(Vijon nga numri i kaluar)
\n-10 vjet m\u00eb par\u00eb, n\u00eb fjalimin tuaj t\u00eb Fron\u00eb-
\nzimit jeni shprehur se \u201cKisha Orthodho-
\nkse ka qen\u00eb dhe do t\u00eb jet\u00eb nj\u00eb faktor
\nbashkimi dhe pajtimi n\u00eb vend\u201d. Sot, pas
\ndhjet\u00eb vjet\u00ebsh, sa e prekni k\u00ebt\u00eb realitet?
\nKisha Orthodhokse ka ndihmuar shum\u00eb n\u00eb
\nk\u00ebt\u00eb gj\u00eb. N\u00eb \u00e7aste kritike, si\u00e7 ishin trazirat, Ki\u00ad
\nsha Orthodhokse iu shmang \u00e7do lloj ngat\u00ebrrimi
\nn\u00eb \u00e7\u00ebshtjet politike, dhe u p\u00ebrpoq t\u00eb fliste
\nvazhdimisht p\u00ebr nevoj\u00ebn e pajtimit, sepse duhej
\nt\u00eb ecnim t\u00eb gjith\u00eb s\u00eb bashku p\u00ebrpara. Gjithashtu,
\nishte p\u00ebrpjekja p\u00ebr t\u00eb patur jo thjesht toleranc\u00eb
\nndaj t\u00eb tjer\u00ebve, por respekt t\u00eb v\u00ebrtet\u00eb dhe
\nbashk\u00ebpunim me p\u00ebrfaq\u00ebsuesit e komuniteteve
\nt\u00eb tjera fetare. Kur u tentua t\u00eb ngrihej nj\u00eb lloj
\nfronti nga ana e komuniteteve fetare kund\u00ebr
\natyre q\u00eb nuk besonin, ne si Kish\u00eb Orthodhokse
\ntham\u00eb: \u201cJo, ne do t\u00eb respektojm\u00eb \u00e7do person,
\npavar\u00ebsisht se \u00e7far\u00eb beson apo n\u00ebse beson\u201d.
\nEdhe me ngjarjet e Kosov\u00ebs, Kisha Ortho\u00ad
\ndhokse mori iniciativ\u00ebn jo thjesht p\u00ebr t\u00eb th\u00ebn\u00eb
\nnj\u00eb fjal\u00eb t\u00eb mir\u00eb, por nd\u00ebrprem\u00eb \u00e7do pun\u00eb dhe
\niu gjet\u00ebm pran\u00eb v\u00ebllez\u00ebrve tan\u00eb, q\u00eb kishin
\nardhur me aq v\u00ebshtir\u00ebsi dhe q\u00eb ndodheshin
\np\u00ebrball\u00eb sprovave t\u00eb m\u00ebdha. T\u00eb gjitha k\u00ebto,
\nbesoj, dhan\u00eb nj\u00eb mesazh t\u00eb madh dashurie,
\npajtimi dhe miq\u00ebsie.
\n– Cilat kan\u00eb qen\u00eb raportet Tuaja me
\npolitik\u00ebn shqiptare. P\u00ebrse sipas jush feja
\nnuk ka arritur t\u00eb ndikoj\u00eb n\u00eb zbutjen e k\u00ebsaj
\npolitike dhe t\u00eb aktor\u00ebve t\u00eb saj?
\nS\u00eb pari, t\u00eb them p\u00ebr nj\u00eb vij\u00eb t\u00eb p\u00ebrgjithshme,
\nt\u00eb cil\u00ebn desha ta sqaroja q\u00eb n\u00eb \u00e7astet e para.
\nKisha Orthodhokse nuk p\u00ebrzihet n\u00eb politik\u00eb. Kjo
\nnuk do t\u00eb thot\u00eb, se tregohet indiferenc\u00eb ndaj
\npolitik\u00ebs. \u00c7do an\u00ebtar i Kish\u00ebs Orthodhokse
\n\u00ebsht\u00eb nj\u00eb qytetar i p\u00ebrgjegjsh\u00ebm dhe duhet t\u00eb
\nket\u00eb p\u00ebrgjegjshm\u00ebri politike. Por, Kisha
\nOrthodhokse si trup nukjep direktiva. Thjesht
\njep kritere p\u00ebr ndershm\u00ebrin\u00eb, konsekuenc\u00ebn, p\u00ebr
\nt\u00eb gjitha ato q\u00eb secili do t\u00eb ket\u00eb parasysh p\u00ebr t\u00eb
\ngjykuar se ku do ta jap vot\u00ebn.
\nNe u p\u00ebrpoq\u00ebm t\u00eb tregojm\u00eb sa m\u00eb shum\u00eb
\nrespekt ndaj t\u00eb gjitha drejtimeve politike. Dhe
\nkjo nuk \u00ebsht\u00eb gjithnj\u00eb e leht\u00eb. Ndonj\u00ebher\u00eb, disa
\nnuk jan\u00eb treguar t\u00eb drejt\u00eb ndaj nesh. Nuk duhet
\nt\u00eb harrojm\u00eb, se jeta thelb\u00ebsore fetare \u00ebsht\u00eb nj\u00eb
\njet\u00eb lirie. Feja nuk imponohet, nuk \u00ebsht\u00eb parti
\nq\u00eb mund t\u00eb imponoj\u00eb pik\u00ebpamje. Nuk \u00ebsht\u00eb nj\u00eb
\nsistem, nj\u00eb ideologji, q\u00eb do t\u2019u imponoj\u00eb t\u00eb tje-
\nr\u00ebve nj\u00ebr\u00ebn apo tjetr\u00ebn. P\u00ebrvoja fetare \u00ebsht\u00eb
\npak a shum\u00eb si gjuha e huaj. Esht\u00eb e v\u00ebshtir\u00eb
\nta m\u00ebsosh n\u00eb mosh\u00eb m\u00eb t\u00eb madhe. Por, un\u00eb
\nmendoj, se mjaft politikan\u00eb kan\u00eb b\u00ebr\u00eb shum\u00eb
\np\u00ebrpjekje p\u00ebr ta m\u00ebsuar k\u00ebt\u00eb gjuh\u00eb dhe e kan\u00eb
\nkuptuar se feja \u00ebsht\u00eb nj\u00eb fuqi q\u00eb nuk duhet l\u00ebn\u00eb
\npa aktivizuar n\u00eb rrug\u00ebn e re t\u00eb Shqip\u00ebris\u00eb. Un\u00eb
\njam m\u00eb optimist se ju!
\nA keni rezerva ndaj politik\u00ebs shqiptare,
\np.sh. p\u00ebr faktin se ajo ende nuk po gjen
\nnj\u00eb zgjidhje p\u00ebr pronat e Kish\u00ebs, nd\u00ebrtimin
\ne nj\u00eb katedraleje n\u00eb Tiran\u00eb, etj?
\n\u201cBesoj se ka t\u00eb ardht
\nNatyrisht, ka \u00e7\u00ebshtje p\u00ebr t\u00eb cilat kemi b\u00ebr\u00eb
\nkritik\u00eb. Mendoj, se nj\u00eb shoq\u00ebri dhe nj\u00eb qeveri
\nn\u00ebse nuk i jep drejt\u00ebsi Per\u00ebndis\u00eb nuk mund t\u00eb
\nket\u00eb nj\u00eb drejt\u00ebsi t\u00eb v\u00ebrtet\u00eb. Nuk mund t\u00eb jet\u00eb
\nvet\u00eb nj\u00eb shoq\u00ebri e drejt\u00eb. Dhe \u00e7\u2019dua t\u00eb them me
\nk\u00ebt\u00eb: \u201cNj\u00eb fshat e dinte m\u00eb par\u00eb q\u00eb filan pron\u00eb i
\ntakonte filan manastiri. Kur ky fshat ndau pronat
\nn\u00eb vitin 1994, nuk i la asnj\u00eb rr\u00ebnj\u00eb ulli manastirit,
\npor i ndan\u00eb mes tyre familjet e fshatit. A nuk u
\nb\u00eb nj\u00eb padrejt\u00ebsi?\u201d Dhe k\u00ebt\u00eb padrejt\u00ebsi e ka
\nndihmuar ligji, q\u00eb si\u00e7 i jepte \u00e7do familjeje, mund
\nt\u00eb llogariste edhe k\u00ebto komunitete fetare, q\u00eb kan\u00eb<\/p>\n
vuajtur m\u00eb tep\u00ebr se pronar\u00ebt e tjer\u00eb dhe kan\u00eb e
\ndhe ato t\u00eb drejt\u00eb p\u00ebr t\u00eb marr\u00eb qoft\u00eb edhe nj\u00eb
\npjes\u00eb t\u00eb pasurs\u00eb s\u00eb tyre Por si u veprua? U tha,
\nse do t\u00eb hartojm\u00eb nj\u00eb ligj m\u00eb von\u00eb.
\nQ\u00eb nga viti 1994 deri sot kan\u00eb kaluar 8 vjet.
\nNd\u00ebrkoh\u00eb jan\u00eb b\u00ebr\u00eb aq fakte t\u00eb kryera. \u00c7\u2019mund
\nt\u00eb b\u00ebsh tani? Ka nj\u00eb padrejt\u00ebsi, edhe p\u00ebr ko-
\nmunitetin orthodhoks edhe p\u00ebr komunitetet e
\ntjera fetare. Nuk dua t\u00eb b\u00ebj krahasime. Por,
\nka fakte t\u00eb padiskutueshme, se n\u00eb mjaft raste
\nkomuniteti orthodhoks nuk ka marr\u00eb asgj\u00eb. P.sh.
\nn\u00eb Shkod\u00ebr, kisha jon\u00eb e vjet\u00ebr, q\u00eb ishte e para
\nq\u00eb u shkat\u00ebrrua, nuk na \u00ebsht\u00eb kthyer. T\u00eb gjith\u00eb
\nq\u00eb kan\u00eb nj\u00eb far\u00eb moshe e mbajn\u00eb mend se
\nsheshi qendror i Tiran\u00ebs kishtedysy; Xhamin\u00eb
\ndhe Kish\u00ebn Orthodhokse. Nga fytyra e Tiran\u00ebs
\n\u00ebsht\u00eb hequr nj\u00ebri sy. Esht\u00eb koha q\u00eb t\u00eb vihet
\ndhe syri i dyt\u00eb, Lavdi Zotit, xhamia \u00ebsht\u00eb, le t\u00eb
\njet\u00eb dhe Kisha Orthodhokse.
\nLe t\u00eb flasim p\u00ebr ikonat. Thuhet, se po t\u2019ia
\nkthejm\u00eb Kish\u00ebs Orthodhokse nuk do t\u00eb ruhen.
\n– Intervist\u00eb e Kryepiskopit t\u00eb Tiran\u00ebs,
\nFortlumturis\u00eb s\u00eb Tij Anastasit dh\u00ebn\u00eb Tdevi
\nKjo nuk q\u00ebndron. P\u00ebr femij\u00ebt kujdeset m\u00eb tep\u00ebr
\nn\u00ebna sesa dadoja. P\u00ebr ikonat interesohet m\u00eb
\ntep\u00ebr Kisha sesa njer\u00ebz t\u00eb ndrysh\u00ebm, q\u00eb shpesh
\ni marrin nga muzet\u00eb dhe i zhdukin n\u00ebp\u00ebr vendet
\ne Evrop\u00ebs. Ata q\u00eb i kan\u00eb krijuar k\u00ebto mo-
\nnumente t\u00eb kultur\u00ebs u dhimbsen! Dhe ne, si\u00e7
\ndihet, kemi nj\u00eb shkoll\u00eb ikonografie dhe mir\u00eb-
\nmbajtje ikonash dhe nuk interesohemi p\u00ebr t\u2019i
\nmbajtur p\u00ebr veten ton\u00eb. Gjith\u00e7ka kemi, e p\u00ebr-
\ns\u00ebris, i p\u00ebrket gjith\u00eb shoq\u00ebris\u00eb shqiptare. Jam i
\nsigurt se kjo padrejt\u00ebsi mund t\u00eb korrigjohet. Dhe
\npo b\u00ebhen tashm\u00eb p\u00ebrpjekje p\u00ebr k\u00ebt\u00eb. Thjesht
\nritmet duhet t\u00eb jen\u00eb m\u00eb t\u00eb shpejta.
\n– Cili \u00ebsht\u00eb sot pozicioni i Kish\u00ebs son\u00eb mes
\nkishave t\u00eb tjera orthodhokse dhe si ka
\nndryshuar ai n\u00eb k\u00ebta 10 vjet? Si e mendoni
\nt\u00eb ardhmen e Kish\u00ebs Orthodhokse t\u00eb
\nShqip\u00ebris\u00eb dhe ve\u00e7an\u00ebrisht, drejtimin e saj?
\nMbaj mend periudh\u00ebn para vitit 1990. N\u00eb t\u00eb
\ngjitha takimet nd\u00ebrkomb\u00ebtare thoshin p.sh. se t\u00eb
\ngjitha kishat evropiane b\u00ebjn\u00eb pjes\u00eb n\u00eb K\u00ebshillin
\ne Evrop\u00ebs p\u00ebrve\u00e7 Shqip\u00ebris\u00eb. Pra, e theksonin
\n\u201cP\u00ebrve\u00e7 Shqip\u00ebris\u00eb\u201d. Tani fjala \u201cp\u00ebrve\u00e7\u201d nuk
\nekziston. Kisha e Shqip\u00ebris\u00eb \u00ebsht\u00eb pjes\u00ebtare e
\ngjall\u00eb n\u00eb t\u00eb gjitha takimet nd\u00ebrorthodhokse.
\nNe kemi nj\u00eb sistem demokracie t\u00eb ve\u00e7ant\u00eb,
\nq\u00eb nuk \u00ebsht\u00eb shum\u00eb i njohur nga t\u00eb tjer\u00ebt. Nuk
\nkemi nj\u00eb piramid\u00eb, si\u00e7 \u00ebsht\u00eb n\u00eb bot\u00ebn katolike.
\nEsht\u00eb nj\u00eb sistem prej 14 kishash autoqefale.
\nKisha e Shqip\u00ebris\u00eb ka vendin e vet n\u00eb k\u00ebt\u00eb si\u00ad
\nstem. Kur jemi n\u00eb nj\u00eb tryez\u00eb t\u00eb till\u00eb t\u00eb rrumbu-
\nllak\u00ebt, duke filluar nga Patriarku i Konstandi-
\nnopoj\u00ebs, duke vazhduar me patriark\u00ebt e tjer\u00eb
\nt\u00eb Rusis\u00eb, Rumanis\u00eb etj., edhe Kisha Ortho\u00ad
\ndhokse e Shqip\u00ebris\u00eb ka vendin e vet.
\nKjo nuk ishte e vetkuptueshme. Nd\u00ebrsa ishte
\nkrejt e shkat\u00ebrruar, diskutohej, n\u00ebse duhej apo
\njo q\u00eb ajo t\u00eb zinte p\u00ebrs\u00ebri vendin q\u00eb i takonte.
\nTashm\u00eb ajo e ka z\u00ebn\u00eb vendin e vet. Madje
\nme shum\u00eb respekt. N\u00eb shum\u00eb kongrese, Krye-
\npiskopi i Kish\u00ebs s\u00eb Shqip\u00ebris\u00eb ka qen\u00eb referues
\nkryesor, qoft\u00eb n\u00eb Asamblet\u00eb e p\u00ebrgjithshme t\u00eb
\nK\u00ebshillit Bot\u00ebror t\u00eb Kishave, qoft\u00eb n\u00eb pozita t\u00eb
\ntjera t\u00eb p\u00ebrgjegjshme dhe aktivitete t\u00eb Kish\u00ebs
\nOrthodhokse. Pra, Kisha Orthodhokse e Shqi-
\np\u00ebris\u00eb \u00ebsht\u00eb nj\u00eb realitet i gjall\u00eb sot si brenda
\nvendit ashtu dhe n\u00eb Evrop\u00eb dhe m\u00eb gjer\u00eb n\u00eb
\nbot\u00eb, dhe \u00ebsht\u00eb nj\u00eb ambasad\u00eb dinjitoze p\u00ebr t\u00eb
\ngjitha p\u00ebrpjekjet q\u00eb b\u00ebhen n\u00eb Shqip\u00ebri. Kisha
\nOrthodhokse e Shqip\u00ebris\u00eb g\u00ebzon respekt si n\u00eb
\nbot\u00ebn orthodhokse, n\u00eb at\u00eb kristiane, do t\u00eb
\nthoshja edhe n\u00eb bot\u00ebn jokristiane.
\nTani, p\u00ebr t\u00eb ardhmen q\u00eb that\u00eb. Q\u00eb n\u00eb \u00e7astet
\ne para p\u00ebrpjekja ime ishte p\u00ebr rikrijimin e klerit
\ndhe hierarkis\u00eb kishtare. Komunitetet e tjera
\nkan\u00eb pasur me qindra t\u00eb huaj q\u00eb kan\u00eb ndihmuar<\/p>\n
Ihme, ka shpres\u00eb… \u201d
\nraws, Durr\u00ebsit dhe gjith\u00eb Shqip\u00ebris\u00eb,
\nTdevizionit Komb\u00ebtar Arb\u00ebria –
\nn\u00eb to nd\u00ebrsa tek ne kurr\u00eb nuk kan\u00eb qen\u00eb m\u00eb
\nshum\u00eb se 20 n\u00ebshtetasit joshqiptar\u00eb, kryesisht
\nnga Amerika ose nga Greqia. Pra, p\u00ebrpjekja e
\npar\u00eb ishte t\u00eb krijohej kleri orthodhoks shqiptar.
\nJu thash\u00eb, 120 ose m\u00eb sakt\u00eb, 124 n\u00ebnshtetas
\nshqiptar\u00eb u p\u00ebrgatit\u00ebn, studiuan dhe u dor\u00ebzuan
\ngjat\u00eb k\u00ebsaj periudhe.
\nMe shpejt\u00ebsi t\u00eb madhe u p\u00ebrpoqa p\u00ebr t\u00eb dor\u00eb-
\nzuar episkop\u00eb dhe dua q\u00eb t\u00eb ket\u00eb sa m\u00eb shum\u00eb
\nt\u00eb till\u00eb, por, kuptohet, nuk mund t\u00eb b\u00ebhej gjith\u00e7ka
\np\u00ebr 10 vjet… Koha \u00ebsht\u00eb \u00e7\u00ebshtja kryesore p\u00ebr
\np\u00ebrgatitjen e duhur p\u00ebr episkop\u00ebt. D\u00ebshira jon\u00eb
\ne madhe \u00ebsht\u00eb t\u00eb shohim sa m\u00eb shum\u00eb episkop\u00eb,
\nbij t\u00eb k\u00ebtij vendi. Nuk ka predispozicion nga
\naskush q\u00eb t\u00eb krijohet ndonj\u00eb lloj kolonie. K\u00ebto
\njan\u00eb gj\u00ebra qesharake t\u00eb njer\u00ebzve q\u00eb nuk kan\u00eb
\ndijeni. Pra, d\u00ebshira ime e zjarrt\u00eb \u00ebsht\u00eb q\u00eb, kur t\u00eb
\nvijn\u00eb p\u00ebr t\u00eb ndezur ndonj\u00eb qiri n\u00eb varrin tim, t\u00eb
\nshoh q\u00eb k\u00ebta qirinj vijn\u00eb nga bij t\u00eb k\u00ebtij vendi.
\n– Si do t\u2019i konsideronit raportet me besi-
\nmet e tjera fetare n\u00eb vend dhe me komu-
\nnitetet p\u00ebrkat\u00ebse q\u00eb ato p\u00ebrfaq\u00ebsojn\u00eb?
\nMendoj sejan\u00eb marr\u00ebdh\u00ebnie v\u00ebllaz\u00ebrore. Q\u00eb
\nn\u00eb \u00e7astet e para, me udh\u00ebheq\u00ebsit e t\u00eb gjitha
\nkomuniteteve t\u00eb tjera fetare kemi patur
\nmarr\u00ebdh\u00ebnie respekti dhe dashurie t\u00eb v\u00ebrtet\u00eb
\nv\u00ebllaz\u00ebrore dhe kemi b\u00ebr\u00eb disa hapa m\u00eb t\u00eb r\u00eb-
\nnd\u00ebsishme se sa fjala \u201ctoleranc\u00eb\u201d etj. Ne
\npunojm\u00eb s\u00eb bashku, ndiejm\u00eb dhembjen e nj\u00ebri-
\ntjetrit. Nuk jemi t\u00eb huaj p\u00ebr nj\u00ebri-tjetrin. Dhe
\nky \u00ebsht\u00eb nj\u00eb tjet\u00ebr mesazh, jo vet\u00ebm p\u00ebr vendin,
\npor dhe m\u00eb gjer\u00eb, n\u00eb Ballkan dhe Evrop\u00eb.
\n– Thuhet, se Ju keni ndikuar n\u00eb zbutjen e
\ntensioneve dhe n\u00eb afrimin nd\u00ebrmjet ven-
\ndeve t\u00eb rajonit. Si do ta p\u00ebrkthenin ndry-
\nshe k\u00ebt\u00eb, duke pasur parasysh se jetojm\u00eb
\nn\u00eb nj\u00eb rajon q\u00eb prodhon gjithnj\u00eb t\u00eb
\npapritura t\u00eb tipit Boshkovski?
\nBesoj v\u00ebrtet se nj\u00eb kish\u00eb e gjall\u00eb \u00ebsht\u00eb nj\u00eb
\nfaktor pajtimi midis vendeve t\u00eb ndiyshme. Kisha
\nOrthodhokse e Shqip\u00ebris\u00eb ka lidhje me shum\u00eb
\nnjer\u00ebz n\u00eb rajonin e Ballkanit. Dhe, si\u00e7 e dini, n\u00eb
\n\u00e7aste kritike Kryepiskopi ka ngritur z\u00ebrin p\u00ebr
\nt\u00eb v\u00ebrtet\u00ebn dhe madje ka befasuar shum\u00eb veta.
\nSi me ngjarjet e viteve 1992,1994 dhe m\u00eb von\u00eb,
\nt\u00eb 1999-s. Un\u00eb v\u00ebrtet besoj tek paqja, nuk ka
\nasnj\u00eb rrug\u00eb tjet\u00ebr ve\u00e7 paqes. Brenda Ballkanit
\nnuk kemi t\u00eb tjera mund\u00ebsi. Besoj se ajo q\u00eb
\nthemi; lufta p\u00ebr paqen, ka t\u00eb b\u00ebj\u00eb me luft\u00ebn p\u00ebr
\ndrejt\u00ebsin\u00eb dhe luft\u00ebn p\u00ebr zhvillimin.
\nE gjith\u00eb kjo p\u00ebrpjekje q\u00eb kemi b\u00ebr\u00eb \u00ebsht\u00eb
\nnj\u00eb p\u00ebrpjekje p\u00ebr paqe. Paqja nuk \u00ebsht\u00eb thjesht
\nkur disa diplomat\u00eb bredhin n\u00ebp\u00ebr kryeqytete t\u00eb
\nndrysh\u00ebm, \u00ebsht\u00eb nj\u00eb pun\u00eb infrastrukture, q\u00eb t\u00eb
\nken\u00eb mund\u00ebsi q\u00eb t\u00eb gjith\u00eb t\u00eb ken\u00eb nj\u00eb nivel
\ndinjitoz dhe t\u00eb ken\u00eb mund\u00ebsi p\u00ebr t\u2019u zhvilluar.
\nUn\u00eb v\u00ebrtet besoj tek kjo.
\nN\u00eb koh\u00ebn e luft\u00ebs, kur ishte shkaktuar nj\u00eb
\np\u00ebshtjellim i madh, thoshnim vazhdimisht: \u201cFeja
\nnuk duhet t\u00eb p\u00ebrdoret nga askush q\u00eb t\u00eb fuqizoj\u00eb
\nflak\u00ebn e luft\u00ebs. Vaji i shenjt\u00eb i fes\u00eb duhet
\np\u00ebrdorur p\u00ebr t\u00eb zbutur shpirtrat e zemrat dhe
\np\u00ebr t\u00eb sh\u00ebruar plag\u00ebt.\u201d
\nP\u00ebr zot\u00ebrin\u00eb n\u00eb Qal\u00eb q\u00eb that\u00eb, mendoj se ka
\nnjer\u00ebz q\u00eb nuk e ndjekin n\u00eb thelb zhvillimin e
\nngjarjeve dhe jan\u00eb pak t\u00eb vonuar, shohin nga e
\nkaluara. Popujt e Ballkanit nuk durojn\u00eb m\u00eb kon-
\nflikte t\u00eb tjera. Jemi q\u00eb jemi m\u00eb t\u00eb prapambeturit
\ne Evrop\u00ebs, mos ndofta duan t\u00eb b\u00ebhemi m\u00eb t\u00eb
\nprapambeturit e bot\u00ebs? Nuk kemi t\u00eb tjera mu-
\nnd\u00ebsi. Duhet t\u00eb punojm\u00eb p\u00ebr bashkekzistenc\u00ebn
\npaq\u00ebsore, duke respektuar nj\u00ebri-tjetrin.
\nMeq\u00eb jemi tek \u00e7\u00ebshtja Boshkovski, me
\nnj\u00eb deklarat\u00eb Kisha Orthodhokse ka
\nreaguar, duke th\u00ebn\u00eb se, askush nuk mund
\nt\u00eb p\u00ebrdor\u00eb nj\u00eb vend t\u00eb shenjt\u00eb p\u00ebr q\u00ebllime
\npolitike. Cili do t\u00eb ishte komenti juaj ?
\nCitati \u00ebsht\u00eb pik\u00ebrisht th\u00ebnia ime n\u00eb nj\u00eb kanal
\nteleviziv, se vendet e shenjta t\u00eb kishave nuk
\nmund t\u00eb p\u00ebrdoren p\u00ebr asnj\u00eb lloj politike. Kisha
\nth\u00ebn\u00eb dhe di\u00e7ka tjet\u00ebr, se ne k\u00ebtu n\u00eb Shqip\u00ebri,
\nq\u00eb kur arrit\u00ebm dhe tashrn\u00eb kemi ringritjen e
\nKish\u00ebs Orthodhokse Autoqefale, e dim\u00eb se t\u00eb<\/p>\n
gjith\u00eb orthodhoks\u00ebt, pavar\u00ebsisht nga origjina e
\ntyre, jan\u00eb an\u00ebtar\u00eb t\u00eb k\u00ebsaj Kishe Orthodhokse.
\nDhe ata njer\u00ebz q\u00eb ndodhen n\u00eb zon\u00ebn e Presp\u00ebs,
\nq\u00eb mund t\u00eb flasin nj\u00eb gjuh\u00eb tjet\u00ebr ose t\u00eb ken\u00eb
\nlidhje t\u00eb tjera, jan\u00eb an\u00ebtar\u00eb t\u00eb Kish\u00ebs son\u00eb. Nuk
\nmund t\u00eb vij\u00eb \u00e7do politikan nga vendi fqinj dhe
\nt\u2019u thot\u00eb \u00e7\u2019t\u00eb doj\u00eb njer\u00ebzve t\u00eb thjesht\u00eb, t\u00eb cil\u00ebt
\nshpesh gjenden n\u00eb konfuzion. Ndaj, si\u00e7 e pat\u00eb
\nishte i qart\u00eb dhe i menj\u00ebhersh\u00ebm reagimi yn\u00eb,
\nsepse besojm\u00eb se nuk mund t\u00eb lejojm\u00eb k\u00ebdo t\u00eb
\nvij\u00eb t\u00eb na ndryshoj\u00eb nj\u00eb p\u00ebrpjekje q\u00eb kemi b\u00ebr\u00eb
\np\u00ebr kaq vjet.
\nCili \u00ebsht\u00eb Anastasi (tjet\u00ebr) jasht\u00eb
\ndetyr\u00ebs s\u00eb Kryepiskopit. \u00c7far\u00eb p\u00eblqen
\ndhe a ka koh\u00eb t\u00eb arg\u00ebtohet?
\nPo t\u00eb doni mos thoni \u201ctjet\u00ebr\u201d, sepse fjala
\n\u201ctjet\u00ebr\u201ddo t\u00eb thot\u00eb se jan\u00eb dy njer\u00ebz t\u00eb
\nndrysh\u00ebm. Thjesht \u00ebsht\u00eb nj\u00eb shprehje e jet\u00ebs
\ns\u00eb nj\u00eb njeriu, si gjith\u00eb t\u00eb tjer\u00ebt, dhe un\u00eb g\u00ebzohem
\np\u00ebr muzik\u00ebn p\u00ebr leximin, natyr\u00ebn, ecjen, detin,
\nkur m\u00eb jepet mund\u00ebsia t\u00eb jem pran\u00eb tij. Por, ajo
\nq\u00eb mendoj se \u00ebsht\u00eb p\u00ebrcaktuese, \u00ebsht\u00eb se
\nsh\u00ebrbes\u00ebn time un\u00eb e jetoj si nj\u00eb g\u00ebzim dhe si
\nzhvillim. Ajo q\u00eb b\u00ebj p\u00ebrpiqem t\u00eb jet\u00eb n\u00eb nj\u00eb
\natmosfer\u00eb paqeje, dashurie dhe g\u00ebzimi. Pra,
\ng\u00ebzohem p\u00ebr at\u00eb q\u00eb b\u00ebj dhe natyrisht, ka dhe
\nintervale p\u00ebr t\u00eb marr\u00eb frym\u00eb.
\nA ka di\u00e7ka q\u00eb ju p\u00eblqen ve\u00e7an\u00ebrisht dhe
\ne keni nj\u00eb hobi tuajin?
\nNuk kam ndonj\u00eb hobi konkret. Komunikimi
\nme njer\u00ebzit p\u00ebr mua \u00ebsht\u00eb nj\u00eb g\u00ebzim i madh. Ta-
\nkimi me miqt\u00eb e vjet\u00ebr dhe t\u00eb rinj. Leximi gj ithashtu
\n\u00ebsht\u00eb nj\u00eb g\u00ebzim i madh. Gjat\u00eb udh\u00ebtimeve m\u00eb jepet
\nrasti p\u00ebr sfida t\u00eb reja, mendime t\u00eb reja, p\u00ebr t\u00eb
\npar\u00eb. Kam kureshtje p\u00ebr zhvillimin e teknologjis\u00eb,
\nsi konfigurohet bota e re etj.
\nN\u00eb morin\u00eb e librave q\u00eb ju keni b\u00ebr\u00eb,
\nkam m\u00ebsuar se Ju jeni duke shkruar nj\u00eb
\nt\u00eb ri, p\u00ebr \u00e7far\u00eb b\u00ebhet fjal\u00eb n\u00eb t\u00eb?<\/p>\n
\u201cBesoj se
\nka t\u00eb ardhme,
\nka shpres\u00eb… \u201d<\/p>\n
(Vijon nga faqja 7)
\nE keqja \u00ebsht\u00eb se, shum\u00eb nga studimet e mia,
\nsi p\u00ebr induizmin, budizmin e tema t\u00eb tjera, p\u00ebr
\nhistorin\u00eb e feve, presin ende si sh\u00ebnime dhe si
\nshkrim i par\u00eb, t\u00eb cilin nuk pata mund\u00ebsin\u00eb p\u00ebr
\nta p\u00ebrpunuar k\u00ebta 10 vjet q\u00eb jam k\u00ebtu si
\nKryepiskop i Shqip\u00ebris\u00eb. Nuk p\u00ebrjashtohet
\nmund\u00ebsia t\u00eb gjej pak koh\u00eb, por… Nuk mund t\u2019i
\nb\u00ebj\u00eb njeriu t\u00eb t\u00ebra n\u00eb jet\u00ebn e tij.
\nA ju del koha t\u00eb ruani kontaktet me
\nshok\u00eb e miq t\u00eb vjet\u00ebr? A ju merr malli p\u00ebr
\ndi\u00e7ka t\u00eb kaluar q\u00eb do t\u00eb donit ta kishit edhe
\ntani?
\nKoha \u00ebsht\u00eb e pak\u00ebt. Qoft\u00eb edhe aq sa mbe-
\ntet e p\u00ebrdor, p\u00ebr t\u00eb komunikuar me miqt\u00eb e vje-
\nt\u00ebr, por dhe me miq t\u00eb rinj, q\u00eb vazhdimisht krijon
\nlidhja dhe komunikimi i p\u00ebrditsh\u00ebm me njer\u00ebzit.
\nA keni koh\u00eb p\u00ebr gj\u00ebra t\u00eb tjera, jasht\u00eb
\nmisionit tuaj fisnik. P\u00ebr shembull t\u00eb lexoni,
\nt\u00eb sh\u00ebtisni etj.?
\nJua thash\u00eb, se koha \u00ebsht\u00eb e pak\u00ebt, por p\u00ebr-
\npiqem. P. sh. t\u00eb ndjek nj\u00eb fest\u00eb rinore, q\u00eb \u00ebsht\u00eb
\nnj\u00ebkoh\u00ebsisht g\u00ebzim e arg\u00ebtim; sh\u00ebtitja patjet\u00ebr
\nm\u00eb jep mund\u00ebsin\u00eb p\u00ebr t\u00eb q\u00ebndruar n\u00eb heshtje,
\np\u00ebr t\u00eb k\u00ebrkuar brenda vetes dhe p\u00ebr t\u00eb par\u00eb, se
\n\u00e7\u2019duhet korrigjuar dhe \u00e7\u2019p\u00ebrpjekje na presin.
\nArg\u00ebtime t\u00eb tjera, thash\u00eb jan\u00eb leximi, muzika,
\nq\u00eb \u00ebsht\u00eb nj\u00eb ngush\u00ebllimi madh; Gjithashtu, ko\u00ad
\nmunikimi me njer\u00ebz, q\u00eb i dua dhe m\u00eb duan.
\nDhjet\u00eb vjet m\u00eb pas, a ndiheni i lodhur?
\nShum\u00eb thon\u00eb q\u00eb jam pak m\u00eb i \u00e7lodhur se 10
\nvjet m\u00eb par\u00eb.
\nNuk e di n\u00ebse n\u00eb mbyllje, do t\u00eb kishit
\nnj\u00eb mesazh p\u00ebr gjith\u00eb besimtar\u00ebt shqiptar\u00eb
\nq\u00eb po na ndjekin ?
\nNuk do t\u00eb doja t\u00eb jepja p\u00ebrshtypjen e nj\u00eb
\nm\u00ebsuesi q\u00eb jep mesazhe. Thjesht them se jam
\nnj\u00eb pjes\u00ebtar i k\u00ebsaj shoq\u00ebrie, q\u00eb p\u00ebrpiqet p\u00ebr
\nm\u00eb t\u00eb mir\u00ebn. Ajo q\u00eb them dhe besoj, \u00ebsht\u00eb se
\nka t\u00eb ardhme, ka shpres\u00eb. T\u00eb gjith\u00eb duhet t\u00eb
\nluftojm\u00eb n\u00eb k\u00ebt\u00eb drejtim, me m\u00eb shum\u00eb v\u00eblla-
\nz\u00ebrim, duke e pranuar m\u00eb shum\u00eb nj\u00ebri-tjetrin,
\nme m\u00eb shum\u00eb respekt p\u00ebr ve\u00e7antit\u00eb e secilit.
\nMe m\u00eb shum\u00eb konsekuenc\u00eb, p\u00ebr t\u00eb ndihmuar
\nnj\u00eb popull, t\u00eb cilit i jan\u00eb b\u00ebr\u00eb shum\u00eb padrejt\u00ebsi
\nnga ato 50 vitet e izolimit, q\u00eb t\u00eb ec\u00eb sa m\u00eb shpejt
\ndrejt integrimit t\u00eb tij evropian, drejt gjith\u00eb atyre
\nmund\u00ebsive q\u00eb i japin cil\u00ebsit\u00eb dhe dhuntit\u00eb q\u00eb i
\nka dh\u00ebn\u00eb Per\u00ebndia. Uroj thjesht, q\u00eb kjo liri q\u00eb
\nekziston, t\u00eb b\u00ebhet gjithnj\u00eb e m\u00eb e thell\u00eb, dashuria
\nt\u00eb b\u00ebhet m\u00eb thelb\u00ebsore dhe bashk\u00ebpunimi midis
\nt\u00eb gjitha forcave t\u00eb b\u00ebhet sa m\u00eb efektiv.
\nTiran\u00eb, shtator 2002<\/p>\n","protected":false},"excerpt":{"rendered":"
Vijon nga numri i kaluar<\/p>\n","protected":false},"template":"","meta":{"_acf_changed":false,"inline_featured_image":false,"nentitulli":"Intervist\u00eb e Kryepiskopit t\u00eb Tiran\u00ebs, Durr\u00ebsit dhe gjith\u00eb Shqip\u00ebris\u00eb, Fortlumturis\u00eb s\u00eb Tij Anastasit, dh\u00ebn\u00eb Televizionit Komb\u00ebtar Arb\u00ebria","numri":"11 (119)","viti":"2002","muaji":"Nentor","muaji_numer":"11","dita":"","faqet":"[6, 7, 8]","fjale_kyce":"[\"\u201cBesoj\", \"ardhme\", \"shpres\u00eb...\u201d\"]","permbledhje":"Vijon nga numri i kaluar","autori":"","kategoria":"Artikull","kryeredaktor":"Thoma Dhima"},"ngjallja_kategoria":[9653],"ngjallja_autori":[],"ngjallja_viti":[10877],"ngjallja_kryeredaktor":[9473],"class_list":["post-86002","ngjallja_article","type-ngjallja_article","status-publish","hentry","ngjallja_kategoria-artikull","ngjallja_viti-10877","ngjallja_kryeredaktor-thoma-dhima"],"acf":[],"yoast_head":"\n