{"id":85434,"date":"2026-06-01T02:47:35","date_gmt":"2026-06-01T00:47:35","guid":{"rendered":"https:\/\/orthodoxalbania.org\/2026\/ngjallja\/figura-e-shen-marise-ne-folklorin-e-shqiperise-se-jugut-2\/"},"modified":"2026-06-01T02:47:35","modified_gmt":"2026-06-01T00:47:35","slug":"figura-e-shen-marise-ne-folklorin-e-shqiperise-se-jugut-2","status":"publish","type":"ngjallja_article","link":"https:\/\/orthodoxalbania.org\/2026\/ngjallja\/figura-e-shen-marise-ne-folklorin-e-shqiperise-se-jugut-2\/","title":{"rendered":"Figura e Sh\u00ebn Maris\u00eb n\u00eb folklorin e Shqip\u00ebris\u00eb s\u00eb Jugut"},"content":{"rendered":"

FIGURA E SHEN MARISE NE FOLKLORIN E SHQIPERISE SE JUGUT
\n– Nj\u00eb shembull i dimensionit human t\u00eb artit dhe kultur\u00ebs Orthodhokse –
\nProf. Dr. Jorgo Panajoti
\n(Vijon nga numri i kaluar)
\nN\u00eb t\u00eb nj\u00ebjt\u00ebn koh\u00eb, \u00ebsht\u00eb
\nkrejt i duksh\u00ebm edhe aspekti
\nkomunikativ i aktiviteteve t\u00eb
\nsip\u00ebrp\u00ebrmendura. Le t\u00eb kuj-
\ntojm\u00eb, p. sh., se ato jan\u00eb konce-
\nptuar dhe kan\u00eb p\u00ebrb\u00ebr\u00eb raste
\nt\u00eb mira, ndonj\u00ebher\u00eb unikale,
\nd\u00ebfrimesh e tavolinash t\u00eb<\/p>\n

p\u00ebrbashk\u00ebta, takimesh e bise-
\ndash miq\u00ebsore, veprimtarish
\ndhe marr\u00ebveshjesh ekonomike
\na familjare (p.sh. njohje t\u00eb rinjsh,
\nq\u00eb kan\u00eb p\u00ebrfunduar n\u00eb marte-
\nsa), p\u00ebrpjekjesh p\u00ebr rikujtim e
\nriafirmim t\u00eb lidhjeve farefis-
\nnore a p\u00ebr rigrupim t\u00eb bashk\u00eb-
\nsis\u00eb m\u00eb t\u00eb ngusht\u00eb (familja, fa-
\nrefisi, fshati) a m\u00eb t\u00eb gj\u00ebr\u00eb
\n(p.sh. krahina), gjersa n\u00eb to ku-
\njdesen t\u00eb marrin pjes\u00eb, p\u00eb t\u2019iu
\nfalur t\u00eb af\u00ebrmve, miqve, madje
\nedhe sht\u00ebpive prind\u00ebrore,
\nkishave e t\u00eb vdekurve t\u00eb tyre,
\nedhe ata q\u00eb, p\u00ebr nj\u00eb arsye a nj\u00eb
\ntjet\u00ebr, jetojn\u00eb larg bashk\u00ebsis\u00eb^
\nose dhe miq mga fshatra t\u00eb
\ntjera. Le t\u00eb kujtojm\u00eb se shumi-
\nca d\u00ebrrmuese e krijimeve
\nartistike popullore q\u00eb praktiko-
\nhen n\u00eb k\u00ebto aktivitete, kan\u00eb
\np\u00ebrmbajtje thjesht laike
\n(hymnizojn\u00eb trim\u00ebrin\u00eb, trajtoj-
\nn\u00eb probleme shoq\u00ebrore), kurse
\ndisa prej tyre p\u00ebrb\u00ebjn\u00eb simbo-
\nlizime t\u00eb hierarkis\u00eb faktike sho-
\nq\u00ebrore (fillimi i k\u00ebng\u00ebs nga t\u00eb
\nmoshuarit, vendosja e k\u00ebrcim-
\ntar\u00ebve n\u00eb valle sipas mosh\u00ebs,
\nvler\u00ebs personale shoq\u00ebrore apo
\nsipas kodit etik p\u00ebr mikun). Le
\nt\u00eb kujtojm\u00eb mikpritjen e orga-
\nnizator\u00ebve t\u00eb k\u00ebtyre aktivite\u00ad
\nteve apo ndihm\u00ebn shpirt\u00ebrore
\ndhe ekonomike t\u00eb kish\u00ebs, pa da-
\nllime e pa p\u00ebrfillur grupimet sho-
\nq\u00ebrore. Le t\u00eb kemi, gjithashtu,
\nparasysh edhe an\u00ebn didaktike
\nt\u00eb k\u00ebtyre aktiviteteve, rolin e
\ntyre p\u00ebr iniciimin e femij\u00ebve e
\nt\u00eb rinjve n\u00eb tradit\u00ebn artistike,
\nortodokse dhe etiko-morale
\nshoq\u00ebrore.
\nFunksionin komunikativ t\u00eb
\nk\u00ebtyre aktiviteteve do t\u00eb mund
\nta shikonim edhe n\u00eb nj\u00eb drejtim
\ntjet\u00ebr, n\u00eb at\u00eb q\u00eb mjaft prej tyre
\njan\u00eb vazhdim\u00ebsi me rr\u00ebnj\u00ebt the-
\nll\u00eb n\u00eb shekujt. Tavolinat e p\u00ebr-
\nbashk\u00ebta, Qala vjen, na kujtoj-
\nn\u00eb dukurit\u00eb analoge tek v\u00eblla-
\nz\u00ebrit\u00eb e hershme t\u00eb krishtera;
\np\u00ebrshpirtjet dhe blatimet na
\nkujtojn\u00eb \u201cnomimat\u201d (ligj\u00ebrimo-
\nret) antike.
\nN\u00ebse, tani, ve\u00e7 atyre q\u00eb u
\nthan\u00eb, marrim parasysh edhe
\nat\u00eb q\u00eb aktivitete si t\u00eb lartp\u00ebr-
\nmendurat zakonisht jan\u00eb zhvi-
\nlluar n\u00eb vende me bukuri na-
\ntyrore e pran\u00eb monumenteve
\nhistorike (po sh\u00ebnojm\u00eb n\u00eb pa-
\nrentez\u00eb se \u00ebsht\u00eb merit\u00eb e kul-
\ntur\u00ebs ortodokse, q\u00eb ka ditur t\u00eb
\nvler\u00ebsoj\u00eb an\u00ebn komunikative t\u00eb
\nk\u00ebtyre aktiviteteve e t\u00eb l\u00ebviz\u00eb
\nfesta t\u00eb caktuara n\u00eb dit\u00eb vere),
\nn\u00ebse marrim parasysh, pra,
\nedhe k\u00ebto, nuk \u00ebsht\u00eb v\u00ebshtir\u00eb
\nt\u00eb kuptojm\u00eb se veprimtari t\u00eb
\ntilla kan\u00eb konsistuar edhe tele-
\nturgji, edhe piknik, edhe d\u00ebfrim
\nme baz\u00eb respektin , adhurimin,
\nmadje dhe kultin, jo vet\u00ebm t\u00eb
\nhyjnores, por edhe t\u00eb natyr\u00ebs,
\nt\u00eb historis\u00eb, t\u00eb miq\u00ebsis\u00eb e t\u00eb
\nnjer\u00ebzores.
\nSi\u00e7 mund t\u00eb keni v\u00ebn\u00eb re, n\u00eb
\nk\u00ebt\u00eb trajtes\u00eb ndonj\u00ebher\u00eb \u00ebsht\u00eb
\np\u00ebrdorur koha e shkuar. Sepse
\nn\u00eb t\u00eb shkuar ka dashur ta kthe-
\nj\u00eb diktatura tradit\u00ebn ortodokse,
\npik\u00ebrisht duke mohuar an\u00ebn
\nhumane t\u00eb k\u00ebsaj tradite. Por
\nnuk mundi t\u2019i imponohet lo-
\ngjik\u00ebs s\u00eb gj\u00ebrave. Jan\u00eb t\u00eb shu-
\nmta tregimet prek\u00ebse popullore
\np\u00ebr besimtar\u00ebt, q\u00eb, m\u00eb 1967,
\nmund\u00ebn t\u00eb ruajn\u00eb ikona, kryqe,
\nrelike t\u00eb shenjta, ose p\u00ebr gra q\u00eb
\nmund\u00ebn t\u00eb ruajn\u00eb ikon\u00ebn e
\nSh\u00ebn Maris\u00eb, p\u00ebr ta vendosur
\nn\u00eb k\u00ebndin m\u00eb t\u00eb fsheht\u00eb t\u00eb
\nsht\u00ebpis\u00eb e p\u00ebr t\u00eb ndezur aty nj\u00eb
\nqiri a nj\u00eb kandil. Jan\u00eb shpre-
\nh\u00ebse p\u00ebrpjekjet e njer\u00ebzve, vitet
\ne fundit, p\u00ebr t\u00eb rikthyer shk\u00eb-
\nIqimin e dikursh\u00ebm t\u00eb panai-
\nreve etj.
\nSigurisht, figura e Sh\u00ebn Ma-
\nris\u00eb n\u00eb folklor \u00ebsht\u00eb vet\u00ebm nj\u00eb
\nshembull p\u00ebr sa u p\u00ebrmend\u00ebn.
\nSepse k\u00ebto jan\u00eb t\u00eb dukshme
\nedhe n\u00eb fusha t\u00eb tjera, p. sh. n\u00eb
\nikonografi e n\u00eb arkitektur\u00eb. Por
\nk\u00ebto jan\u00eb fusha q\u00eb i p\u00ebrkasin
\nm\u00eb shum\u00eb kompetenc\u00ebs s\u00eb spe-
\ncialist\u00ebve t\u00eb tjer\u00eb. Gjith\u00ebsesi,
\nqoft\u00eb edhe ky shembull d\u00ebsh-
\nmon qart\u00eb se dimension! kult i
\nartit dhe i kultur\u00ebs ortodokse
\n\u00ebsht\u00eb i pashk\u00ebputur nga p\u00ebr-
\nmasa e tyre thell\u00ebsisht human,
\nnjer\u00ebzor. Prandaj nuk b\u00ebn t\u00eb
\nmbetet jasht\u00eb alargv\u00ebmendjes
\nky dimension, n\u00eb qoft\u00eb se s\u2019du-
\nam t\u00eb biem n\u00eb trajtime e q\u00ebn-
\ndrime subjektive e t\u00eb nj\u00eb-
\nanshme.<\/p>\n","protected":false},"excerpt":{"rendered":"

Vijon nga numri i kaluar.<\/p>\n","protected":false},"template":"","meta":{"_acf_changed":false,"inline_featured_image":false,"nentitulli":"Nj\u00eb shembull i dimensionit human t\u00eb artit dhe kultur\u00ebs Orthodhokse","numri":"7 (106)","viti":"2001","muaji":"Korrik","muaji_numer":"7","dita":"","faqet":"[11]","fjale_kyce":"[\"Figura\", \"Sh\u00ebn\", \"Maris\u00eb\", \"folklorin\", \"Shqip\u00ebris\u00eb\"]","permbledhje":"Vijon nga numri i kaluar.","autori":"Prof. Dr. Jorgo Panajoti","kategoria":"Artikull","kryeredaktor":"Thoma Dhima"},"ngjallja_kategoria":[9653],"ngjallja_autori":[10851],"ngjallja_viti":[10827],"ngjallja_kryeredaktor":[9473],"class_list":["post-85434","ngjallja_article","type-ngjallja_article","status-publish","hentry","ngjallja_kategoria-artikull","ngjallja_autori-prof-dr-jorgo-panajoti","ngjallja_viti-10827","ngjallja_kryeredaktor-thoma-dhima"],"acf":[],"yoast_head":"\nFigura e Sh\u00ebn Maris\u00eb n\u00eb folklorin e Shqip\u00ebris\u00eb s\u00eb Jugut - Kisha Orthodhokse Autoqefale e Shqip\u00ebris\u00eb<\/title>\n<meta name=\"description\" content=\"Life, faith and witness of the Orthodox Church in Albania.\" \/>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/orthodoxalbania.org\/2026\/ngjallja\/figura-e-shen-marise-ne-folklorin-e-shqiperise-se-jugut-2\/\" \/>\n<meta property=\"og:locale\" content=\"en_GB\" \/>\n<meta property=\"og:type\" content=\"website\" \/>\n<meta property=\"og:title\" content=\"Orthodox Autocephalous Church of Albania\" \/>\n<meta property=\"og:description\" content=\"Life, faith and witness of the Orthodox Church in Albania.\" \/>\n<meta property=\"og:url\" content=\"https:\/\/orthodoxalbania.org\/2026\/wp-json\/wp\/v2\/ngjallja-articles\/85434\" \/>\n<meta property=\"og:site_name\" content=\"Orthodox Autocephalous Church of Albania\" \/>\n<meta property=\"article:publisher\" content=\"https:\/\/www.facebook.com\/koash1991\" \/>\n<meta property=\"og:image\" content=\"https:\/\/orthodoxalbania.org\/2026\/wp-content\/themes\/orthodoxalbania-agent-6\/assets\/social-share-official-logo-v0528.png\" \/>\n\t<meta property=\"og:image:width\" content=\"1200\" \/>\n\t<meta property=\"og:image:height\" content=\"630\" \/>\n\t<meta property=\"og:image:type\" content=\"image\/png\" \/>\n<meta name=\"twitter:card\" content=\"summary_large_image\" \/>\n<meta name=\"twitter:title\" content=\"Orthodox Autocephalous Church of Albania\" \/>\n<meta name=\"twitter:description\" content=\"Life, faith and witness of the Orthodox Church in Albania.\" \/>\n<meta name=\"twitter:image\" content=\"https:\/\/orthodoxalbania.org\/2026\/wp-content\/themes\/orthodoxalbania-agent-6\/assets\/social-share-official-logo-v0528.png\" \/>\n<meta name=\"twitter:label1\" content=\"Est. reading time\" \/>\n\t<meta name=\"twitter:data1\" content=\"4 minutes\" \/>\n<script type=\"application\/ld+json\" class=\"yoast-schema-graph\">{\"@context\":\"https:\/\/schema.org\",\"@graph\":[{\"@type\":\"WebPage\",\"@id\":\"https:\/\/orthodoxalbania.org\/2026\/ngjallja\/figura-e-shen-marise-ne-folklorin-e-shqiperise-se-jugut-2\/\",\"url\":\"https:\/\/orthodoxalbania.org\/2026\/ngjallja\/figura-e-shen-marise-ne-folklorin-e-shqiperise-se-jugut-2\/\",\"name\":\"Figura e Sh\u00ebn Maris\u00eb n\u00eb folklorin e Shqip\u00ebris\u00eb s\u00eb Jugut - 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