Nga Shenjtor\u00ebt e muajit
\nSh\u00ebn Jeronimi<\/p>\n
U lind n\u00eb nj\u00eb familje t\u00eb kri-
\nshter\u00eb, n\u00eb vitin 347, n\u00eb Stridon,
\nqytet n\u00eb kufirin verior t\u00eb Da-
\nImacis\u00eb. 12-vje\u00e7ar u d\u00ebrgua n\u00eb
\nRom\u00eb, pran\u00eb m\u00ebsuesit t\u00eb fam-
\nsh\u00ebm Donat, ku Jeronimi m\u00ebsoi
\nn\u00eb p\u00ebrsosm\u00ebri latinishten e gre-
\nqishten, duke lexuar autor\u00ebt m\u00eb
\nt\u00eb mir\u00eb t\u00eb t\u00eb dy gjuh\u00ebve. Djalo-
\nshi i vog\u00ebl ilir, b\u00ebri nj\u00eb progres
\nt\u00eb madh n\u00eb oratori, gjurm\u00ebt e t\u00eb
\ncil\u00ebs i shohim tek t\u00eb gjitha ve-
\nprat e shenjtit t\u00eb ardhsh\u00ebm.
\nPor, n\u00eb Rom\u00eb, i l\u00ebn\u00eb pa asnj\u00eb
\ndrejtues shpirt\u00ebror, n\u00ebn m\u00ebsi-
\nmet e nj\u00eb m\u00ebsuesi pagan, harroi
\ndi\u00e7ka nga devotshm\u00ebria, e cila i
\nishte m\u00ebsuar atij qysh nga femi-
\nj\u00ebria. Jeronimi i ri, i pajisur me
\nnj\u00eb temperament t\u00eb zjarrt\u00eb dhe
\nme nj\u00eb kujtes\u00eb fenomenale,
\nstudionte me zell dhe kishte nj\u00eb<\/p>\n
d\u00ebshir\u00eb t\u00eb jasht\u00ebzakonshme p\u00ebr
\nt\u00eb m\u00ebsuar, por zelli mbulohej
\nnga pasionet rinore dhe nga m\u00eb-
\nsimet pagane, gj\u00eb p\u00ebr t\u00eb cil\u00ebn do
\nk\u00ebt\u00eb keqardhje t\u00eb madhe m\u00eb von\u00eb.
\nRreth mosh\u00ebs 20 vje\u00e7, shkoi
\nn\u00eb Treves, ku qe rezidenca e pe-
\nrandorit me mendimin, q\u00eb t\u00eb
\nb\u00ebnte karrier\u00eb n\u00eb administrate.
\nPor Mbreti i v\u00ebrtet\u00eb e k\u00ebrkonte
\nn\u00eb sh\u00ebrbimin e tij, k\u00ebshtu q\u00eb du\u00ad
\nke ndjer\u00eb brenda thirrjen e fort\u00eb
\nt\u00eb Zotit, u largua e shkoi n\u00ebAkuilea.
\nAtje, s\u00eb bashku me mjkun e
\ntij Rufinin, ai filloi t\u00eb ndiqte nj\u00eb
\nrreth klerik\u00ebsh e laik\u00ebsh t\u00eb
\ndevotsh\u00ebm, q\u00eb formonin si\u00e7 tho-
\nshte ai, nj\u00eb “kor t\u00eb lumurish.”<\/p>\n
Jeronimi, iu p\u00ebrkushtua nj\u00eb jete
\nasketike me gjith\u00eb zjarrin e nj\u00eb
\nkarakteri pa kompromis. N\u00ebn
\nsh\u00ebmbullin e Abrahamit dhe t\u00eb
\ngjith\u00eb atyre q\u00eb ishin m\u00ebrguar
\np\u00ebr hir t\u00eb Zotit, ai vendosi t\u00eb
\nlargohej e t\u00eb shkonte n\u00eb Lindje.
\nKur arriti n\u00eb Antioki, ndaloi
\np\u00ebr t\u00eb kaluar Kreshm\u00ebn e Ma \u00ad
\ndhe. Filloi nj\u00eb agj\u00ebrim t\u00eb ashp\u00ebr
\nt\u00eb shoq\u00ebruar me lutje e mediti-
\nme, por gjithashtu, duke lexuar
\nedhe autor\u00ebt klasik\u00eb pagan\u00eb. N\u00eb
\nmes t\u00eb Kreshm\u00ebs u s\u00ebmur shu-
\nm\u00eb r\u00ebnd\u00eb. N\u00eb ethe, u rr\u00ebmbye
\nn\u00eb frym\u00eb dhe e pa veten para
\ngjykatores s\u00eb Per\u00ebndis\u00eb. Dhe,
\nnd\u00ebrsa filloi t\u00eb mbrohej, duke<\/p>\n
th\u00ebn\u00eb se ishte i krishter\u00eb, Gjy-
\nkat\u00ebsi iu p\u00ebrgjigj ashp\u00ebr: “Ti po
\ng\u00ebnjen, ti je nj\u00eb Ciceronian dhe
\njo i krishter\u00eb, sepse “atje ku \u00ebsh-
\nt\u00eb thesari t\u00ebnd, atje \u00ebsht\u00eb edhe
\nzemra jote.” Dhe pastaj, ai dha
\nurdh\u00ebr q\u00eb t\u2019a rrihnin me kam-
\nxhik. Qysh prej atij vegimi, ai
\niu p\u00ebrkushtua vet\u00ebm leximit t\u00eb
\nShkrimit te Shenjt\u00eb.
\nPastaj, pa u k\u00ebshilluar me
\nnjeri, ai shkoi n\u00eb shkret\u00ebtir\u00ebn e
\nKalkisit (n\u00eb juglindje t\u00eb Antio-
\nkis\u00eb), me d\u00ebshir\u00ebn t\u00eb imitonte
\nluftimet e sh\u00ebn Andonit. Por, i
\nkishte mbivler\u00ebsuar forcat e tij.
\nJeta asketike n\u00eb shkret\u00ebtir\u00eb, i
\nvetmuar, k\u00ebrkon nj\u00eb at\u00eb shpir-
\nt\u00ebror dhe nj\u00eb drejtim shpirt\u00ebror.
\nK\u00ebshtu q\u00eb Jeronimi i ri, me gji-
\nth\u00eb agj\u00ebrimet e forta dhe mundi-<\/p>\n
met e m\u00ebdha q\u00eb i b\u00ebnte trupit,
\ntundohej dhe torturohej nga mendi-
\nmet dhe kujtimet e jet\u00ebs s\u00eb tij t\u00eb m\u00eb-
\nparshme. P\u00ebr t\u00eb luftuar kund\u00ebr pasi-
\noneve dhe kund\u00ebr p\u00ebrtacis\u00eb, ai filloi
\nt\u00eb p\u00ebrsos\u00eb njohurit\u00eb n\u00eb greqisht,
\nm\u00ebsoi me shum\u00eb mundime hebraisht
\ne kaldeisht dhe mbante nj\u00eb korrespo-
\ndenc\u00eb me miqt\u00eb e tij.
\nPor megjithat\u00eb, ai u detyrua q\u00eb t\u00eb
\nlargohej nga shkret\u00ebtira. Sh\u00ebn Je-
\nronimi shkoi n\u00eb Antioki, ku u dor\u00ebzua
\nprift. Gjitashtu atje ai vazhdoi stu-
\ndimin e Shkrimit t\u00eb Shenjt\u00eb, pran\u00eb ;
\nshum\u00eb t\u00eb diturit Apollonarit t\u00eb Laod-
\niqes\u00eb, duke e filtruar m\u00ebsimin e tij
\nnga \u00e7do gj\u00eb q\u00eb nuk ishte konform or-
\nthodhoksis\u00eb.
\nPastaj, i t\u00ebrhequr nga fama e
\nelokuenc\u00ebs dhe shejt\u00ebris\u00eb s\u00eb Sh\u00ebn
\nGrigor Theologut, ai u nis p\u00ebr n\u00eb Kon-
\nstandinopoj\u00eb, ku kaloi tre vjet n\u00eb
\nshkoll\u00ebn e tij. Mbas dor\u00ebheqjes s\u00eb
\nSh\u00ebn Grigorit, ai u ftua nga Paulini i
\nAntiokis\u00eb dhe nga Sh\u00ebn Epifani q\u00eb t\u2019i
\nshoq\u00ebronte ata na Sinodin e Rom\u00ebs
\n(382). Gjat\u00eb sesioneve, Papa Damas,
\ne vuri re talentin e rrall\u00eb t\u00eb Jeronimit
\ndhe mbas mbarimit t\u00eb sinodit e
\nmbajti pran\u00eb si sekretar. Ai e ngarkoi
\nJeronimin t\u00eb shqyrtonte e korrigjonte
\np\u00ebrkthimin latinisht t\u00eb Ungjillit, si-
\npas origjinaleve greke.
\nFama e tij si ekzegjent, e b\u00ebri t\u00eb
\nb\u00ebhej udh\u00ebheq\u00ebsi shpirt\u00ebror i nj\u00eb
\ngrupi grash fisnike e t\u00eb devotshme,
\nt\u00eb mbledhura nga Sh\u00ebn Mar\u00e7ela (31
\njanar), n\u00eb pallatin e saj n\u00eb Aventin.
\nPor, zelli i tij i pashuar, si p\u00ebr nxi-
\ntjen e jet\u00ebs asketike, ashtu edhe p\u00ebr
\nqortimin e sjelljes s\u00eb prift\u00ebrinjve, i b\u00eb-
\nri shum\u00eb kund\u00ebrshtar\u00eb, t\u00eb cil\u00ebt e aku-
\nzuan se kishte d\u00ebnuar martes\u00ebn dhe
\nmbas vdekjes s\u00eb Papa Damasit b\u00ebn\u00eb
\nshpifje t\u00eb poshtra kund\u00ebr tij, sa q\u00eb e de-
\ntyruan t\u00eb linte Rom\u00ebn (385). N\u00eb An\u00ad
\ntioki, ai u takua me Sh\u00ebn Paol\u00ebn dhe
\nme vajz\u00ebn e saj dhe s\u00eb bashku b\u00ebn\u00eb
\nnj\u00eb shtegtim t\u00eb gjat\u00eb n\u00eb Tok\u00ebn e She-
\nnjt\u00eb dhe n\u00eb Egjipt, pran\u00eb Et\u00ebrve t\u00eb
\nShkret\u00ebtir\u00ebs. Mbas k\u00ebtij udh\u00ebtimi,<\/p>\n
Sh\u00ebn Jeronimi u vendos n\u00eb Bethlehem
\ne themeloi, pran\u00eb bazilik\u00ebs s\u00eb Lindjes s\u00eb
\nKrishtit, dy manastire: nj\u00ebrin p\u00ebr murgj
\n‘ e trjetrin p\u00ebr murgesha ( ku u vendos\u00ebn
\nSh\u00ebn Paola dhe grat\u00eb e devotshme q\u00eb e
\nkishin ndjekur).
\nDuke u kujdesur p\u00ebr organizmin e dy
\nkomuniteteve, ai hartoi p\u00ebr ngritjen e
\ntyre shpirt\u00ebrore, jet\u00ebt e Sh\u00ebn Pavlit t\u00eb
\nEb\u00ebs (15 janar), t\u00eb Sh\u00ebn Hilarionit (1
\ntetor dhe t\u00eb Sh\u00ebn Malkut (24 n\u00ebntor).
\nAi komentonte \u00e7do dit\u00eb Shkrimin te
\nSh\u00ebn Paola dhe tek nx\u00ebn\u00ebset e saj dhe
\npriste gjithmon\u00eb e m\u00eb shum\u00eb shtegtar\u00eb,
\nt\u00eb cil\u00ebt vinin p\u00ebr t\u00eb nderuar shpell\u00ebn e
\nLindjes s\u00eb Krishtit dhe p\u00ebr t\u00eb shijuar
\nditurin\u00eb e Sh\u00ebn Jeronimit. Atje, ai kreu
\nvepr\u00ebn e madhe t\u00eb p\u00ebrkthimit t\u00eb
\nShkrimit t\u00eb Shenjt\u00eb dhe t\u00eb komentar\u00ebve
\nt\u00eb tyre. \u201cT\u00eb mos njoh\u00ebsh Shkrimin, do t\u00eb
\nthot\u00eb t\u00eb mos njoh\u00ebsh Krishtin\u201d, shkru-
\nante ai n\u00eb parath\u00ebnien e komentarit t\u00eb
\nprofetit Isaia.
\nAi shkroi shum\u00eb vepra dhe letra. Ai
\nshpesh d\u00ebshmon q\u00eb ishte Sh\u00ebn Pavli, i
\ncili ungjill\u00ebzoi atdheun e tij, Ilirin\u00eb.
\nPas pla\u00e7iktjes s\u00eb Rom\u00ebs (410) nga
\nAlariku, nj\u00eb turm\u00eb e madhe refugjat\u00ebsh
\nerdhi nga Roma n\u00eb Bethlehem. Shenjti
\nu vu n\u00eb sh\u00ebrbim t\u00eb tyre \u201cm\u00eb mir\u00eb duke i
\nb\u00ebr\u00eb se sa duke i shkruar gj\u00ebrat e she-
\nnjta\u201d.
\nPor, ai nuk e la mangut pun\u00ebn e tij si
\nekzegjent dhe si mbrojt\u00ebs i besimit
\northodhoks kund\u00ebr t\u00eb gjith\u00eb heretik\u00ebve.
\nAi shkroi sidomos kund\u00ebr heretik\u00ebve
\npelagjian\u00eb, t\u00eb cil\u00ebt p\u00ebr hakmarrje i
\nsulmuan manastiret e Betlehemit dhe i
\nshkat\u00ebrruan, duke i v\u00ebn\u00eb zjarrin.
\nSh\u00ebn Jronimi vazhdoi t\u00eb jetonte n\u00eb
\nlutje dhe n\u00eb agj\u00ebrime, p\u00ebrderisa pushoi
\nn\u00eb paqe, m\u00eb 30 shtator t\u00eb vitit 40. Ai u
\nVarros n\u00eb kish\u00ebn e Lindjes s\u00eb Krishtit,
\npran\u00eb Sh\u00ebn Paol\u00ebs dhe Sh\u00ebn Eustokis\u00eb.
\nLipsanat e tij pas shum\u00eb koh\u00ebsh u hoq\u00ebn
\nprej andej dhe sot jan\u00eb n\u00eb bazilik\u00ebn Sa \u00ad
\nnta Maria Maxhore n\u00eb Rom\u00eb.
\nKisha jon\u00eb Orthodhokse e nderon
\nkujtimin e tij m\u00eb 30 shtator. N\u00eb disa ki\u00ad
\nsha t\u00eb tjera orthodhokse nderohet m\u00eb 15
\nqershor, dat\u00eb e caktuar nga Sh\u00ebn Ni-
\nkodhim Ajoriti.<\/p>\n","protected":false},"excerpt":{"rendered":"
Material nga Shtator 2001.<\/p>\n","protected":false},"template":"","meta":{"_acf_changed":false,"inline_featured_image":false,"nentitulli":"Nga Shenjtor\u00ebt e muajit","numri":"9 (108)","viti":"2001","muaji":"Shtator","muaji_numer":"9","dita":"","faqet":"[6, 8]","fjale_kyce":"[\"Sh\u00ebn\", \"Jeronimi\"]","permbledhje":"Material nga Shtator 2001.","autori":"","kategoria":"Artikull","kryeredaktor":"Thoma Dhima"},"ngjallja_kategoria":[9653],"ngjallja_autori":[],"ngjallja_viti":[10827],"ngjallja_kryeredaktor":[9473],"class_list":["post-85490","ngjallja_article","type-ngjallja_article","status-publish","hentry","ngjallja_kategoria-artikull","ngjallja_viti-10827","ngjallja_kryeredaktor-thoma-dhima"],"acf":[],"yoast_head":"\n