{"id":86064,"date":"2026-06-01T02:58:40","date_gmt":"2026-06-01T00:58:40","guid":{"rendered":"https:\/\/orthodoxalbania.org\/2026\/ngjallja\/pertej-shpifjeve-te-radhes\/"},"modified":"2026-06-01T02:58:40","modified_gmt":"2026-06-01T00:58:40","slug":"pertej-shpifjeve-te-radhes","status":"publish","type":"ngjallja_article","link":"https:\/\/orthodoxalbania.org\/2026\/ngjallja\/pertej-shpifjeve-te-radhes\/","title":{"rendered":"P\u00ebrtej shpifjeve t\u00eb radh\u00ebs&#8230;"},"content":{"rendered":"<p>P\u00ebrtej shpifjeve t\u00eb radh\u00ebs&#8230;<br \/>\nLek\u00eb Tasi*<br \/>\n&#8230;P\u00ebrtej fenomenitt\u00eb sajimeve,<br \/>\nnd\u00ebrshihet k\u00ebtu nj\u00eb q\u00ebndrim dy-<br \/>\nshues, i vjet\u00ebr, i vendosur ndaj ki-<br \/>\nsh\u00ebs orthodhokse. Disa media da-<br \/>\nllohen bot\u00ebrisht p\u00ebr k\u00ebt\u00eb tendenc\u00eb<br \/>\nt\u00eb tyre. Qysh n\u00eb fillim ato kan\u00eb p\u00ebr-<br \/>\nhapur nj\u00eb opinion t\u00eb vjet\u00ebr t\u00eb tipit<br \/>\ndiktatorial. Si pasoj\u00eb p\u00ebrpjekjet e<br \/>\nkomunitetit orthodhoks p\u00ebr t\u00eb ri-<br \/>\nm\u00ebk\u00ebmbur kish\u00ebn e vet m\u00eb 1991,<br \/>\nnuk u rrethuan me simpati, si\u00e7 do<br \/>\nt\u00eb meritonte mbyllja e nj\u00ebr\u00ebs prej<br \/>\nplag\u00ebve n\u00eb trupin e Shqip\u00ebris\u00eb,<br \/>\nvet\u00ebm e vet\u00ebm se n\u00eb k\u00ebt\u00eb p\u00ebrpjekje<br \/>\nai p\u00ebrfshiu edhe Patrikan\u00ebn Eku-<br \/>\nmenike. Ky sektor i shtypit dhe i<br \/>\nopinionit, n\u00eb vend q\u00eb t\u00eb orientoj\u00eb,<br \/>\nsi pjesa e vuajtur drejt hapjes n\u00eb<br \/>\nbot\u00ebn dhe logjik\u00ebn e saj, largimit<br \/>\nnga obskurantizmi diktatorial e<br \/>\nksenofobia agjentura ndjell\u00ebse, i<br \/>\nquajti ato \u201cp\u00ebrpjekje antikomb\u00eb-<br \/>\ntare\u201d, progreke, etj. N\u00eb nj\u00eb far\u00eb<br \/>\nmase, k\u00ebt\u00eb q\u00ebndrim adoptoi m\u00eb<br \/>\nvon\u00eb edhe politika. P\u00ebr t\u00eb v\u00ebn\u00eb n\u00eb<br \/>\nv\u00ebshtir\u00ebsi nj\u00ebra pal\u00eb tjet\u00ebrn, dol\u00ebn<br \/>\nmocione q\u00eb t\u00eb mos lejohej Kryepi-<br \/>\nskopi, dhe arriti puna t\u00eb pengohej<br \/>\nkisha, edhe p\u00ebr t\u00eb b\u00ebr\u00eb nj\u00eb pro\u00e7e-<br \/>\nsion t\u00eb thjesht\u00eb n\u00eb rrug\u00eb. Pastaj u<br \/>\nhartua projektkushtetuta, q\u00eb e p\u00ebr-<br \/>\njashtonte Imzot Anastasin automa-<br \/>\ntikisht, gati pa e nisur akoma pun\u00ebn.<br \/>\nPas referendumit, q\u00ebndrimi i shtetit<br \/>\nme Kish\u00ebn u normalizua disi, por<br \/>\ndoli tani nj\u00eb gj\u00eb qesharake, sjellja<br \/>\nndaj Kish\u00ebs u luhat jo rrall\u00eb sipas<br \/>\nkonjukturave q\u00eb kalonin marr\u00ebdh\u00eb-<br \/>\nniet shtet\u00ebrore me Greqin\u00eb&#8230;<br \/>\nK\u00ebto t\u00eb gjtha jan\u00eb fyese p\u00ebr<br \/>\nbesimtar\u00ebt, q\u00eb jan\u00eb patriot\u00ebt m\u00eb t\u00eb<br \/>\ndevotsh\u00ebm, pa\u00e7ka se t\u00eb heshtur.<br \/>\nPor nj\u00ebkoh\u00ebsisht \u00ebsht\u00eb dhe e kup-<br \/>\ntueshme kjo mend\u00ebsi, brenda s\u00eb<br \/>\ncil\u00ebs dhe tjala Orthodhoksi ra shu-<br \/>\nm\u00eb posht\u00eb nga vafti n\u00eb syt\u00eb e opi\u00ad<br \/>\nnionit. Njohurit\u00eb e pakta ose fare<br \/>\nt\u00eb paqena p\u00ebr pun\u00eb feje (dhe flasim<br \/>\np\u00ebr intelektual\u00eb) s\u2019mund t\u00eb shnd\u00eb-<br \/>\nrrohen brenda nat\u00ebs n\u00eb vizion ba-<br \/>\nshk\u00ebkohor, aq m\u00eb tep\u00ebr n\u00eb nd\u00ebrgje-<br \/>\ngj\u00ebsim kristian, q\u00eb njeh e pranon,<br \/>\nmadje e k\u00ebrkon dhe e mir\u00ebpret<br \/>\nmisionarin shtegtues n\u00ebp\u00ebr bot\u00eb<br \/>\np\u00ebr t\u00eb ungjill\u00ebzuar popujt. E t\u00ebr\u00eb<br \/>\nhistoria e Krishterimit nuk \u00ebsht\u00eb<br \/>\nve\u00e7se historia e nj\u00eb apostulati. He-<br \/>\nbrejt\u00eb n\u00eb Azi t\u00eb Vog\u00ebl, Greqi, Iliri,<br \/>\nRom\u00eb, m\u00eb pas Mesdheu q\u00eb p\u00ebrhap<br \/>\nUngj ill in n\u00eb Evrop\u00ebn e Veriut dhe<br \/>\nme radh\u00eb Evropa q\u00eb e p\u00ebrhap n\u00eb<br \/>\nkontinentet. Orthodhoks\u00ebt pra u<br \/>\nbazuan n\u00eb nj\u00eb pre\u00e7edent mij\u00ebvje\u00e7ar<br \/>\nq\u00eb nd\u00ebr t\u00eb tjera, p\u00ebr Kish\u00ebn Kato-<br \/>\nlike p\u00ebrb\u00ebn nj\u00eb praktik\u00eb gati ekslu-<br \/>\nzive sot e gjith\u00eb dit\u00ebn. Edhe ri\u00eb pi-<br \/>\nk\u00ebpamje thjesht konstitucionale,<br \/>\nzhurma e ngritur se shkelej neni 16<br \/>\ni statutit t\u00eb 1929 &#8211; \u00ebs, nuk \u00ebsht\u00eb e<br \/>\nbazuar po ta shikojm\u00eb n\u00eb vizionin<br \/>\ne m\u00ebsip\u00ebrm, dhe ja pse: Ligjv\u00ebn\u00ebsit<br \/>\ne vitit 1929 b\u00ebn\u00eb nj\u00eb ndarje shum\u00eb<br \/>\nt\u00eb drejt\u00eb t\u00eb gj\u00ebrave thelb\u00ebsore nga<br \/>\nt\u00eb tjerat jo aq, kur n\u00eb tre nenet e<br \/>\npara shprehen parimet, respekti-<br \/>\nvisht principet e krishterimit si the-<br \/>\nmel shpirt\u00ebror t\u00eb Kish\u00ebs, marr\u00eb-<br \/>\ndh\u00ebniet me Patrikan\u00ebn dhe kishat<br \/>\ne tjera si kusht p\u00ebr ecjen n\u00eb ortho\u00ad<br \/>\ndhoksi, dhe gjuh\u00ebn shqipe si mjet<br \/>\nshprehje t\u00eb saj. N\u00eb pjes\u00ebn p\u00ebr hie-<br \/>\nrarkin\u00eb q\u00eb ishte m\u00eb aktuale p\u00ebr ko-<br \/>\nh\u00ebn, vun\u00eb parimin e shqiptar\u00ebsis\u00eb<br \/>\ns\u00eb peshkop\u00ebve, dhe n\u00eb fakt kishin<br \/>\nfuqi e njer\u00ebz t\u00eb realizonin, por me<br \/>\nnj\u00eb intuit\u00eb thuajse profetike t\u00eb ndo-<br \/>\ndhive t\u00eb kobshme q\u00eb do t\u00eb vinin, e<br \/>\nrreshtuan nenin 16 nd\u00ebr ato dispo-<br \/>\nzita, q\u00eb edhe mund t\u00eb ndryshonin.<br \/>\nK\u00ebsisoj n\u00eb vitn 1991, Kisha Shqi-<br \/>\nptare, ajo q\u00eb n\u00eb vitet 20  &#8211; t\u00eb si\u00e7<br \/>\ntham\u00eb kishte ngritur nj\u00eb sinod ven-<br \/>\ndas, e mbetur pa asnj\u00eb peshkop, iu<br \/>\ndrejtua Patriarkan\u00ebs si\u00e7 sugje-<br \/>\nronte neni 2  i statutit. Misionari q\u00eb<br \/>\nndodhej pran\u00eb saj si eksark, Imzot<br \/>\nAnastasi, kishte nj\u00eb p\u00ebrvoj\u00eb t\u00eb gjat\u00eb<br \/>\nn\u00eb Afrik\u00eb dhe ve\u00e7 k\u00ebsaj kishat e<br \/>\nEvrop\u00ebs ia rekomandonin me fjal\u00ebt<br \/>\nm\u00eb t\u00eb mira si Kryepiskop. Kori<br \/>\nkund\u00ebrshtues ishte dhe k\u00ebt\u00eb radh\u00eb<br \/>\ni p\u00ebrb\u00ebr\u00eb nga joorthodhoks\u00eb&#8230;<br \/>\nKan\u00eb kaluar 10 vjet. Jo vet\u00ebm<br \/>\n\u00e7do besimtar q\u00eb shqet\u00ebsohet p\u00ebr<br \/>\nkish\u00ebn e tij, por edhe \u00e7do shqiptar<br \/>\nq\u00eb do nj\u00eb Shqip\u00ebri pa trauma, sheh<br \/>\nn\u00eb sektorin e Kish\u00ebs son\u00eb: s\u00eb pari,<br \/>\nrind\u00ebrtim t\u00eb kishave, b\u00ebr\u00eb t\u00ebr\u00ebsisht<br \/>\nme fondet e donator\u00ebve (Pronat<br \/>\nnuk ijan\u00eb kthyer ende kish\u00ebs). Nj\u00eb<br \/>\npyetje del vetiu: si do t\u00eb b\u00ebhej kjo<br \/>\npun\u00eb kaq e nevojshme, po t\u00eb ishte<br \/>\nl\u00ebn\u00eb kisha n\u00eb fatin e vet?). S\u00eb dyti,<br \/>\nnj\u00eb Akademi teologjike p\u00ebr p\u00ebrga-<br \/>\ntitjen e klerit, me profesor\u00eb nga e<br \/>\nt\u00ebr\u00eb bota dhe kualifikimi i vazhdue-<br \/>\nsh\u00ebm i pedagog\u00ebve vendas. Nj\u00eb<br \/>\nnga rezultatet e inkurajimit t\u00eb<br \/>\nkuadrove tona \u00ebsht\u00eb edhe formimi<br \/>\ni Sinodit, ku b\u00ebjn\u00eb pjes\u00eb n\u00eb krah t\u00eb<br \/>\nKryepiskopitdhe t\u00eb nj\u00eb Mitropoliti<br \/>\narvanitas edhe nj\u00eb mitropolit shqi\u00ad<br \/>\nptar, me leht\u00ebsimin e bar\u00ebs s\u00eb ri-<br \/>\nnd\u00ebrtimit t\u00eb tempuj ve, dalja n\u00eb drit\u00eb<br \/>\ndhe fuqizimi i sh\u00ebrbimit social, i cili<br \/>\nnd\u00ebr t\u00eb tjera, u ofroi asistenc\u00eb dhe<br \/>\nngush\u00ebllim mij\u00ebra refugjat\u00ebve<br \/>\nkosovar\u00eb, dhe vazhdon t\u00eb ndihmoj\u00eb<br \/>\nme ndihm\u00eb bashk\u00ebkohore, dinji-<br \/>\ntoze, fshatrat tep\u00ebr nevojtar\u00eb. S\u00eb<br \/>\ntreti, marr\u00ebdh\u00ebniet n\u00eb zhvillim me<br \/>\nPatrikan\u00ebn dhe kishat orthodhokse<br \/>\ndhe t\u00eb krishtera t\u00eb konfeksioneve<br \/>\nt\u00eb tjera. Kontributi i Kish\u00ebs Ortho\u00ad<br \/>\ndhokse Autoqefale t\u00eb Shqip\u00ebris\u00eb,<br \/>\npra gjen nj\u00eb vend pozitiv n\u00eb drejtim<br \/>\nt\u00eb dialogut ndr\u00ebkristian dhe<br \/>\nnd\u00ebrfetar, gj\u00eb q\u00eb \u00ebsht\u00eb shum\u00eb e r\u00eb-<br \/>\nnd\u00ebsishme p\u00ebr t\u00eb tashmen dhe t\u00eb<br \/>\nardhmen e Shqip\u00ebris\u00eb. N\u00eb k\u00ebt\u00eb<br \/>\npik\u00eb duhet th\u00ebn\u00eb q\u00eb tema t\u00eb tilla<br \/>\nnuk z\u00ebn\u00eb vend n\u00eb shtyp, si\u00e7 lyp nj\u00eb<br \/>\ninkuadrim i plot\u00eb dhe n\u00eb thell\u00ebsi i<br \/>\nrealitetit politiko-historik. Dikta-<br \/>\ntura e goditi fen\u00eb r\u00ebnd\u00eb n\u00eb mendjen<br \/>\ne njer\u00ebzve. Duhet shp\u00ebrndar\u00eb mje-<br \/>\ngulla g\u00ebnjeshtare q\u00eb nxin \u00e7do gj\u00eb q\u00eb<br \/>\nvinte nga bota e jashtme. Vizitat e<br \/>\nPatrikut Ekumenik Vartholomeu II<br \/>\nkan\u00eb vendosur baza t\u00eb mira p\u00ebr<br \/>\nmarr\u00ebdh\u00ebnie m\u00eb t\u00eb frytshme.<br \/>\n*Botuar n\u00eb gazet\u00ebn \u201cKorrieri \u201d,<br \/>\n4 dhjetor 2002<\/p>\n","protected":false},"excerpt":{"rendered":"<p>Botuar n\u00eb gazet\u00ebn \u201cKorrieri\u201d, 4 dhjetor 2002.<\/p>\n","protected":false},"template":"","meta":{"_acf_changed":false,"inline_featured_image":false,"nentitulli":"","numri":"12 (120)","viti":"2002","muaji":"Dhjetor","muaji_numer":"12","dita":"","faqet":"[10]","fjale_kyce":"[\"P\u00ebrtej\", \"shpifjeve\", \"radh\u00ebs\"]","permbledhje":"Botuar n\u00eb gazet\u00ebn \u201cKorrieri\u201d, 4 dhjetor 2002.","autori":"Lek\u00eb Tasi","kategoria":"Artikull","kryeredaktor":"Thoma Dhima"},"ngjallja_kategoria":[9653],"ngjallja_autori":[9529],"ngjallja_viti":[10877],"ngjallja_kryeredaktor":[9473],"class_list":["post-86064","ngjallja_article","type-ngjallja_article","status-publish","hentry","ngjallja_kategoria-artikull","ngjallja_autori-leke-tasi","ngjallja_viti-10877","ngjallja_kryeredaktor-thoma-dhima"],"acf":[],"yoast_head":"<!-- This site is optimized with the Yoast SEO plugin v27.2 - 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