ME PAQE SHUMEDIMENSIONALE
\nme t\u00eb tjer\u00ebt, me veten ton\u00eb, me Per\u00ebndin\u00eb, me mbar\u00eb krijes\u00ebn
\nMesazhi i Kryepiskopit Anastas me rastin e Krishtlindjeve 2001
\nKlerit dhe besimtar\u00ebve shpres\u00ebtar\u00eb orthodhoks\u00eb
\nBij t\u00eb shtrenjt\u00eb m\u00eb Zotin,
\n\u201c Lavdi Per\u00ebndis\u00eb n\u00eb m\u00eb t\u00eb lartat e mbi dh\u00ebn\u00eb paqe
\ne p\u00ebr njer\u00ebzit mir\u00ebdashje (Link. 2:14)
\n“D renda shqet\u00ebsimit dhe panikut q\u00eb
\nkan\u00eb shkaktuar gjat\u00eb muajve t\u00eb
\nfundit format e reja t\u00eb terrorizmit, bre-
\nnda pasiguris\u00eb q\u00eb trondit bot\u00ebn, ky
\nhimn engj\u00ebllor merr nj\u00eb aktualitet t\u00eb
\nve\u00e7ant\u00eb. Por, ve\u00e7 ngjarjeve trondit\u00ebse,
\nq\u00eb paraqiten her\u00eb pas here nga mjetet
\ne informimit, paqja minohet dhe shka-
\nt\u00ebrrohet n\u00ebp\u00ebr qytete e fshatra, n\u00eb fa-
\nmiljet dhe brenda zemr\u00ebs son\u00eb me m\u00eb-
\nnyra t\u00eb ndryshme, t\u00eb cilat nuk ngjallin
\nPer\u00ebndia, tek i Cili kemi mb\u00eb-
\nshtetur besimin, \u00ebsht\u00eb \u201cPer\u00ebn-
\ndi i Paqes. Paqja z\u00eb fill nga
\nthell\u00ebsia e qenies njer\u00ebzore,
\np\u00ebr t\u2019u b\u00ebr\u00eb fuqia mir\u00ebb\u00ebr\u00ebse
\nq\u00eb qet\u00ebson mbar\u00eb bot\u00ebn. Ajo
\n\u00ebsht\u00eb shum\u00ebdimensionale:
\npersonale, shoq\u00ebrore dhe nj\u00eb-
\nkoh\u00ebsisht, shenjt\u00ebruese, totale.
\ndyshime. Jo t\u00eb gjitha nga k\u00ebto b\u00ebjn\u00eb
\nzhurm\u00eb, por mbeten shkat\u00ebrruese,
\nashtu si kanceri p\u00ebr organizmin. Pa-
\nsionet prish\u00ebse d\u00ebbojn\u00eb paqen nga shpi-
\nrtrat e njer\u00ebzve. Ato imponojn\u00eb p\u00ebr-
\nshtjellim dhe tronditje.
\nN
\n\u00eb k\u00ebt\u00eb situat\u00eb t\u00eb zymt\u00eb q\u00eb r\u00ebndon
\nzemrat e njer\u00ebzve t\u00eb panum\u00ebrt,
\n(Vijon n\u00eb faqen 6)<\/p>\n
ME PAQE SHUMEDIMENSIONALE
\nMesazhi i Kryepiskopit Anastas me rastin e Krishtlindjeve 2001
\n(Vijon nga faqja 1)
\nKisha na fton q\u00eb t\u00eb tregojm\u00eb kujdes dhe
\nt\u00eb p\u00ebrs\u00ebrisim me shpres\u00eb himnin en-
\ngj\u00ebllor \u201cLavdi Per\u00ebndis\u00eb n\u00eb m\u00eb t\u00eb lartat
\ne mbi dhen\u00eb paqe\u201d. P\u00ebr t\u00eb gjith\u00eb ata q\u00eb
\njan\u00eb rritur pa besim, kjo zakonisht
\nUngjilli na zbuloi se e hun-
\nd\u00ebrta e paqes nuk \u00ebsht\u00eb lufta,
\npor egoizmi, egocentrizmi per\u00ad
\nsonal, komunitar, komb\u00ebtar,
\nracial.
\nd\u00ebgjohet si p\u00ebrrall\u00eb. P\u00ebr t\u00eb gjith\u00eb ne q\u00eb
\nbesojm\u00eb tek Per\u00ebndinjeriu Jisu, himni
\ni engj\u00ebjve gjat\u00eb Lindjes s\u00eb Tij p\u00ebr-
\nmbledh shpres\u00ebn dhe fuqin\u00eb ton\u00eb p\u00ebr
\nneutralizimin e trazir\u00ebs shum\u00ebform\u00eb-
\nshe, q\u00eb shtrihet, si nj\u00eb radioaktivitet i
\nrreziksh\u00ebm, n\u00eb tok\u00eb; por edhe p\u00ebr ka-
\np\u00ebrcimin e shqet\u00ebsimit ton\u00eb personal.
\nNj\u00ebkoh\u00ebsisht, duke u b\u00ebr\u00eb njeri i
\nBiri i Per\u00ebndis\u00eb, p\u00ebrcaktohen edhe
\nrrjedhojat baz\u00eb t\u00eb vepr\u00ebs s\u00eb Tij: Lavdia
\ndhe Paqja. Lavdi rnadh\u00ebshtis\u00eb hyjnore
\nt\u00eb paan\u00eb dhe paqe mbi dhe. Nuk \u00ebsht\u00eb
\nfjala thjesht p\u00ebr nj\u00eb urim, por p\u00ebr nj\u00eb
\npremtim thelb\u00ebsor q\u00eb i referohet shp\u00eb-
\ntimit t\u00eb krejt njeriut, i cili fillon me
\nmish\u00ebrimin e Fjal\u00ebs s\u00eb Per\u00ebndis\u00eb, duke
\npasur si perspektiv\u00eb q\u00eb t\u00eb p\u00ebrfundoj\u00eb
\nn\u00eb fundin e historis\u00eb, \u201cn\u00eb fundin e bo-
\nt\u00ebs\u201d. Kjo paqe nuk varet nga konsul-
\ntimet njer\u00ebzore dhe interesat vetjake
\nt\u00eb t\u00eb fuqishm\u00ebve. Ajo ka si pik\u00ebnisje
\nPer\u00ebndin\u00eb e dashuris\u00eb. Ndaj, fraza e
\npar\u00eb \u00ebsht\u00eb \u201clavdi Per\u00ebndis\u00eb n\u00eb m\u00eb t\u00eb
\nlartat\u201d. Esht\u00eb fjala p\u00ebr ngjarjen
\nkryesore q\u00eb lavd\u00ebron Per\u00ebndin\u00eb.
\nN\u00eb jet\u00ebn e Krishtit, q\u00eb arriti kulmin
\nn\u00eb Kryq dhe n\u00eb Ngjalljen e Tij, u zbulua
\npaqja poliedrike., q\u00eb Ai i fal bot\u00ebs. Per\u00eb-
\nndia, tek i Cili kemi mb\u00ebshtetur besi-
\nmin, \u00ebsht\u00eb \u201cPer\u00ebndi i Paqes\u201d (Filip. 4:9).
\nPaqja z\u00eb fill nga thell\u00ebsia e qenies nje-
\nr\u00ebzore, p\u00ebr t\u2019u b\u00ebr\u00eb fuqia mir\u00ebb\u00ebr\u00ebse q\u00eb
\nqet\u00ebson mbar\u00eb bot\u00ebn. Paqja, t\u00eb cil\u00ebn
\nshpall Dhiata e Re, \u00ebsht\u00eb shum\u00ebdime-
\nnsionale: personale, shoq\u00ebrore dhe
\nnj\u00ebkoh\u00ebsisht, shenjt\u00ebruese, totale,
\neskatologjike.
\nKuptimi i krishter\u00eb i paqes s\u00eb bre-
\nndshme \u00ebsht\u00eb di\u00e7ka m\u00eb e thell\u00eb dhe m\u00eb
\ne gjer\u00eb se qet\u00ebsia e stoik\u00ebve apo nir\u00ad
\nvana e budist\u00ebve dhe nuk ka t\u00eb b\u00ebj\u00eb fa\u00ad
\nre me apatin\u00eb p\u00ebr \u00e7ka ndodh rreth nesh.
\nUngjilli na zbuloi se e kund\u00ebrta e paqes
\nnuk \u00ebsht\u00eb lufta, por egoizmi, egoce\u00ad
\nntrizmi personal, komunitar, kom-
\nb\u00ebtar, racial. K\u00ebtu gjendet rr\u00ebnja e
\nk\u00ebrc\u00ebnimit t\u00eb paqes dhe k\u00ebtu duhet t\u00eb
\np\u00ebrqendrohet v\u00ebmendja dhe p\u00ebrpjekja
\njon\u00eb.
\nP\u00ebrvoja orthodhokse shpirt\u00ebrore
\nnuk synon nj\u00eb paqe konvecionale, si-
\np\u00ebrfaq\u00ebsore, t\u00eb kusht\u00ebzuar vet\u00ebm n\u00eb di-
\nsa rajone, por paqen e plot\u00eb, me t\u00eb tje-
\nr\u00ebt, me veten ton\u00eb, me Per\u00ebndin\u00eb, me
\nmbar\u00eb krijes\u00ebn.
\nB
\nT avdi Per\u00ebndis\u00eb n\u00eb m\u00eb t\u00eb lartat e
\nmbi dhen\u00eb paqe\u201d. Koh\u00ebt e fundit,
\nn\u00eb leksikun e njer\u00ebzve, t\u00eb vegj\u00ebl dhe t\u00eb
\nm\u00ebdhenj, mbizot\u00ebrojn\u00eb fjal\u00ebt \u201cterro-
\nriz\u00ebm\u201d, \u201cdhun\u00eb\u201d, \u201cluft\u00eb\u201d. Por, me gjith\u00eb
\ninteresimin e shumansh\u00ebm p\u00ebr sundi-
\nmin e paqes, shum\u00eb deklarata ngjajn\u00eb
\nme maska q\u00eb fshehin interesa vetjake.
\nDhunimi m\u00eb tragjik sot \u00ebsht\u00eb dhunimi
\ni paqes aq t\u00eb d\u00ebshiruar. Ndonj\u00ebher\u00eb e
\nndjejm\u00eb veten t\u00eb lodhur duke d\u00ebgjuar
\np\u00ebr paqen e p\u00ebrbotshme t\u00eb tradh\u00ebtuar
\ndhe t\u00eb dhunuar. Gjithsesi, e p\u00ebrher-
\nshme mbetet d\u00ebshira e njer\u00ebzve p\u00ebr
\nbashk\u00ebjetes\u00eb paq\u00ebsore. Dhe Kisha jon\u00eb
\nlutet vazhdimisht \u201cp\u00ebr paqen e mbar\u00eb
\nbot\u00ebs\u201d, \u201cp\u00ebr paqen nga lart\u201d. Paqja nuk
\nmund t\u00eb sigurohet n\u00eb munges\u00eb t\u00eb
\nPer\u00ebndis\u00eb. K\u00ebt\u00eb t\u00eb v\u00ebrtet\u00eb, shum\u00eb
\nnjer\u00ebz n\u00eb epok\u00ebn e sotme, madje edhe
\nnd\u00ebrmjet t\u00eb t\u00eb krishter\u00ebve, e harrojn\u00eb
\nleht\u00ebsisht.
\nP\u00ebr t\u00eb kremtuar m\u00eb thelb\u00ebsisht
\nfest\u00ebn e Krishtlindjeve, – tej urimeve
\nDetyr\u00eb imediate e t\u00eb gjith\u00eb nere
\nq\u00eb besojm\u00eb tek \u201cPer\u00ebndia i pa\u00ad
\nqes\u201d, q\u00eb E lavd\u00ebrojm\u00eb me him\u00ad
\nnin e engj\u00ebjve, \u00ebsht\u00eb, s\u00eb pari, t\u00eb
\njemi n\u00eb brend\u00ebsi paq\u00ebsor\u00eb.
\n\u201cK\u00ebrkoje paqen dhe ndiqe at\u00eb\u201d<\/p>\n
\u201cAsgj\u00eb nuk \u00ebsht\u00eb aq karak-
\nteristike p\u00ebr t\u00eb krishterin, se sa
\nt\u00eb luftoj\u00eb p\u00ebr paqen; ndaj Zoti
\nna ka premtuar p\u00ebr k\u00ebt\u00eb shp\u00ebr-
\nblimin m\u00eb t\u00eb madh\u201d
\nformale – duhet q\u00eb ta pranojm\u00eb n\u00eb jet\u00ebn
\nton\u00eb paqen, duke patur si udh\u00ebrr\u00ebfyes
\ndhe frym\u00ebzues \u201cPrincin e Paqes\u201d (Is.
\n9:16). Detyr\u00eb imediate e t\u00eb gjith\u00eb neve
\nq\u00eb besojm\u00eb tek \u201cPer\u00ebndia i paqes\u201d, q\u00eb
\nE lavd\u00ebrojm\u00eb me himnin e engj\u00ebjve,
\n\u00ebsht\u00eb, s\u00eb pari, t\u00eb jemi n\u00eb brend\u00ebsi paq\u00eb-
\nsor\u00eb. \u201cK\u00ebrkoje paqen dhe ndiqe at\u00eb\u201d, na
\nnxit Davidi (Psalm. 33:15). \u201cRroni n\u00eb
\npaqe; dhe Per\u00ebndia i dashuris\u00eb do t\u00eb jet\u00eb
\nbashk\u00eb me ju\u201d (II Korint. 13:11), k\u00eb-
\nmb\u00ebngul Apostull Pavli. Kjo \u00ebsht\u00eb rru-
\nga e sigurt, q\u00eb t\u00eb \u00e7on n\u00eb p\u00ebrsosjen shpi-
\nrt\u00ebrore: \u201cK\u00ebrkoni paqe me t\u00eb gjith\u00eb, dhe
\nshenjt\u00ebrimin, se pa t\u00eb, askush nuk do
\nta shoh\u00eb Per\u00ebndin\u00eb\u201d (Hebr. 12:14).
\nS\u00eb dyti, duhet t\u00eb jemi faktor\u00eb pa-
\nqeje. \u201cLum ata q\u00eb sjellin paqe, se ata,
\ndo t\u00eb quhen bij t\u00eb Per\u00ebndis\u00eb\u201d (Matt. 5:9).
\n\u201cAsgj\u00eb nuk \u00ebsht\u00eb aq karakteristike p\u00ebr
\nt\u00eb krishterin, se sa t\u00eb luftoj\u00eb p\u00ebr paqen,;
\nndaj Zoti na ka premtuar p\u00ebr k\u00ebt\u00eb
\nshp\u00ebrblimin m\u00eb t\u00eb madh\u201d, thot\u00eb Vasili
\ni Madh.
\nNdaj, sa varet nga ne, le t\u2019i mbajm\u00eb
\nmarr\u00ebdh\u00ebnie paq\u00ebsore n\u00eb t\u00eb gjitha drej-
\ntimet (\u201cn\u00eb \u00ebsht\u00eb e mundur p\u00ebr aq sa
\nvaret nga ju, b\u00ebni paqe me t\u00eb gjith\u00eb
\nnjer\u00ebzit\u201d – Rom. 12:18). Gjithashtu, t\u00eb
\nmos q\u00ebndrojm\u00eb pasiv\u00eb ndaj tensioneve
\ndhe konflikteve q\u00eb ndodhin rreth nesh
\n– n\u00eb mjedisin ton\u00eb familjar, shoq\u00ebror
\ndhe fetar. Le t\u00eb kontribuojm\u00eb me \u00c7al\u00ebn
\ne urt\u00eb, heshtjen dometh\u00ebn\u00ebse, me t\u00ebr\u00eb
\npranin\u00eb ton\u00eb paq\u00ebsore, n\u00eb kap\u00ebrcimin
\ne keqkuptimeve, n\u00eb pajtimin e per-
\nsonave dhe grupeve.
\nKryesisht, le t\u00eb mos harrojm\u00eb se pa-
\nqja nuk mund t\u00eb b\u00ebhet vetvetiu. Ajo ka
\nlidhje me vlera t\u00eb tjera, t\u00eb r\u00ebnd\u00ebsishme
\nt\u00eb jet\u00ebs; dhe, para s\u00eb gjithash, me drej-
\nt\u00ebsin\u00eb. Nj\u00eb bot\u00eb e padrejt\u00eb, e paligj-
\nshme, nuk mund t\u00eb pres\u00eb paqe. D\u00ebshira
\ne v\u00ebrtet\u00eb p\u00ebr paqe n\u00eb nivel mbar\u00ebbo-
\nt\u00ebror, lokal ose personal, shprehet me
\np\u00ebrpjekjen p\u00ebr drejt\u00ebsi. Por sot, paqja
\ndhe drejt\u00ebsia kan\u00eb tashm\u00eb edhe nj\u00eb
\ntjet\u00ebr em\u00ebr: \u201czhvillim\u201d. Dhe t\u00eb gjith\u00eb ne,
\nq\u00eb kemi mund\u00ebsi, duhet t\u00eb kontribu-
\nojm\u00eb n\u00eb zhvillimin e rajoneve m\u00eb t\u00eb va-
\nrf\u00ebra. Kur t\u00eb tjer\u00ebt, larg ose af\u00ebr nesh,
\njan\u00eb t\u00eb privuar nga gj\u00ebrat m\u00eb t\u00eb ne-
\nvojshme p\u00ebr mbijetes\u00eb elementare, nuk
\n\u00ebsht\u00eb e \u00e7uditshme q\u00eb t\u00eb orientohen n\u00eb
\ndrejtime t\u00eb tjera dhe t\u00eb adoptojn\u00eb pik\u00eb-
\npamje t\u00eb tjera, t\u00eb rrezikshme, fetare
\nmbi r\u00ebnd\u00ebsin\u00eb e jet\u00ebs dhe t\u00eb vdekjes.
\nDhe, sigurisht, nuk jan\u00eb p\u00ebrgjegj\u00ebs ve-
\nt\u00ebm ata p\u00ebr k\u00ebt\u00eb orientim tragjik.
\nT avdi Per\u00ebndis\u00eb n\u00eb m\u00eb t\u00eb lartat e
\nmbi dhen\u00eb paqe\u201d. V\u00ebllez\u00ebr, n\u00eb k\u00eb-
\nt\u00eb t\u00eb kremte t\u00eb madhe t\u00eb Kish\u00ebs son\u00eb,
\nle t\u00eb p\u00ebrpiqemi m\u00eb shum\u00eb p\u00ebr t\u00eb kuptu-
\nar lidhjen e paqes dhe besimit tek Per\u00eb-
\nndia, lidhjen e paqes dhe drejt\u00ebsis\u00eb, li\u00ad
\ndhjen e paqes me dashurin\u00eb dhe g\u00ebzi-
\nmin. Le t\u00eb bashkohemi m\u00eb tep\u00ebr me<\/p>\n
\u201cPrincin e Paqes\u201d t\u00eb porsalindur. Dhe
\nle t\u00eb k\u00ebrkojm\u00eb t\u00eb na jap\u00eb paqen e Tij,
\nashtu si Ai e shpalli dhe e jetoi. N\u00eb vend
\nt\u00eb dhuratave t\u00eb tjera dhe urimeve, le
\nt\u00eb b\u00ebjm\u00eb p\u00ebrpjekje konkrete p\u00ebr ta
\nshtuar paqen brenda vetes, brenda
\nsht\u00ebpis\u00eb, n\u00eb mjedisin ku rrojm\u00eb, n\u00eb sho-
\nq\u00ebri, n\u00eb vendin ton\u00eb. \u201cDhe paqja e Per\u00eb-
\nndis\u00eb q\u00eb kap\u00ebrcen \u00e7do mendje njer\u00ebzore
\n(q\u00eb \u00ebsht\u00eb e pakapshme p\u00ebr trurin nje-
\nr\u00ebzor) do t\u00eb ruaj\u00eb zemrat dhe mendjet
\nN\u00eb vend t\u00eb dhuratave t\u00eb tjera
\ndhe urimeve, le t\u00eb b\u00ebjm\u00eb p\u00ebr-
\npjekje konkrete p\u00ebr ta shtuar
\npaqen brenda vetes, brenda
\nsht\u00ebpis\u00eb, n\u00eb mjedisin ku rroj-
\nm\u00eb, n\u00eb shoq\u00ebri, ne vendin ton\u00eb.
\ntuaja m\u00eb Krishtin Jisu\u201d (Filip. 4:7).
\nKrishtlindje t\u00eb mbara, v\u00ebllez\u00ebr! Le
\nt\u00eb na mbush zemrat, shoq\u00ebrin\u00eb, bot\u00ebn
\nme m\u00eb shum\u00eb paqe, me paqe autentike!
\nMe dashuri t\u00eb thell\u00eb m\u00eb Zotin ton\u00eb Jisu
\nKrisht,
\n+Anastasi
\nTiran\u00eb,Krishtlindje 2001<\/p>\n","protected":false},"excerpt":{"rendered":"
Mesazhi i Kryepiskopit Anastas me rastin e Krishtlindjeve 2001.<\/p>\n","protected":false},"template":"","meta":{"_acf_changed":false,"inline_featured_image":false,"nentitulli":"me t\u00eb tjer\u00ebt, me veten ton\u00eb, me Per\u00ebndin\u00eb, me mbar\u00eb krijes\u00ebn","numri":"1 (111)","viti":"2002","muaji":"Janar","muaji_numer":"1","dita":"","faqet":"[1, 6, 7]","fjale_kyce":"[\"PAQE\", \"SHUM\u00cbDIMENSIONALE\"]","permbledhje":"Mesazhi i Kryepiskopit Anastas me rastin e Krishtlindjeve 2001.","autori":"+Anastasi","kategoria":"Artikull","kryeredaktor":"Thoma Dhima"},"ngjallja_kategoria":[9653],"ngjallja_autori":[9491],"ngjallja_viti":[10877],"ngjallja_kryeredaktor":[9473],"class_list":["post-85591","ngjallja_article","type-ngjallja_article","status-publish","hentry","ngjallja_kategoria-artikull","ngjallja_autori-anastasi","ngjallja_viti-10877","ngjallja_kryeredaktor-thoma-dhima"],"acf":[],"yoast_head":"\n