Dituria
\nVirtyti i dituris\u00eb ndryshon nga njohja n\u00eb at\u00eb
\nq\u00eb dituria \u00ebsht\u00eb kuptuar normalisht si dep\u00ebr-
\ntim i drejtp\u00ebrdrejt\u00eb brenda gj\u00ebrave, si ku-
\nptimi dhe kapja praktike e asaj q\u00eb \u00ebsht\u00eb e
\nv\u00ebrtet\u00eb dhe e drejt\u00eb n\u00eb shprehjen dhe form\u00ebn
\ne saj t\u00eb gjall\u00eb. Njeriu i urt\u00eb \u00ebsht\u00eb ai q\u00eb sheh
\nqart\u00eb dhe thell\u00eb n\u00eb misteret e Per\u00ebndis\u00eb.
\n\u00cbsht\u00eb ai q\u00eb mund t\u00eb jap\u00eb nj\u00eb k\u00ebshill\u00eb konkre-
\nte n\u00eb problemet e^\u00ebrditshme t\u00eb jet\u00ebs, ai q\u00eb
\nmund t\u00eb tregoj\u00eb vullnetin e Per\u00ebndis\u00eb tek nje\u00ad
\nriu q\u00eb po p\u00ebrballet aktualisht me probleme
\ndhe vendime. \u00cbsht\u00eb ai, i cili, ashtu si Jisui,
\nnjeh jo vet\u00ebm at\u00eb q\u00eb \u00ebsht\u00eb n\u00eb Per\u00ebndin\u00eb, por
\n\u201c\u00e7far\u00eb \u00ebsht\u00eb n\u00eb njeriun\u201d (Kr. Joani 2:250).
\nN\u00eb Dhiat\u00ebn e Vjet\u00ebr, u zhvillua nj\u00eb grup i
\nt\u00ebr\u00eb i literatur\u00ebs n\u00eb lidhje me tem\u00ebn e
\ndituris\u00eb (urt\u00ebsis\u00eb) hyjnore. Psalmet, Fjal\u00ebt e
\nurta dhe shkrimet e tjera t\u00eb urt\u00ebsis\u00eb t\u00eb tilla,
\nsi: Kishtari, Urt\u00ebsia e Salomonit dhe Jisui,
\nBiri i Sirakut, e tregojn\u00eb qart\u00eb se \u00e7far\u00eb dituria
\n\u00ebsht\u00eb, dhe \u00e7far\u00eb \u00ebsht\u00eb p\u00ebr t\u00eb qen\u00eb i ditur.
\nA nuk b\u00ebrtet vall\u00eb dituria dhe matu-
\nria, a nuk e b\u00ebn z\u00ebrin e saj t\u00eb d\u00ebgjohet?
\nAjo q\u00ebndron n\u00eb k\u00ebmb\u00eb mbi maj\u00ebn e
\nlart\u00ebsive, gjat\u00eb rrug\u00ebs, n\u00eb kryq\u00ebzimet
\ne rrug\u00ebve; b\u00ebrtet pran\u00eb portave, n\u00eb
\nhyrje t\u00eb qyteteve, n\u00eb prag t\u00eb dyerve;
\n\u201cJu drejtohem juve, o njer\u00ebz dhe z\u00ebri
\nim u drejtohet bijve t\u00eb njeriut. Kupto-
\nni, o njer\u00ebz t\u00eb thjesht\u00eb, maturin\u00eb, dhe
\nju, njer\u00ebz pa mend, kini nj\u00eb zem\u00ebr t\u00eb
\nurt\u00eb. M\u00eb d\u00ebgjoni, sepse do t\u00eb flas p\u00ebr
\ngj\u00ebra t\u00eb r\u00ebnd\u00ebsishme dhe buz\u00ebt e mia
\ndo t\u00eb hapen p\u00ebr t\u00eb th\u00ebn\u00eb gj\u00ebra t\u00eb dre-
\njta. Sepse goj a ime do t\u00eb shpall\u00eb t\u00eb v\u00ebr –
\ntet\u00ebn; pabesia \u00ebsht\u00eb e neveritshme p\u00ebr
\nbuz\u00ebt e mia. T\u00eb gjitha fjal\u00ebt e goj\u00ebs
\nsime jan\u00eb t\u00eb drejta, n\u00eb to nuk ka asgj\u00eb
\nt\u00eb shtremb\u00ebr dhe t\u00eb \u00e7oroditur . Jan\u00eb
\nt\u00eb gjitha t\u00eb drejta p\u00ebr at\u00eb q\u00eb ka mend
\ndhe p\u00ebr ata q\u00eb kan\u00eb gjetur dijen.
\nPranoni m\u00ebsimin tim dhe jo argjen\u00ad
\ndin, dijen n\u00eb vend t\u00eb arit t\u00eb zgjedhur ,
\nsepse dituria vlen m\u00eb tep\u00ebr se marga-
\nritar\u00ebt, t\u00eb gjitha gj\u00ebrat q\u00eb dikush
\nmund t\u00eb d\u00ebshiroj\u00eb nuk barazohen me
\nt\u00eb. Un\u00eb, dituria, rri me maturin\u00eb dhe
\ne gjej dijen n\u00eb meditim. Frika e Zotit
\n\u00ebsht\u00eb t\u00eb urresh t\u00eb keqen; un\u00eb e urrej
\nkryelart\u00ebsin\u00eb, arroganc\u00ebn, rrug\u00ebn e
\nkeqe dhe goj\u00ebn e \u00e7oroditur . Mua m\u00eb
\ntakon mendimi dhe dituria e v\u00ebrtet\u00eb;
\nun\u00eb jam zgjuarsia, mua m\u00eb p\u00ebrket
\nforca\u201d (Fjal\u00ebt e urta 8:1-14).
\nN\u00eb Dhiat\u00ebn e Re, dituria hyjnore gjendet n\u00eb
\nJisu Krishtin, q\u00eb \u00ebsht\u00eb Vet\u00eb \u201cdituria e Per\u00eb –
\nndis\u00eb\u201d (IKorinthian\u00ebt 1:4). N\u00eb t\u00ebr\u00eb Shkr\u00ad
\nimet, Shpirti i Zotit \u00ebsht\u00eb qujtur \u201cfryma e
\ndituris\u00eb dhe e kuptimi, fryma e k\u00ebshi-
\nll\u00ebs dhe e fuqis\u00eb, fryma e njohjes dhe
\ne frik\u00ebs s\u00eb Zotit\u201d (Isaia 1 1:2). Esht\u00eb kjo
\nFrym\u00eb q\u00eb Zoti u jep atyre q\u00eb besojn\u00eb n\u00eb At\u00eb.
\nSepse Per\u00ebndia, me gjith\u00eb urt\u00ebsin\u00eb
\ndhe men\u00e7urin\u00eb, b\u00ebri t\u00eb njohur tek ne
\nmisterin e vullnetit t\u00eb tij sipas
\np\u00eblqimit t\u00eb tij, q\u00eb ai e kish p\u00ebrcaktuar
\nme veten e tij q\u00eb, kur t\u00eb plot\u00ebsoheshin
\nkoh\u00ebrat, t\u2019i sillte n\u00eb nj\u00eb krye t\u00eb vet\u00ebm,
\nn\u00eb Krishtin, t\u00eb gjitha gj\u00ebrat, ato q\u00eb
\njan\u00eb n\u00eb qiejt dhe ato q\u00eb jan\u00eb mbi dhe.
\nPrandaj edhe un\u00eb… nuk pushoj s\u00eb fal\u00eb-
\nnderuari p\u00ebr ju dhe duke ju kujtuar
\nn\u00eb lutjet e mia, q\u00eb Per\u00ebndia i Zotit
\nton\u00eb Jisu Krisht, Ati i lavdis\u00eb, t\u2019jujap\u00eb
\njuve Frym\u00ebn e dituris\u00eb dhe t\u00eb zbu-
\nles\u00ebs, n\u00eb njohurin\u00eb e tij, dhe t\u2019u ndri-
\n\u00e7oj\u00eb syt\u00eb e mendjes suaj, q\u00eb t\u00eb dini cila
\n\u00ebsht\u00eb shpresa e thirrjes s\u00eb tij dhe cilat
\njan\u00eb pasurit\u00eb e lavdis\u00eb s\u00eb trash\u00ebgimis-
\n\u00eb s\u00eb tij n\u00eb shenjtor\u00ebt, dhe cila \u00ebsht\u00eb
\nmadh\u00ebshtia e jasht\u00ebzakonshme e
\nfuqis\u00eb s\u00eb tij ndaj nesh, q\u00eb besojm\u00eb…
\nP\u00ebr k\u00ebt\u00eb arsye un\u00eb, Pavli… ju
\nshkrova… p\u00ebr t\u2019u manifestuar t\u00eb
\ngjith\u00ebve pjes\u00ebmarrjen e misterit, i cili
\nnga epokat m\u00eb t\u00eb lashta qe fshehur n\u00eb
\nPer\u00ebndin\u00eb, i cili krijoi t\u00eb gjitha gj\u00eb-
\nrat… q\u00eb n\u00ebp\u00ebrmjet kish\u00ebs, n\u00eb koh\u00ebn e
\ntashme u manifestohej… dituria e shu-
\nm\u00ebllojshme e Per\u00ebndis\u00eb (Efesian\u00ebt 1:9-
\n10, 15-19, 3:1-10).
\nN\u00eb Kish\u00eb, ashtu si thot\u00eb Sh\u00ebn Pavli, dituria
\nhyjnore i jepet personit shpirt\u00ebror. Njeriu i
\nditur, q\u00eb zot\u00ebron Frym\u00ebn e Per\u00ebndis\u00eb, mund
\nt\u2019i tregoj\u00eb \u201cpopullit t\u00eb tij njohjen e shp\u00eb-
\ntimit… p\u00ebr t\u00eb ndri\u00e7uar ata q\u00eb dergje-
\nshin n\u00eb err\u00ebsir\u00eb dhe n\u00eb hijen e vdek-
\njes, p\u00ebr t\u00eb udh\u00ebhequar hapat tona n\u00eb
\nudh\u00ebn e paqes\u201d (Lluka 1:77-79). E kun-
\nd\u00ebrta e dituris\u00eb hyjnore \u00ebsht\u00eb marr\u00ebzia e
\nm\u00ebkatshme, e cila e sjell njeriun n\u00eb fatkeq\u00ebsi,
\nvuajtje, shkat\u00ebrrim dhe vdekje (Kr. Fjal\u00ebt e
\nurta 10-14). N\u00eb jet\u00ebn shpirt\u00ebrore t\u00eb Kish\u00ebs,
\njan\u00eb njer\u00ebzit e urt\u00eb, mjesht\u00ebrit shpirt\u00ebror dhe
\nm\u00ebsuesit e shenjt\u00eb, t\u00eb cil\u00ebt kan\u00eb fituar ditu-
\nrin\u00eb hyjnore dhe k\u00ebshtu ata jan\u00eb b\u00ebr\u00eb t\u00eb aft\u00eb
\np\u00ebr t\u00eb drejtuar dhe udh\u00ebhequr fatin e shpirt-
\nrave t\u00eb pavdeksh\u00ebm t\u00eb njer\u00ebzve.<\/p>\n","protected":false},"excerpt":{"rendered":"
Material nga Tetor 2001.<\/p>\n","protected":false},"template":"","meta":{"_acf_changed":false,"inline_featured_image":false,"nentitulli":"","numri":"10 (109)","viti":"2001","muaji":"Tetor","muaji_numer":"10","dita":"","faqet":"[11]","fjale_kyce":"[\"Dituria\"]","permbledhje":"Material nga Tetor 2001.","autori":"","kategoria":"Artikull","kryeredaktor":"Thoma Dhima"},"ngjallja_kategoria":[9653],"ngjallja_autori":[],"ngjallja_viti":[10827],"ngjallja_kryeredaktor":[9473],"class_list":["post-85543","ngjallja_article","type-ngjallja_article","status-publish","hentry","ngjallja_kategoria-artikull","ngjallja_viti-10827","ngjallja_kryeredaktor-thoma-dhima"],"acf":[],"yoast_head":"\n