{"id":85523,"date":"2026-06-01T02:49:10","date_gmt":"2026-06-01T00:49:10","guid":{"rendered":"https:\/\/orthodoxalbania.org\/2026\/ngjallja\/liria\/"},"modified":"2026-06-01T02:49:10","modified_gmt":"2026-06-01T00:49:10","slug":"liria","status":"publish","type":"ngjallja_article","link":"https:\/\/orthodoxalbania.org\/2026\/ngjallja\/liria\/","title":{"rendered":"Liria"},"content":{"rendered":"

Liria
\n(Pjes\u00eb nga artikulli i botuar n\u00eb revist\u00ebn e re \u201cTempulli\u201d, nr.3)<\/p>\n

(Kufizimet: penges\u00eb apo ndihmes\u00eb p\u00ebr lirin\u00eb?)
\nNga Imzot Joan Pelushi<\/p>\n

…III
\nSipas doktrin\u00ebs s\u00eb krishte-
\nr\u00eb njeriu \u00ebsht\u00eb krijuar i lir\u00eb. Kjo
\n\u00ebsht\u00eb nj\u00eb nga shtyllat e k\u00ebsaj
\ndoktrine dhe pika kryesore nga
\nku ajo shpjegon antropologjin\u00eb
\ne saj. Ai nuk u krijua thjesht
\npasiv, as si qenie q\u00eb nuk kishte
\nnevoj\u00eb p\u00ebr zhvillim, por q\u00eb t\u00eb
\np\u00ebrmbushte veten p\u00ebr at\u00eb q\u00eb
\nishte krijuar. Nj\u00eb p\u00ebrmbushje
\ne vet\u00ebdijshme k\u00ebrkon domosdo-
\nshm\u00ebrisht nj\u00eb qenie t\u00eb lir\u00eb e t\u00eb
\np\u00ebrgjegjshme p\u00ebr veprimet e saj.
\n\u00c7do qenie njer\u00ebzore, p\u00ebrve\u00e7
\np\u00ebrbashk\u00ebsis\u00eb s\u00eb qenies, ka
\nve\u00e7antin\u00eb e saj, dometh\u00ebn\u00eb
\n\u00ebsht\u00eb nj\u00eb person. Per\u00ebndia nuk
\nkrijon kopje. \u00c7do njeri \u00ebsht\u00eb i
\nve\u00e7ant\u00eb dhe i pap\u00ebrs\u00ebritsh\u00ebm
\nn\u00eb jet\u00eb t\u00eb jet\u00ebve. Ve\u00e7antia i sigu-
\nron atij lirin\u00eb e v\u00ebrtet\u00eb. Kopjet
\nnuk mund t\u00eb jen\u00eb t\u00eb lira. \u00c7do
\nnjeri ka nj\u00eb raport personal dhe
\nt\u00eb ve\u00e7ant\u00eb me Krijuesin dhe me
\nkrijimin. Pik\u00ebrisht ky raport i
\ntij i ve\u00e7ant\u00eb e b\u00ebn at\u00eb q\u00eb t\u00eb jet\u00eb
\nnj\u00eb person. Personaliteti \u00ebsht\u00eb
\nlidhja q\u00eb ai vendos me gjith\u00e7ka
\nrrotull tij. Madje edhe termi pe\u00ad
\nrson (greqisht, prosopon – mas-
\nk\u00eb) shfaqet n\u00eb p\u00ebrdorimin e vje-
\nt\u00ebr grek n\u00eb raportin q\u00eb vendo-
\nste aktori (n\u00ebp\u00ebrmjet mask\u00ebs)
\nme t\u00eb tjer\u00ebt. Dallimi nd\u00ebrmjet
\nnjeriut dhe gjallesave t\u00eb tjera
\n\u00ebsht\u00eb pik\u00ebrisht ky raport, sepse
\nnjeriu nuk \u00ebsht\u00eb thjesht nj\u00eb
\nqenie e gjall\u00eb, por nj\u00eb person.
\nN\u00eb njeriun e v\u00ebrtet\u00eb qenia
\ndhe personi duhet t\u00eb jen\u00eb nj\u00eb.
\nDikotomia ka ndodhur ngaq\u00eb
\nnjeriu e ka humbur p\u00ebrmbush-
\njen e tij ontologjike. Ai ka d\u00ebm-
\ntuar edhe aft\u00ebsin\u00eb p\u00ebr t\u00eb ndjer\u00eb
\ndhe kuptuar lirin\u00eb e tij, ka d\u00ebm-
\ntuar personshm\u00ebrin\u00eb e tij. Kjo
\np\u00ebrmbushje e realizim i perso-
\nnit nuk mund t\u00eb kryhet pa qen\u00eb
\nrealisht i lir\u00eb. Raporti q\u00eb do t\u00eb
\nvendos\u00eb njeriu me t\u00eb tjer\u00ebt va-
\nret nga liria e tij. \u00c7do raport i
\npavet\u00ebdijsh\u00ebm, ose m\u00eb keq i
\nforcuar, \u00ebsht\u00eb nj\u00eb raport i gjy-
\nmtuar, i b\u00ebr\u00eb nga nj\u00eb persona-
\nlitet i gjymtuar.
\nP\u00ebr ve\u00e7orit\u00eb q\u00eb ka qenia
\nnjer\u00ebzore \u00ebsht\u00eb e r\u00ebndesishme
\nt\u00eb b\u00ebhet dallimi nd\u00ebrrnjet uni\u00ad
\ntetit dhe uniformitetjt. Duke
\nqen\u00eb i lir\u00eb dhe i ve\u00e7ant\u00eb, njer\u00eb-
\nzimi mund t\u00eb p\u00ebrmbush\u00eb qe-
\nnien dhe lirin\u00eb vet\u00ebm n\u00ebp\u00ebr-
\nmjet unitetit. Nd\u00ebrsa unifor-
\nmiteti e d\u00ebmton ve\u00e7orin\u00eb krye\u00ad
\nsore t\u00eb \u00e7do qenie – ve\u00e7antin\u00eb<\/p>\n

dhe si pasoj\u00eb ontologjin\u00eb e saj.
\nIdeologjit\u00eb e praktikuara t\u00eb
\nk\u00ebtij shekulli treguan d\u00ebmin e
\nmadh q\u00eb soll\u00ebn n\u00eb personin
\nnjer\u00ebzor tentativat e \u00e7mendura
\np\u00ebr uniformitet. Ato shkat\u00eb-
\nrruan lirin\u00eb e njeriut dhe si pa-
\nsoj\u00eb, deformuan personalitetin
\nnjer\u00ebzor. Vet\u00eb fakti q\u00eb njer\u00ebzimi
\nd\u00ebshiron unitet, tregon se
\nekziston ve\u00e7antia. N\u00ebse njer\u00ebzit
\ndo t\u00eb ishin t\u00eb nj\u00ebjt\u00eb, at\u00ebher\u00eb as
\nnuk do t\u00eb kishte kuptim dhe as
\ndo t\u00eb ekzistonte uniteti. Uniteti
\n\u00ebsht\u00eb shenj\u00eb e njer\u00ebzve t\u00eb
\nve\u00e7ant\u00eb dhe t\u00eb lir\u00eb.
\nEsht\u00eb me interes t\u00eb v\u00ebrehet
\ndi\u00e7ka. Doktrina e krishter\u00eb, e
\nbazuar n\u00eb besimin se njeriu
\n\u00ebsht\u00eb krijuar i lir\u00eb dhe i ve-
\n\u00e7ant\u00eb, \u00ebsht\u00eb kund\u00ebr uniformi-
\ntetit, duke mbrojtur k\u00ebshtu lir-
\nin\u00eb e \u00e7do individi dhe n\u00eb k\u00ebt\u00eb
\nm\u00ebnyr\u00eb duke i dh\u00ebn\u00eb mund\u00eb-
\nsin\u00eb p\u00ebr realizimin e unitetit t\u00eb
\nv\u00ebrtet\u00eb, q\u00eb \u00ebsht\u00eb nj\u00eb bashkim i
\npersonave t\u00eb lir\u00eb dhe t\u00eb p\u00ebrgje-
\ngjsh\u00ebm p\u00ebr veprimet e tyre.
\nDoktrinat q\u00eb hoq\u00ebn nga antro-
\npologjia Per\u00ebndin\u00eb, u p\u00ebrpoq\u00ebn
\n(t\u00eb nd\u00ebrgjegjsh\u00ebm ose jo p\u00ebr
\nk\u00ebt\u00eb veprim) t\u00eb uniformizonin
\nt\u00eb gjith\u00eb shoq\u00ebrin\u00eb. Hiq Per\u00eb-
\nndin\u00eb dhe p\u00ebrnj\u00ebher\u00eb do t\u00eb fil-
\nloj\u00eb tendenca p\u00ebr uniformitet.
\nJo vet\u00ebm k\u00ebto ideologji, t\u00eb
\ncilat u p\u00ebrpoq\u00ebn ta kryenin uni-
\nformitetin me forc\u00eb, por edhe
\nshoq\u00ebria sekulare e konsumi-
\nzmit, q\u00eb n\u00eb thelb nuk ndryshon
\nshum\u00eb nga ideologjit\u00eb e tjera q\u00eb
\np\u00ebrmend\u00ebm m\u00eb lart, po krijon
\nuniformitetin, ndon\u00ebse jo me
\nforc\u00eb t\u00eb jashtme. Ndoshta nj\u00eb
\nuniformitet m\u00eb t\u00eb rreziksh\u00ebm,
\nsepse \u00ebsht\u00eb nj\u00eb uniformitet i
\nbrendsh\u00ebm. Psikologjia e tur-
\nm\u00ebs e vret m\u00eb shum\u00eb se \u00e7do gj\u00eb
\ntjet\u00ebr antologjin\u00eb e njeriut,
\nsepse deformon substancialisht
\nlirin\u00eb e tij. Nd\u00ebrsa n\u00eb diktatu-
\nrat ideologjike njer\u00ebzit detyro-
\nheshin t\u00eb turm\u00ebzoheshin, n\u00eb se-
\nkulariz\u00ebm ndodh nj\u00eb tjet\u00ebr du-
\nkuri: njer\u00ebzit, duke mos pasur
\nm\u00eb nj\u00eb q\u00ebllim ekzistence, po tu-
\nrm\u00ebzohen vullnetarisht. Nga
\nfrika e p\u00ebrballimit t\u00eb liris\u00eb nje\u00ad
\nriu e sheh \u201czgjidhjen\u201d n\u00eb turm\u00eb-
\nzimin. Kjo \u00ebsht\u00eb karikatura e
\nkomunitetit. K\u00ebshtu qyteti, i
\ncili duhej t\u00eb ishte shprehja e
\njashtme e komunionit t\u00eb brend-
\nsh\u00ebm, po kthehet n\u00eb burgun e
\np\u00ebrbashk\u00ebt.
\nProblemi i personit dhe si
\npasoj\u00eb i liris\u00eb s\u00eb tij nuk mund
\nt\u00eb zgjidhet vet\u00ebm me humaniz-
\nmin. Shk\u00ebputja nga burimi i
\npersonshm\u00ebris\u00eb e shk\u00ebput at\u00eb
\nedhe nga mund\u00ebsia e t\u00eb qenurit
\ni lir\u00eb. Me \u201cvdekjen\u201d e Per\u00ebndis\u00eb
\nerdhi edhe vdekja e njeriut dhe
\ngjymtimi i liris\u00eb s\u00eb tij. K\u00ebshtu,
\nq\u00eb kur njeriu shpalli se \u201c Pe-
\nr\u00ebndia vdiq\u201d, ai shpalli verdi-
\nktin kund\u00ebr qenies s\u00eb tij. Fjal\u00ebt
\nq\u00eb Dostojevski v\u00eb n\u00eb goj\u00ebn e
\nKirilovit, n\u00eb librin e tij \u201c De-
\nmon\u00ebt\u201d, e ilustrojn\u00eb qart\u00eb kon-
\nceptin e \u00e7oroditur mbi ekzis-
\ntenc\u00ebn, lirin\u00eb, dhe personin,
\nkur njeriu \u00ebsht\u00eb i shk\u00ebputur
\nnga ajo q\u00eb i jep atij aft\u00ebsin\u00eb p\u00ebr
\nt\u00eb qen\u00eb nj\u00eb person i lir\u00eb. Kirilovi
\nthot\u00eb: \u201c\u00c7do njeri q\u00eb d\u00ebshiron t\u00eb
\narrij\u00eb lirin\u00eb e plot\u00eb, duhet t\u00eb
\nket\u00eb guxim t\u2019i jap\u00eb fund jet\u00ebs
\ns\u00eb tij… ky \u00ebsht\u00eb kufiri i funditi
\nliris\u00eb; dhe kjo \u00ebsht\u00eb gjith\u00e7ka,
\nnuk ka asgj\u00eb p\u00ebrtej k\u00ebsaj. Ku-
\nshdo q\u00eb guxon t\u00eb b\u00ebj\u00eb vetvrasje,
\nb\u00ebhet Per\u00ebndi. Secili mund ta
\nb\u00ebj\u00eb k\u00ebt\u00eb dhe k\u00ebshtu i jep fund
\nekzistenc\u00ebs s\u00eb per\u00ebndis\u00eb, dhe
\nat\u00ebher\u00eb nuk do t\u00eb jet\u00eb abso-
\nlutisht asgj\u00eb\u201d.
\nLiria absolute e njeriut me
\npersonalitet t\u00eb d\u00ebmtuar \u00e7on n\u00eb
\nnihiliz\u00ebm, n\u00eb vetvrasje, si\u00e7
\nfatkeq\u00ebsisht ka \u00e7uar vazhdi-
\nmisht. Pa pranimin e personit
\nt\u00eb Per\u00ebndis\u00eb, raporti i \u00e7do per\u00ad
\nsoni me t\u00eb tjer\u00ebt deformohet
\ndhe k\u00ebshtu tjetri b\u00ebhet \u201c ferri \u201d
\ndhe \u201ck\u00ebrc\u00ebnimi\u201d dhe ekzistenca
\nmbushet gjith\u00eb ankth. Nj\u00eb ekzi-
\nstenc\u00eb me ankth nuk mund ta
\nlejoj\u00eb nj\u00eb njeri q\u00eb t\u00eb jet\u00eb i lire,
\nAnkthi ekzistencial \u00ebsht\u00eb ai q\u00eb
\nvihet re m\u00eb shum\u00eb n\u00eb koh\u00ebt mo-
\nderne. P\u00ebr t\u00eb mbushur ankthin
\nq\u00eb vjen mungesa e liris\u00eb, ai k\u00ebr-
\nkon k\u00ebnaq\u00ebsi e pasuri. Por histo-
\nria e gjat\u00eb njer\u00ebzore tregon se
\nk\u00ebto nuk mund ta \u00e7lirojn\u00eb dot at\u00eb.
\nIV
\nShkrimi i Shenjt\u00eb e fillon
\nme p\u00ebrpjekjen e njeriut p\u00ebr t\u00eb
\npr\u00ebmbushur veten dhe p\u00ebr t\u00eb
\narritur lirin\u00eb e plot\u00eb me nj\u00eb
\nkufizim, me nj\u00eb ndalim. Zoti e
\nkishte krijuar njeriun t\u00eb lir\u00eb
\ndhe gjithashtu e kishte l\u00ebn\u00eb t\u00eb
\nlir\u00eb p\u00ebr t\u00eb vendosur, por i kishte
\ncaktuar nj\u00eb jo, i kishte th\u00ebn\u00eb
\nnj\u00eb mos. \u201cMos hani…\u201d Aty thu-
\nhet q\u00eb t\u00eb mos hanin nga nj\u00eb pe-
\nm\u00eb, por problemi, i cili edhe sot
\n\u00ebsht\u00eb problemi bazik i ekzisten-
\nc\u00ebs s\u00eb tij, se ai mund ta p\u00ebrmbu-
\nsh\u00eb ekzistenc\u00ebn e tij vet\u00ebm
\nduke u mb\u00ebshtetur tek vetja e
\ntij, apo duke e p\u00ebrmbushur at\u00eb
\nte burimi i qenies s\u00eb tij –
\nPer\u00ebndia.
\nLiria e njeriut nuk mund t\u00eb
\nishte e nj\u00ebjt\u00eb me lirin\u00eb e Per\u00ebn-
\ndis\u00eb, ashtu si ekzistenca e tij
\nnuk mund t\u00eb ishte e nj\u00ebjt\u00eb me
\nekzistenc\u00ebn e Krijuesit. Per\u00eb-
\nndia e ka ekzistenc\u00ebn dhe lirin\u00eb
\nn\u00eb Vetveten. Ai \u00ebsht\u00eb nj\u00eb qenie
\nautonome dhe e vet\u00ebmjaftue-
\nshme, nd\u00ebrsa njeriu, si i kriju\u00ad
\nar, mund ta kishte ekzistenc\u00ebn
\ndhe lirin\u00eb p\u00ebrsa ai q\u00ebndronte n\u00eb
\nbashk\u00ebp\u00ebrjetim me Hyjnin\u00eb.
\nPor ai ishte krijuar i lir\u00eb p\u00ebr t\u00eb
\nq\u00ebndruar n\u00eb k\u00ebt\u00eb bashk\u00ebp\u00ebrje-
\n(Vijon n\u00eb faqen 8)<\/p>\n

Liria
\n(Kufizimet: penges\u00eb
\napo ndihmes\u00eb p\u00ebr
\nlirin\u00eb?)
\n(Vijon ngafaqja 4)<\/p>\n

tim ose jo. P\u00ebr t\u00eb ruajtur lirin\u00eb
\nnjeriut i duhej, n\u00eb m\u00ebnyr\u00eb t\u00eb
\nvet\u00ebdijshme, t\u00eb mbante lidhjen
\nme burimin e ekzistenc\u00ebs s\u00eb tij.
\nAi mund t\u00eb b\u00ebhej i ngja-
\nsh\u00ebm me Per\u00ebndin\u00eb vet\u00ebm
\nn\u00ebp\u00ebrmjet Per\u00ebndis\u00eb.
\nSipas tregimit t\u00eb Bibl\u00ebs, nj\u00eb
\nforc\u00eb e jashtme i sugjeroi nje\u00ad
\nriut se, n\u00ebse ai donte t\u00eb ishte
\nkrejt\u00ebsisht i lir\u00eb t\u00eb vendoste ve-
\nt\u00eb, dometh\u00ebn\u00eb t\u00eb shkelte nda-
\nlimin, ai do t\u00eb b\u00ebhej si Zoti. Su-
\ngjerimi premtonte se, duke
\nndjekur k\u00ebt\u00eb rrug\u00eb, ai do t\u00eb arri-
\nnte lirin\u00eb absolute. K\u00ebshtu q\u00eb
\nnjeriu i par\u00eb, n\u00eb mundesin\u00eb e
\ntij p\u00ebr t\u00eb vendosur vet\u00eb, pra, du\u00ad
\nke qen\u00eb i lir\u00eb dhe i p\u00ebrgjegj-
\nsh\u00ebm, mendoi se mund t\u00eb b\u00ebhej
\nsi Per\u00ebndia, por pa At\u00eb. Ai e ku-
\nnd\u00ebrshtoi kufizimin e par\u00eb.
\nBrenda tij (po e theksojm\u00eb si
\nrezultat i t\u00eb qenurit t\u00eb lir\u00eb p\u00ebr
\nt\u00eb vendosur) lindi nj\u00eb impuls
\np\u00ebr t\u2019iu kund\u00ebrv\u00ebn\u00eb ndalimit. Ai
\nmendoi se do ishte krejt\u00ebsisht
\ni lir\u00eb, si Per\u00ebndia. Ky v endim u
\nmor nga ai, sepse ai ishte i lir\u00eb
\nt\u00eb vendoste. Por, pasojat e k\u00ebtij
\nvendimi, ishin katastrofike. Ai
\njo vetem qe nuk u b\u00eb i lir\u00eb, ai jo
\nvet\u00ebm q\u00eb nuk e p\u00ebrmbushi dot
\nvetveten n\u00eb q\u00ebllimin e ekzi-
\nstenc\u00ebs s\u00eb tij, por e gjymtoi si
\nqenien ashtu edhe lirin\u00eb e tij.
\nE gjith\u00eb historia e njer\u00ebzi-
\nmit \u00ebsht\u00eb nj\u00eb p\u00ebrs\u00ebritje e k\u00ebsaj
\nngjarjeje t\u00eb-par\u00eb. Ajo q\u00eb ndodhi
\nin illo tempore, vazhdon t\u00eb jet\u00eb
\nproblem! kryesor i njeriut.
\nLuhatja nd\u00ebrmjet shkeljes s\u00eb
\nndalimit, apo ndalimeve, (sepse
\nato filluan t\u00eb shtoheshin me
\nshtimin e humbjes s\u00eb liris\u00eb s\u00eb
\nnjeriut) dhe zbatimit t\u00eb nda\u00ad
\nlimit (apo ndalimeve), \u00ebsht\u00eb ajo
\nq\u00eb quhet historia e njer\u00ebzimit.
\nN\u00eb tentativat p\u00ebr t\u2019u b\u00ebr\u00eb si Pe-
\nr\u00ebndia njeriu vazhdon t\u00eb d\u00eb-
\nshtoj\u00eb.
\n…Duke mos qen\u00eb i lumtur,
\nai nuk \u00ebsht\u00eb b\u00ebr\u00eb i ngjash\u00ebm
\nme Per\u00ebndih\u00eb, sepse nj\u00eb nga
\natributet e Per\u00ebndis\u00eb \u00ebsht\u00eb
\nlumturia. Ai nuk \u00ebsht\u00eb i lu\u00ad
\nmtur, sepse nuk e ka arritur
\np\u00ebrmbushjen e q\u00ebllimit t\u00eb
\nekzistenc\u00ebs s\u00eb tij.<\/p>\n","protected":false},"excerpt":{"rendered":"

Pjes\u00eb nga artikulli i botuar n\u00eb revist\u00ebn e re \u201cTempulli\u201d, nr. 3.<\/p>\n","protected":false},"template":"","meta":{"_acf_changed":false,"inline_featured_image":false,"nentitulli":"Kufizimet: penges\u00eb apo ndihmes\u00eb p\u00ebr lirin\u00eb?","numri":"10 (109)","viti":"2001","muaji":"Tetor","muaji_numer":"10","dita":"","faqet":"[4, 8]","fjale_kyce":"[\"Liria\"]","permbledhje":"Pjes\u00eb nga artikulli i botuar n\u00eb revist\u00ebn e re \u201cTempulli\u201d, nr. 3.","autori":"Imzot Joan Pelushi","kategoria":"Artikull","kryeredaktor":"Thoma Dhima"},"ngjallja_kategoria":[9653],"ngjallja_autori":[10863],"ngjallja_viti":[10827],"ngjallja_kryeredaktor":[9473],"class_list":["post-85523","ngjallja_article","type-ngjallja_article","status-publish","hentry","ngjallja_kategoria-artikull","ngjallja_autori-imzot-joan-pelushi","ngjallja_viti-10827","ngjallja_kryeredaktor-thoma-dhima"],"acf":[],"yoast_head":"\nLiria - Kisha Orthodhokse Autoqefale e Shqip\u00ebris\u00eb<\/title>\n<meta name=\"description\" content=\"Life, faith and witness of the Orthodox Church in Albania.\" \/>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/orthodoxalbania.org\/2026\/ngjallja\/liria\/\" \/>\n<meta property=\"og:locale\" content=\"en_GB\" \/>\n<meta property=\"og:type\" content=\"website\" \/>\n<meta property=\"og:title\" content=\"Orthodox Autocephalous Church of Albania\" \/>\n<meta property=\"og:description\" content=\"Life, faith and witness of the Orthodox Church in Albania.\" \/>\n<meta property=\"og:url\" content=\"https:\/\/orthodoxalbania.org\/2026\/wp-json\/wp\/v2\/ngjallja-articles\/85523\" \/>\n<meta property=\"og:site_name\" content=\"Orthodox Autocephalous Church of Albania\" \/>\n<meta property=\"article:publisher\" content=\"https:\/\/www.facebook.com\/koash1991\" \/>\n<meta property=\"og:image\" content=\"https:\/\/orthodoxalbania.org\/2026\/wp-content\/themes\/orthodoxalbania-agent-6\/assets\/social-share-official-logo-v0528.png\" \/>\n\t<meta property=\"og:image:width\" content=\"1200\" \/>\n\t<meta property=\"og:image:height\" content=\"630\" \/>\n\t<meta property=\"og:image:type\" content=\"image\/png\" \/>\n<meta name=\"twitter:card\" content=\"summary_large_image\" \/>\n<meta name=\"twitter:title\" content=\"Orthodox Autocephalous Church of Albania\" \/>\n<meta name=\"twitter:description\" content=\"Life, faith and witness of the Orthodox Church in Albania.\" \/>\n<meta name=\"twitter:image\" content=\"https:\/\/orthodoxalbania.org\/2026\/wp-content\/themes\/orthodoxalbania-agent-6\/assets\/social-share-official-logo-v0528.png\" \/>\n<meta name=\"twitter:label1\" content=\"Est. reading time\" \/>\n\t<meta name=\"twitter:data1\" content=\"9 minutes\" \/>\n<script type=\"application\/ld+json\" class=\"yoast-schema-graph\">{\"@context\":\"https:\/\/schema.org\",\"@graph\":[{\"@type\":\"WebPage\",\"@id\":\"https:\/\/orthodoxalbania.org\/2026\/ngjallja\/liria\/\",\"url\":\"https:\/\/orthodoxalbania.org\/2026\/ngjallja\/liria\/\",\"name\":\"Liria - Kisha Orthodhokse Autoqefale e Shqip\u00ebris\u00eb\",\"isPartOf\":{\"@id\":\"https:\/\/orthodoxalbania.org\/2026\/#website\"},\"datePublished\":\"2026-06-01T00:49:10+00:00\",\"breadcrumb\":{\"@id\":\"https:\/\/orthodoxalbania.org\/2026\/ngjallja\/liria\/#breadcrumb\"},\"inLanguage\":\"en-US\",\"potentialAction\":[{\"@type\":\"ReadAction\",\"target\":[\"https:\/\/orthodoxalbania.org\/2026\/ngjallja\/liria\/\"]}]},{\"@type\":\"BreadcrumbList\",\"@id\":\"https:\/\/orthodoxalbania.org\/2026\/ngjallja\/liria\/#breadcrumb\",\"itemListElement\":[{\"@type\":\"ListItem\",\"position\":1,\"name\":\"Home\",\"item\":\"https:\/\/orthodoxalbania.org\/2026\/\"},{\"@type\":\"ListItem\",\"position\":2,\"name\":\"Liria\"}]},{\"@type\":\"WebSite\",\"@id\":\"https:\/\/orthodoxalbania.org\/2026\/#website\",\"url\":\"https:\/\/orthodoxalbania.org\/2026\/\",\"name\":\"Kisha Orthodhokse Autoqefale e Shqip\u00ebris\u00eb\",\"description\":\"Faqja Zyrtare e Kish\u00ebs Orthodhokse Autoqefale e Shqip\u00ebris\u00eb me lajmet edhe informacionet zyrtare p\u00ebr struktur\u00ebn edhe veprimtarin\u00eb e saj.\",\"publisher\":{\"@id\":\"https:\/\/orthodoxalbania.org\/2026\/#organization\"},\"potentialAction\":[{\"@type\":\"SearchAction\",\"target\":{\"@type\":\"EntryPoint\",\"urlTemplate\":\"https:\/\/orthodoxalbania.org\/2026\/?s={search_term_string}\"},\"query-input\":{\"@type\":\"PropertyValueSpecification\",\"valueRequired\":true,\"valueName\":\"search_term_string\"}}],\"inLanguage\":\"en-US\"},{\"@type\":\"Organization\",\"@id\":\"https:\/\/orthodoxalbania.org\/2026\/#organization\",\"name\":\"Kisha Orthodhokse Autoqefale e Shqip\u00ebris\u00eb\",\"url\":\"https:\/\/orthodoxalbania.org\/2026\/\",\"logo\":{\"@type\":\"ImageObject\",\"inLanguage\":\"en-US\",\"@id\":\"https:\/\/orthodoxalbania.org\/2026\/#\/schema\/logo\/image\/\",\"url\":\"https:\/\/orthodoxalbania.org\/2026\/wp-content\/uploads\/2020\/05\/albania.jpeg\",\"contentUrl\":\"https:\/\/orthodoxalbania.org\/2026\/wp-content\/uploads\/2020\/05\/albania.jpeg\",\"width\":540,\"height\":540,\"caption\":\"Kisha Orthodhokse Autoqefale e Shqip\u00ebris\u00eb\"},\"image\":{\"@id\":\"https:\/\/orthodoxalbania.org\/2026\/#\/schema\/logo\/image\/\"},\"sameAs\":[\"https:\/\/www.facebook.com\/koash1991\"]}]}<\/script>\n<!-- \/ Yoast SEO plugin. -->","yoast_head_json":{"title":"Liria - Kisha Orthodhokse Autoqefale e Shqip\u00ebris\u00eb","description":"Life, faith and witness of the Orthodox Church in Albania.","robots":{"index":"index","follow":"follow","max-snippet":"max-snippet:-1","max-image-preview":"max-image-preview:large","max-video-preview":"max-video-preview:-1"},"canonical":"https:\/\/orthodoxalbania.org\/2026\/ngjallja\/liria\/","og_locale":"en_GB","og_type":"website","og_title":"Orthodox Autocephalous Church of Albania","og_description":"Life, faith and witness of the Orthodox Church in Albania.","og_url":"https:\/\/orthodoxalbania.org\/2026\/wp-json\/wp\/v2\/ngjallja-articles\/85523","og_site_name":"Orthodox Autocephalous Church of Albania","article_publisher":"https:\/\/www.facebook.com\/koash1991","og_image":[{"width":1200,"height":630,"url":"https:\/\/orthodoxalbania.org\/2026\/wp-content\/themes\/orthodoxalbania-agent-6\/assets\/social-share-official-logo-v0528.png","type":"image\/png"}],"twitter_card":"summary_large_image","twitter_title":"Orthodox Autocephalous Church of Albania","twitter_description":"Life, faith and witness of the Orthodox Church in Albania.","twitter_image":"https:\/\/orthodoxalbania.org\/2026\/wp-content\/themes\/orthodoxalbania-agent-6\/assets\/social-share-official-logo-v0528.png","twitter_misc":{"Est. reading time":"9 minutes"},"schema":{"@context":"https:\/\/schema.org","@graph":[{"@type":"WebPage","@id":"https:\/\/orthodoxalbania.org\/2026\/ngjallja\/liria\/","url":"https:\/\/orthodoxalbania.org\/2026\/ngjallja\/liria\/","name":"Liria - Kisha Orthodhokse Autoqefale e Shqip\u00ebris\u00eb","isPartOf":{"@id":"https:\/\/orthodoxalbania.org\/2026\/#website"},"datePublished":"2026-06-01T00:49:10+00:00","breadcrumb":{"@id":"https:\/\/orthodoxalbania.org\/2026\/ngjallja\/liria\/#breadcrumb"},"inLanguage":"en-US","potentialAction":[{"@type":"ReadAction","target":["https:\/\/orthodoxalbania.org\/2026\/ngjallja\/liria\/"]}]},{"@type":"BreadcrumbList","@id":"https:\/\/orthodoxalbania.org\/2026\/ngjallja\/liria\/#breadcrumb","itemListElement":[{"@type":"ListItem","position":1,"name":"Home","item":"https:\/\/orthodoxalbania.org\/2026\/"},{"@type":"ListItem","position":2,"name":"Liria"}]},{"@type":"WebSite","@id":"https:\/\/orthodoxalbania.org\/2026\/#website","url":"https:\/\/orthodoxalbania.org\/2026\/","name":"Kisha Orthodhokse Autoqefale e Shqip\u00ebris\u00eb","description":"Faqja Zyrtare e Kish\u00ebs Orthodhokse Autoqefale e Shqip\u00ebris\u00eb me lajmet edhe informacionet zyrtare p\u00ebr struktur\u00ebn edhe veprimtarin\u00eb e saj.","publisher":{"@id":"https:\/\/orthodoxalbania.org\/2026\/#organization"},"potentialAction":[{"@type":"SearchAction","target":{"@type":"EntryPoint","urlTemplate":"https:\/\/orthodoxalbania.org\/2026\/?s={search_term_string}"},"query-input":{"@type":"PropertyValueSpecification","valueRequired":true,"valueName":"search_term_string"}}],"inLanguage":"en-US"},{"@type":"Organization","@id":"https:\/\/orthodoxalbania.org\/2026\/#organization","name":"Kisha Orthodhokse Autoqefale e Shqip\u00ebris\u00eb","url":"https:\/\/orthodoxalbania.org\/2026\/","logo":{"@type":"ImageObject","inLanguage":"en-US","@id":"https:\/\/orthodoxalbania.org\/2026\/#\/schema\/logo\/image\/","url":"https:\/\/orthodoxalbania.org\/2026\/wp-content\/uploads\/2020\/05\/albania.jpeg","contentUrl":"https:\/\/orthodoxalbania.org\/2026\/wp-content\/uploads\/2020\/05\/albania.jpeg","width":540,"height":540,"caption":"Kisha Orthodhokse Autoqefale e Shqip\u00ebris\u00eb"},"image":{"@id":"https:\/\/orthodoxalbania.org\/2026\/#\/schema\/logo\/image\/"},"sameAs":["https:\/\/www.facebook.com\/koash1991"]}]}},"_links":{"self":[{"href":"https:\/\/orthodoxalbania.org\/2026\/wp-json\/wp\/v2\/ngjallja-articles\/85523","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/orthodoxalbania.org\/2026\/wp-json\/wp\/v2\/ngjallja-articles"}],"about":[{"href":"https:\/\/orthodoxalbania.org\/2026\/wp-json\/wp\/v2\/types\/ngjallja_article"}],"wp:attachment":[{"href":"https:\/\/orthodoxalbania.org\/2026\/wp-json\/wp\/v2\/media?parent=85523"}],"wp:term":[{"taxonomy":"ngjallja_kategoria","embeddable":true,"href":"https:\/\/orthodoxalbania.org\/2026\/wp-json\/wp\/v2\/ngjallja_kategoria?post=85523"},{"taxonomy":"ngjallja_autori","embeddable":true,"href":"https:\/\/orthodoxalbania.org\/2026\/wp-json\/wp\/v2\/ngjallja_autori?post=85523"},{"taxonomy":"ngjallja_viti","embeddable":true,"href":"https:\/\/orthodoxalbania.org\/2026\/wp-json\/wp\/v2\/ngjallja_viti?post=85523"},{"taxonomy":"ngjallja_kryeredaktor","embeddable":true,"href":"https:\/\/orthodoxalbania.org\/2026\/wp-json\/wp\/v2\/ngjallja_kryeredaktor?post=85523"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}