Anastas Duka lindi n\u00eb prill
\n1921 n\u00eb fshatin Sheper t\u00eb Gji-
\nrokastr\u00ebs. M\u00ebsimet e para i
\nmori n\u00eb fshatin e lindjes, m\u00eb tej
\nvazhdoi n\u00eb Gjirokast\u00ebr dhe
\nduke filluar q\u00eb m\u00eb 1938 studioi
\nn\u00eb Seminarin Orthodhoks
\n\u201cApostull Pavli\u201d n\u00eb Tiran\u00eb, ku
\niu p\u00ebrkushtua me pathos t\u00eb zja-
\nrrt\u00eb p\u00ebrvet\u00ebsimit t\u00eb m\u00ebsimeve
\nt\u00eb fes\u00eb orthodhokse, studime, t\u00eb
\ncilat i p\u00ebrfundoi shk\u00eblqyesh\u00ebm.
\nK\u00ebtu z\u00eb fill dhe miq\u00ebsia me pro-
\nfesorin teolog, mikun e tij t\u00eb
\nrespektuar, z. Dhimit\u00ebr Beduli.
\nP\u00ebrkushtimi ndaj fes\u00eb, korre-
\nkt\u00ebsia dhe serioziteti n\u00eb fush\u00ebn
\ne dijes e n\u00eb aspekte t\u00eb tjera t\u00eb je-
\nt\u00ebs i bashkoi e i b\u00ebri miq p\u00ebrjet\u00eb.
\n(Dhe duhet th\u00ebn\u00eb se \u00e7do shkrim
\ni tij lexuesin e par\u00eb do t\u00eb kishte
\nm\u00ebsuesin Dhimit\u00ebr, prandaj nj\u00eb
\npjes\u00eb e mir\u00eb e tyre u gjet\u00ebn t\u00eb ru-
\najtura n\u00eb familjen e z. Beduli).
\nGjat\u00eb koh\u00ebs s\u00eb studimeve u
\nshfaq duksh\u00ebm talenti i tij si
\nkrjues letrar q\u00eb nisi me botimet
\ne para n\u00eb revist\u00ebn \u201cVatra Shqi-
\nptare\u201d e n\u00eb vazhdim n\u00eb gazeta
\ne revista t\u00eb tjera t\u00eb koh\u00ebs, p\u00ebr-
\nfshi dhe \u201cJeta Kristiane\u201d.
\n\u201c…N\u00eb se jam fetar dhe d\u00ebshmoj
\np\u00ebr fe, Veten do ta mbaj me
\nnderim mbi dh\u00eb…\u201d
\nMbas p\u00ebrfundimit t\u00eb Se-
\nminarit, n\u00eb vitet 1944 – 48 ka pu-
\nnuar si m\u00ebsues i fes\u00eb (pred-
\nikator) n\u00eb shkollat e rretheve
\nDurr\u00ebs, Elbasan, Lushnj\u00eb e Fier.
\nMbas mbarimit t\u00eb ushtris\u00eb,
\nm\u00eb 1951, vazhdoi p\u00ebrs\u00ebri si
\npredikues dhe m\u00ebsues feje p\u00ebr
\nzon\u00ebn e Myzeqes\u00eb, pun\u00eb q\u00eb e
\nvazhdoi deri n\u00eb shkurt 1953.
\nP\u00ebr shkak t\u00eb v\u00ebshtir\u00ebsive, q\u00eb
\np\u00ebrballonte Kisha Orthodhokse
\nn\u00eb at\u00eb koh\u00eb, ai u shk\u00ebput dhe
\nfilloi pun\u00eb si llogaritar n\u00eb fa-
\nbrik\u00ebn e duhan – cigareve n\u00eb
\nGjirokast\u00ebr (1954 – 57), ku pati
\ndhe mjaft shqet\u00ebsime p\u00ebr arsye
\nt\u00eb besimit t\u00eb tij. Q\u00eb nga viti
\n1957 e deri sa nd\u00ebrroi jet\u00eb, n\u00eb maj
\n1961, punoi si llogaritar n\u00eb ko-
\nperativ\u00ebn bujq\u00ebsore t\u00eb fshatit
\nt\u00eb tij. Gjat\u00eb gjith\u00eb jet\u00ebs nuk iu
\nnda Krishtit dhe Kish\u00ebs s\u00eb tij.
\nFal\u00eb dhuntis\u00eb, Anastasi pati
\nnj\u00eb krijimtari t\u00eb pasur e t\u00eb
\nlarmishme letrare. M\u00eb 1946
\np\u00ebrgatiti p\u00ebr botim librin \u201cKa-
\ntekizma Kishtare Orthodhok\u00ad
\nse\u201d, dedikuar si shenj\u00eb mir\u00eb-
\nnjohje \u201cLidhjes s\u00eb Theolog\u00ebve
\ndhe Seminarist\u00ebve\u201d, p\u00ebrfundoi
\nnj\u00eb lib\u00ebr me poezi t\u00eb titulluar
\n\u201cVjersha lirike\u201d, kryesisht me
\nmotive fetare orthodhokse dhe
\nq\u00eb u kushtohej virtyteve t\u00eb nje-
\nr\u00ebzve pun\u00ebtor\u00eb, t\u00eb drejt\u00eb e t\u00eb
\nndersh\u00ebm, duke ua kund\u00ebrv\u00ebn\u00eb
\ncil\u00ebsit\u00eb e tyre t\u00eb larta veseve t\u00eb
\nk\u00ebqia. N\u00eb disa prej tyre trajton
\ndhe problemet me t\u00eb cilat nde-
\nshej Kisha jon\u00eb Orthodhokse.
\nK\u00ebto libra nuk arrit\u00ebn t\u00eb shi-
\nhnin drit\u00ebn e botimit prej v\u00eb-
\nshtir\u00ebsive tashm\u00eb t\u00eb njohura.
\nPavar\u00ebsisht nga mosbotimi i
\nlibrave t\u00eb tij, ai vazhdonte t\u00eb
\nshkruante madje drama, ku
\nkrahas motiveve fetare, ngrinte
\nshqet\u00ebsimin me z\u00ebrin e shpirtit
\nt\u00eb tij, p\u00ebr problemet e v\u00ebshtir\u00eb-
\nsit\u00eb q\u00eb haste feja. Ekzistojn\u00eb 88
\nfletore t\u00eb mbushura me poezi e
\nkrijimtari t\u00eb ndryshme q\u00eb da-
\ntojn\u00eb nga viti 1940 e deri n\u00eb
\nmars t\u00eb vitit 1961.
\nN\u00eb k\u00ebt\u00eb krijimtari me mo\u00ad
\ntive fetare – lirike i k\u00ebndon me
\ndashuri vendlindjes, virtyteve
\nt\u00eb \u00e7muara t\u00eb njer\u00ebzve t\u00eb krahi-
\nn\u00ebs s\u00eb Zagoris\u00eb dhe t\u00eb popullit
\nshqiptar. N\u00eb vargjet e tij \u00ebsht\u00eb
\ni pam\u00ebshirsh\u00ebm ndaj veseve, si:
\nhipokrizia, dembelizmi etj. Ka
\nshkruar dhe artikuj studimor\u00eb,
\nku trajton probleme filozofike,
\nekonomike etj t\u00eb realitetit shqi\u00ad
\nptar. Pothuaj e gjith\u00eb krijim-
\ntaria \u00ebsht\u00eb n\u00eb dor\u00ebshkrim. Ve-
\nt\u00ebm mbas vitit 1991 disa gazeta
\nshfaq\u00ebn interes, duke botuar
\ndisa poezi.
\nPoezia ka qen\u00eb pasioni kry-
\nesor i tij, dhe n\u00eb k\u00ebt\u00eb fush\u00eb, ai
\nka l\u00ebn\u00eb nj\u00eb trash\u00ebgimi t\u00eb pasur.
\nEsht\u00eb krijimtari interesante
\ndhe frym\u00ebzuar e mbi t\u00eb gjitha
\nmbart\u00ebse mendimesh e mesa-
\nzhesh shum\u00eb t\u00eb guximshme e
\ndometh\u00ebn\u00ebse, sidomos p\u00ebr ko-
\nh\u00ebn n\u00eb t\u00eb cil\u00ebn jan\u00eb shkruar.
\n(vijon n\u00eb faqen 10)<\/p>\n
Motivi kryesor i shkrimeve ka
\nqen\u00eb ai i dashuris\u00eb p\u00ebr Per\u00ebn-
\ndin\u00eb, pun\u00ebn e lirin\u00eb. I ka k\u00ebn-
\nduar njeriut t\u00eb Per\u00ebndis\u00eb duke
\nnxjerr\u00eb gjthnj\u00eb n\u00eb pah besimin
\nn\u00eb fe, i ka k\u00ebnduar atij me pa\u00ad
\nthos t\u00eb zjarrt\u00eb, duke himnuar
\nvirtytet e fshikulluar pa m\u00ebshi-
\nr\u00eb veset e bart\u00ebsit e tyre. I ka
\nk\u00ebnduar me dhembje realitetit
\nt\u00eb shtetit ateist, sidomos mohi-
\nmit t\u00eb liris\u00eb s\u00eb besimit. Thekso-
\njm\u00eb se krijimtaria fetare \u00ebsht\u00eb
\ne nd\u00ebrthurur me at\u00eb laike.
\nAnastasi q\u00ebndroi i papajtu-
\nesh\u00ebm, gjat\u00eb gjith\u00eb koh\u00ebs q\u00eb
\njetoi, me denigrimin q\u00eb i b\u00ebhej
\nfes\u00eb nga shteti monist; ai mbeti,
\nshembulli i nj\u00eb njeriu konse-
\nkuent, i nd\u00ebrgjegjsh\u00ebm dhe me
\nmoral t\u00eb lart\u00eb. Fati i tij dhe i
\npopullit e ka frym\u00ebzuar t\u00eb
\nshkruaj\u00eb vargje plot ndjenj\u00eb e
\ndhembje, n\u00eb t\u00eb cilat pasqyro-
\nhet tragjedia e vendit. N\u00eb to del
\nn\u00eb pah dhe personaliteti i tij;
\nflet n\u00eb vet\u00ebn e par\u00eb, ve\u00e7se me
\nvet\u00ebdije. Jet\u00ebn ai e sheh n\u00ebn op-
\ntik\u00ebn e njeriut t\u00eb ndersh\u00ebm e
\nt\u00eb lir\u00eb, duke e \u00e7muar ve\u00e7an\u00eb-
\nrisht at\u00eb. Problemet e shumta
\nt\u00eb jet\u00ebs, vuajtjet e popullit nga
\nsistemi, e kan\u00eb b\u00ebr\u00eb at\u00eb t\u00eb ‘
\nshkruante vargje plot dhembje,
\nvargje q\u00eb d\u00ebshmojn\u00eb tragjedin\u00eb
\ne njeriut t\u00eb ndersh\u00ebm por edhe
\noptimizmin e tij p\u00ebr \u201catdhetarin
\ne persekutuar\u201d; q\u00eb d\u00ebshmojn\u00eb p\u00ebr
\ndhembjen q\u00eb ndiente kur shih-
\nte popullin n\u00eb mjerim. N\u00eb kriji-
\nmtari \u00ebsht\u00eb kujdesur m\u00eb tep\u00ebr,
\nsi\u00e7 thot\u00eb dhe vet\u00eb \u201cp\u00ebr brendin\u00eb
\nsesa p\u00ebr m\u00ebnyr\u00ebn e paraqitjes\u201d.<\/p>\n
K\u00ebng\u00ebt e dhembjes, k\u00ebng\u00ebt
\nvirtytit, k\u00ebng\u00ebt e jet\u00ebs… i
\nquan Anastasi vjershat e tij, q\u00eb
\ns\u2019e pan\u00eb drit\u00ebn e botimit. P\u00ebrse?
\n\u00c7\u2019mesazhe t\u00eb pad\u00ebshiruara
\nkan\u00eb sjell\u00eb p\u00ebr ato koh\u00eb? Dihet
\nse ai ka guxuar t\u00eb denoncoj\u00eb,
\nndaj \u00ebsht\u00eb l\u00ebn\u00eb n\u00eb harres\u00eb dhe
\np\u00ebr brezat q\u00eb vijn\u00eb, kemi dety-
\nrimin e madh t\u2019i shfletojm\u00eb e t\u2019u
\njapim drit\u00ebn e botimeve kriji-
\nmeve t\u00eb tilla me vler\u00eb, sidomos
\np\u00ebr mesazhet madhore e ku-
\nptimplote q\u00eb sjell.
\nShpresojm\u00eb se edhe kriji\u00ad
\nmtaria artistike e Anastasit do
\nt\u00eb shikoj\u00eb drit\u00ebn e botimit,
\nndoshta me titullin, si\u00e7 thoshte
\nai vet\u00eb: \u201cNj\u00eb z\u00eb nga varri\u201d.
\nDyzet vjet t\u00eb jet\u00ebs s\u00eb tij ishin
\nvite p\u00ebrpjekje, lufte e pune.
\nVdiq at\u00ebher\u00eb kur ishte m\u00eb se i
\nformuar si njeri, poet e luft\u00ebtar
\ni s\u00eb ardhmes.
\nVjershat e shumta me
\nkarakter fetar, si: \u201cSh\u00ebrb\u00ebto-
\nr\u00ebve t\u00eb Zotit\u201d, \u201cMision i madh
\np\u00ebr shp\u00ebtim\u201d, \u201cMbret\u00ebri e Pe-
\nr\u00ebndis\u00eb s\u2019\u00ebsht\u00eb t\u00eb ngr\u00ebn\u2019 e t\u00eb pi-
\nr\u00eb\u201d, \u201cI krishteri\u201d, \u201cNj\u00eb problem
\nprift\u00ebrie\u201d, \u201cN\u00eb Apollogji ka be-
\ns\u00eb\u201d, \u201cP\u00ebr q\u00ebndrim n\u00eb faltore\u201d,
\n\u201cMartiri n\u00eb bes\u00eb\u201d, \u201cP\u00ebr emrin
\nt\u00ebnd o Zot ngjallm\u00eb\u201d etj., dra-
\nmat si: \u201cBiri plankprish\u00ebs\u201d,
\n\u201cNj\u00eb t\u00eb diel pas kish\u00ebs\u201d, \u201cBes\u00eb-
\nlidhja\u201d etj. dhe meditimet fi-
\nlozofike e kan\u00eb baz\u00ebn tek Dra\u00ad
\nma \u201cBes\u00eblidhja\u201d, shkruar m\u00eb
\n1952 – 53, bazohet n\u00eb pun\u00ebn e
\n\u201cLidhjes orthodhokse t\u00eb theolo-
\ng\u00ebve e seminarist\u00ebve\u201d, q\u00eb u kri-
\njua pas lufte dhe q\u00eb do ndihmo-
\nnte n\u00eb konsolidimin e Ortho-
\ndhoksis\u00eb n\u00eb vend. Aty dalin n\u00eb
\npah idealet e theolog\u00ebve dhe
\nshum\u00eb orthodhoks\u00ebve, t\u00eb cil\u00ebt
\nk\u00ebrkonin lirin\u00eb e besimit.
\nJa disa shprehje n\u00eb dram\u00eb,
\nq\u00eb tregojn\u00eb vetmohimin dhe
\nidealet e krijuesve t\u00eb bes\u00ebli-
\ndhjes: – Asnj\u00eb vep\u00ebr e lart\u00eb nje-
\nr\u00ebzore nuk \u00ebsht\u00eb b\u00ebr\u00eb ndonj\u00eb-
\nher\u00eb pa guxim e vetmohim; – Ti
\nUngjill i Shenjt\u00eb i Jisu Krishtit,
\nq\u00eb ke ndri\u00e7uar syt\u00eb e mendjes
\nson\u00eb, t\u00eb njohim fuqin\u00eb, lavdin\u00eb
\ne t\u00eb v\u00ebrtet\u00ebn t\u00ebnde, ti do t\u00eb jesh
\nkurdoher\u00eb drita n\u00eb pun\u00ebn ton\u00eb
\nt\u00eb Shenjt\u00eb p\u00ebr lavdi t\u00eb Ortho-
\ndhoksis\u00eb shqiptare. Para teje,
\no Ungjill i lavdish\u00ebm po lidhim
\nbes\u00ebn, ne v\u00ebllez\u00ebrit orthodho-
\nks\u00eb q\u00eb ndodhemi k\u00ebtu, q\u00eb do t\u00eb
\nmbajm\u00eb besnik\u00ebrin\u00eb ton\u00eb ka-
\nrshi k\u00ebtij misioni t\u00eb lart\u00eb, q\u00eb
\nmarrim p\u00ebrsip\u00ebr me Hirin e
\nJisu Krishtit, duke sakrifikuar
\ngjith\u00e7ka p\u00ebr t\u00eb dhe po t\u00eb jet\u00eb ne-
\nvoja dhe jet\u00ebn ton\u00eb, pa u p\u00ebrku-
\nlur dhe thyer para asnj\u00eb ndje-
\nkje dhe v\u00ebshtir\u00ebsie.
\nKishte p\u00ebrgatitur nj\u00eb Anto-
\nlogji, me pjes\u00eb t\u00eb let\u00ebrsis\u00eb kish-
\ntare orthodhokse, me jet\u00eb-
\nshkrime shenjtor\u00ebsh, ku ve\u00e7oj-
\nm\u00eb: \u201cHimnin e Lidhjes s\u00eb theo-
\nlog\u00ebve e seminarist\u00ebve\u201d, \u201cEpi-
\nskop Irine\u201d, \u201cPamund\u00ebsia e Llo-
\ngjik\u00ebs p\u00ebr t\u00eb zgjidhur Mistere\u201d etj.
\nN\u00eb nj\u00eb let\u00ebr q\u00eb i d\u00ebrgon
\nK\u00ebshill\u00ebs s\u00eb Botimeve Kishtare
\npran\u00eb KOASH, m\u00eb 1947, thot\u00eb:
\n\u201cUn\u00eb Anastas Duka, ushtar
\nmb\u00eb Jisu Krishtin dhe l\u00eb\u00e7it\u00ebs i
\nFjal\u00ebs s\u00eb Tij Hyjnore, kam nde-
\nrin t\u2019i parashtroj asaj s\u00eb nde-
\nrshme K\u00ebshille dor\u00ebshkrimet e
\nmija me subjekt krejt fetar, p\u00ebr
\nshqyrtim dhe botim…
\nKam nderin t\u00eb sh\u00ebnoj p\u00ebr-
\nmbajtjen e vepr\u00ebs time t\u00eb titu-
\nlluar \u201cKisha Orthodhokse\u201d, e
\np\u00ebrb\u00ebr\u00eb prej nj\u00eb numri t\u00eb kon-
\nsideruar poezish dhe artikujsh,
\nme an\u00ebn e t\u00eb cil\u00ebve, mbasi u b\u00ebhet
\ne ditur nevoja e madhe dhe e
\nngutshme, ftohen shpirt\u00ebrat e
\nbesnik\u00ebve dhe t\u00eb gjith\u00eb Grigj\u00ebs
\nOrthodhokse q\u00eb t\u00eb kontribuo-
\njn\u00eb sa m\u00eb tep\u00ebr dhe sa m\u00eb par\u00eb
\nn\u00eb lart\u00ebsimin e Kish\u00ebs nga
\ngjendja e vajtuar n\u00eb t\u00eb cil\u00ebn ka
\narritur k\u00ebtu, n\u00eb Atdheun ton\u00eb,
\n(Vijojn\u00eb 124 tituj t\u00eb vjershave
\nartikujve). …E quaj shum\u00eb t\u00eb
\nnevojsh\u00ebm botimin e k\u00ebtij libri
\ndhe i lutem Zotit q\u00eb t\u00eb b\u00ebj\u00eb t\u00eb
\nkuptojn\u00eb dhe an\u00ebtar\u00ebt e asaj s\u00eb
\nndershme K\u00ebshille r\u00ebnd\u00ebsin\u00eb e
\ntij n\u00eb periudh\u00ebn e sh\u00ebmtuar q\u00eb
\npo kalon kisha jon\u00eb dhe duke
\nmos m\u00eb kursyer prej p\u00ebrgje-
\ngj\u00ebsis\u00eb dhe sakrificave t\u00eb larta
\nq\u00eb lyp koha, ta japim sa m\u00eb pa-
\nr\u00eb n\u00eb botim.
\nMe nderime, Predikonj\u00ebs i
\nUngjillit Anastas Duka\u201d.
\nK. B.<\/p>\n","protected":false},"excerpt":{"rendered":"
Titulli nuk del qart\u00eb n\u00eb OCR; artikulli nis me biografin\u00eb e Anastas Duk\u00ebs<\/p>\n","protected":false},"template":"","meta":{"_acf_changed":false,"inline_featured_image":false,"nentitulli":"","numri":"3 (113)","viti":"2002","muaji":"Mars","muaji_numer":"3","dita":"","faqet":"[9, 10]","fjale_kyce":"[\"Anastas\", \"Duka\"]","permbledhje":"Titulli nuk del qart\u00eb n\u00eb OCR; artikulli nis me biografin\u00eb e Anastas Duk\u00ebs","autori":"K. B.","kategoria":"Artikull","kryeredaktor":"Thoma Dhima"},"ngjallja_kategoria":[9653],"ngjallja_autori":[10366],"ngjallja_viti":[10877],"ngjallja_kryeredaktor":[9473],"class_list":["post-85704","ngjallja_article","type-ngjallja_article","status-publish","hentry","ngjallja_kategoria-artikull","ngjallja_autori-k-b","ngjallja_viti-10877","ngjallja_kryeredaktor-thoma-dhima"],"acf":[],"yoast_head":"\n