar.”<\/p>\n
Shpresoj q\u00eb ky vit shkollor do jet\u00eb nj\u00eb vit i ve\u00e7ant\u00eb p\u00ebr gjith\u00eb student\u00ebt! Shpresoj q\u00eb do t\u00eb gjeni koh\u00eb p\u00ebr t\u00eb shqyrtuar, k\u00ebrkuar, p\u00ebr t\u00eb hapur syt\u00eb ndaj realitetit rrethues!<\/p>\n
Per\u00ebndia po troket n\u00eb dyert e shpirtrave tan\u00eb. Por shpeshhere, trokitja e tij \u00ebsht\u00eb e qet\u00eb, trokitje e thjesht\u00eb. Ata q\u00eb i st\u00ebrvisin vesh\u00ebt p\u00ebr t\u00eb d\u00ebgjuar, do t\u00eb d\u00ebgjojn\u00eb z\u00ebrin m\u00eb t\u00eb \u00ebmb\u00ebl, m\u00eb t\u00eb bukur dhe m\u00eb t\u00eb dashur, z\u00ebrin q\u00eb u k\u00ebrkon t\u00eb hyj\u00eb tek ata. Hape der\u00ebn, dhe fillo p\u00ebrjetimin e g\u00ebzimit m\u00eb t\u00eb madh t\u00eb jet\u00ebs!<\/p>\n
At Luka Veronis<\/p>\n","protected":false},"excerpt":{"rendered":"
Ligj\u00ebrat\u00eb e At Luka Veronis para 100 student\u00ebve orthodhoks\u00eb m\u00eb 15 tetor 2003, mbi librin ‘\u00c7\u00ebshtje e Per\u00ebndis\u00eb’ nga prof. Armand Nikoli i Harvardit. Krahasohen pik\u00ebpamjet ateiste t\u00eb Frojdit me ato t\u00eb CS Lewis, profesorit t\u00eb Oksfordit i kthyer n\u00eb t\u00eb krishter\u00eb. Diskutohen problemi i vuajtjes, vdekjes, lumturis\u00eb dhe k\u00ebrkimi i Per\u00ebndis\u00eb.<\/p>\n","protected":false},"template":"","meta":{"_acf_changed":false,"inline_featured_image":false,"nentitulli":"Student\u00ebt orthodhoks\u00eb e pat\u00ebn takimin e tyre t\u00eb par\u00eb n\u00eb universitet m\u00eb 15 tetor 2003","numri":"11 (130)","viti":"2003","muaji":"Nentor","muaji_numer":"11","dita":"15","faqet":"[9, 10]","fjale_kyce":"[\"At Luka Veronis\", \"Armand Nikoli\", \"Harvard\", \"Sigmund Frojd\", \"CS Lewis\", \"\u00c7\u00ebshtje e Per\u00ebndis\u00eb\", \"student\u00eb\", \"ateiz\u00ebm\", \"materializ\u00ebm\", \"Paskali\", \"Sh\u00ebn Agustini\", \"vdekje\", \"Krishti\", \"besim\", \"lumturi\"]","permbledhje":"Ligj\u00ebrat\u00eb e At Luka Veronis para 100 student\u00ebve orthodhoks\u00eb m\u00eb 15 tetor 2003, mbi librin '\u00c7\u00ebshtje e Per\u00ebndis\u00eb' nga prof. Armand Nikoli i Harvardit. Krahasohen pik\u00ebpamjet ateiste t\u00eb Frojdit me ato t\u00eb CS Lewis, profesorit t\u00eb Oksfordit i kthyer n\u00eb t\u00eb krishter\u00eb. Diskutohen problemi i vuajtjes, vdekjes, lumturis\u00eb dhe k\u00ebrkimi i Per\u00ebndis\u00eb.","autori":"At Luka Veronis","kategoria":"Reflektim teologjik","kryeredaktor":"Thoma Dhima"},"ngjallja_kategoria":[9685],"ngjallja_autori":[9688],"ngjallja_viti":[10935],"ngjallja_kryeredaktor":[9473],"class_list":["post-86317","ngjallja_article","type-ngjallja_article","status-publish","hentry","ngjallja_kategoria-reflektim-teologjik","ngjallja_autori-at-luka-veronis","ngjallja_viti-10935","ngjallja_kryeredaktor-thoma-dhima"],"acf":[],"yoast_head":"\n