Kish\u00eb apo “sht\u00ebpi kulture”, drejt\u00ebsi apo arbitraritet…<\/p>\n
Dit\u00ebt e fundit komuniteti orthodhoks i qytetit t\u00eb P\u00ebrmetit u p\u00ebrball edhe nj\u00eb her\u00eb me padrejt\u00ebsin\u00eb, q\u00eb po luhet n\u00eb kurriz t\u00eb besimtar\u00ebve t\u00eb tij qysh prej n\u00ebnt\u00eb vjet\u00ebsh. \u00cbsht\u00eb fjala p\u00ebr Kish\u00ebn e Lindjes t\u00eb s\u00eb T\u00ebr\u00ebshenjt\u00ebs, ose si\u00e7 quhet ndryshe prej p\u00ebrmetar\u00ebve, e Sh\u00ebn Maris\u00eb s\u00eb Pazarit. U nd\u00ebrtua mes v\u00ebshtir\u00ebsish t\u00eb shumta koh\u00eb m\u00eb par\u00eb, n\u00eb t\u00eb nj\u00ebjtin vend ku ndodhet edhe sot, u rikonstruktua n\u00eb vitet ’30-t\u00eb, me kontributin e vet\u00eb orthodhoks\u00ebve t\u00eb qytetit; u sekuestrua m\u00eb pas prej regjimit diktatorial, i cili, ashtu si edhe dhjet\u00ebra objekte t\u00eb tjera kulti, e shnd\u00ebrroi at\u00eb n\u00eb sht\u00ebpi kulture. Pas vendosjes s\u00eb demokracis\u00eb drejt\u00ebsia shqiptare, pas nj\u00eb maratone t\u00eb gjat\u00eb procesesh gjyq\u00ebsore, vendosi m\u00eb n\u00eb fund rikthimin e kish\u00ebs n\u00eb fjal\u00eb pronar\u00ebve t\u00eb saj t\u00eb ligjsh\u00ebm, orthodhoks\u00ebve t\u00eb qytetit t\u00eb P\u00ebrmetit. Komisioni i Kthimit t\u00eb Pronave zbatoi vendimin e Gjykat\u00ebs s\u00eb Faktit, P\u00ebrmet (1996), t\u00eb Apelit, Tiran\u00eb (1997) (pa p\u00ebrmendur k\u00ebtu vendimet e Gjykat\u00ebs s\u00eb Lart\u00eb apo t\u00eb Kolegjeve t\u00eb Bashkuara) vet\u00ebm m\u00eb 15.06.2000, pasi m\u00eb par\u00eb, n\u00eb m\u00ebnyr\u00eb t\u00eb p\u00ebrs\u00ebritur, nuk kishte denjuar t\u00eb zbatonte urdhrat administrative, q\u00eb vinin nga institucione eprore.<\/p>\n
Reagimet q\u00eb v\u00ebrehen gjat\u00eb gjith\u00eb k\u00ebtyre viteve nga persona, organizata, institucione apo qarqe t\u00eb ndryshme t\u00eb paidentifikuara, me q\u00ebllime t\u00eb err\u00ebta e antiorthodhokse, p\u00ebrq\u00ebndrohen rreth argumentit qesharak, sipas t\u00eb cilit kthimi i Sht\u00ebpis\u00eb s\u00eb Kultur\u00ebs pronar\u00ebve t\u00eb ligjsh\u00ebm do t’u privonte qytetar\u00ebve p\u00ebrmetar\u00eb mund\u00ebsin\u00eb e kulturimit, si dhe t\u00eb zhvillimit t\u00eb aktiviteteve t\u00eb ndryshme kulturore, p\u00ebr t\u00eb cilat P\u00ebrmeti z\u00eb me t\u00eb v\u00ebrtet\u00eb nj\u00eb vend t\u00eb ve\u00e7ant\u00eb. Me fjal\u00eb t\u00eb tjera, duan t\u00eb thon\u00eb se vazhdim\u00ebsia e kultur\u00ebs tradicionale p\u00ebrmetare rrezikohet nga rikthimi i ish-Sht\u00ebpis\u00eb s\u00eb Kultur\u00ebs n\u00eb kish\u00eb, duke harruar dashje pa dashje, se kjo kultur\u00eb e mrekullueshme nuk lindi n\u00eb t\u00eb nj\u00ebjt\u00ebn koh\u00eb me kthimin e kish\u00ebs s\u00eb Sh\u00ebn Maris\u00eb n\u00eb Sht\u00ebpi Kulture prej diktatur\u00ebs komuniste, por lul\u00ebzonte p\u00ebr bukuri edhe shekuj m\u00eb par\u00eb, kur Sh\u00ebn Maria e Pazarit nuk ishte ve\u00e7se nj\u00ebra prej kishave t\u00eb qytetit.<\/p>\n
Kthimi i pron\u00ebs s\u00eb grabitur atyre q\u00eb u takon nuk mund t\u00eb konsiderohet si nj\u00eb akt antikultur\u00eb. Komuniteti orthodhoks nuk \u00ebsht\u00eb thjesht vet\u00ebm komunitet fetar, por edhe kulturor. Orthodhoks\u00ebt kan\u00eb kultur\u00ebn e tyre shekullore, e cila buron prej besimit dhe p\u00ebrkushtimit t\u00eb plot\u00eb t\u00eb tyre tek Krishti dhe Ungjilli i tij. Kultura m\u00eb e lart\u00eb \u00ebsht\u00eb kultura e shpirtit, kultura shpirt\u00ebrore, e cila nuk mund t\u00eb krahasohet me asnj\u00eb kultur\u00eb tjet\u00ebr, ose m\u00eb sakt\u00eb \u00e7do kultur\u00eb tjet\u00ebr \u00ebsht\u00eb produkt i kultur\u00ebs s\u00eb shpirtit. Aktualisht Shqip\u00ebria, pas nj\u00eb periudhe 50-vje\u00e7are persekutimi ateist, ka nevoj\u00eb p\u00ebr k\u00ebt\u00eb kultur\u00eb, e cila \u00ebsht\u00eb parakusht p\u00ebr kultivimin dhe lul\u00ebzimin e demokracis\u00eb s\u00eb v\u00ebrtet\u00eb.<\/p>\n
Q\u00eb ta b\u00ebjm\u00eb m\u00eb t\u00eb kuptuesh\u00ebm argumentin e m\u00ebsip\u00ebrm, mjafton t\u00eb p\u00ebrmendim q\u00ebndrimin e pjes\u00ebtar\u00ebve t\u00eb komunitetit orthodhoks gjat\u00eb trazirave t\u00eb vitit 1997. Duke ecur n\u00eb gjurm\u00ebt e t\u00eb par\u00ebve, duke shpalosur vlerat e v\u00ebrteta t\u00eb kultur\u00ebs s\u00eb tyre dymij\u00ebvje\u00e7are, orthodhoks\u00ebt i ofruan shoq\u00ebris\u00eb shqiptare, mir\u00ebkuptimin dhe toleranc\u00ebn shembullore, respektin e jet\u00ebs dhe t\u00eb pron\u00ebs s\u00eb bashk\u00ebqytetar\u00ebve t\u00eb tyre.<\/p>\n
Ata q\u00eb k\u00ebrkojn\u00eb kish\u00ebn e Sh\u00ebn Maris\u00eb s\u00eb Pazarit n\u00eb em\u00ebr t\u00eb kultur\u00ebs s\u00eb qytetit t\u00eb P\u00ebrmetit, duhet t\u00eb din\u00eb se kultura e v\u00ebrtet\u00eb bazohet n\u00eb respektimin e s\u00eb drejt\u00ebs, t\u00eb s\u00eb v\u00ebrtet\u00ebs historike dhe t\u00eb liris\u00eb s\u00eb individit. N\u00eb rastin ton\u00eb kemi di\u00e7ka m\u00eb tep\u00ebr. Kisha e Sh\u00ebn Maris\u00eb nuk i p\u00ebrket vet\u00ebm nj\u00eb individi, por nj\u00eb komuniteti t\u00eb t\u00ebr\u00eb, pjes\u00ebtar\u00ebt e t\u00eb cilit e kan\u00eb trash\u00ebguar prej t\u00eb par\u00ebve t\u00eb tyre. K\u00ebt\u00eb fakt nuk e mori parasysh regjimi komunist, i cili e shnd\u00ebrroi at\u00eb n\u00eb sht\u00ebpi kulture. M\u00eb 1997, drejt\u00ebsia ua ktheu p\u00ebrs\u00ebri kish\u00ebn atyre q\u00eb u p\u00ebrkiste. P\u00ebr fat t\u00eb keq sot b\u00ebhen p\u00ebrpjekje p\u00ebr t\u00eb b\u00ebr\u00eb t\u00eb nj\u00ebjt\u00ebn gj\u00eb q\u00eb b\u00ebri Enver Hoxha m\u00eb 1967, q\u00eb do t\u00eb thot\u00eb, se qarqe t\u00eb caktuara d\u00ebshirojn\u00eb t\u00eb imponojn\u00eb vullnetin e tyre me t\u00eb nj\u00ebjtat mjete e me t\u00eb nj\u00ebjtat q\u00ebllime.<\/p>\n
N\u00eb thelb, p\u00ebrpjekjet p\u00ebr risekuestrimin e kish\u00ebs s\u00eb Sh\u00ebn Maris\u00eb s\u00eb Pazarit jan\u00eb thjesht p\u00ebrpjekjet e disa qarqeve t\u00eb caktuara p\u00ebr t\u00eb grabitur di\u00e7ka q\u00eb nuk u takon. K\u00ebsaj grabitjeje duan t’i v\u00ebn\u00eb emrin “kultur\u00eb”. Duke pasur si baz\u00eb k\u00ebt\u00eb grabitje pretendojn\u00eb t\u00eb edukojn\u00eb e t\u00eb kulturojn\u00eb brezat e rinj t\u00eb qytetit. P\u00ebr fatin e tyre t\u00eb keq, t\u00eb gjith\u00eb e din\u00eb se grabitja nuk \u00ebsht\u00eb kultur\u00eb, por e kund\u00ebrta e saj. P\u00ebr pasoj\u00eb, ajo q\u00eb k\u00ebrkojn\u00eb t\u00eb ngren\u00eb mbi kish\u00ebn e grabitur nuk do t\u00eb jet\u00eb kurr\u00eb sht\u00ebpi kulture, por sht\u00ebpi antikulture, q\u00eb do t\u00eb justifikoj\u00eb dhe do t\u00eb ligj\u00ebroj\u00eb grabitjen, vjedhjen, hajdut\u00ebrin\u00eb. P\u00ebr nj\u00eb kultur\u00eb t\u00eb till\u00eb askush nuk ka nevoj\u00eb, aq m\u00eb tep\u00ebr banor\u00ebt e kulturuar t\u00eb qytetit t\u00eb P\u00ebrmetit.<\/p>\n
Qysh kur \u00ebsht\u00eb marr\u00eb n\u00eb dor\u00ebzim prej komunitetit orthodhoks t\u00eb qytetit, p\u00ebrve\u00e7se objekt kulti, kisha e Sh\u00ebn Maris\u00eb s\u00eb Pazarit funksionon p\u00ebr t\u00eb gjith\u00eb qytetar\u00ebt e P\u00ebrmetit, pa asnj\u00eb p\u00ebrjashtim, si park loj\u00ebrash, kopsht e sall\u00eb kompjuterash p\u00ebr moshat e reja. Duhet theksuar se k\u00ebto p\u00ebrpjekje jan\u00eb penguar nga detyrimi ligjor p\u00ebr t\u00eb mos kryer asnj\u00eb nd\u00ebrhyrje n\u00eb nd\u00ebrtes\u00ebn ekzistuese, gj\u00eb q\u00eb ka penguar shfryt\u00ebzimin maksimal t\u00eb saj n\u00eb dobi t\u00eb qytetar\u00ebve t\u00eb P\u00ebrmetit, t\u00eb cil\u00ebt nuk harrojn\u00eb se p\u00ebr vite me radh\u00eb e ashtuquajtura “sht\u00ebpi e kultur\u00ebs” funksiononte vet\u00ebm si sall\u00eb bilardoje dhe loj\u00ebrash bixhozi.<\/p>\n
T\u00eb ndodhur p\u00ebrball\u00eb k\u00ebsaj p\u00ebrpjekjeje t\u00eb re grabitqare n\u00eb d\u00ebm t\u00eb komunitetit t\u00eb tyre, nj\u00eb grup besimtar\u00ebsh orthodhoks\u00eb p\u00ebrmetar\u00eb u vendos\u00ebn n\u00eb mjediset e kish\u00ebs p\u00ebr t\u00eb zhvilluar lutje intensive t\u00eb pand\u00ebrprer\u00eb dhe kreshm\u00eb absolute, p\u00ebr t\u00eb zbatuar urdhrin e Per\u00ebndis\u00eb p\u00ebr t’u lutur dhe kreshmuar. Lutja e tyre i k\u00ebrkon Per\u00ebndis\u00eb q\u00eb t\u00eb ndri\u00e7oj\u00eb autoritetet m\u00eb t\u00eb larta t\u00eb shtetit, t\u00eb p\u00ebrmbushin k\u00ebt\u00eb lutje p\u00ebr:<\/p>\n
1. Kthimin pa kushte t\u00eb nd\u00ebrtes\u00ebs me an\u00eb t\u00eb nj\u00eb urdhri administrativ t\u00eb qeveris\u00eb, q\u00eb t\u00eb urdh\u00ebroj\u00eb organet e shtetit n\u00eb P\u00ebrmet dhe konkretisht Drejtorin\u00eb e Kultur\u00ebs t\u00eb t\u00ebrhiqen nga pretendimet e padrejta p\u00ebr pron\u00ebsi.<\/p>\n
2. Caktimin p\u00ebrfundimtar t\u00eb kufijve t\u00eb truallit t\u00eb kish\u00ebs ashtu si\u00e7 \u00ebsht\u00eb njohur dhe kthyer nga Komisioni i Kthimit dhe Kompesimit t\u00eb Pronave.<\/p>\n
3. Largimi i menj\u00ebhersh\u00ebm i nd\u00ebrtimeve t\u00eb paligjshme mbi truallin e kish\u00ebs, q\u00eb kan\u00eb zaptuar sip\u00ebrfaqe t\u00eb konsiderueshme toke.<\/p>\n
Ne u b\u00ebjm\u00eb thirrje besimtar\u00ebve orthodhoks\u00eb n\u00eb gjith\u00eb Shqip\u00ebrin\u00eb q\u00eb t\u00eb mb\u00ebshtetin me lutjet e tyre protest\u00ebn p\u00ebr kish\u00ebn e Sh\u00ebn Maris\u00eb n\u00eb P\u00ebrmet.<\/p>\n
Orthodhoks\u00ebt e P\u00ebrmetit nuk kan\u00eb nd\u00ebr mend t\u00eb t\u00ebrhiqen nga vendimi, q\u00eb kan\u00eb marr\u00eb. Kan\u00eb me vete t\u00eb v\u00ebrtet\u00ebn, historin\u00eb, bashk\u00ebqytetar\u00ebt, Sh\u00ebn Marin\u00eb. Jan\u00eb t\u00eb bindur se prej kish\u00ebs s\u00eb tyre shekullore buron edhe kultur\u00eb, nga sa tham\u00eb m\u00eb lart b\u00ebhet e qart\u00eb se Sh\u00ebn Maria e Pazarit \u00ebsht\u00eb shum\u00eb m\u00eb tep\u00ebr se sht\u00ebpia e kultur\u00ebs, \u00ebsht\u00eb TEMPULL I KULTUR\u00cbS, me t\u00eb cil\u00ebn mund t\u00eb krenohen t\u00eb gjith\u00eb. Esht\u00eb pjes\u00eb e pandashme e kultur\u00ebs shekullore p\u00ebrmetare, e nd\u00ebrtuar me gjakun dhe djers\u00ebn e dhjet\u00ebra brezave. Diktatura komuniste nuk mundi ta zhdukte prej faqes s\u00eb dheut. K\u00ebt\u00eb gj\u00eb nuk mund ta realizojn\u00eb aq m\u00eb tep\u00ebr simpatizuesit e saj. Ajo do t\u00eb vazhdoj\u00eb t\u00eb mbetet e patundur e do t\u00eb thirret prej p\u00ebrmetar\u00ebve ashtu si gjithmon\u00eb: SH\u00cbN MARIA E PAZARIT.<\/p>\n
Pirro Kondili, Aleks \u00c7uri<\/p>\n","protected":false},"excerpt":{"rendered":"
Artikull i gjat\u00eb analitik nga Pirro Kondili dhe Aleks \u00c7uri p\u00ebr \u00e7\u00ebshtjen e kish\u00ebs ‘Lindja e s\u00eb T\u00ebr\u00ebshenjt\u00ebs’\/’Sh\u00ebn Maria e Pazarit’ n\u00eb P\u00ebrmet. Mbron tez\u00ebn se kthimi i pron\u00ebs nuk \u00ebsht\u00eb akt antikultur\u00eb, kritikon p\u00ebrpjekjet p\u00ebr risekuestrim, paraqit tri k\u00ebrkesa konkrete drejtuar shtetit dhe fton besimtar\u00ebt n\u00eb gjith\u00eb Shqip\u00ebrin\u00eb t\u00eb mb\u00ebshtesin protest\u00ebn.<\/p>\n","protected":false},"template":"","meta":{"_acf_changed":false,"inline_featured_image":false,"nentitulli":"","numri":"4 (124)","viti":"2003","muaji":"Prill","muaji_numer":"4","dita":"","faqet":"[4]","fjale_kyce":"[\"P\u00ebrmet\", \"Sh\u00ebn Maria e Pazarit\", \"sht\u00ebpi kulture\", \"Komisioni i Kthimit t\u00eb Pronave\", \"Enver Hoxha\", \"trazirat e vitit 1997\", \"drejt\u00ebsi\", \"kreshm\u00eb\", \"tempull i kultur\u00ebs\", \"kthim pronash\"]","permbledhje":"Artikull i gjat\u00eb analitik nga Pirro Kondili dhe Aleks \u00c7uri p\u00ebr \u00e7\u00ebshtjen e kish\u00ebs 'Lindja e s\u00eb T\u00ebr\u00ebshenjt\u00ebs'\/'Sh\u00ebn Maria e Pazarit' n\u00eb P\u00ebrmet. Mbron tez\u00ebn se kthimi i pron\u00ebs nuk \u00ebsht\u00eb akt antikultur\u00eb, kritikon p\u00ebrpjekjet p\u00ebr risekuestrim, paraqit tri k\u00ebrkesa konkrete drejtuar shtetit dhe fton besimtar\u00ebt n\u00eb gjith\u00eb Shqip\u00ebrin\u00eb t\u00eb mb\u00ebshtesin protest\u00ebn.","autori":"Pirro Kondili, Aleks \u00c7uri","kategoria":"\u00c7\u00ebshtje pron\u00ebsie","kryeredaktor":"Thoma Dhima"},"ngjallja_kategoria":[10979],"ngjallja_autori":[10985],"ngjallja_viti":[10935],"ngjallja_kryeredaktor":[9473],"class_list":["post-86157","ngjallja_article","type-ngjallja_article","status-publish","hentry","ngjallja_kategoria-ceshtje-pronesie","ngjallja_autori-pirro-kondili-aleks-curi","ngjallja_viti-10935","ngjallja_kryeredaktor-thoma-dhima"],"acf":[],"yoast_head":"\n