\u201cBesoj se ka t\u00eb ardhme, ka shpres\u00eb… \u201d
\n– Intervist\u00eb e Kryepiskopit t\u00eb Tiran\u00ebs, Durr\u00ebsit dhe gjith\u00eb Shqip\u00ebris\u00eb, Fortlumturis\u00eb s\u00eb Tij Anastasit
\ndh\u00ebn\u00eb Televizionit Komb\u00ebtar Arb\u00ebria –
\n– \u00c7\u2019do t\u00eb thot\u00eb t\u00eb jesh Kryepiskop n\u00eb nj\u00eb
\nvend, ku sikund\u00ebr thoni edhe ju, \u201ck\u00ebnga
\nboshe ateiste q\u00eb zot\u00ebroi n\u00eb Shqip\u00ebri p\u00ebr
\ngjysm\u00eb shekulli u hoqi brezave t\u00eb t\u00ebr\u00eb
\np\u00ebrvoj\u00ebn jet\u00ebprur\u00ebse fetare\u201d?
\nMendoj se nuk ishte thjesht nj\u00eb k\u00ebng\u00eb
\nateiste, por nj\u00eb ligj ateist, dhe e ve\u00e7anta ishte
\nse ka qen\u00eb i vetmi shtet n\u00eb historin\u00eb e bot\u00ebs, i
\ncili ka b\u00ebr\u00eb nj\u00eb Kushtetut\u00eb t\u00eb till\u00eb, q\u00eb ndalonte
\n\u00e7do shprehje t\u00eb besimit fetar.
\nPra, mua m\u2019u dha rasti p\u00ebr t\u00eb qen\u00eb afer
\nnjer\u00ebzve q\u00eb vuanin. Dy gj\u00ebra, mendoj, se nuk i
\nv\u00eb askush n\u00eb dyshim: nevoj\u00ebn p\u00ebr liri dhe p\u00ebr
\ndashuri. Isha i sigurt se duhej t\u00eb mb\u00ebshtesnim
\nk\u00ebt\u00eb liri fetare dhe t\u00eb tregonim se besimi fetar
\nnuk \u00ebsht\u00eb penges\u00eb, nuk \u00ebsht\u00eb nj\u00eb dob\u00ebsi, por
\n\u00ebsht\u00eb nj\u00eb forc\u00eb p\u00ebr nj\u00eb njeri, p\u00ebr nj\u00eb popull, p\u00ebr
\nnj\u00eb vend. Nga ky aspekt ishte v\u00ebrtet nj\u00eb sfid\u00eb e
\nr\u00ebnd\u00ebsishme, por dhe nj\u00eb ftes\u00eb. Besoj se ajo
\nq\u00eb e b\u00ebn njeriun t\u00eb jet\u00eb njeri \u00ebsht\u00eb mund\u00ebsia
\np\u00ebr t\u00eb besuar dhe p\u00ebr t\u00eb ofruar dashuri.
\n– Kush \u00ebsht\u00eb Prof. Dr. Anastas Janullatosi,
\nnjoh\u00ebsi i dhjet\u00eb gjuh\u00ebve t\u00eb huaja dhe me
\nnj\u00eb eksperienc\u00eb diakonike kishtare dhe
\nsociale p\u00ebr t\u2019u admiruar?
\nSecili nga nc k\u00ebrkon deri n\u00eb \u00e7astin e fundit t\u00eb
\njet\u00ebs t\u00eb sqaroj\u00eb vet\u00ebdijen e tij. Nj\u00eb pjes\u00eb t\u00eb ma-
\ndhe t\u00eb jet\u00ebs kam qen\u00eb profesor n\u00eb Universitetin
\ne Athin\u00ebs. Dega ime ishte historia e feve t\u00eb tjera.
\nQ\u00eb nga viti 1972, jam Episkop i Kish\u00ebs
\nOrthodhokse. P\u00ebrpjekja ime e tret\u00eb n\u00eb jet\u00eb \u00ebsht\u00eb
\npjes\u00ebmarrja n\u00eb mjedise t\u00eb ndryshme t\u00eb dialogut
\nmbar\u00ebkristian dhe mbar\u00ebfetar. Gjat\u00eb k\u00ebtyre
\nviteve pata rastin t\u00eb takoj njer\u00ebz me pik\u00ebpamje,
\nidentitet e bindje t\u00eb ndryshme. Mendoj se p\u00ebr
\nmua ishte nj\u00eb pasuri e madhe jete kjo p\u00ebrvoj\u00eb.
\nStudimet i kam kryer fillimisht n\u00eb Greqi, m\u00eb
\npas n\u00eb Gjermani. Por, studimet m\u00eb t\u00eb r\u00ebnd\u00ebsi-
\nshme ishin rasti q\u00eb m\u2019u dha p\u00ebr t\u00eb udh\u00ebtuar n\u00eb
\nmbar\u00eb bot\u00ebn. Sepse, duke dashur t\u2019i afrohem
\np\u00ebrvoj\u00ebs fetare t\u00eb popujve t\u00eb tjer\u00eb dhe feve t\u00eb
\ntjera, doja t\u00eb shikoja jo thjesht si ka qen\u00eb n\u00ebp\u00ebr
\nlibra n\u00eb t\u00eb kaluar\u00ebn, por si vazhdon sot t\u00eb
\np\u00ebrjetohet kjo ndjenj\u00eb; n\u00eb bot\u00ebn myslimane, n\u00eb
\nat\u00eb budiste dhe indiane. Dhe k\u00ebshtu, pata rastin
\njo thjesht t\u00eb vizitoja por dhe t\u00eb kryeja disa studi-
\nme n\u00eb vende t\u00eb ndryshme. Fillimisht n\u00eb Afrik\u00eb,
\nku m\u00eb interesonte t\u00eb studioja aspektet fetare
\nprotogjene t\u00eb popujve afrikan\u00eb, m\u00eb pas n\u00eb Indi,
\nn\u00eb Kin\u00eb, n\u00eb Japoni, n\u00eb Tajland\u00eb, n\u00eb vende t\u00eb
\nndryshme t\u00eb Amerik\u00ebs, kryesisht t\u00eb Amerik\u00ebs
\ns\u00eb Jugut e n\u00eb shum\u00eb t\u00eb tjera.
\n– Mbi \u00e7\u2019kritere u b\u00eb zgjedhja juaj p\u00ebr t\u00eb
\nardhur n\u00eb Shqip\u00ebri? Dhe a e prisnit
\nem\u00ebrimin n\u00eb nj\u00eb vend t\u00eb panjohur p\u00ebr Ju?
\nEsht\u00eb e v\u00ebrtet\u00eb q\u00eb shum\u00eb gj\u00ebra q\u00eb kam kryer
\nn\u00eb jet\u00eb i kisha programuar. Q\u00eb t\u00eb b\u00ebhesha pro\u00ad
\nfesor i Universitetit duhej t\u00eb p\u00ebrgatisja dokto-
\nrat\u00ebn, t\u00eb paraqisja studime. Por, \u00e7\u00ebshtjen e Shqi-
\np\u00ebris\u00eb, nuk e kisha menduar kurr\u00eb.<\/p>\n
Hera e par\u00eb q\u00eb fola p\u00ebr Shqip\u00ebris\u00eb ishte n\u00eb
\nvitin 1989, kur isha kryetar i nj\u00eb organizate
\nnd\u00ebrkomb\u00ebtare kristiane dhe duhej t\u00eb flisnim
\np\u00ebr probleme t\u00eb ndryshme t\u00eb bot\u00ebs s\u00eb krishter\u00eb.
\nAt\u00ebher\u00eb konstatova se Shqip\u00ebria ishte i vetmi
\nvend pa m\u00eb t\u00eb vogl\u00ebn liri fetare. K\u00ebshtu. gjat\u00eb
\nparaqitjes s\u00eb problemeve t\u00eb ndryshme, thash\u00eb:
\n\u201cJa nj\u00eb vend q\u00eb nuk ka z\u00eb e dikush duhet t\u00eb
\nmarr\u00eb p\u00ebrsip\u00ebr p\u00ebr t\u00eb folur p\u00ebr t\u00eb\u201d.
\nNd\u00ebrsa n\u00eb vitin 1991, ndodhesha n\u00eb Afrik\u00eb.
\nNj\u00eb mbr\u00ebmje m\u00eb telefonuan dhe m\u00eb than\u00eb:
\n\u201cUrime! Jeni zgjedhur nj\u00ebz\u00ebri si Eksark i
\nPatriarkan\u00ebs\u201d (do t\u00eb thot\u00eb nj\u00eb lloj ambasadori,
\nnunci). \u201cT\u00eb shkoni n\u00eb Shqip\u00ebri p\u00ebr t\u00eb par\u00eb \u00e7\u2019ka
\nmbetur nga Kisha Orthodhokse\u201d. U p\u00ebrgjigja:<\/p>\n
\u201cNuk e kuptoj p\u00ebrse \u00ebsht\u00eb fjala, se un\u00eb nuk
\nkam qen\u00eb n\u00eb Patriarkan\u00ebn Ekumenike\u201d. M\u00eb
\nthon\u00eb: \u201cE dim\u00eb se keni m\u00eb shum\u00eb p\u00ebrvoj\u00eb nga
\nvende q\u00eb kan\u00eb vuajtur nga persekutimet dhe ju
\nlutemi p\u00ebrzem\u00ebrsisht q\u00eb t\u00eb pranoni\u201d.
\nU them: \u201cM\u00eb lini t\u00eb mendohem p\u00ebr pak
\nkoh\u00eb\u201d. Doja v\u00ebrtet t\u00eb mendoja disa gj\u00ebra dhe
\nkur mbeta vet\u00ebm mendova: \u201cTani, q\u00eb m\u00eb
\nk\u00ebrkojn\u00eb t\u00eb shkoj n\u00eb nj\u00eb vend aq t\u00eb vuajtur, a e
\nkam t\u00eb drejt\u00eb t\u00eb them jo?\u201d
\nPas nj\u00eb ore, m\u00eb telefonuan p\u00ebrs\u00ebri dhe u
\nthash\u00eb: \u201cKur doni q\u00eb t\u00eb vij?\u201d. Dhe p\u00ebrgjigjja
\nishte: \u201cNes\u00ebr!\u201d. K\u00ebshtu, pra, nisi kjo histori. Nuk
\nishte ndonj\u00eb em\u00ebrim n\u00eb kuptimin e mir\u00ebfillt\u00eb.
\nUn\u00eb erdha her\u00ebn e par\u00eb n\u00eb Shqip\u00ebri vet\u00ebm p\u00ebr
\nt\u00eb par\u00eb se \u00e7\u2019kishte mbetur pas gjith\u00eb atij
\npersekutimi t\u00eb eg\u00ebr, i cili nuk ka precedent n\u00eb
\nhistorin\u00eb e bot\u00ebs.
\n– A kishit d\u00ebgjuar p\u00ebr Shqip\u00ebrin\u00eb m\u00eb
\np\u00ebrpara dhe n\u00eb \u00e7\u2019mas\u00eb e njihnit?
\nAt\u00eb q\u00eb mund t\u00eb m\u00ebsosh duke studiuar
\nhistorin\u00eb e Ballkanit. Dija p\u00ebr t\u00ebr\u00eb ato p\u00ebrpjekje
\npas vitit 1912 p\u00ebr zhvillimin e nj\u00eb vendi edhe ai
\nevropian, por njohurit\u00eb ishin tep\u00ebr t\u00eb kufizuara.
\nDhe kur erdha k\u00ebtu, u ndodha para nj\u00eb befa-
\nsie t\u00eb vazhdueshme. Gjith\u00e7ka q\u00eb ndesha p\u00ebr sa
\ni p\u00ebrket Kish\u00ebs Orthodhokse ishin g\u00ebrmadha.
\n– A ju frik\u00ebsoi ideja, se do t\u00eb ishit
\nKryepiskop n\u00eb nj\u00eb vend ku sistemi kishte
\nkultivuar p\u00ebr 50 vjet \u201cmolepsje t\u00eb
\nnd\u00ebrgjegjes dhe psikoza t\u00eb frikshme\u201d?
\nPik\u00ebrisht se nuk kam ardhur duke zgjedhur
\ndi\u00e7ka, por duke iu p\u00ebrgjigjur nj\u00eb ftese, se \u201cEkzi-
\nston nj\u00eb vend q\u00eb ka nevoj\u00eb p\u00ebr dashuri?\u201d
\nK\u00ebshtu, erdha me nj\u00eb liri dhe isha tep\u00ebr i qet\u00eb.
\nNuk kisha frik\u00eb. E dija se nuk do ta shp\u00ebtoja
\nun\u00eb gjendjen. Vija p\u00ebr t\u00eb marr\u00eb pjes\u00eb n\u00eb jet\u00ebn
\ne nj\u00eb populli t\u00eb munduar, q\u00eb k\u00ebrkonte di\u00e7ka m\u00eb
\nt\u00eb mir\u00eb. Kjo m\u00eb jepte shum\u00eb paqe.<\/p>\n
E kuptoja q\u00eb problemet ishin t\u00eb shumta. Dhe
\ndo t\u00eb duhej t\u00eb punoja shum\u00eb. Ndonj\u00ebher\u00eb m\u00eb
\npyesin, se cila ishte v\u00ebshtir\u00ebsia m\u00eb e madhe;
\nNuk ishin ato q\u00eb kaluam n\u00eb vitet 1991 e 1992
\napo!993. Kurkishimaq mungesa p\u00ebrujin, p\u00ebr
\ndrit\u00ebn, sigurin\u00eb, p\u00ebr l\u00ebvizjen. Edhe k\u00ebto ishin
\nv\u00ebshtir\u00ebsi. Por, v\u00ebshtir\u00ebsia m\u00eb e madhe ishte
\ndyshimi, t\u00eb cilin e shikoja dhe e kuptoja.
\nDo t\u00eb mendonin: \u201cNj\u00eb njeri 62-vje\u00e7ar, \u00e7\u2019do
\nq\u00eb vjen k\u00ebtu? \u00c7far\u00eb fshihet pas k\u00ebsaj?\u201d K\u00ebshtu,
\ngj\u00ebja e par\u00eb ishte t\u00eb pajtohesha me k\u00ebt\u00eb dyshim.
\nOse m\u00eb mir\u00eb, ta respektoja at\u00eb. Sepse mendoja:
\n\u201cNjer\u00ebz q\u00eb u rrit\u00ebn n\u00eb nj\u00eb sistem q\u00eb u thoshte
\nse nuk ka Per\u00ebndi, nuk ka dashuri; se t\u00eb gjitha
\njan\u00eb rrjedhoj\u00eb e kushteve politiko-ekonomike,
\nsi mund t\u00eb besonin ata se nj\u00eb njeri, i cili ka nj\u00eb
\npozicion n\u00eb sken\u00ebn nd\u00ebrkomb\u00ebtare, vjen n\u00eb nj\u00eb
\nvend vet\u00ebm e vet\u00ebm se beson tek Per\u00ebndia dhe
\nushqen dashuri ndaj njer\u00ebzve. Ishte di\u00e7ka q\u00eb
\nnuk mund ta prisja nga t\u00eb tjer\u00ebt.
\nE respektova k\u00ebt\u00eb dhe thash\u00eb: \u201cUn\u00eb s\u2019kam p\u00ebr
\nt\u00eb fshehur gj\u00eb, do t\u00eb q\u00ebndroj aty pran\u00eb njer\u00ebzve,
\nUn\u00eb iu p\u00ebrgjigja: \u201cPranoj, s\u00eb pari, n\u00ebse e
\nduan k\u00ebt\u00eb gj\u00eb orthodhoks\u00ebt e Shqip\u00ebris\u00eb dhe e
\nshprehin zyrtarisht. Se dyti, n\u00ebse ju, n\u00eb Patriar-
\nkan\u00ebn e Konstandinopoj\u00ebs, e d\u00ebshironi k\u00ebt\u00eb gj\u00eb,
\ndhe s\u00eb treti, n\u00ebse qeveria n\u00eb fuqi e pranon k\u00ebt\u00eb
\ngj\u00eb. Jan\u00eb tre kushte, q\u00eb mua m\u00eb duket pak e
\nv\u00ebshtir\u00eb t\u00eb p\u00ebrmbushen. Dhe, n\u00ebse ato p\u00ebrmbu-
\nshen, shprehin vullnetin e Per\u00ebndis\u00eb”.
\nPata p\u00ebrshtypjen se me k\u00ebt\u00eb m\u00ebnyr\u00eb, me
\nk\u00ebto kushte q\u00eb vija, po iu shmangesha. Por, p\u00ebr-
\nfundimisht, ato u p\u00ebrmbush\u00ebn. Kisha Ortho-
\ndhokse e Shqip\u00ebris\u00eb, me p\u00ebrfaq\u00ebsuesit q\u00eb kishte
\nat\u00ebher\u00eb, shkuan p\u00ebr vizit\u00eb n\u00eb Patriarkan\u00ebn Eku-
\nmenike, b\u00ebn\u00eb edhe nj\u00eb Memorandum, t\u00eb cilin e
\nparaqit\u00ebn n\u00eb Patriarkan\u00eb, duke parashtruar k\u00ebr-
\nkes\u00ebn, dhe Patriarkana mori vendimin p\u00ebrkat\u00ebs.
\nKur ma komunikuan k\u00ebt\u00eb, n\u00eb qershor 1992 i
\npyeta: \u201cA e keni pyetur qeverin\u00eb shqiptare. M\u00eb
\nthan\u00eb \u201cJo\u201d. At\u00ebher\u00eb u thash\u00eb: \u201cJu lutem, komu-
\nnikoni patjet\u00ebr, sepse n\u00ebse nuk p\u00ebrmbushet edhe
\nky kusht, nuk do t\u00eb kem mund\u00ebsi t\u00eb q\u00ebndroj.\u201d
\np\u00ebrs\u00ebri ky pyll i besimit dhe i Kish\u00ebs, q\u00eb \u00ebsht\u00eb nj\u00eb
\nbekim p\u00ebr t\u00eb gjith\u00eb vendin, t\u00eb b\u00ebhet nj\u00eb reaiitet.\u201d
\n– Em\u00ebrimi juaj hasi n\u00eb kund\u00ebrshtime e
\nreagime nga m\u00eb t\u00eb \u00e7uditshmet. Tani,
\ndhjet\u00eb vjet m\u00eb pas, a mund t\u2019i quajm\u00eb ato
\nsi t\u00eb natyrshme p\u00ebr at\u00eb koh\u00eb dhe sa nga
\nata q\u00eb ju kund\u00ebrshtuan n\u00eb at\u00eb periudh\u00eb
\nvazhdojn\u00eb t\u2019ju kund\u00ebrshtojn\u00eb akoma?
\nStatistika nuk kam. Jam i sigurt se ka ende
\nnjer\u00ebz q\u00eb kan\u00eb disa rezerva. Un\u00eb k\u00ebta dhjet\u00eb
\nvjet nuk kam q\u00ebndruar i mbyllur n\u00eb ndonj\u00eb
\nstudio. Kam qen\u00eb n\u00eb komunikim t\u00eb hapur me
\nt\u00eb gjith\u00eb njer\u00ebzit; ngado kishte dritare, t\u00eb gjith\u00eb
\nmund t\u00eb shihnin se \u00e7\u2019po b\u00ebja, \u00e7\u2019mendoja,
\n\u00e7\u2019thoshja. Nga kjo pik\u00ebpamje mendoj se ka nj\u00eb
\nndryshim t\u00eb madh dhe e din\u00eb se n\u00eb \u00e7aste kritike,
\nt\u00eb gjith\u00eb ata q\u00eb kishin ardhur thjesht si vizitor\u00eb
\npo iknin, un\u00eb q\u00ebndroja pran\u00eb njer\u00ebzve n\u00eb \u00e7aste
\nt\u00eb v\u00ebshtira t\u00eb vitit 1992, 1997, 1999 dhe jo
\nthjesht bashk\u00eb me popullin, por duke marr\u00eb
\npjes\u00eb n\u00eb dhembjen dhe duke u p\u00ebrpjekur p\u00ebr t\u00eb<\/p>\n
me sigurin\u00eb se, besimi dhe dashuriajan\u00eb eleme-
\nnt\u00eb t\u00eb \u00e7muar p\u00ebr faz\u00ebn e re t\u00eb jet\u00ebs s\u00eb tyre. Dhe
\nm\u00eb tej, gj\u00ebrat do v\u00ebrtetojn\u00eb se cili \u00ebsht\u00eb realiteti.”
\n– A vut\u00eb Ju kushte paraprake, p\u00ebrpara se
\nt\u2019i thonit \u201cPol\u201d, propozimit p\u00ebr t\u2019u b\u00ebr\u00eb
\nKryepiskop?
\nKjo s\u2019u b\u00eb her\u00ebn e par\u00eb q\u00eb erdha si Eksark i
\nPatriarkan\u00ebs, por her\u00ebn e dyt\u00eb, kur m\u00eb k\u00ebrkuan
\np\u00ebr t\u00eb q\u00ebndruar k\u00ebtu. Dua t\u00eb pohoj se isha mall\u00eb-
\nngjyer shum\u00eb kur pash\u00eb aq shum\u00eb njer\u00ebz, aq t\u00eb
\nndjesh\u00ebm edhe nga mosha e vjet\u00ebr edhe nga t\u00eb
\nrinjt\u00eb, q\u00eb t\u00eb ken\u00eb d\u00ebshir\u00eb t\u00eb zjarrt\u00eb p\u00ebr di\u00e7ka t\u00eb re.
\nKur erdhi \u00e7asti p\u00ebr t\u00eb ikur, p\u00ebr t\u2019u rikthyer
\nn\u00eb pun\u00ebn time, n\u00eb qershor t\u00eb vitit 1992, kisha
\nq\u00ebndruar tashm\u00eb nj\u00eb vit. At\u00ebher\u00eb, m\u00eb than\u00eb:
\n\u201cN\u00ebse do t\u2019ju thonim t\u00eb q\u00ebndronit n\u00eb Shqip\u00ebri,
\na do t\u00eb pranonit?\u201d Mua m\u2019u duk pak e \u00e7udit-
\nshme kjo gj\u00eb. Nga Patriarkana e dinin q\u00eb isha
\nMitropolit, isha Profesor i rregullt, isha kandidat
\ni Akademis\u00eb s\u00eb Athin\u00ebs, isha n\u00eb ambientet
\nnd\u00ebrkomb\u00ebtare. T\u00eb gjith\u00eb thoshnin: \u201cAi s\u2019ka p\u00ebr
\nt\u00eb pranuar. \u00c7’mund t\u00eb b\u00ebj\u00eb ai n\u00eb Shqip\u00ebri, ku
\n\u00e7do gj\u00eb \u00ebsht\u00eb e err\u00ebt dhe pashpres\u00eb. \u201c
\n– Dhjet\u00eb vjet m\u00eb par\u00eb Ju u vut\u00eb n\u00eb krye t\u00eb
\nnj\u00eb Kishe, q\u00eb pothuaj nuk ekzistonte. Cila
\nishte gjendja me t\u00eb cil\u00ebn u p\u00ebrball\u00ebt?
\nGjat\u00eb periudh\u00ebs s\u00eb par\u00eb m\u00eb kujtohej shum\u00eb
\nAfrika: Duhej t\u00eb b\u00ebnim Liturgjit\u00eb Hyjnore posh-
\nt\u00eb pem\u00ebve, duke vendosur nj\u00eb kryq. Un\u00eb shikoja
\ng\u00ebrmadhat dhe nuk e dija se nga duhej filluar.
\nNga statistikat zyrtare q\u00eb kisha lexuar, 1500-
\n1600 kisha e manastire ishin shkat\u00ebrruar. Ishte
\nv\u00ebrtet nj\u00eb gjendje, q\u00eb t\u00eb kujtonte nj\u00eb truall varre-
\nzash, pa kryqe dhe pa shenja.
\nDuke folur simbolikisht, p\u00ebrndjek\u00ebsit desh\u00ebn
\nt\u00eb digjnin pyllin e besimit, soll\u00ebn buldozer\u00ebt dhe
\ne \u00e7rr\u00ebnjos\u00ebn, vun\u00eb zjarrin dhe e dogj\u00ebn. Por,
\nbrenda n\u00eb dhe kishte far\u00eb besimi, far\u00eb q\u00eb priste
\nt\u00eb vinte p\u00ebrs\u00ebri pranvera. Dhe kjo gj\u00eb ndodhi.
\nMund t\u00eb rr\u00ebzosh kisha e nd\u00ebrtesa, por n\u00eb
\nzemrat e njer\u00ebzve nuk mund t\u00eb \u00e7rr\u00ebnjos\u00ebsh d\u00eb-
\nshir\u00ebn e madhe p\u00ebr di\u00e7ka tjet\u00ebr, p\u00ebr at\u00eb q\u00eb \u00ebsht\u00eb
\nPer\u00ebndi p\u00ebr at\u00eb q\u00eb \u00ebsht\u00eb dashuri, p\u00ebr tejkalimin e
\nqenies njer\u00ebzore. Kjo v\u00ebrtet ishte p\u00ebr mua tep\u00ebr
\ne r\u00ebnd\u00ebsishme; e respektova dhe e \u00e7mova dhe i
\nthash\u00eb vetes: \u201cSa t\u00eb m\u00eb jap\u00eb fuqi Per\u00ebndia, do t\u00eb
\nndihmoj q\u00eb k\u00ebto far\u00ebra t\u00eb mbijn\u00eb s\u00ebrish dhe q\u00eb<\/p>\n
gjetur zgjidhje ku gjith\u00e7ka dukej tejet e err\u00ebt.
\nDhe gjith\u00eb k\u00ebto vite, Kryepiskopi me bashk\u00eb-
\npun\u00ebtor\u00ebt e tij, th\u00ebrriste vazhdimisht: \u201cKa shpre-
\ns\u00eb!\u201d Duhet t\u00eb punojm\u00eb!
\n– N\u00eb vitin 94 pati nj\u00eb tentativ\u00eb p\u00ebr hartimin
\ne nj\u00eb ligji, i cili do k\u00ebrkonte t\u2019ju largonte
\njuve, si e keni p\u00ebrjetuar at\u00eb periudh\u00eb?
\nIshte nj\u00eb periudh\u00eb e v\u00ebshtir\u00eb. Por si\u00e7 ju tha-
\nsh\u00eb, nuk \u00ebsht\u00eb se un\u00eb vija k\u00ebtu n\u00eb Shqip\u00ebri p\u00ebr
\nt\u00eb gjetur fatin, por vija p\u00ebr t\u00eb punuar. Thoshja:
\n\u201cP\u00ebr sa koh\u00eb njer\u00ebzit dhe autoritetet p\u00ebrgjegj\u00eb-
\nse duan, un\u00eb do q\u00ebndroj k\u00ebtu. N\u00ebse, p\u00ebr nj\u00eb
\n\u00e7ast, ata nuk e duan k\u00ebt\u00eb gj\u00eb, un\u00eb kam po aq
\ndetyrime dhe mund\u00ebsi ta vazhdoj rrug\u00ebn time
\nn\u00eb vende t\u00eb tjera t\u00eb bot\u00ebs”. Por, mendoj, ishte
\nnj\u00eb p\u00ebrvoj\u00eb tep\u00ebr prek\u00ebse p\u00ebr mua kur shikoja
\nse t\u00eb gjith\u00eb orthodhoks\u00ebt e Shqip\u00ebris\u00eb, pavar\u00eb-
\nsisht nga prejardhja e tyre, po grumbullonin fir\u00ad
\nmat, duke th\u00ebn\u00eb: \u201cDuam Kryepiskopin Anastas”.
\nP\u00ebr mua ishte nj\u00eb p\u00ebrvoj\u00eb shum\u00eb mall\u00ebngjyese.
\n(Vijon n\u00eb faqen 8)<\/p>\n
\u201cBesoj se ka t\u00eb ardhme, ka shpres\u00eb… \u201d
\n– P\u00ebrse u p\u00ebrjashtua mund\u00ebsia e p\u00ebrga-
\ntitjes t\u00eb nj\u00eb Kryepiskopi shqiptar, q\u00eb do
\nt\u00eb vihej natyrsh\u00ebm n\u00eb krye t\u00eb Kish\u00ebs Or-
\nthodhokse t\u00eb Shqip\u00ebris\u00eb?
\nK\u00ebtu besoj se do t\u00eb duhet t\u00eb kujtojm\u00eb p\u00ebrs\u00ebri
\nat\u00eb periudh\u00eb. I keni par\u00eb ato makina t\u00eb vjetra,
\nq\u00eb i hedhin sepse nuk mund fi p\u00ebrdorin ngaq\u00eb
\njan\u00eb pa motorr\u00eb, ose jan\u00eb prishur. Po th thon\u00eb
\nnj\u00eb njeriu serioz: \u201cMerre nj\u00eb makin\u00eb t\u00eb till\u00eb dhe
\ndrejtoje, ai do t\u00eb thot\u00eb: \u201cNuk di, nuk mundem,
\nnuk \u00ebsht\u00eb makin\u00eb kjo\u201d.
\nT\u00eb nj\u00ebjt\u00ebn gj\u00eb do t\u00eb thoshja p\u00ebr Kish\u00ebn. Ajo
\nishte krejt e shp\u00ebrb\u00ebr\u00eb, nuk kishte asgj\u00eb; nuk
\nkishte struktura, nuk kishte mjete financiare,
\nishte inekzistente. Ndaj duhet t\u00eb vinte n\u00eb krye
\ndikush q\u00eb merrte vesh nga k\u00ebto \u00e7\u00ebshtje. Dhe
\nk\u00ebshtu u b\u00eb. Ai q\u00eb erdhi k\u00ebtu, nuk erdhi p\u00ebr t\u00eb
\nndenjur n\u00eb ndonj\u00eb fron dhe p\u00ebr t\u00eb shijuar nj\u00eb
\nnd\u00ebrtes\u00eb t\u00eb bukur. Kishte vet\u00ebm gur\u00eb. Duhej
\nm\u00eb par\u00eb t\u00eb ngrinte nd\u00ebrtes\u00ebn dhe m\u00eb pas t\u00eb
\nllive n\u00eb fundshekullin e XX, le t\u00eb vijn\u00eb n\u00eb
\nShqip\u00ebri dhe t\u00eb shikojn\u00eb vet\u00eb se \u00e7\u2019\u00ebsht\u00eb
\nb\u00ebr\u00eb k\u00ebtu\u201d. Kjo ka qen\u00eb deklarata e Patri-
\narkut Ekumenik Vartholomeu I, b\u00ebr\u00eb n\u00eb
\nn\u00ebntor t\u00eb \u201999, gjat\u00eb nj\u00eb vizite n\u00eb Shqip\u00ebri.
\nN\u00eb fakt, \u00e7far\u00eb \u00ebsht\u00eb b\u00ebr\u00eb realisht?
\nEsht\u00eb pak e v\u00ebshtir\u00eb t\u00eb flas\u00ebsh p\u00ebr nj\u00eb pun\u00eb,
\np\u00ebr t\u00eb cil\u00ebn je p\u00ebrgjegj\u00ebs. Por, gj\u00ebja e par\u00eb \u00ebsht\u00eb
\nse kjo Kish\u00eb Orthodhokse nga mosekzistenca
\nerdhi n\u00eb ekzistenc\u00eb. Pra, u riorganizua.
\nN\u00eb fillim kishte shum\u00eb pak prift\u00ebrinj, dhe
\nata ishin t\u00eb lodhur, t\u00eb s\u00ebmur\u00eb, t\u00eb mplakur. Ndaj
\ngj\u00ebja e par\u00eb ishte t\u00eb p\u00ebrgatisnim nj\u00eb brez t\u00eb ri
\nklerik\u00ebsh shqiptar\u00eb. Kam hirotonisur 120 kleri-
\nk\u00eb. Puna ishte t\u00eb gjeje njer\u00ebzit, t\u2019i arsimoje, t\u00eb
\nmbaje familjet e tyre gjat\u00eb 3 vjet\u00ebve t\u00eb arsi-
\nmimit… Dhe kjo gj\u00eb u b\u00eb.
\nNd\u00ebrkoh\u00eb, filluam nj\u00eb pun\u00eb sistematike
\nnd\u00ebrtimore. U nd\u00ebrtuan 80 kisha nga themelet;
\n75 kisha-monumente kulture, gati n\u00eb shembje,
\npjes\u00eb, \u00e7far\u00eb besojn\u00eb apo n\u00ebse besojn\u00eb. Kemi
\nprograme nism\u00ebtare n\u00eb \u00e7\u00ebshtjet e sh\u00ebndetit, t\u00eb
\narsimit, kujdesit social dhe zhvillimit rural, kul-
\ntur\u00ebs dhe s\u00eb fundi, t\u00eb mjedisit.T\u00eb gjitha k\u00ebto
\ntreguan, se Kisha Orthodhokse nuk kujdeset
\nvet\u00ebm p\u00ebr rrethin e saj t\u00eb mbyllur, por p\u00ebr t\u00eb
\ngjith\u00eb njer\u00ebzit.
\n– N\u00eb gjith\u00eb k\u00ebt\u00eb kalvar t\u00eb gjat\u00eb arritjesh
\nt\u00eb v\u00ebshtira, sa e keni ndjer\u00eb veten t\u00eb
\nvetmuar?
\nNuk kam qen\u00eb vet\u00ebm. Kisha rreth vetes
\nnjer\u00ebz t\u00eb zgjedhur, pak ishin por q\u00eb i ndieja afer.
\nGjithashtu, dashuria e orthodhoks\u00ebve shqiptar\u00eb
\nrrezaton n\u00eb nj\u00eb m\u00ebnyr\u00eb t\u00eb ve\u00e7ant\u00eb dhe t\u00eb jep
\nndjesin\u00eb se nuk je vet\u00ebm.
\nQ\u00eb n\u00eb vitet e temij\u00ebris\u00eb besonim n\u00eb at\u00eb q\u00eb
\nquhet prania e Krishtit n\u00eb jet\u00ebn ton\u00eb, kemi
\nbekimin q\u00eb t\u00eb ndiejm\u00eb se gjithnj\u00eb Per\u00ebndia \u00ebsht\u00eb
\npran\u00eb nesh dhe kjo t\u00eb krijon qet\u00ebsi, nj\u00eb liri, madje<\/p>\n
jepte mund\u00ebsin\u00eb e p\u00ebrgatitjes s\u00eb njer\u00ebzve p\u00ebr
\nt\u00eb pranuar k\u00ebt\u00eb p\u00ebrgjegj\u00ebsi.
\nNuk jua fsheh, se n\u00eb fillim b\u00ebm\u00eb shum\u00eb p\u00ebr-
\npjekje, p\u00ebr njer\u00ebz me shum\u00eb vlera q\u00eb kisha ta-
\nkuar k\u00ebtu. Ne i tham\u00eb nj\u00eb shkenc\u00ebtari t\u00eb madh,
\nn\u00ebse donte t\u00eb merrte k\u00ebt\u00eb p\u00ebrgjegj\u00ebsi. Dhe ai,
\nduke na par\u00eb me habi, tha: Seriozisht e keni. A
\nmundem un\u00eb t\u00eb marr nj\u00eb p\u00ebrgjegj\u00ebsi t\u00eb till\u00eb?
\nEdhejuve, p\u00ebr shembull tani t\u2019ju thoshin: \u201cMerre
\nk\u00ebt\u00eb bluz\u00eb, je kirurg zemre, hyr n\u00eb sall\u00eb t\u00eb b\u00ebsh
\noperacion.\u201d Ju do t\u00eb qeshnit e do thoshit: \u201cNuk
\nmarr vesh nga kjo\u201d. E nj\u00ebjta gj\u00eb ishte edhe k\u00ebtu.
\nNuk ishte \u00e7\u00ebshtja, se \u00e7\u2019prejardhje kishte nj\u00ebri
\napo tjetri, por kush mund t\u00eb ndihmonte n\u00eb k\u00ebt\u00eb
\ngjendje. Mendoj se kjo ishte arsyeja q\u00eb ma k\u00ebr-
\nkuan mua. Njer\u00ebz t\u00eb ndrysh\u00ebm kan\u00eb pyetur n\u00eb
\nPatriarkan\u00eb: \u201c\u00c7\u2019ne q\u00eb propozuat at\u00eb njeri?\u201d.
\nP\u00ebrgjigjja ishte: \u201cVeprimtarit\u00eb q\u00eb ka kryer na
\nb\u00ebn\u00eb t\u2019ia ngarkonim atij k\u00ebt\u00eb mision shum\u00eb t\u00eb
\nv\u00ebshtir\u00eb dhe t\u00eb pasigurt\u201d.
\n– \u201cT\u00eb gjith\u00eb ata q\u00eb nuk u besojn\u00eb mreku-
\nu restauruan me studime shkencore. U riparuan
\n140 kisha t\u00eb tjera. Nd\u00ebrsa n\u00eb fillim kishim vet\u00ebm
\nnj\u00eb dhom\u00eb si kotec, tani kemi selit\u00eb tona n\u00eb Ti-
\nran\u00eb, n\u00eb Kor\u00e7\u00eb, Berat dhe n\u00eb Gjirokast\u00ebr.
\nKa p\u00ebrparuar puna p\u00ebr p\u00ebrkthimet dhe kemi
\nnj\u00eb shtypshkronj\u00eb. Mendoj, se nj\u00eb padrejt\u00ebsi e
\nmadhe q\u00eb iu b\u00eb popullit shqiptar, ishte se kishte
\nshum\u00eb pak literatur\u00eb fetare n\u00eb gjuh\u00ebn e vet.
\nK\u00ebt\u00eb p\u00ebrpiqemi ta zbusim. Ne p\u00ebrpiqemi t\u2019i
\nndihmojm\u00eb t\u00eb rinjt\u00eb q\u00eb t\u00eb shohin t\u00eb ardhmen e
\ntyre me shpres\u00eb k\u00ebtu n\u00eb Shqip\u00ebri. Dhe t\u00eb mos
\nken\u00eb fobin\u00eb dhe d\u00ebshir\u00ebn p\u00ebr t\u00eb ikur.
\nLidhur me rim\u00ebk\u00ebmbjen e Kish\u00ebs, fakti q\u00eb
\nKisha jon\u00eb u pranua n\u00eb organizata nd\u00ebrkomb\u00eb-
\ntare, si Konferenca e Kishave Evropiane dhe
\nK\u00ebshilli Bot\u00ebror i Kishave; t\u00eb gjitha k\u00ebto i dhan\u00eb
\nKish\u00ebs s\u00eb Shqip\u00ebris\u00eb nj\u00eb imazh dhe nj\u00eb realitet
\ntjet\u00ebr. Paralelisht, ne nuk desh\u00ebm ta organizo-
\nnim komunitetin ton\u00eb si nj\u00eb klub t\u00eb mbyllur. Q\u00eb
\nn\u00eb fillim tham\u00eb: \u201cJemi nj\u00eb bashk\u00ebsi e hapur
\neukaristike, q\u00eb \u00e7\u2019ka e ndan me t\u00eb tjer\u00ebt.\u201d Ndih-
\nmat q\u00eb na vijn\u00eb (mund jen\u00eb ila\u00e7e, veshje etj.) i
\nndajm\u00eb me t\u00eb tjer\u00ebt, pa i pyetur se ku b\u00ebjn\u00eb
\nedhe n\u00eb \u00e7astet e v\u00ebshtira, sepse v\u00ebrtet ka t\u00eb
\ntilla. Por, e ndien se nuk je vet\u00ebm, se dikush
\ntjet\u00ebr \u00ebsht\u00eb pran\u00eb teje q\u00eb t\u00eb frym\u00ebzon, t\u00eb mb\u00eb-
\nshtet dhe t\u00eb ngush\u00ebllon.
\n– A mund t\u00eb na p\u00ebrmendnit, se cilat kan\u00eb
\nqen\u00eb disa nga momentet m\u00eb t\u00eb v\u00ebshtira,
\np\u00ebrball\u00eb t\u00eb cilave Ju ndoshta keni th\u00ebn\u00eb:
\n\u201c\u00c7\u2019mu desh q\u00eb erdha n\u00eb Shqip\u00ebril\u201d?
\nNuk e kam th\u00ebn\u00eb, se pse v\u00ebshtir\u00ebsit\u00eb i shikoja
\nsi t\u00eb natyrshme. Nuk mund t\u00eb pranoj\u00eb dikush
\nnj\u00eb kryq dhe pastaj l\u00eb thot\u00eb pse u kryq\u00ebzova. E
\ndi se ka pranuar n\u00eb m\u00ebnyr\u00eb t\u00eb vullnetshme, e
\ndi se kjo gj\u00eb ka nj\u00eb kuptim, e di se b\u00ebn p\u00ebr
\ndashuri. Sepse dihet q\u00eb dashuria kushton….
\nKisha \u00e7aste t\u00eb tilla t\u00eb v\u00ebshtira, kur thoshja:
\n\u201cO Zot, m\u2019u mor fryma! M\u00eb jep forc\u00eb!\u201d. Por
\njo: \u201cGjynah!\u201d Kishte shum\u00eb q\u00eb thoshnin: \u201cHumbi
\nAnastasi q\u00eb shkoi aty\u201d, por thoshja: \u201cDuhet t\u00eb
\njesh i pranish\u00ebm n\u00eb dhembjen e njer\u00ebzve dhe
\nPer\u00ebndia do t\u00eb jap\u00eb frytet e duhura\u201d.
\n(vijon n\u00eb numrin e ardhsh\u00ebm)<\/p>\n","protected":false},"excerpt":{"rendered":"
Material nga Tetor 2002.<\/p>\n","protected":false},"template":"","meta":{"_acf_changed":false,"inline_featured_image":false,"nentitulli":"Intervist\u00eb e Kryepiskopit t\u00eb Tiran\u00ebs, Durr\u00ebsit dhe gjith\u00eb Shqip\u00ebris\u00eb, Fortlumturis\u00eb s\u00eb Tij Anastasit dh\u00ebn\u00eb Televizionit Komb\u00ebtar Arb\u00ebria","numri":"10 (118)","viti":"2002","muaji":"Tetor","muaji_numer":"10","dita":"","faqet":"[6, 7, 8]","fjale_kyce":"[\"\u201cBesoj\", \"ardhme\", \"shpres\u00eb...\u201d\"]","permbledhje":"Material nga Tetor 2002.","autori":"","kategoria":"Artikull","kryeredaktor":"Thoma Dhima"},"ngjallja_kategoria":[9653],"ngjallja_autori":[],"ngjallja_viti":[10877],"ngjallja_kryeredaktor":[9473],"class_list":["post-85970","ngjallja_article","type-ngjallja_article","status-publish","hentry","ngjallja_kategoria-artikull","ngjallja_viti-10877","ngjallja_kryeredaktor-thoma-dhima"],"acf":[],"yoast_head":"\n