\u201cDhe ja, un\u00eb jam me ju… \u201d
\n– Predikimi mbi tem\u00ebn nga Matheu 28:18-20, i Kryepiskopit t\u00eb Tiran\u00ebs dhe t\u00eb gjith\u00eb Shqip\u00ebris\u00eb Prof. Dr. Anastasit, n\u00eb
\nkatedralen e Lozan\u00ebs (Zvic\u00ebr), me rastin e 75-vjetorit t\u00eb organizat\u00ebs ekumenike \u201cBesim dhe Rregull\u201d –
\n\u201cDhe ja, un\u00eb jam me ju gjith\u00eb
\ndit\u00ebt, deri n\u00eb fundin e bot\u00ebs\u201d
\n(Mth. 28:20)
\nN
\n\u00eb fjal\u00ebt e fundit trondit\u00ebse q\u00eb
\nKrishti i ngjallur iu drejtoi
\ndishepujve, mbisundojn\u00eb tri tema,
\nt\u00eb cilat p\u00ebrb\u00ebjn\u00eb nj\u00eb unitet organik,
\nt\u00eb pandash\u00ebm: S\u00eb pari, nj\u00eb konsta-
\ntim me r\u00ebnd\u00ebsi mbar\u00ebbot\u00ebrore:
\n\u201cM \u2019u dha \u00e7do pushtet, mbi qiell dhe
\nmbi dhe\u201d. S\u00eb dyti, nj\u00eb urdh\u00ebres\u00eb
\nfinale: \u201cShkoni pra, dhe b\u00ebni nx\u00eb-
\nn\u00ebs t\u00eb mi gjith\u00eb kombef’. Dhe s\u00eb
\ntreti, vjen premtimi, si njedhoj\u00eb dhe
\nsi garanci \u201cDheja, un\u00ebjam meju \\
\nFjal\u00ebt \u201cpra\u201d dhe \u201cja\u201d e p\u00ebrforcojn\u00eb
\nk\u00ebt\u00eb koherenc\u00eb. Tri Ijalit\u00ebjan\u00eb t\u00eb
\nnd\u00ebrvarura, ashtu si\u00e7jane n\u00eb trupin
\nton\u00eb tri sistemet; muskulor, i
\nqarkullimit t\u00eb gjakut dhe nervor.
\n1. Ngjarja me r\u00ebnd\u00ebsi mbar\u00eb-
\nbot\u00ebrore, me t\u00eb cil\u00ebn Matheu vulos
\nUngjillin e vet \u00ebsht\u00eb se, pas kryq\u00eb-
\nzimit dhe ngjalljes s\u00eb Krishtit, \u201cgji-
\nth\u00eb pushteti\u201d iu dha Atij, mbi gjith\u00eb
\nuniversin. M\u00ebsuesi, profeti, Mesia,
\nb\u00ebhet tashm\u00eb \u201cZoti\u201d. Ky evolucion
\nndryshon ritmin e kuptimin e his-
\ntoris\u00eb njer\u00ebzore. Thelbi i asaj q\u00eb do
\nt\u00eb ndodh\u00eb \u00ebsht\u00eb i ndrysh\u00ebm nga sa
\nduket. Fuqia e v\u00ebrtet\u00eb nuk ndodhet
\nm\u00eb n\u00eb duart e perandorit dhe t\u00eb
\nmakin\u00ebs administrative romake.
\nEcja e bot\u00ebs nuk varet nga njohu-
\nrit\u00eb e erudit\u00ebve dhe t\u00eb urt\u00ebve t\u00eb to-
\nk\u00ebs. Pushteti iu dha nga Ati i T\u00ebr\u00eb-
\nfuqish\u00ebm, Per\u00ebndia e dashuris\u00eb, t\u00eb
\nBirit, q\u00eb e mish\u00ebroi k\u00ebt\u00eb dashuri,
\nn\u00eb form\u00ebn m\u00eb ekstreme, deri n\u00eb
\npranimin e kryqit. Kjo e v\u00ebrtet\u00eb
\np\u00ebrb\u00ebn boshtin e besimit t\u00eb
\nkrishter\u00eb. Stabiliteti i bot\u00ebs kristiane
\nvaret nga shkalla e pranimit t\u00eb k\u00ebsaj
\nt\u00eb v\u00ebrtete. Forca e v\u00ebrtet\u00eb dhe
\nndikimi i t\u00eb krishter\u00ebve varet nga
\nsa ata e jetojn\u00eb dhe e shpallin k\u00ebt\u00eb
\nrealitet.
\nKisha, si komuniteti eukaristik i
\nNgjalljes, vazhdon t\u00eb shpall\u00eb miste\u00ad
\nrin e Per\u00ebndis\u00eb Triadik, ekonomin\u00eb
\nhyjnore t\u00eb shp\u00ebtimit m\u00eb Krishtin
\nme an\u00ebn e Shpirtit t\u00eb Shenjt\u00eb. Si
\nArupi mistik i Krishtit\u201d, Kisha rre-
\nzaton lavdin\u00eb e Zotit t\u00eb gjall\u00eb n\u00eb
\nt\u00ebr\u00eb rruzullin. Ajo jeton n\u00eb koh\u00ebra,
\nme shpres\u00ebn e gjail\u00eb eskatologjike,
\nse \u201cmisteri i vullnetit t\u00eb Per\u00ebndis\u00eb\u201d
\n\u00ebsht\u00eb: p\u00ebrmbledhja (anakepha-
\nleosasthai) i t\u00eb gjitha gj\u00ebrave m\u00eb
\nKrishtin, q\u00eb \u00ebsht\u00eb n\u00eb qiejt dhe q\u00eb
\n\u00ebsht\u00eb n\u00eb tok\u00eb\u201d (Efes. 1:10).
\nNd\u00ebrsa ecim n\u00eb shekullin e
\nnj\u00ebzetenj\u00ebt\u00eb, n\u00eb morin\u00eb e studimeve
\ndhe deklaratave t\u00eb b\u00ebra nga l\u00ebvizja
\nekumenike dhe ve\u00e7an\u00ebrisht nga
\nKomisioni \u201cBesim dhe Rreguir,
\nmbi \u00e7\u00ebshtjen kritike t\u00eb unitetit t\u00eb t\u00eb
\nkrishter\u00ebve dhe t\u00eb d\u00ebshmis\u00eb s\u00eb tyre
\nbind\u00ebse para bot\u00ebs s\u00eb sotme, duhet
\nt\u00eb theksohet p\u00ebrs\u00ebri elementi
\npar\u00ebsor dhe thelb\u00ebsor, mbi t\u00eb cilin
\n\u00ebsht\u00eb themeluar Kisha dhe q\u00eb sigu-
\nron kohezionin ton\u00eb. P\u00ebrmble-
\ndhtazi, mbetet siguria jon\u00eb tek Ai,
\nt\u00eb Cilit \u201cgjith\u00eb pushteti iu dha, n\u00eb
\ntok\u00eb dhe n\u00eb qiell\u201d, si dhe besimi yn\u00eb
\ni patundur, q\u00eb Kisha \u00ebsht\u00eb Arupi i
\ntij, plot\u00ebsia e atij q\u00eb p\u00ebrmbush \u00e7do
\ngj\u00eb dhe n\u00eb t\u00eb gjitha (Efes. 1:23).
\n(Vijon n\u00eb faqen 7)<\/p>\n
\u201cDhe ja, un\u00eb jam me ju… \u201d
\n(Vijon ngafaqja 1)
\n2. Nga ky konfirmim i Zotit buron, si
\nnjedhoj\u00eb, fjala \u201cpra\u201d, q\u00eb e n\u00ebnvizon, urdh\u00ebrimi:
\n\u201cShkoni pra, dhe b\u00ebni nx\u00ebn\u00ebs t\u00eb mi gjith\u00eb
\nkombet\u201d.
\nVizionin e par\u00eb t\u00eb globalizmit e ka p\u00ebrcaktuar
\nZoti i ngjallur. Por, ky globalizim nuk ka lidhje
\nme globalizimin e sot\u00ebm t\u00eb ekonomis\u00eb s\u00eb tregut.
\nKy globalizim, p\u00ebr t\u00eb cilin flitet shum\u00eb n\u00eb dit\u00ebt
\ntona, sjell rrezikun q\u00eb njeriu t\u00eb rikthehet n\u00eb xhun-
\ngl\u00ebn e nj\u00eb antagonizmi moralisht indiferent;
\nnd\u00ebrsa k\u00ebrkon t\u00eb b\u00ebhet nj\u00eb mbinjeri, ai rrezikon
\nt\u00eb reduktohet n\u00eb gjendjen e nj\u00eb n\u00ebnnjeriu. D\u00eb-
\nrgimi i dishepujve t\u00eb Krishtit n\u00eb gjith\u00eb kombet,
\nka si q\u00ebllim globalizimin e dashuris\u00eb, q\u00eb e ngre
\n(njeriun drejt Per\u00ebndi-Njeriut, duke e b\u00ebr\u00eb at\u00eb
\nnj\u00eb krijes\u00eb t\u00eb re. Q\u00ebllimi i komunitetit eukaristik,
\nq\u00eb besimtar\u00ebt e Krishtit p\u00ebrb\u00ebjn\u00eb n\u00eb \u00e7do vend
\nme an\u00ebn e Shpirtit t\u00eb Shenjt\u00eb, \u00ebsht\u00eb krijimi i nj\u00eb
\nshoq\u00ebrie t\u00eb solidaritetit, nj\u00eb shoq\u00ebrie personash
\nt\u00eb lir\u00eb, q\u00eb e duan nj\u00ebri-tjetrin.
\nN\u00eb t\u00eb kaluar\u00ebn, mjaft evropian\u00eb dhe ameri-
\nkan\u00eb e kuptonin k\u00ebt\u00eb urdh\u00ebres\u00eb t\u00eb Zotit, n\u00eb ter-
\nma gjeografik\u00eb: n\u00eb fund t\u00eb Afrik\u00ebs dhe t\u00eb Azis\u00eb,
\natjeku Ungjilli nuk ishte shpallurende. Megji-
\nthat\u00eb, n\u00eb dit\u00ebt tona \u00ebsht\u00eb evidente q\u00eb shmangia
\nm\u00eb e rrezikshme – m\u00eb e rrezikshme edhe se
\ninjoranca fetare – \u00ebsht\u00eb indiferenca fetare, q\u00eb
\ndominon n\u00eb shum\u00eb vende tradicionalisht t\u00eb kri-
\nshtera. K\u00ebshtu, urdh\u00ebrimi i Krishtit t\u00eb ngjallur,
\nmerr n\u00eb shekullin e nj\u00ebzet\u00ebenj\u00ebt\u00eb nj\u00eb dinamik\u00eb
\nm\u00eb t\u00eb gjer\u00eb, \u201cshkoni pra, dhe b\u00ebni nx\u00ebn\u00ebs t\u00eb mi\u201d,
\nn\u00eb kombet q\u00eb e kan\u00eb njohur shum\u00eb pak Krishtin,
\npor edhe n\u00eb vendet e Evrop\u00ebs dhe t\u00eb Amerik\u00ebs,
\nmjaft nga t\u00eb cilat e kan\u00eb persekutuar Krishtin
\np\u00ebr disa dhjet\u00ebra vjet me radh\u00eb n\u00eb shekullin e
\nnj\u00ebzet\u00eb; dhe gjithashtu, n\u00eb ato vende q\u00eb, me arro-
\nganc\u00ebn dhe indiferenc\u00ebn e tyre, e kan\u00eb shtyr\u00eb
\nm\u00ebnjan\u00eb dhe e kan\u00eb z\u00ebvend\u00ebsuar me adhurimin
\ne zotave t\u00eb rrem\u00eb, si paraja, seksi, komoditeti.
\nVepra e apostujve t\u00eb Krishtit ka nj\u00eb dina-
\nmik\u00eb q\u00eb e p\u00ebrcaktojn\u00eb dy p\u00ebrb\u00ebr\u00ebs: P\u00ebrb\u00ebr\u00ebsi i
\nmistersh\u00ebm, \u201cduke i pag\u00ebzuar ata\u201d dhe ai dida-
\nktik, \u201cduke i m\u00ebsuar ata \\ I mistershmi, si\u00e7 p\u00ebr-
\ncaktohet nga nd\u00ebrgjegjja e Kish\u00ebs s\u00eb shekujve
\nt\u00eb par\u00eb, merr fonn\u00ebn e vet t\u00eb plot\u00eb triadike, \u201cn\u00eb
\nemrin e Atit, t\u00eb Birit dhe t\u00eb Shpirtit t\u00eb Shenjt\u00eb,
\nq\u00eb p\u00ebrmbledh misterin e pakapsh\u00ebm t\u00eb Hyjn\u00eb-
\nsis\u00eb dhe thekson se, \u201ct\u00eb m\u00ebsuarit\u201d realizohet
\nme fuqin\u00eb e Hirit Hyjnor. Nd\u00ebrsa n\u00eb kompone-
\nntin didaktik i vihet theksi jo thjesht dijes, por
\nrespektimit t\u00eb t\u00eb gjitha urdh\u00ebrimeve, \u201cDuke i
\nm\u00ebsuar ata t\u00eb respektojn\u00eb t\u00eb gjitha ato sa ju
\nkam porositur\u201d.
\nTundimi, t\u00eb cilin shpesh e p\u00ebrballojm\u00eb n\u00eb
\nkishat e ndryshme lokale, \u00ebsht\u00eb se, me pretekste
\nt\u00eb ndryshme, m\u00ebnjanojm\u00eb shum\u00eb nga urdh\u00ebri-
\nmet k\u00ebrkuese. P\u00ebr shembull: dashurin\u00eb p\u00ebr<\/p>\n
armiqt\u00eb, dlir\u00ebsin\u00eb, p\u00ebrul\u00ebsin\u00eb, faljen, vetp\u00ebmibaj-
\ntjen, thjesht\u00ebsin\u00eb, vetmohimin. Por, jeta e kri-
\nshter\u00eb \u00ebsht\u00eb nj\u00eb t\u00ebr\u00ebsi organike dhe k\u00ebmb\u00ebngu-
\nIja n\u00eb respektimin e t\u00eb gjitha urdh\u00ebrimeve nuk
\n\u00ebsht\u00eb \u201cmoralizim\u201d, q\u00eb u shkon p\u00ebr shtat konser-
\nvator\u00ebve, por \u00ebsht\u00eb \u00e7lirimi m\u00eb thelb\u00ebsor nga \u00e7do
\nform\u00eb konvencionaliteti. Ve\u00e7 k\u00ebsaj, respektimi
\ni urdh\u00ebrimeve lidhet n\u00eb m\u00ebnyr\u00eb t\u00eb pandashme
\nme dashurin\u00eb dhe me \u201cqenien m\u00eb Krishtin\u201d.
\n\u201cAi q\u00eb ka porosit\u00eb e mia dhe i respekton ato, ai
\n\u00ebsht\u00eb q\u00eb m\u00eb do dhe at\u00eb q\u00eb m\u00eb do, edhe ati im
\ndo ta doj\u00eb, edhe un\u00eb do ta dua dhe do t\u2019i shfaq
\nveten time.\u201d (Joan. 14:21).<\/p>\n
Do t\u00eb duhet t\u00eb tregojm\u00eb p\u00ebrs\u00ebri kujdes n\u00eb
\nkoordinimin e meditimit teologjik dhejet\u00ebs son\u00eb
\nt\u00eb p\u00ebrditshme sipas porosive t\u00eb Krishtit. Dhe
\nt\u00eb mos t\u00ebrhiqemi pas nj\u00eb teologjie \u201cin abstracto\u201d,
\nq\u00eb nuk ka t\u00eb b\u00ebj\u00eb me jet\u00ebn e Kish\u00ebs ose n\u00eb nj\u00eb
\nmoraliz\u00ebm t\u00eb shk\u00ebputur nga e v\u00ebrteta teologjike.
\nN\u00eb k\u00ebt\u00eb shekull surprizash, n\u00eb t\u00eb cilin ta-
\nshm\u00eb kemi hyr\u00eb, k\u00ebrkohet t\u00eb ecet n\u00eb nj\u00eb rrug\u00eb
\nt\u00eb re, drejt vendeve t\u00eb reja, por gjithashtu, nj\u00eb
\nlargim nga rregulli i vendosur, nga sistemet e
\norganizimit, nga m\u00ebnyrat e t\u00eb menduarit. Nxitja
\n\u201cshkoni\u201d, p\u00ebrmban qart\u00eb largimin nga pozicioni
\nku ndodhemi dhe ku ndihemi t\u00eb rehatuar. \u00c7do
\necje n\u00eb zona t\u00eb panjohura p\u00ebrmban n\u00eb vetvete
\nedhe rreziqe. Madje, \u00ebsht\u00eb e natyrshme q\u00eb ecja
\ndrejt \u201cgjith\u00eb kombeve\u201d \u00ebsht\u00eb e natyrshme t\u00eb
\nket\u00eb mundime dhe peripeci t\u00eb paparashikuara.
\nN\u00eb dit\u00ebt tona \u00ebsht\u00eb b\u00ebr\u00eb nj\u00eb rishp\u00ebrndarje e
\ndijeve teknologjike, fuqis\u00eb politike, pasuris\u00eb, por
\nka edhe forma t\u00eb reja varferie, privimi, padrej-
\nt\u00ebsie, dhune (e cila, natyrisht, nuk kufizohet ve-
\nt\u00ebm tek terrorizmi, i cili koh\u00ebt e fundit ngat\u00eb-
\nrrohet me idet\u00eb fetare. Ne t\u00eb krishter\u00ebt, jemi t\u00eb
\ndetyruar t\u00eb studiojm\u00eb bashkarisht problemet e
\nreja, t\u00eb rishikojm\u00eb detyr\u00ebn ton\u00eb e mund\u00ebsit\u00eb e
\nunitetit t\u00eb krishter\u00eb dhe t\u00eb mobilizohemi p\u00ebr nj\u00eb
\nvep\u00ebr krijuese n\u00eb bot\u00eb. T\u00eb kap\u00ebrcejm\u00eb form\u00ebn
\nklasike t\u00eb bashk\u00ebsive t\u00eb mbyllura, t\u00eb m\u00ebnjanoj-
\nm\u00eb paragjykimet, hezitimet, fobit\u00eb tona, dhe t\u00eb
\nd\u00ebshmojm\u00eb p\u00ebr Krishtin e Ngjallur, sa t\u00eb munde-
\nmi, s\u00eb bashku. T\u00eb takojm\u00eb njeriun bashk\u00ebkohor,
\nme problemet q\u00eb e shqet\u00ebsojn\u00eb. Kjo nuk do t\u00eb
\nthot\u00eb, q\u00eb duhet t\u00eb shkrihemi me bot\u00ebn, por, q\u00eb
\nta ndihmojm\u00eb q\u00eb t\u00eb orientohet sakt\u00eb me hirin e
\nmistersh\u00ebm t\u00eb Kish\u00ebs dhe dinamik\u00ebn e t\u00eb v\u00ebr-
\ntet\u00ebs s\u00eb saj. Gjithnj\u00eb, duke respektuar sinqerisht
\nve\u00e7orit\u00eb e \u00e7do populli dhe \u00e7do qytet\u00ebrimi, lirin\u00eb
\ndhe dinjitetin e \u00e7do personi; me nj\u00eb dashuri t\u00eb
\n\u00e7ilt\u00ebr p\u00ebr njeriun n\u00eb t\u00ebr\u00ebsi.
\nDisa duan ta ngushtojn\u00eb fjal\u00ebn teologjike dhe
\nveprimtarin\u00eb e Kish\u00ebs ekskluzivisht n\u00eb sfer\u00ebn
\nreligjioze. Por, horizonti i Kish\u00ebs p\u00ebrqafon gjith\u00eb
\nato q\u00eb jan\u00eb njer\u00ebzore dhe gjith\u00eb krijes\u00ebn. Termi
\np\u00ebrcaktues n\u00eb fjal\u00ebt e Zotit \u00ebsht\u00eb: \u201cgjith\u00eb\u201d, \u201ct\u00eb
\ngjitha\u201d, \u201cgjith\u00e7ka\u201d. \u201cGjith\u00eb fuqia m\u2019u dha… t\u00eb
\ngjitha kombet,… gjith\u00e7ka q\u00ebju kam th\u00ebn\u00eb…
\ngjith\u00eb dit\u00ebt\u201d.
\n3. \u201cDhe ja, un\u00eb jam me ju\u201d. Un\u00eb, Fjala, Lo-
\ngos-i, urt\u00ebsia e Atit, nisja dhe fundi, Alfa dhe
\n(Vijon n\u00eb faqen 8)<\/p>\n
\u201cDhe ja, un\u00eb jam me ju…
\n(Vijon nga faqja 7)
\nOmega. Un\u00ebjam meju \u201cgjith\u00eb dit\u00ebt\u201d; si n\u00eb dit\u00ebt
\npa re, kur \u00e7do gj\u00eb shkon mir\u00eb, ashtu edhe n\u00eb di-
\nt\u00ebt e err\u00ebta, kur mjegulla e pasiguris\u00ebju mbulon,
\nsi dhe n\u00eb dit\u00ebt e dyshimit e t\u00eb dob\u00ebsis\u00eb, kur stu-
\nhia shp\u00ebrthen. Jam me ju n\u00eb or\u00ebn e ndrojtjes tuaj,
\nkurju mungon guximi; dhejua p\u00ebrs\u00ebris, si Petrit:
\n\u201cNjeri bes\u00ebpak\u00eb, p\u00ebrse heziton?\u201d; n\u00eb or\u00ebn e tra-
\ndhtis\u00eb s\u00eb pavullnetshme, q\u00eb t\u2019ju \u00e7oj n\u00eb pendim;
\nn\u00eb or\u00ebn e martirizimit q\u00eb p\u00ebsoni p\u00ebr dashurin\u00eb
\nTime, n\u00eb p\u00ebrplasjen tuaj me fuqit\u00eb demoniake
\nt\u00eb urrejtjes, padrejt\u00ebsis\u00eb dhe t\u00eb mashtrimit.
\nNd\u00ebrgjegjja e pranis\u00eb s\u00eb t\u00eb Dashurit, i Cili
\n\u00ebsht\u00eb plot\u00ebsia e dashuris\u00eb, p\u00ebrb\u00ebn elementin m\u00eb
\nthelb\u00ebsor t\u00eb p\u00ebrvoj\u00ebs s\u00eb krishter\u00eb. Kjo ndjesi
\nna fuqizon edhe n\u00eb \u00e7astet m\u00eb t\u00eb dhimbshme.
\n\u201cN\u00ebse Per\u00ebndia \u00ebsht\u00eb me ne, kush do t\u00eb jet\u00eb
\nkund\u00ebr nesh\u201d (Rom. 8:31). Ndjenja e pranis\u00eb
\ns\u00eb Tij na ngush\u00ebllon dhe paq\u00ebson qenien, kur
\np\u00ebrrenjt\u00eb e rr\u00ebmbyesh\u00ebm t\u00eb padrejt\u00ebsis\u00eb na
\ngodasin dhe na rrethojn\u00eb dhembjet e ferrit (Psal.
\n18:5-6). Ai na frym\u00ebzon dhe na mb\u00ebshtet sido-
\nmos n\u00eb \u00e7astet e p\u00ebrpjekjes krijuese. Kjo prani
\nna mbush me ngaz\u00ebllim t\u00eb q\u00ebndruesh\u00ebm dhe
\ndrit\u00eb t\u00eb qet\u00eb.
\nNuk \u00ebsht\u00eb fj ala p\u00ebr di\u00e7ka thjesht mendore,
\npor kemi t\u00eb b\u00ebjm\u00eb me rrezatimin e hint t\u00eb Shpirtit
\nt\u00eb Shenjt\u00eb, q\u00eb p\u00ebrshkon dhe ndikon gjith\u00eb qenien
\nton\u00eb. Kemi t\u00eb b\u00ebjm\u00eb me jet\u00ebn m\u00eb Krishtin. Nd\u00ebr-
\ngjegjja dhe ndjesia e thell\u00eb e pranis\u00eb s\u00eb Tij merr
\njet\u00eb ve\u00e7an\u00ebrisht n\u00eb \u00e7astin e lutjes, t\u00eb meditimit
\np\u00ebr Fjal\u00ebn e Per\u00ebndis\u00eb, por mbi t\u00eb gjitha t\u00eb adhu-
\nrimit. Brenda misterit t\u00eb Eukarestis\u00eb Hyjnore,
\nnejetojm\u00eb bashkimin mistik me Zotin e ngjallur.
\nP\u00ebrparimi n\u00eb jet\u00ebn shpirt\u00ebrore qendron n\u00eb shti-
\nmin e vazhduesh\u00ebm t\u00eb k\u00ebsaj marr\u00ebdh\u00ebnieje per\u00ad
\nsonale; n\u00eb p\u00ebrzgjatjen e p\u00ebrjetimit liturgjik, n\u00eb
\n\u00e7do \u00e7ast t\u00eb detyr\u00ebs son\u00eb t\u00eb p\u00ebrditshme. Sa m\u00eb
\nshum\u00eb t\u00eb jemi t\u00eb nd\u00ebrgjegjsh\u00ebm p\u00ebr pranin\u00eb e
\nKrishtit t\u00eb ngjallur n\u00eb jet\u00ebn ton\u00eb, aq m\u00eb tep\u00ebr
\nsecila nga dit\u00ebt tona do t\u00eb jet\u00eb e mbushur me
\npaqe, me forc\u00eb dhe me krijimtari.
\nAjo q\u00eb ndizte zemrat e themeluesve t\u00eb Ko-
\nmisionit \u201cBesim dhe Rregull\u201d ishte entuziazmi i
\ntyre, me t\u00eb cilin ata luftonin p\u00ebr t\u00eb kap\u00ebrcyer
\nanniq\u00ebsin\u00eb dhe moskuptimin e trash\u00ebguar nga
\ne kaluara, t\u00eb cilat ndajn\u00eb edhe n\u00eb dit\u00ebt tona
\nkishat dhe komunitetet e krishtera.
\nPa dyshim, jan\u00eb b\u00ebr\u00eb hapa t\u00eb r\u00ebnd\u00ebsish\u00ebm;
\ndhe ne u jemi mir\u00ebnjoh\u00ebs teolog\u00ebve t\u00eb shquar,
\nt\u00eb cil\u00ebt, gjat\u00eb 75 vjet\u00ebve, kan\u00eb kontribuar n\u00eb
\nk\u00ebt\u00eb p\u00ebrparim me an\u00eb t\u00eb studimit t\u00eb asaj q\u00eb i
\nbashkon t\u00eb krishter\u00ebt, por edhe t\u00eb asaj q\u00eb i pen-
\ngon t\u00eb afrohen. K\u00ebshtu, ata kan\u00eb ndihmuar nj\u00eb
\nbashk\u00ebjetes\u00eb realiste, n\u00eb pranimin e \u201ctjetrit\u201d, t\u00eb
\nt\u00eb \u201cndryshmit\u201d. Ngjarjet kan\u00eb treguar q\u00eb kun-
\nd\u00ebrshtimet ndaj k\u00ebtij vizioni uniteti jan\u00eb mjaft
\nrezistente dhe t\u00eb v\u00ebshtira p\u00ebr f u zgjidhur. Ne,
\nq\u00eb vazhdojm\u00eb sot k\u00ebt\u00eb vep\u00ebr, duhet t\u00eb p\u00ebrba-
\nllemi, mes t\u00eb tjerave, me kritika t\u00eb ndryshme,
\nq\u00eb vijn\u00eb nga vet\u00eb komunitetet tona. E r\u00ebnd\u00eb-
\nsishme \u00ebsht\u00eb se, \u00e7far\u00ebdo t\u00eb ndodh\u00eb, ne do va-
\nzhdojm\u00eb t\u00eb dialogojm\u00eb, t\u00eb mendojm\u00eb s\u00eb bashku,
\nt\u00eb gjendemi s\u00eb bashku, me besim, dashuri dhe
\nshpres\u00eb. Natyrisht, askush nuk \u00ebsht\u00eb i predispo-
\nzuar p\u00ebr t\u00eb b\u00ebr\u00eb kompromise t\u00eb padrejta. Por,
\nn\u00eb asnj\u00eb rast, nuk kemi t\u00eb drejt\u00ebn t\u00eb rikthehemi
\nn\u00eb fortesat dhe izolimin ton\u00eb t\u00eb shkuar. Ne nuk
\nmund t\u00eb injorojm\u00eb p\u00ebrgjegj\u00ebsin\u00eb ton\u00eb
\nmbar\u00ebbot\u00ebrore, as lutjen e zjarrt\u00eb t\u00eb Krishtit
\ndrejtuar Atit, q\u00eb \u201c\u00e7do gj\u00eb t\u00ebjet\u00eb nj\u00eb… q\u00eb bota
\nt\u00eb besoj\u00eb se Ti m\u00eb d\u00ebrgove\u201d (Joan. 17:20).
\nDuke ruajtur at\u00eb \u00e7ka \u00ebsht\u00eb m\u00eb e \u00e7muar n\u00eb
\ntrash\u00ebgimin\u00eb ton\u00eb, do vazhdojm\u00eb t\u00eb hapemi p\u00ebr
\nafrimin dhe d\u00ebshmin\u00eb e p\u00ebrbashk\u00ebt, pa thje-
\nsht\u00ebsime e zbukurime naive, \u201cme syt\u00eb e mb\u00ebr-
\nthyer tek Jisui, q\u00eb \u00ebsht\u00eb kreu dhe plot\u00ebsimi i
\nbesimit\u201d (Heb. 12:2). T\u00eb vazhdojm\u00eb t\u00eb luftojm\u00eb
\n\u201cderi n\u00eb fundin e koh\u00ebve\u201d, cilado t\u00ebjet\u00eb gjendja
\ne njer\u00ebzimit dhe stadi i zhvillimit t\u00eb tij shkencor
\na teknologj ik, k\u00ebrkimet dhe arritjet e tij.
\n4. M\u00eb lejoni, ta mbyll, me nj\u00eb p\u00ebrvoj\u00eb per\u00ad
\nsonale. Ishte edhe at\u00ebher\u00eb gusht, dymb\u00ebdhjet\u00eb
\nvjet m\u00eb par\u00eb, n\u00eb Uganda. Po errej, kur mb\u00ebrri-
\nt\u00ebm n\u00eb Kanpala, kryeqyteti, duke ardhur nga
\nnj\u00eb kamp misionar n\u00eb brend\u00ebsi t\u00eb vendit. N\u00eb
\nerr\u00ebsir\u00ebn e thell\u00eb, vetura jon\u00eb e vjet\u00ebr u p\u00ebrplas
\nfort me nj\u00eb penges\u00eb. Xhami i p\u00ebrparm\u00eb u th\u00ebr-
\nmua n\u00eb mij\u00ebra cop\u00ebra dhe ra mbi mua. Mjaft
\ncop\u00ebra kishin hyr\u00eb n\u00eb t\u00eb dy syt\u00eb dhe nuk mund
\nt\u2019i hapja. N\u00eb spitalin e braktisur afrikan, ku
\nshkuam, d\u00ebshp\u00ebrimi yn\u00eb u rrit. Nuk kishte as
\ndoktor, as infermier, as uj\u00eb t\u00eb distiluar, as uj\u00eb.
\nHumbja e shikimit dukej e pashmangshme. Nuk
\nshikoja m\u00eb asgj\u00eb. N\u00eb k\u00ebt\u00eb or\u00eb tragjike, nj\u00eb pye-
\ntje jet\u00ebsore, – me t\u00eb cil\u00ebn sh\u00ebrbimi yn\u00eb misionar
\nkishte nisur-m\u00eb erdhi n\u00eb shpirt: A\u00ebsht\u00eb Per\u00eb-
\nndia i mjaftuesh\u00ebm p\u00ebr ty? Nj\u00eb paqe e pashpje-
\ngueshme m\u00eb pushtoi shpirtin. Ndjeja pranin\u00eb e
\nAtij, q\u00eb i siguroi dishepujt: \u201cDheja, un\u00ebjam me
\nju 7 Ishte mesnat\u00eb, kur m\u00eb n\u00eb fund, u shfaq nj\u00eb
\nokulist i ri ugandez, q\u00eb e kishin ndihmuar t\u00eb stu-
\ndionte n\u00eb Athin\u00eb. N\u00eb drit\u00ebn e nj\u00eb llambe Specia\u00ad
\nle, ai u p\u00ebrpoq p\u00ebr t\u00eb hequr cop\u00ebzat e xhamit,
\nq\u00eb m\u00eb kishin dep\u00ebrtuar n\u00eb sy. Nxori nj\u00ebzet e
\nkat\u00ebr t\u00eb tilla. Dit\u00ebn tjet\u00ebr, u kthyem n\u00eb Nairobi
\ne m\u00eb pas n\u00eb Evrop\u00eb, p\u00ebr t\u00eb b\u00ebr\u00eb kontrolle dhe
\narritur cikatrizimin. Sh\u00ebrimi shoq\u00ebrohej nga
\nrrezatimi i siguris\u00eb \u201cdheja, un\u00ebjam meju gjith\u00eb
\ndit\u00ebf\u2019. Mund t\u00eb dukej sikur kjo i jepte fund gj ith\u00eb
\np\u00ebrpjekjeve misionare. Por, n\u00eb t\u00eb kund\u00ebrt, i dha
\nnisje nj\u00eb diakonie t\u00eb re, nj\u00eb sh\u00ebrbimi t\u00eb ri, me
\nbesim t\u00eb rinovuar, n\u00eb nj\u00eb front edhe m\u00eb k\u00ebrkues,
\nn\u00eb Shqip\u00ebri.
\nJam i sigurt, se shum\u00eb nga personat e
\npranish\u00ebm, kan\u00eb pasur p\u00ebrvoja t\u00eb ngjashme n\u00eb
\netapa kritike t\u00eb jet\u00ebs s\u00eb tyre dhe mbase rr\u00ebfimi
\nim i ndihmon f u rikujtohen. Premtimet e Krishtit
\nt\u00eb ngjallur p\u00ebrs\u00ebriten n\u00eb jet\u00ebn e \u00e7do brezi, me
\nan\u00ebn e mij\u00ebra shembujve. Prania e Krishtit t\u00eb
\nngjallur gjall\u00ebron shpirtrat tan\u00eb me an\u00ebn e ngro-
\nht\u00ebsis\u00eb s\u00eb tij mistike, jo vet\u00ebm n\u00eb dit\u00ebt e mjegu-
\nll\u00ebs apo t\u00eb stuhive, por, m\u00eb gjer\u00eb, dit\u00ebt m\u00eb t\u00eb
\nmrekullueshme t\u00eb jet\u00ebs son\u00eb, m\u00eb krijueset, jan\u00eb
\nato ku prania e Krishtit t\u00eb Dashur \u00ebsht\u00eb m\u00eb
\nndjeshme. Ne vazhdojm\u00eb t\u00eb shpresojm\u00eb dhe
\nmundohemi p\u00ebr unitetin dhe d\u00ebshmin\u00eb e p\u00ebrba-
\nshk\u00ebt t\u00eb t\u00eb krishter\u00ebve; jo duke u mb\u00ebshtetur
\nn\u00eb aft\u00ebsit\u00eb, dijet apo inteligjenc\u00ebn ton\u00eb, por, mbi
\nsigurin\u00eb, se nuk jemi vet\u00ebm n\u00eb k\u00ebt\u00eb p\u00ebrpjekje,
\nse ne i bindemi vullnetit t\u00eb Krishtit; me besim
\nt\u00eb plot\u00eb tek Ai, t\u00eb cilit \u201cgjith\u00eb pushteti iu dha, n\u00eb
\nqiell dhe mbi dhe\u201d; me sigurin\u00eb ngaz\u00eblluese q\u00eb
\ndhuron premtimi i Tij: \u201cdhe ja, un\u00eb do t\u00ebjem me
\nju gjith\u00eb dit\u00ebt, deri n\u00eb fundin e bot\u00ebs\u201d.
\nKatedralja e Lozan\u00ebs
\n25 gusht 2002<\/p>\n","protected":false},"excerpt":{"rendered":"
Material nga Shtator 2002.<\/p>\n","protected":false},"template":"","meta":{"_acf_changed":false,"inline_featured_image":false,"nentitulli":"Predikimi mbi tem\u00ebn nga Matheu 28:18-20, i Kryepiskopit t\u00eb Tiran\u00ebs dhe t\u00eb gjith\u00eb Shqip\u00ebris\u00eb Prof. Dr. Anastasit, n\u00eb katedralen e Lozan\u00ebs (Zvic\u00ebr), me rastin e 75-vjetorit t\u00eb organizat\u00ebs ekumenike \u201cBesim dhe Rregull\u201d","numri":"9 (117)","viti":"2002","muaji":"Shtator","muaji_numer":"9","dita":"","faqet":"[1, 7, 8]","fjale_kyce":"[\"\u201cDhe\", \"ju...\u201d\"]","permbledhje":"Material nga Shtator 2002.","autori":"Kryepiskopi Anastas","kategoria":"Artikull","kryeredaktor":"Thoma Dhima"},"ngjallja_kategoria":[9653],"ngjallja_autori":[9438],"ngjallja_viti":[10877],"ngjallja_kryeredaktor":[9473],"class_list":["post-85917","ngjallja_article","type-ngjallja_article","status-publish","hentry","ngjallja_kategoria-artikull","ngjallja_autori-kryepiskopi-anastas","ngjallja_viti-10877","ngjallja_kryeredaktor-thoma-dhima"],"acf":[],"yoast_head":"\n